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479:. In his commentary, John, along with Michael of Biestrzycowa, rejected the paradoxes of strict implication based on the notion of everyday law. In other words, they did not believe Peter of Spain's findings were an accurate model to follow ordinarily. It was suggested that John and Michael were also rejecting conjunctive simplification, but it was never formally confirmed. One of the issues they thought to contest was the domain surrounding
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420:. John's works show little originality, but his erudition was impressive. John of Głogów became a very prominent teacher, so much so that up to twenty years after his death, his published works were still being taught. As such an influential presence in the university, it is heavily believed that many of his students went on to become instructors of higher education themselves.
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in 1491. In winter of 1493, Copernicus attended the
University of Krakow. The following summer, Copernicus attended a course on geography given by John of Głogów which was found by the Almanach that the University yearly produces. Along with teaching Copernicus, John taught a man of the name Wojciech
268:
became John’s trusted publisher right before 1500, as well as becoming the biggest publisher in Krakow at that time. Haller published many of John’s works, such as the books John wrote on subjects being taught at the university for the students there. He wrote textbooks covering the complete range of
409:, a celebrated sixteenth century astrologer, also attended John’s lectures at Krakow in 1486. They both composed many of these forecasts that would tell people the best time to travel or bathe as well as the daily elemental conditions and their disposition. John took up this post from 1479 to 1507.
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and eccentrics, though his main reason for creating the commentary was to teach it to his students at The
University of Kraków. Throughout the commentary, John contradicts Johannes on several points. First, he argues Johannes's circles are not legitimate because mathematical concepts cannot cause
396:
authors from the 15th century. John had two main objections, the first point being along the lines of anything can follow from the impossible (which was reportedly supported by
Aristotle’s work). The second point John disagreed with was that cause and effect cannot be linked to the antecedent and
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ideas. He questioned whether the connection between words and concepts was properly allocated for in
Aristotle's Book of Predicaments. In addition, John deconstructed and analyzed Aristotle's book of Prior Analysis. Throughout John's commentaries on Aristotle's work, his topics stemmed for one
568:
celestial objects to move. In addition, John goes on to explain that the Sun is in a eccentric orb, moved by its annual motion, and rotates slowly. Another point john refutes it the number of orbs needed to explain the Moon's motion. John believes 4 orbs are required.
146:
He began his education in a local school at the
Collegiate Church of the Assumption of the Virgin Mary. As the scion of a wealthy bourgeois family, he could continue his education at one of the best universities in that part of Europe — the
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John authored 60 volumes, mainly astronomical and astrological. He also put out astrological forecasts each year at the
University of Krakow which aided in Copernicus’ basic learning of astrology and planetary theory.
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between the body and soul to the universe accurate. In addition, John introduced some lines of his own thinking like the similarities between humans and animals. This material would be further developed by
487:. Specifically, whether consequent was a subsection of antecedents, weather it was formal or informal, and weather it had a natural connection or a relation to reason. In John's commentary on the seventh
977:
Goddu, André (1995). "CONSEQUENCES AND CONDITIONAL PROPOSITIONS IN JOHN OF GLOGOVIA'S AND MICHAEL OF BIESTRZYKOWA'S COMMENTARIES ON PETER OF SPAIN AND THEIR POSSIBLE INFLUENCE ON NICHOLAS COPERNICUS".
195:. John played an important role in revitalizing the work of Albert the Great and Thomas Aquinas as well as devoting his work in philosophy and logics to bring together different scholastic traditions.
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and eccentrics, while followers of
Averroe thought orbs needed to be centered around the Earth, therefore epicycles and eccentrics were physically impossible. John, being a strong follower of
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for them. The Bursa nova (the hostel or dormitory), built in 1486, opened in 1488 with John of Głogów as the manager. It was located on St. Anne’s Street near the back of the greater college,
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by Peter of Spain, John challenged the historically accepted laws on logic. Specifically, the two rules stating from the impossible anything follows and the necessary follows from anything.
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degree. This was but the beginning of a forty-year academic career. Throughout these 40 years, John spent one year away from the
University of Krakow and spent the academic year at the
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John of Głogów and
Michael of Biestrzycowa, as well as other philosophers, disagreed with the logic of consequences (or treatise on consequences), which entailed the connection of
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433:(the Greater College). Collegiate membership entailed a semi-monastic life and the observation of an uncommonly austere regime. He devoted his income to charitable works.
