481:. She later recalled that he spent the whole visit chasing butterflies in the nearby forest or typing up books and articles in his room. The Shaw family accordingly decided that Campbell must not be seriously interested in Margaret and no one was more shocked than she when Campbell proposed marriage on the last day of his visit.
33:
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In 2007, scholars gathered in a conference in her honour in South Uist called "Gleann na
Ceolraidh" ("Glen of the Muses"). As part of this event, a CD featuring recordings of folk songs Shaw collected was released. It was recorded by two of her close friends, Paul McCallum and Vivien Mackie. In 2019,
432:
Shaw later recalled, "The words are the most important thing for the singers; the tune is just the carriage that carries the words. I learned that right away at Màiri MacRae's; not matter how cracked or awful the voice was in singing, the words had to be absolutely pure, so that everybody listening
728:
Even more importantly, the MacRae sisters wept for joy as they read through their copy of Shaw's book. Shaw further recalled saying in a conversation with tradition-bearer Màiri Anndra, "I'd be terribly upset if indeed I had hurt anybody's feelings", only for Màiri Anndra to reply, "There's not a
348:', but these she sang were completely new. To think they had been found in the Hebrides and I had never known anything about them! But there was something wrong, I felt; there was something more to these songs. If I could only go to those far-off islands and hear those singers myself!"
261:. Margaret later recalled her mother as a woman for whom "breeding and mental ability were what mattered" and who accordingly "found the wealth, without the distinguished minds, of the Pittsburghers difficult to take. But she had in my father a like mind in taste and in books."
714:, Brian Wilson wrote of the book, "Not only was it a scholarly presentation of the songs and lore which she had written down during her sojourn on the island, but also an invaluable description of life in a small crofting community during the 1930s."
234:
in velvet jackets and flowing ties, supported by their parents". Henry Shaw instead became an art collector with a hobby of making etchings. In later years, his "greatest delight was seeing the
International Exhibition of paintings that came into the
429:, they would teach her all the songs they knew. Enthralled by their singing, she lived with them for the next six years and became a close friend. During this time, she recorded a great deal of information about the songs and stories they knew.
268:, Margaret's parents were reportedly very loving and attentive and, despite being forbidden at first to touch the instrument, Margaret developed a passionate interest in music from an early age when she learned to play the piano.
694:, as "a selection of the songs she had taken down, including songs in praise of South Uist, love songs, lullabies, laments, songs of exile, songs as accompaniment to dancing or working, such as milking songs, spinning songs and
410:, of which she later recalled, "Of all the islands I'd visited there was something about South Uist that just won me; it was like falling in love; it was the island that I wanted to go back to. Of course, I was not looking for
944:,produced by the Canna House Archivist Fiona J Mackenzie, which made use of previously unseen footage Shaw shot in the Hebrides. Many of the early sound recordings she made are available online on the platform
218:
and worked later as a slum doctor among immigrants working in the
Pittsburgh steel refineries, even though the Shaw family's wealth was also largely drawn through canny investments in that same industry.
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620:
Songs
Remembered in Exile: Traditional Gaelic Songs from Nova Scotia Recorded in Cape Breton and Antigonish County in 1937, with an Account of the Causes of the Highland Emigration, 1790–1835
360:, she returned to Scotland in the 1920s and was overjoyed to once again hear the songs she had heard at St. Bride's, but sung in the original Gaelic by native speakers of the language.
199:
Margaret's great-grandfather, Thomas Wilson Shaw, Sr., lived to be ninety-six and often told the story in his old age of how his own father had lifted him up on his shoulders to see
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to
Scotland. Deciding to discreetly defy the Bishop with a celebration of their own, Shaw and the parish priest of St. Columba's Catholic Church upon Canna arranged for a
663:
In 1949, Shaw had a lengthy face to face meeting inside Boosey and Hawes Music Shop in London and played several of her field recordings for visiting
Hungarian composer
2154:
474:. Campbell later recalled, "As so often happens, we didn't take to each other at first, but we got to know each other and we were working in the same little world."
