Knowledge (XXG)

Josiah Priest

Source đź“ť

131: 268:(1856-1931), a noted author-historian, defended Priest's style of writing, saying, "I'm aware that Priest is not altogether trustworthy as a historian; yet he concedes to his works "a large amount of historic material obtained at some pains from sources more or less authentic."... Priest is least trustworthy in his more ambitious work; whereas his unpretentious pamphlets... contain true narratives of individual undertakings in the Revolution, Indian captivities and other pioneer experiences, gathered by the writer direct from the hero whose adventures he wrote down, without literary skill... but also without apparent perversion or exaggeration." Priest recorded stories of Native American atrocities against white settlers that otherwise may have been forgotten. However, his selection of stories was biased towards portrayals of Native Americans as violent. 198:. The reasoning Priest gives for his conclusion that there was an even earlier settler than the Native Americans relies upon his own Biblical interpretation of the flood story. According to Josiah, after the great flood disappeared, Noah and his ark landed on America. While surveying the land, Noah also discovered mounds that had been constructed before the waters rose up. Upon seeing this, Noah questioned where these agricultural phenomena came from. "Surveying the various themes of mound builder origins, he could not decide whether the mounds were the work of Polynesians, Egyptians, Greeks, Romans, Israelites, Scandinavians, Welsh, Scotts, or Chinese, although he felt certain the Indians had not built them." 244:. Priest claims that Noah's three sons were each a different color. The black offspring was named Ham, which Priest says was a word Egyptians used to identify objects that were black. He goes on to assert that Ham was cursed from birth to be a servant. As a consequence of his sins, all his people would also suffer the fate of slavery. Priest writes, "The appointment of this race of men to servitude and slavery, was a judicial act of God, or in other words was a divine judgment." Multiple revised editions of this book were republished in the 1850s under the title, 567: 586: 252:
Ham and all of his descendants were destined to be slaves. He argues that, due to the black's inferior attributes, they possessed a need to be enslaved. His book discusses how a black man's physical stature and skin, as opposed to those of a white man, are designed to be more durable and therefore intended for hard manual labor.
414:
When Noah awoke from his wine and found out what his youngest son had done to him, he said, “Cursed be Canaan! The lowest of slaves will he be to his brothers.” He also said, “Praise be to the Lord, the God of Shem! May Canaan be the slave of Shem. May God extend Japheth’s territory; may Japheth live
251:
Priest provides three pieces of evidence for why the Bible justifies the enslavement of black people. He says that the blacks were created with lower intelligence and more irrational behavior than other colors of man, suiting them as servants. He cites a verse in the Book of Genesis that states that
164:
His writing about American prehistory—and this comment is not made entirely to be humorous—might be classified as science fiction or fantasy as well as a subgenre of American Romanticism, the elements of which are pronounced in the early products of popular culture. Winthrop Hillyer Duncan writes,
193:
myth" and still has supporters in society today. The book grew in popularity because of Priest's views on Native Americans. "It tapped into the widely accepted view of those times that Native Americans were merely bloodthirsty savages, bent on the destruction of all but their own race. It was
545:
Bible defence of slavery and the origins, fortune, and history of the Negro race, as deduced from history, both sacred and profane, their natural relations--moral, mental, and physical--to the other races of mankind, compared and illustrated--their future destiny predicted,