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381:), who was also known very well in the field of astronomy, and they worked together to try and satisfy astronomers of their time with the state of astronomy.
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John of Glogów wrote extensively on various topics of philosophy, geology, and logic. One of his most notable philosophical work was his commentary on
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central idea. This idea is whether there are truly relationships between the nature of reality and reasoning. For example, Is the
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448:. Between 1433 and 1510, 120 scholars from Głogów matriculated at Kraków—one of the largest groups, alongside those from
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Copernicus and the
Aristotelian tradition : education, reading, and philosophy in Copernicus's path to heliocentrism
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was used in Kraków schools for over a century. He is reputed to have been the first in Poland to note the discovery of
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Copernicus and the Aristotelian Tradition: Education, Reading, and Philosophy in Copernicus's Path to Heliocentrism
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views, which he did not support. He favored the Ptolemic model of the universe, subscribing to the belief of
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consequent a good consequence. This was during the time that John of Głogów was writing his commentary on
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1203:), 1948, pp. 6–7. This monograph draws from pertinent sections in earlier editions of the author's
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De sphaera of Johannes de Sacrobosco in the Early Modern Period : the authors of the commentaries
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John continued these themes of contradiction in his other commentaries including his commentaries on
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John was born into the Schelling (also found as Schilling, Shieling, and Schelink) family in
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692:"Wątki religijne i postaci biblijne w astronomicznym traktacie Jana z Głogowa (1445 – 1507)"
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While the piece of work fell under the topic of astronomy, John was able to connect it with
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which took place in 1497-1498. He would later also obtain a baccalaureate in theology.
132:; but while he may have been of German extraction, he never used the name "Schelling."
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William, Rose J. (July 1931). "Review of Stromata Copernicana, by L. A. Birkenmajer".
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1195:(A Brief History of Philosophy in Poland), Historia nauki polskiej w monografiach (
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also. During this time period, there was a large debate arguing the proper use of
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philosophical knowledge at the time. His numerous extant works cover medicine,
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The Scientific Medieval Treatises of the Jagiellonian University 14th-16th c.
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His first two years of lecturing had given him entry to the Kraków Academy's
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345:: Introduction to the Art of Using Numbers; 1497). He wrote commentaries to
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191:. But while siding in some questions with Thomas, in others he sided with
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The Copernican Question: Prognostication, Skepticism, and Celestial Order
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1148:"Medieval Latin Aristotle Commentaries Authors: Jacobus — Johannes Juff"
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John of Głogów published commentaries on many different figures such as
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1268:(in German), vol. 14, Leipzig: Duncker & Humblot, p. 456
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256:. Additionally, he was one of the first to show interest in world
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The year before John passed away, he finished his commentary on
427:(the Lesser College), and from 1484 he had been a member of the
401:(late 1400s and early 1500s), which consists of five treatises.
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De Sphaera of Johannes de Sacrobosco in the Early Modern Period
1116:"John of Glogovia's Rejection of Paradoxical Entailment Rules"
1122:, Amsterdam: B.R. Grüner Publishing Company, pp. 373–383
264:. In 1478 and 1489–90 he was dean of the department of arts.
1279:(Biblioteka Jagiellońska, 30-059 Kraków, Al. Mickiewicza 22)
555:. Followers of Ptolemy believed orbs were a combination of
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Westman, Robert S (March 2014). "Reply to Michael Shank".
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Archives d'histoire doctrinale et littéraire du Moyen Age
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John took a special interest in students from his native
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From 1468 John lectured in the Department of Arts at the
53:) (c. 1445 – 11 February 1507) was a notable Polish
297:"; in one of these, he predicted the advent of a "black
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Michael, Leonard K; van Deusen, Nancy (November 2011).
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767:(A Brief History of Philosophy in Poland), pp. 6–7.
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532:. One of John's last commentaries on Aristotle was
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809:. Springer International Publishing. p. 139.
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368:He is thought to have been one of the teachers of
1199:), XXXII, Kraków, Polska Akademia Umiejętności (
1040:. University of California Press. pp. 70–71.
779:Leonard Coxe and the Erasmian Circles in Poland
305:. The friar would later be identified with the
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377:Brudzewo (better known by his anglicized name
1293:(Cultural Perspective), 2007, ISSN 1897-9475.