632:
After having to take over the running of the Canna estate during her husband's brief mental breakdown and institutionalization, Shaw followed her husband into the
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741:
826:, published between 1969 and 1981, is regarded as a valuable source. Their personal archive at Canna House is an even more invaluable resource for scholars of
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2164:
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After years of taking care of her husband during multiple mental health struggles, Shaw was finally able to find enough time to complete her life's work:
2109:
674:, which was published by Routledge & Kegan Paul in 1955. Ray Perman has described the resulting volume, upon whose strength Shaw "was awarded four
2144:
548:
95 traditional Gaelic songs and ballads, two games, seven local songs, and three original songs sung by their composer. The
Campbells also persuaded
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got the poetry. And I thought then how vastly important this is to singers to know that the words must be heard, that they should love the poetry."
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492:. Neither family attended and the bride was given away by family friend Fred Moir. At the groom's insistence, the ceremony was conducted in the
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from whom her book's contents had been collected. Her book was "accepted... as a warm and authentic tribute to their culture and way of life."
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and began full-time folk song collecting. She realized over time that the study of
Classical music had not prepared her for collecting from
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2004:
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Shaw's photographs highlighted the working lives of women in South Uist, who played crucial roles in their families and local economies.
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2174:
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that, in accordance with her wishes, she would be buried in South Uist. As
Campbell had stipulated in his Will, money was left to the
230:
Henry Shaw. He had privately longed to become an artist, but his dream had been prevented by his own father, who "regarded artists as
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of 14 early women photographers working in
Scotland. The photographs and films that were curated by Jenny Brownrigg were by Shaw,
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223:
421:, she was entertained by the singing of two sisters, Mairi and Peigi MacRae. They told her that if she came to visit the former
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173:
The youngest of five sisters, Shaw was born in her family's "substantial mansion", built from homemade bricks in 1829, in
325:
The first performance of Gaelic song she heard was during a special concert at St. Bride's by the famous song collector
196:. John Shaw later divided his land grant between his sons and permanently gave his surname to the surrounding district.
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907:) ("Honest Margaret, the noble Lady of the Isle of Canna") by South Uist Bard Fred T. Mac 'ill Iosa (Fred Gillies):
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The tribute to her work that meant to most by far to Shaw was made, in response to both the 1955 publication of
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to be offered annually for the souls of Campbell and Shaw. The request continues to be honored annually by
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Two-thirds of the contributors to Shaw's book were women. One of the most prominent figures in the book is
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at St Columba's R.C. Church upon Canna, to the incomprehension of the island's Gaelic-speaking population.
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in 1981, but Shaw continued to live there even after her husband's death while they were on holiday at
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followed by Eucharistic Benediction for the enormous number of pilgrims who arrived aboard boats from
566:
2084:
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698:. She also included stories and anecdotes, prayers, proverbs, herbal medicines, charms and recipes."
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They lived in Barra until the Campbells went into long-term debt to purchase the Hebridean island of
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Their courtship was slow and awkward, but in March 1935, Shaw brought Campbell to meet her family in
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322:, which were hung up on the walls until the horrified headmistress ordered that they be taken down.
1935:
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318:". For this reason, the French teacher once ordered her students to make drawings to accompany the
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193:
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woman, who Margaret knew only as "Irish Kate", fascinated her youthful imagination just as much.