82:. He grew up during a time when the United States was first establishing itself as a nation. Little specific is known about his schooling, but it is assumed that he received a basic primary and secondary education. At the age of 24 he married Eliza Perry from 102:, mainly fashioning saddles and harnesses. He and Eliza conceived and raised a total of ten children. He was reportedly well-liked by the churchgoers for his dramatic performance during the sermons, several of which were published. Priest's 303:. In this respect, he can be considered a pioneer in popular but highly erroneous publishing. The popularity of his works allowed Americans of his time to indulge in romantic fantasies about the past that encouraged their own racism. 148:
The Wonders of Nature and Providence, Displayed, compiled from Authentic Sources, Both Ancient and Modern, Giving an Account of Various and Strange Phenomena Existing in Nature, of Travels, Adventures, Singular Providences,
287:
Priest was known for integrating many types of sources into his writings, seeking to create a semblance of authority and credibility for a popular audience. Priest's fantastic assertions persist today in the works of
49:
literature. Although his work was widely read and several of his works were published in multiple editions, his books were characterized by theories that were used to justify the violent domination over both the
194:
inconceivable to Priest and like-minded men that a race so lazy and inept could conceive and build such huge, elaborate structures." Priest speculated that the original dwellers could be the
130: 284:
notes, "The argument he constructs is built on literal interpretations of Biblical passages mixed with popular pseudo-scholarly views and gross misreadings of related texts."
136:
The anti-universalist, or History of the fallen angels of the scriptures: Proofs of the being of satan and of evil spirits and many other curious matters connected therewith
384:
These tribes made up the Kingdom of Israel in Biblical times. When Assyria left their kingdom in ruins, the tribes disappeared and were never seen again.
264:. His narratives suggest a preoccupation with racial conflicts, since they focus mainly on soldiers who had been held in captivity by Native Americans. 209:, Native Americans who were engaged in bloody and violent battles were frequently represented by the dominant culture as savages and threats to peace. 165:“This author is thought by some to have been the creator or forerunner of the popular dime and nickel novels of the sixties, seventies and eighties." 621: 641: 626: 616: 611: 51: 511: 536: 470: 646: 141:
Priest decided to give up his profession as a leather worker and become a writer. His first book, in a genre now identified as
498: 520: 636: 553: 37:
sold in the thousands. Although Priest appears to have been poorly educated, he attempted to portray himself as an
631: 375:
Harpster, Jack; Stalter, Jeff. "Captive! The Story of David Ogden and the Iroquois." ABC-CLIO, LLC., 2010, p. xi.
195: 79: 402:
Priest, Josiah. "Slavery, As It Relates to the Negro, or African Race." C. Van Benthuyen & Co., 1843, p.83.
182: 190: 83: 29:
writer of the early 19th century. His books and pamphlets, which presented both standard and speculative
265: 146: 606: 601: 202: 261: 206: 107: 393:
Silverberg, Robert. "The Mound Builders." Ohio UP, 1986, pp. 65-66, cited in De Villo Sloan, 2002.
189:
that had inhabited America even before the Native Americans. This idea is now referred to as the "
67: 201:
Priest's clear bias against Native Americans probably derived from stories he heard during the
494: 482:
Sloan, De Villo (2002) "The Crimsoned Hills of Onondaga: Josiah Priest's Hallucinatory Epic,"
