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588:, typically includes a mode of affliction, a network of those commonly afflicted, visitation on them by an ancestor or spirit who has experienced the same affliction, and ritual event that brings together healers, the commonly afflicted, and their families in rhythmic, song-dance, therapeutic activity. The drum of affliction paradigm had been explored earlier by
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University of Luozi, with special help from the university rector, Dr. Kimpianga
Mahaniah. An analysis of this research work was enhanced with a residency in 2014 at the University of Halle-Wittenberg, Germany, and the Max Planck Institute for Social Anthropology in Halle. Research findings and interpretations will be published in the monograph "
343:
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in 1963. Fearing that
Central Africa would be closed to field research because of political unrest, Janzen shifted his focus to North Africa and the Middle East, and to a course program in Arabic and Islamic Culture with Mushin Madhi of the Oriental Institute at the University of Chicago. Janzen
648:
In 2013 Janzen undertook a field research project on postcolonial health in the Lower Congo. With the support of the IIE-Fulbright
Program he and Reinhild Kauenhoven Janzen spent four months in the Congo riverside town of Luozi to conduct this research. His research was facilitated by the Free
468:
of the 16th to late 19th centuries to illustrate how the trade contributed to shaping Kongo perceptions of health, suffering, and healing from the 17th to the early 20th centuries. Janzen returned home in 1966 to complete his dissertation, titled "Elemental
Categories, Symbols, and Ideas of
512:
In summer 1970, Janzen spent a month in Sweden working on Lower Congo archival materials. He returned to his teaching position at McGill and remained there until 1972, when he received an offer as associate professor in socio-cultural anthropology and
African studies from the
404:
that took him to Africa for two years of service in lieu of joining the U.S. military. During this time, Janzen worked on projects involving education, and helped in the construction of a hospital in the late colonial setting of the South
Savannah of
599:
Janzen's work on the Ngoma paradigm led to further exploration of the phenomenon by expanding his research into
Central and Southern Africa. He traveled to much of the Eastern and Western Bantu areas of Africa. His position as a lecturer at the
575:
cult traces in
Western European museums. Janzen’s research of the Lemba, which he described as a cult for elite men and women emphasizing alliance building through marriage, trade, and healing, led to the publication of his book
444:
Between 1964 and 1966, Janzen traveled to the lower Congo region, where he examined the social and political organization, economic development, religion, health, and patterns of health care seeking among the
549:
536:(Karthala, 1995). This was based on Janzen’s Social Science Research Council Post-Doctoral Fellowship, as well as a two-year seminar taught at McGill. The book, which examined the foundations of
580:(1982). In this book, Janzen identifies the sickness of the Lemba as resulting from subordinate's envy of the mercantile elite’s wealth. The drum of affliction, a translation of the proto and
441:
received an M.A. in
Anthropology from the University of Chicago in May 1964, and began his PhD at the University of Chicago soon after. He married Kauenhoven the same year.
626:(2001), a comparison of the actions of ordinary people and leaders in several communes in Rwanda and Burundi leading up to, and following, the war and genocide.
257:
Please remove or replace such wording and instead of making proclamations about a subject's importance, use facts and attribution to demonstrate that importance.
615:. Janzen became involved in Mennonite history during a 1989 sabbatical, when he and his wife traced the regions from the Netherlands to the Baltic Seacoast.
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505:, who resolved the relation between materiality, consciousness, and ideas, without fixating on any one particular aspect. Janzen also began reading
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After a first year taking the core courses in anthropology at
Chicago, Janzen benefited from a French Government grant to attend the
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for anthropological research pertaining to medical issues. Eventually the previous series editor, Professor Charles Leslie of the
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In 1991, Janzen and his wife, Reinhild, co-authored a book, which was the catalogue of a special exhibit at the museum, titled "
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678:. Berkeley & London. University of California Press, 267 pp. (with collab. Wm. Arkinstall) Paperback edition, 1982.
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Janzen’s work on African healing continued to expand when in 1994–1995, he was asked to travel to the post-genocide
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501:. He looked for ways to connect materiality with ideas and symbols in a continuum, and looked into the work of
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in 1992. Another aspect of Janzen’s work during this time was the tracing of Kongo culture to the New World.
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and began teaching as an assistant professor at Bethel College from 1967 to 1968. In 1969 he received the
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Association in Kongo-Manianga Society." He received his PhD from the University of Chicago in June 1967.
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784:". Eds. Kathryn Rhine, J.M.Janzen, Glenn Adams, Heather Aldersey. KU Publications in Anthropology 26.
741:. Proceedings of an International Conference October 16–18, 1997, Harleysville PA. Special Issue of "
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John M. Janzen was born to Hilda Gertrude Neufeldt and Louis Abraham Janzen on October 28, 1937 in
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641:, socio-cultural anthropology, and medical anthropology. During this time, Janzen published "
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Post-Doctoral Fellowship and returned to the lower Congo/Zaire region to complete a study on
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for four years. Here he met his future wife, Reinhild Kauenhoven, a student-colleague from
381:. He is the second of four children, and one of three boys in his family. He is married to
750:
Do I still have a life? Voices from the aftermath of war in Rwanda and Burundi, 1994-1995"
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Please help update this article to reflect recent events or newly available information.
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Editor, Special issue, Viennese Ethnomedicine Newsletter, Feb. & June (2&3).
692:. Akron, Pa., Mennonite Central Committee (Development Monograph 8), March., 32 pp.