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Much of the information Shaw collected from the MacRae sisters was later published in her book
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The mansion stood on land where the Shaw family had lived since her great-great grandfather,
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On a rainy evening in 1934, Campbell was introduced in typically Scottish style as "Young
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329:, "who", according to Robert Perman, "had made a career of collecting Gaelic songs in the
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158:
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a few years after his own conversion in 1946. But she always insisted that her favorite
141:. She is best known for her meticulous work as a folk song and folklore collector among
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Shaw was most pleased by the response that her book received from the many South Uist
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760:, had refused to celebrate the 1,400th anniversary of St. Columba's arrival from
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Shaw's paternal grandfather, Thomas Wilson Shaw, Jr., served as a surgeon in the
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In June 1935, Campbell and Shaw were married by Reverend Calum MacLeod in the
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Shaw later wrote about this life-altering concert, "As a child, I had learned
211:
204:
455:. He came to South Uist to seek her help in the production of the book about
310:. Shaw later recalled that her French teacher at St. Bride's was a native of
1970:
1940:
Campbell of Canna: A Staunch Defender of the Latin Mass and Gaelic Tradition
1889:
Campbell of Canna: A Staunch Defender of the Latin Mass and Gaelic Tradition
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1585:
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586:
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in the Province. The Campbells also recorded other Mikmaqs singing Catholic
561:
1632:"Margaret Fay Shaw's photographs of the women of South Uist – Canna House"
275:
servants, the Nash family, who often told her stories from their family's
2032:"At the City Art Centre – Glean – an exhibition of films and photographs"
1974:
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279:, which stretched to a slave plantation in Virginia and before that to
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271:
A major role in Margaret's childhood was also played by her parents'
1278:"Made of Pittsburgh steel – Margaret Fay Shaw's Pennsylvanian roots"
776:
302:
as a teenager and attended St Bride's all-girls' boarding school at
470:" to Margaret Fay Shaw by the manager of the Lochboisdale Hotel on
379:
and much to her family's horror, from medicine to the new field of
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In November 2022, Shaw's work featured in the GLEAN exhibition at
705:, about whom many local stories, songs, and customs are recorded.
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485:
456:
780:
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1963:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1835:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1818:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1776:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1742:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1725:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1708:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1691:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1674:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1657:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1544:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1527:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1476:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1442:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1326:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1309:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1243:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1175:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
1068:
The Man Who Gave Away His Island: A Life of John Lorne Campbell
496:
and the bride was relieved to learn that she had only to say
2005:"Gleann na Ceolraidh – a celebration of Margaret Fay Shaw"
841:
The Campbells donated their house and its contents to the
815:, which still presses for the greater availability of the
573:. The Campbells recorded Syllibuy as he described, in the
500:("Yes"). The Campbells spent their brief honeymoon in the
391:, whose repertoire uses a completely different system of
891:
and Shaw's role in helping to inspire a Scottish Gaelic
1416:"Photographer Margaret Fay Shaw remembered in new film"
2065:
Recordings by Margaret Fay Shaw on Tobar and Dualchais
1024:
From the Alleghenies to the Hebrides: An Autobiography
188:
with his four sons in 1782, and built there the first
126:(9 November 1903 – 11 December 2004) was a pioneering
1598:
Sunday Feature: Margaret Fay Shaw’s Hebridean Odyssey
298:
After her parents died when she was 11, she moved to
822:
The Campbells' three-volume collection of Hebridean
794:, Campbell and Shaw disliked the abandonment of the
451:
Shaw's photographic work attracted the attention of
93:
89:
Photographs and folklore collection in the Hebrides
85:
77:
69:
54:
39:
23:
2135:Converts to Roman Catholicism from Presbyterianism
809:. They accordingly joined the Scottish Branch of
184:iron foundryman John Shaw, had emigrated to the
865:in 2004 at the age of 101. It was announced in
729:wrong word in the four corners of that book!"
2060:Canna House at the National Trust for Scotland
736:'s Day, 9 June 1963, Shaw learned that Bishop
544:, where they used the Ediphone to record upon
314:, "and was what would today be called a great
559:, the former editor of the literary magazine
242:Margaret's mother Fanny Maria Patchin was "a
8:
2120:Catholic Church and minority language rights
1030:Eilean: The Photography of Margaret Fay Shaw
414:: I was looking for a way to live my life."
905:Maighread chòir, Bean uasal Eilean Chanaidh
819:, immediately upon its foundation in 1965.
371:, Shaw switched, with the encouragement of
203:ride by on a white horse during a visit to
2210:Naturalised citizens of the United Kingdom
31:
20:
917:Shéid i oirre, 's thug i bheò a rithist.
742:Catholic Diocese of Argyll and the Isles
569:, the Chief of Cape Breton's indigenous
2155:People associated with Scottish islands
1950:Latin Mass Society of England and Wales
1899:Latin Mass Society of England and Wales
1059:
801:and the subsequent introduction of the
291:shared during the extended visit of an
114: 1935; died 1996)
599:song recordings the Campbells made in
2030:Stephen, Phyllis (10 November 2022).