466: 281: 115: 571: 411: 91: 87: 55: 437: 427:, in Uncle Tom's Cabin and American Culture, Department of English, University of Virginia. 300: 276:
Critics dismiss Priest's books as compilations of poorly supported theories motivated by
528: 544: 119: 111: 103: 63: 595: 424: 293: 289: 142: 46: 42: 260:
In addition to his books, Priest wrote several pamphlets focusing on heroes of the
237: 185:
in Ohio and New York, Priest concluded that these mounds could be traced back to a
246:
Bible defence of slavery or, The origin, history, and fortunes of the Negro race
220:
Another work in which Priest uses Biblical interpretation as a central theme is
178: 95: 34: 177:
This 400-page publication centered around Priest's own study of the Bible and
26: 554:
Bible defence of slavery and origins, fortune, and history of the Negro race
186: 38: 23: 580: 449:
Silverberg, Robert. "The Mound Builders." cited in De Villo Sloan, 2002.
297: 241: 181:
journals, supplemented by information from his travels. After visiting
99: 30: 277: 225: 59: 90:, around the year 1819. While there, Priest was first employed as a 66:
and the defense of slavery that contributed to the conflicts of the
576: 355:
The Crimsoned Hills of Onondaga: Josiah Priest's Hallucinatory Epic
41:
in his books. Priest is often identified as one of the creators of
491:
Fantastic Archaeology: The Wild Side of North American Prehistory.
333:
Fantastic Archaeology: The Wild Side of North American Prehistory.
320:
Fantastic Archaeology: The Wild Side of North American Prehistory.
229: 129: 415:
in the tents of Shem, and may Canaan be the slave of Japheth.”
233: 440:, 1899, cited in Jack Harpster and Ken Stalter, 2010, p. xiv. 357:, Journal of Popular Culture (Bowling Green) 36(1): 86-104. 160:(1843), each of which was published in multiple editions. 86:. After a brief period in Lansingburgh, they migrated to 62:
of his time. Priest's works help set the stage for the
477:
Slavery, As It Relates to the Negro, or African Race.
425:
Origin and History of the Negro Race - Fifth Section
222:
Slavery, As It Relates to the Negro, Or African Race
110:
are evident throughout his work. Josiah Priest knew
58:
peoples. Priest's works were among the most overtly
463:
Captive! The Story of David Ogden and the Iroqouis.
537:American antiquities and discoveries in the West 529:American antiquities and discoveries in the West 521:American antiquities and discoveries in the West 154:American Antiquities and Discoveries of the West 512:The wonders of nature and Providence, displayed 335:University of Pennsylvania Press, 1991, p. 51. 228:book, Priest seeks to use references from the 8: 152:(1826). His other major publications were 311: 322:University of Pennsylvania Press, 1991 106:view of Christianity and his faith in 7: 461:Harpster, Jack; Statler, Ken (2010) 134:Illustration from Priests 1839 book 524:, 3rd rev. ed. (1833) Open Library. 214:Slavery, As It Relates to the Negro 158:Slavery, As It Relates to the Negro 479:Albany: C. Van Bethuysen & Co. 438:Old trails on the Niagara frontier 14: 493:University of Pennsylvania Press 436:Severance, Frank. Preface to his 256:Pamphlets and historical profiles 584: 568:Works by or about Josiah Priest 622:People from Unadilla, New York 465:Santa Barbara: ABC-CLIO, LLC. 1: 642:American proslavery activists 627:Writers from Albany, New York 617:19th-century American writers 612:American non-fiction writers 205:. Immediately following the 583:(public domain audiobooks) 118:, in the production of the 16:American writer (1788–1861) 663: 532:, (1835) Internet Archive. 484:Journal of Popular Culture 489:Williams, Stephen (1991) 353:Sloan, De Villo. (2002), 196:Ten Lost Tribes of Israel 22:(1788–1861) was an 549:(1851) Internet Archive. 224:(1843). In this overtly 647:Archaeology and racism 577:Works by Josiah Priest 557:, (1852) Google eBook. 540:, (1835) Google eBook. 475:Priest, Josiah (1843) 138: 84:Lansingburgh, New York 272:Criticisms and legacy 133: 114:, who later assisted 98:, He later worked in 637:Pseudoarchaeologists 516:(1826) Google eBook. 