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The book was condemned by the
Catholic Church. Salvador's thesis "was his attempt to outline a universal religion based on a fusion of Judaism and Christianity- Reforming Judaism. The author believed that the natural center for this syncretistic religion was Jerusalem, and visualized the evolution
63:
of this universal faith as a lineal outgrowth of what he imagined classical
Judaism to have been. To achieve this fusion of religions, Salvador advocated the establishment of a new state, a bridge between the Orient and the Occident, encompassing the borders of ancient Israel."
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Salvador, regarded by some as a proto-Zionist, viewed
Jerusalem and the future State of the restored Jews as a spiritual condition, not a political one. His thesis was modified and echoed by later Zionist thinkers such as
164:...by far the most important of those who sought to rescue Jews and Judaism from the calumnies (sic) heaped upon them over the centuries was Joseph Salvator (1796-1873)."
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French biographers and critics of the late nineteenth century regarded him as an assimilated French Jew whose work dealt with the nature of the Jewish religion.
338:
187:
Restoring the Jews to their
Homeland, Nineteen Centuries in the Quest for Zion, by Joseph Adler, Jason Aronson Inc, Northvale, New Jersey, 1997, pg. 130
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Restoring the Jews to their
Homeland, Nineteen Centuries in the Quest for Zion, by Joseph Adler, Jason Aronson Inc, Northvale, New Jersey, 1997, pg. 129
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However, subsequent
Zionist writers have regarded him as a proto-Zionist who was really a Roman Catholic.
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in
Germany in 1819, describing the impact of reading about the persecution of Jews in his later book,
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43:. At his personal request, he was buried in the Protestant cemetery of Le Vigan, near Montpellier.
36:
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A French sociologist looks at
Britain: Gustave d'Eichthal and British society in 1828
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24:
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Histoire de la domination romaine en Judee, et de la ruine de
Jerusalem
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Histoire de la domination romaine en Judee, et de la ruine de
Jerusalem
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where they acculturated to life in France. Salvador's mother was a
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Paris, Rome, Jerusalem ou la Question religieuse au XIX siecle
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Paris, Rome, Jerusalem ou la Question religieuse au XIX siecle
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Paris, Rome, Jerusalem ou la Question religieuse au XIX siecle
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Paris, Rome, Jerusalem ou la Question religieuse au XIX siecle
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Salvador abandoned his medical studies when he read about the
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Joseph Salvador: Proto-Zionist or Apologist for Assimilation?
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d' Eichthal, Gustave (1977). Barrie M. Ratcliffe (ed.).
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Histoire des institutions de Moise et du peuple hebreu
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Histoire des institutions de Moise et du peuple hebreu
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family in the south of France. Salvador was born in
78:Famous in his day, Salvador wrote several books.
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283:, The Early Nationalists of the Last Century
19:(1796–1873) was a scholar from a Sephardi
271:, Vol. 34, No. 1 (Jan., 1972), pp. 1-22
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35:in the 15th century in the wake of the
307:, Joseph Salvador, Zion, vol. ix, 1944
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295:, History of Zionism 1600-1918, 1919
27:. His family had fled to Southern
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339:19th-century French Sephardi Jews
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224:Jesus-Christ et sa doctrine
111:Jesus-Christ et sa doctrine
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334:Writers from Montpellier
269:Jewish Social Studies
37:Spanish Inquisition
248:Joseph Salvador,
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175:Joseph Salvador,
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329:1873 deaths
324:1796 births
25:Montpellier
318:Categories
159:0874719631
124:References
73:Ahad Ha'am
47:Biography
239:, 1847
226:, 1838
213:, 1828
200:, 1822
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119:, 1847
113:, 1838
107:, 1828
101:, 1822
29:France
21:Jewish
88:Books
33:Spain
31:from
154:ISBN
71:and
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