1625:
1623:
1410:
1408:
1406:
7:
1988:From the Alleghenies to the Hebrides
1869:From the Alleghenies to the Hebrides
1852:From the Alleghenies to the Hebrides
1759:From the Alleghenies to the Hebrides
1611:From the Alleghenies to the Hebrides
1510:From the Alleghenies to the Hebrides
1493:From the Alleghenies to the Hebrides
1459:From the Alleghenies to the Hebrides
1394:From the Alleghenies to the Hebrides
1377:From the Alleghenies to the Hebrides
1360:From the Alleghenies to the Hebrides
1343:From the Alleghenies to the Hebrides
1292:From the Alleghenies to the Hebrides
1260:From the Alleghenies to the Hebrides
1226:From the Alleghenies to the Hebrides
1209:From the Alleghenies to the Hebrides
1192:From the Alleghenies to the Hebrides
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1142:
1140:
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1111:
1109:
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1105:
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1085:From the Alleghenies to the Hebrides
1018:Folksongs and Folklore of South Uist
889:Folksongs and Folklore of South Uist
672:Folksongs And Folklore Of South Uist
520:In 1937, the Campbells travelled to
488:of John Knox Presbyterian Church in
438:Folksongs and Folklore of South Uist
2090:20th-century American musicologists
1276:Fiona J Mackenzie (19 March 2021).
912:An éibhleag anns an gann bha 'n deò
536:. The Campbells spent six weeks in
257:in 1640 and eventually migrated to
2165:Scottish Gaelic language activists
1116:Wilson, Brian (17 December 2004).
938:Shaw was commemorated in the film
922:An ember was dying; she blew on it
14:
2110:American traditionalist Catholics
1560:Mackenzie, Fiona (12 June 2019).
708:In a 2004 article about Shaw for
2145:Folklorists of Canadian folklore
1977:. ISBN 978-1-78027-120-0 p. 168.
1948:, Summer 2023. Published by the
1897:, Summer 2023. Published by the
1586:Solas—Margaret Fay Shaw of Canna
264:In addition to raising her as a
224:Rensselaer Polytechnic Institute
2195:Traditionalist Catholic writers
2185:Scottish Roman Catholic writers
1150:"Biography – Margaret Fay Shaw"
871:Diocese of Argyll and the Isles
581:about the arrival of the first
111:
2100:American emigrants to Scotland
1562:"Stories, songs and starlings"
832:Scottish traditional musicians
692:National University of Ireland
653:Christ the Lord is Risen Today
512:before returning to Scotland.
1:
2180:Scottish folk-song collectors
1630:Barnes, Lily (27 June 2019).
1118:"Obituary: Margaret Fay Shaw"
927:And brought it to life again.
253:ancestors had arrived in the
2190:Scottish women photographers
646:from her childhood, such as
618:and published in the volume
603:were later transcribed into
2105:American ethnomusicologists
2095:American women centenarians
1916:National Trust for Scotland
1636:National Trust for Scotland
1566:National Trust for Scotland
955:Edinburgh's City Art Centre
843:National Trust for Scotland
634:Catholic Church in Scotland
81:Photographer and folklorist
58:11 December 2004 (aged 101)
2226:
2205:British women centenarians
2175:Scottish Gaelic literature
1986:Margaret Fay Shaw (1999),
1867:Margaret Fay Shaw (1999),
1850:Margaret Fay Shaw (1999),
1757:Margaret Fay Shaw (1999),
1609:Margaret Fay Shaw (1999),
1508:Margaret Fay Shaw (1999),
1491:Margaret Fay Shaw (1999),
1457:Margaret Fay Shaw (1999),
1392:Margaret Fay Shaw (1999),
1375:Margaret Fay Shaw (1999),
1358:Margaret Fay Shaw (1999),
1341:Margaret Fay Shaw (1999),
1290:Margaret Fay Shaw (1999),
1258:Margaret Fay Shaw (1999),
1224:Margaret Fay Shaw (1999),
1207:Margaret Fay Shaw (1999),
1190:Margaret Fay Shaw (1999),
1083:Margaret Fay Shaw (1999),
861:Margaret Fay Shaw died in
828:Scottish Gaelic literature
678:", by the Universities of
609:Irish traditional musician
2130:Collectors of fairy tales
1945:Mass of the Ages Magazine
1894:Mass of the Ages Magazine
153:-speaking communities in