203:American Indian Wars 171:American Antiquities 344:Williams 1991, p.51 331:Williams, Stephen. 318:Williams, Stephen. 262:American Revolution 207:American Revolution 108:Biblical literalism 78:Priest was born in 266:Frank H. Severance 139: 80:Unadilla, New York 68:American Civil War 366:Sloan 2002, p. 88 282:Robert Silverberg 116:Joseph Smith, Jr. 654: 632:Pseudohistorians 588: 587: 572:Internet Archive 450: 447: 441: 434: 428: 422: 416: 409: 403: 400: 394: 391: 385: 382: 376: 373: 367: 364: 358: 351: 345: 342: 336: 329: 323: 316: 88:Albany, New York 56:African-American 43:pseudoscientific 662: 661: 657: 656: 655: 653: 652: 651: 592: 591: 585: 564: 507: 458: 453: 448: 444: 435: 431: 423: 419: 412:Genesis 9:24–27 410: 406: 401: 397: 392: 388: 383: 379: 374: 370: 365: 361: 352: 348: 343: 339: 330: 326: 317: 313: 309: 274: 258: 218: 175: 128: 76: 52:Native American 17: 12: 11: 5: 660: 658: 650: 649: 644: 639: 634: 629: 624: 619: 614: 609: 604: 594: 593: 590: 589: 574: 563: 562:External links 560: 559: 558: 550: 541: 533: 525: 517: 506: 503: 502: 501: 487: 480: 473: 457: 454: 452: 451: 442: 429: 417: 404: 395: 386: 377: 368: 359: 346: 337: 324: 310: 308: 305: 273: 270: 257: 254: 232:to prove that 217: 211: 174: 168: 167: 166: 127: 126:Writing career 124: 120:Book of Mormon 112:Oliver Cowdery 104:fundamentalist 75: 72: 64:Trail of Tears 47:pseudohistoric 15: 13: 10: 9: 6: 4: 3: 2: 659: 648: 645: 643: 640: 638: 635: 633: 630: 628: 625: 623: 620: 618: 615: 613: 610: 608: 605: 603: 600: 599: 597: 582: 578: 575: 573: 569: 566: 565: 561: 556: 555: 551: 548: 547: 542: 539: 538: 534: 531: 530: 526: 523: 522: 518: 515: 513: 509: 508: 504: 500: 496: 492: 488: 485: 481: 478: 474: 472: 471:9780313385650 468: 464: 460: 459: 455: 446: 443: 439: 433: 430: 426: 421: 418: 413: 408: 405: 399: 396: 390: 387: 381: 378: 372: 369: 363: 360: 356: 350: 347: 341: 338: 334: 328: 325: 321: 315: 312: 306: 304: 302: 299: 295: 294:pseudohistory 291: 290:pseudoscience 285: 283: 279: 271: 269: 267: 263: 255: 253: 249: 247: 243: 239: 235: 231: 227: 223: 215: 212: 210: 208: 204: 199: 197: 192: 191:mound builder 188: 184: 180: 172: 169: 163: 162: 161: 159: 155: 151: 150: 144: 143:cryptozoology 137: 132: 125: 123: 121: 117: 113: 109: 105: 101: 97: 94:"trimmer" or 93: 89: 85: 81: 73: 71: 69: 65: 61: 57: 53: 48: 44: 40: 36: 32: 28: 25: 21: 20:Josiah Priest 552: 543: 535: 527: 519: 510: 505:Bibliography 490: 483: 476: 462: 445: 432: 420: 407: 398: 389: 380: 371: 362: 354: 349: 340: 332: 327: 319: 314: 286: 275: 259: 250: 245: 238:black people 221: 219: 213: 200: 176: 170: 157: 153: 147: 140: 135: 77: 19: 18: 607:1851 deaths 602:1788 births 301:pop culture 179:antiquarian 156:(1833) and 96:upholsterer 35:archaeology 596:Categories 499:0812282388 456:References 183:earthworks 74:Early life 27:nonfiction 187:lost race 39:authority 581:LibriVox 236:created 24:American 570:at the 298:New Age 149:&c. 100:leather 31:history 497:  486:36 (1) 469:  296:, and 278:racism 242:slaves 240:to be 226:racist 216:(1843) 173:(1833) 60:racist 307:Notes 230:Bible 92:coach 546:etc. 495:ISBN 467:ISBN 145:was 54:and 45:and 33:and 579:at 234:God 598:: 292:, 280:. 248:. 122:. 70:. 514:,

Index

American
nonfiction
history
archaeology
authority
pseudoscientific
pseudohistoric
Native American
African-American
racist
Trail of Tears
American Civil War
Unadilla, New York
Lansingburgh, New York
Albany, New York
coach
upholsterer
leather
fundamentalist
Biblical literalism
Oliver Cowdery
Joseph Smith, Jr.
Book of Mormon

cryptozoology
The Wonders of Nature and Providence, Displayed, compiled from Authentic Sources, Both Ancient and Modern, Giving an Account of Various and Strange Phenomena Existing in Nature, of Travels, Adventures, Singular Providences, &c.
antiquarian
earthworks
lost race
mound builder

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

↑