615:(volume 19), Verlag Walter de Gruyter, 1990,
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1217:(History of Philosophy), volume 1 , Warsaw,
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293:. He won fame in the latter field with his "
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1120:Die Philosophie im 14. und 15. Jahrhundert
922:: CS1 maint: location missing publisher (
879:Universal Encyclopedia), volume 2, p. 330.
680:(History of Philosophy), volume 1, p. 312.
1332:Academic staff of Jagiellonian University
1247:, Wydawnictwo Ryszard Kluszczyński, 1996.
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1197:History of Polish Learning in Monographs
463:on 11 February 1507 and was interred at
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518:or Mathematics, but rather Aristotle's
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180:John of Głogów was an adherent of the
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543:. Johannes's publication was called
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1091:Mobs: An Interdisciplinary Inquiry
365:on which the planets revolved on.
108:, which from 1331 had belonged to
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894:. Matteo Valleriani. Cham. 2020.
858:(Encyclopedia of Poland), p. 246.
1382:15th-century Polish philosophers
1337:16th-century Polish philosophers
1193:Zarys dziejów filozofii w Polsce
765:Zarys dziejów filozofii w Polsce
471:Published works and commentaries
455:John of Głogów, an "ornament of
1367:16th-century Polish astronomers
1362:15th-century Polish astronomers
777:Zins, Henryk Stanisław (1973).
578:History of philosophy in Poland
260:impending the discovery of the
51:Johann von Schelling von Glogau
1352:16th-century Polish scientists
1265:Allgemeine Deutsche Biographie
803:Barker, Peter (January 2020).
361:and the existence of physical
339:Introductio in artem numerandi
301:" who would bring disarray to
116:. He variously styled himself
1:
1233:Państwowe Wydawnictwo Naukowe
1219:Państwowe Wydawnictwo Naukowe
736:Goddu, André (January 2010).
660:(Cultural Perspective), 2007.
608:Theologische Realenzyklopädie
236:. His greatest passions were
43:Jan z Głogowa, Jan Głogowczyk
21:John of Głogów (14th century)
1275:from the collections of the
611:(Encyclopedia of Theology),
169:degree, the equivalent of a
1225:Encyklopedia powszechna PWN
873:Encyklopedia powszechna PWN
815:10.1007/978-3-030-30833-9_6
690:Zawadzki, Robert K (2017).
440:, building and operating a
163:. In 1468 he received his
159:, and after two more — his
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1357:Medieval Polish scientists
1243:(Encyclopedia of Poland),
1201:Polish Academy of Learning
1036:Westman, Robert S (2011).
18:
1258:Carl von Prantl (1881), "
1164:10.1017/s0362152900004980
1146:Lohr, Charles H. (1970).
536:which focuses on ethics.
1377:16th-century geographers
1372:15th-century geographers
1207:(History of Philosophy).
709:10.18778/1733-0319.20.10
151:, which is now known as
1298:Works by John of Głogów
696:Collectanea Philologica
153:Jagiellonian University
19:For the physician, see
1291:Perspektywa Kulturalna
1211:Władysław Tatarkiewicz
1189:Władysław Tatarkiewicz
1093:. Brill. p. 110.
761:Władysław Tatarkiewicz
674:Władysław Tatarkiewicz
658:Perspektywa Kulturalna
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372:, who enrolled at the
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1277:Jagiellonian Library
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230:University of Krakow
219:St. Florian's Church
175:University of Vienna
171:Doctor of Philosophy
149:University of Krakow
79:University of Krakow
1300:in digital library
1289:("Jan of Głogów"),
1240:Encyklopedia Polski
855:Encyklopedia Polski
656:("Jan of Głogów"),
392:, according to the
370:Nicolaus Copernicus
139:Collegiate Church,
57:at the turn of the
1327:People from Głogów
1215:Historia filozofii
1205:Historia filozofii
1114:Boh, Ivan (1988),
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678:Historia filozofii
503:also known as the
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242:Aristotelian logic
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481:antecedents
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359:geocentrism
355:Averroistic
351:Cosmography
307:Augustinian
126:de Glogovia
67:philosopher
63:Renaissance
59:Middle Ages
1311:Categories
1183:References
1126:2023-04-10
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386:antecedent
321:Copernicus
279:philosophy
266:Jan Haller
250:physiology
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589:Notes
497:Latin
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