30:
2200:Women ethnomusicologists
2170:Scottish Gaelic language
1003:Isabell Burton-MacKenzie
494:Scottish Gaelic language
363:After her plans to be a
2125:Celtic studies scholars
754:St Margaret of Scotland
607:with the assistance of
459:he was working on with
406:She eventually came to
320:Declaration of Arbroath
2036:The Edinburgh Reporter
1048:Marjory Kennedy-Fraser
995:Isobel Wylie Hutchison
904:
895:, as part of a Gaelic
792:Second Vatican Council
577:, an account from the
565:, to introduce him to
479:Glenshaw, Pennsylvania
327:Marjory Kennedy-Fraser
2160:Scottish centenarians
1797:Undiscovered Scotland
550:Jonathon G. MacKinnon
255:Colony of Connecticut
983:Isabel Frances Grant
796:Ecclesiastical Latin
766:Christian missionary
703:St Brigid of Kildare
540:before moving on to
333:and singing her own
316:Scottish nationalist
216:Battle of Gettysburg
49:, Pennsylvania, U.S.
1961:Ray Perman (2013),
1936:Charles A. Coulombe
1885:Charles A. Coulombe
1833:Ray Perman (2013),
1816:Ray Perman (2013),
1793:"Margaret Fay Shaw"
1774:Ray Perman (2013),
1740:Ray Perman (2013),
1723:Ray Perman (2013),
1706:Ray Perman (2013),
1689:Ray Perman (2013),
1672:Ray Perman (2013),
1655:Ray Perman (2013),
1542:Ray Perman (2013),
1525:Ray Perman (2013),
1474:Ray Perman (2013),
1440:Ray Perman (2013),
1324:Ray Perman (2013),
1307:Ray Perman (2013),
1241:Ray Perman (2013),
1173:Ray Perman (2013),
1066:Ray Perman (2013),
1043:John Lorne Campbell
799:liturgical language
752:princess and Queen
719:traditional singers
534:traditional singers
516:Language revivalist
506:Vesteraalen Islands
453:John Lorne Campbell
385:traditional singers
358:New York University
337:versions of them."
259:Bennington, Vermont
194:Allegheny Mountains
100:John Lorne Campbell
16:American folklorist
1154:Tobar an Dualchais
947:Tobar an Dualchais
853:in Italy in 1996.
847:Villa San Girolamo
356:While studying at
222:Shaw's father was
2009:Stornoway Gazette
732:In advance of St
723:tradition bearers
688:St Francis Xavier
656:, be sung during
542:Antigonish County
461:Compton Mackenzie
417:While staying in
367:were thwarted by
289:Celtic Otherworld
201:George Washington
177:, Pennsylvania.
145:-speakers in the
137:, and scholar of
131:ethnomusicologist
128:Scottish-American
124:Margaret Fay Shaw
121:
120:
73:American, British
25:Margaret Fay Shaw
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2020:
2018:
2016:
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1995:
1984:
1978:
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1933:
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1875:. Pages 149-150.
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1782:. Pages 168–169.
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1748:. Pages 115–116.
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1075:
1064:
1007:Margaret Watkins
999:Johanna Kissling
979:Jenny Gilbertson
971:M.E.M. Donaldson
893:language revival
773:Solemn High Mass
676:honorary degrees
638:English-language
605:musical notation
567:Gabriel Syllibuy
558:
425:at their remote
389:Celtic languages
273:African-American
161:speakers in the
133:, photographer,
115:
113:
35:
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975:Beatrice Garvie
967:Christina Broom
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901:Scottish Gaelic
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817:Tridentine Mass
803:Mass of Paul VI
597:Canadian Gaelic
575:Mikmaq language
552:
530:Canadian Gaelic
518:
449:
381:ethnomusicology
377:Eileen Costello
373:Nadia Boulanger
365:concert pianist
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293:Irish Traveller
237:Carnegie Museum
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159:Connaught Irish
151:Canadian Gaelic
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2054:External links
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1858:. Pages 85-86.