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446:
414:
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739:
The Architecture of Anabaptist-Mennonite Spaces and Places of Meeting and Worship"
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685:. Special Issue: Social Science and Medicine 13B, 268 pp., (with Steven Feierman)
400:, Germany. After his second year in school, Janzen joined the PAX program of the
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His work at the University of Kansas developed into a concentration on African
699:. Special Issue: Social Science and Medicine, 15B,3, 268 pp. (with Gwyn Prins)
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Do I Still have a Life? Voices from the Aftermath of War in Rwanda and Burundi
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Region of Rwanda, Burundi, and eastern Zaire/Congo. This led to another book;
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Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo
651:
Health in a Fragile State: Science, Sorcery, and Spirit in the Lower Congo
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354:
671:. KU Publ. in Anthropology # 5, Lawrence. 163 pp. (with Wyatt MacGaffey)
417:. He graduated from Bethel College in 1961 with a bachelor's degree in
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While still teaching at the University of Kansas, Janzen received the
761:
The Social Fabric of Health: An Introduction to Medical Anthropology"
643:
The Social Fabric of Health: An Introduction to Medical Anthropology"
704:
Lemba (1650–1930): A Drum of Affliction in Africa and the new World"
578:
Lemba (1650–1930): A Drum of Affliction in Africa and the new World"
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Fellowship for his study on the Western Equatorial African historic
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approaches to sickness and healing from African and Western-derived
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facilitated his access to information and contacts. He published
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During his time at the University of Kansas, Janzen published "
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An Anthology of Kongo Religion: Primary Texts from Lower Zaire"
365:. His work is on health, illness, and healing in Southern and
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from the article and its talk page, especially if potentially
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15:
775:
A Carved Loango Tlusk: Local Images and Global Connections".
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Ngoma: Discourses of Healing in Central and Southern Africa"
550:
Royal Anthropological Institute of Great Britain and Ireland
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Causality and Classification in African Medicine and Health
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Anthology of Kongo Religion: Primary Texts from Lower Zaire
606:
Ngoma: Discourses of Healing in Central and Southern Africa
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in late 1969. It was here that Janzen was first exposed to
720:, ed. with Steve Feierman, University of California Press.
530:
The Quest for Therapy: Medical Pluralism in Lower Zaire"
653:" (Madison, WI: University of Wisconsin Press, 2019).
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Comparative Studies of Health Systems and Medical Care
203:. Please help to ensure that disputed statements are
683:
The Social History of Disease and Medicine in Africa
436:(Sorbonne), from which he received a certificate of
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Global Medical Anthropology in the U.S. Heartland".
711:
Mennonite Furniture: A Migrant Tradition 1766–1910"
613:
Mennonite Furniture: A Migrant Tradition 1766-1910"
517:. In 1974, Janzen published with Wyatt MacGaffey "
718:The Social Basis of Health and Healing in Africa"
489:. He began teaching as an assistant professor at
528:(California, 1978), reissued in paperback as "
833:Barnes, Linda L.; Sered, Susan Starr (2005).
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839:. Oxford University Press US. p. xiii.
745:, April. (Editor with David Rempel-Smucker).
251:promotes the subject in a subjective manner
50:Learn how and when to remove these messages
791:". Madison: University of Wisconsin Press.
94:about living persons that is unsourced or
346:John M. Janzen at Izirangabo refugee camp
327:Learn how and when to remove this message
273:Learn how and when to remove this message
223:Learn how and when to remove this message
165:Learn how and when to remove this message
521:(KU Publications in Anthropology 1974).
199:Relevant discussion may be found on the
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732:Quête de la Guérison dans le Bas-Zaïre"
429:as a graduate student in anthropology.
353:(born October 28, 1937) is a Professor
782:Medical Anthropology in Global Africa
534:La quête de la thérapie au Bas-Zaïre"
532:(1982) and in French translation as "
526:The Quest for Therapy in Lower Zaire"
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676:The Quest for Therapy in Lower Zaire
556:, asked him to become editor of the
449:. Here, Janzen’s research took on a
409:. Returning home, Janzen pursued a
248:This article contains wording that
706:. New York, Garland Publ., 383 pp.
253:without imparting real information
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777:KU Monographs in Anthropology 24.
727:. University of California Press.
564:journal, a position he accepted.
388:Upon high school graduation from
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483:Social Science Research Council
39:or discuss these issues on the
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713:. Intercourse, PA: Good Books.
554:University of California Press
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919:University of Chicago alumni
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72:biography of a living person
756:#20". with Reinhild Janzen.
743:Mennonite Quarterly Review"
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402:Mennonite Central Committee
99:must be removed immediately
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914:University of Paris alumni
884:People from Newton, Kansas
425:, and was accepted at the
690:The Development of Health
298:This article needs to be
899:Cultural anthropologists
894:American anthropologists
763:. New York: McGraw-Hill.
544:therapies, received the
385:and has three children.
602:University of Cape Town
339:American anthropologist
569:Alexander von Humboldt
509:' books on semiotics.
451:historical perspective
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86:Please help by adding
427:University of Chicago
357:in the Department of
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631:Medical Anthropology
515:University of Kansas
363:University of Kansas
192:factual accuracy is
92:Contentious material
889:American Mennonites
814:anthropology.ku.edu
810:"John M. Janzen CV"
548:and Award from the
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434:University of Paris
383:Reinhild Kauenhoven
734:. Paris: Karthala.
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620:Great Lakes
155:August 2010
868:Categories
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796:References
542:biomedical
423:Philosophy
398:Goettingen
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639:semiotics
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373:Biography
310:July 2016
201:talk page
77:citations
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645:(2002).
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355:Emeritus
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