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Contemporary accounts relate that
Vansleb's account was received with mixed feelings. Vansleb is a keen observer, repeatedly trying to get to the bottom of things, yet at other times accepting obscure and spurious explanations without much resistance, for example on the mating rituals of the
148:(Depending on the language of publication, his name is spelled a number of different ways including: Wansleben, Vansleben, Vanslebio, Vanslebius, Vanslep, Wanslebio, Wanslebius, J. M. Vansleb, Giovanni Michele, F. Vansleb (F for
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Nouvelle
Relation En forme de Iournal, D´vn Voyage Fait en Egypte. Par le P. Vansleb, R.D., en 1672 & 1673. Paris. chez Estienne Michallet, 1677.
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then scouring the island). Despite being very sick for an extended time (and preparing to leave this world, as he explains) he managed to visit
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The
Present State of Egypt: or A New Relation of a Late Voyage into That Kingdom Performed in the Years 1672 and 1673, London, 1678. (
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The
Present State of Egypt: or A New Relation of a Late Voyage into That Kingdom Performed in the Years 1672 and 1673
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Vansleb travelled extensively in Egypt during the next 12 months, making a journey as far down as
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A letter from Dublin, concerning the
Porphyry Pillars in Egypt
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173:in search of religious manuscripts for his patron
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