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748:who preferred
738:Stephen McGill
696:waulking songs
648:Charles Wesley
579:oral tradition
571:Mi'kmaq people
517:
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285:Irish folklore
277:oral tradition
239:once a year."
228:civil engineer
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2011:. 10 May 2007
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312:Aberdeenshire
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186:United States
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2140:Distributism
2039:. Retrieved
2035:
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2008:
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1987:
1982:
1962:
1957:
1943:
1939:
1931:
1919:. Retrieved
1915:
1906:
1901:, pp. 40-41.
1892:
1888:
1880:
1868:
1863:
1851:
1846:
1834:
1829:
1817:
1812:
1800:. Retrieved
1796:
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1770:
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1639:. Retrieved
1635:
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1569:. Retrieved
1565:
1555:
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1538:
1526:
1521:
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1492:
1487:
1475:
1470:
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1441:
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1424:. Retrieved
1419:
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1388:
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1342:
1337:
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1198:. Page 1, 4.
1191:
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1153:
1125:. Retrieved
1122:The Guardian
1121:
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1079:
1067:
1062:
1029:
1023:
1017:
1012:Bibliography
963:Violet Banks
959:Helen Biggar
952:
945:
939:
936:
926:
921:
916:
911:
888:
886:
878:Requiem Mass
867:The Guardian
866:
863:Fort William
860:
840:
821:
810:
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731:
727:
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711:The Guardian
709:
707:
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671:
669:
662:
651:
641:Presbyterian
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616:Séamus Ennis
594:
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419:Lochboisdale
416:
411:
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362:
355:
352:Musicologist
346:Robert Burns
339:
324:
297:
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266:Presbyterian
263:
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221:
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198:
192:west of the
190:iron foundry
179:
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163:Aran Islands
157:, and among
123:
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2085:2004 deaths
2080:1903 births
2041:19 November
1841:. Page 168.
1824:. Page 168.
884:Scotland.
836:folklorists
750:Anglo-Saxon
601:Nova Scotia
592:in Mikmaq.
553: [
538:Cape Breton
522:Nova Scotia
342:Scots songs
304:Helensburgh
244:New England
214:during the
155:Nova Scotia
70:Nationality
2074:Categories
1994:. Page 86.
1714:. Page 60.
1697:. Page 48.
1680:. Page 47.
1663:. Page 47.
1617:. Page 56.
1588:; BBC Alba
1482:. Page 50.
1465:. Page 26.
1448:. Page 50.
1400:. Page 26.
1383:. Page 11.
1181:. Page 48.
1074:. Page 48.
1054:References
875:Tridentine
824:folk songs
807:vernacular
770:Tridentine
746:Glaswegian
690:, and the
629:in 1938.
528:to record
472:South Uist
468:Inverneill
423:blackhouse
408:South Uist
397:tonalities
369:rheumatism
335:Anglicized
287:about the
212:Union Army
205:Pittsburgh
169:Early life
135:folklorist
64:, Scotland
1971:Edinburgh
1366:. Page 6.
1298:. Page 5.
1266:. Page 3.
1232:. Page 4.
1215:. Page 3.
1091:. Page 1.
680:Edinburgh
613:collector
587:plainsong
562:Mac-Talla
249:", whose
232:Bohemians
1975:Scotland
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1037:See also
882:Una Voce
873:for the
812:Una Voce
684:Aberdeen
658:Low Mass
526:Ediphone
524:with an
331:Hebrides
300:Scotland
182:Scottish
175:Glenshaw
147:Hebrides
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2150:Mi'kmaq
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1921:8 March
1802:8 March
1641:8 March
1571:8 March
1426:8 March
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785:Mallaig
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412:islands
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306:, near
281:Nigeria
251:Puritan
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590:hymns
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
