Knowledge (XXG)

Kumāralāta

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wealth. His vision of religious giving conjugates economic behavior and religious doctrine, and the outcome is a model that confers religious legitimation to the pursuit of wealth but also an economic outlet for religious fervor and a solid financial basis for the monastic establishment, depicted by Kumāralāta in close interdependence with the laity and, most importantly, within the same social class.
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urban businesspeople. According to Loukota Sanclemente and Diego, it emphasize both religious piety and the pursuit of wealth, a concern for social respectability, a strong work ethic, and an emphasis on rational decision-making. These values inform Kumāralāta's religious vision of poverty and
1152:, where the king of the country gave him a splendid monastery in an old palace. He was known all over the Buddhist world for his genius, great learning and abilities; he also had influence on the development of 1184:. The Sautrāntikas were sometimes also called "disciples of Kumāralāta". According to the Chinese sources, Harivarman (250-350 CE) was a student of Kumāralāta who became disillusioned with Buddhist 1192:-śāstra in order to "eliminate confusion and abandon the later developments, with the hope of returning to the origin". This writing then formed the basis of formation of 1368: 144: 1203:
Kumāralāta's work Kalpanāmaṇḍitikā Dṛṣṭāntapaṅkti (“Garland of Examples,” henceforth Kumāralāta's Garland) reflects an urgent statement of the core values of
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The founding of the Sautrāntika school is attributed to the elder Kumāralāta (c. 3rd century CE), author of a "collection of dṛṣtānta" (
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Pulin (editors), Basu Kaushik Ray Ranjan And Nayak; Culture, Project of History of Indian Science, Philosophy, and (2002).
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Kumāralāta was the founder of the Sautrántika school, and came from Taxila.
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Przyluski, Jean (1940). "Darstantika, Sautrantika and Sarvastivaldin".
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Mind in Dispute: The Section on Mind in Harivarman's *Tattvasiddhi
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The venerable Kumāralāta (labdha) was a native of Takṣaśilā.
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Willemen, Charles; Dessein, Bart; Cox, Collett (1998).
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India's Interaction with China, Central and West Asia
49: 41: 36: 28: 21: 1278:. Motilal Banarsidass Publishers. p. 258. 1402:On Yuan Chwang's travels in India, 629-645 A.D 1385:On Yuan Chwang's travels in India, 629-645 A.D 1106: 687: 32:Founder of the Sautrāntika school of Buddhism 16:Founder of the Sautrāntika school of Buddhism 8: 1128:(3rd century) was an Indian founder of the 1113: 1099: 705: 694: 680: 60: 18: 1367:CS1 maint: multiple names: authors list ( 1248:. Motilal Banarsidass Publ. p. 105. 1307:. Allied Publishers. 1988. p. 323. 1334:. Oxford University Press. p. 96. 1234: 721: 72: 1438:, University of Washington, page 15-16 1357: 1347: 7: 145:Decline in the Indian subcontinent 140:Silk Road transmission of Buddhism 14: 1405:. Dalcassian Publishing Company. 1388:. Dalcassian Publishing Company. 730: 661: 80: 1492:3rd-century Indian philosophers 1418:The Indian Historical Quarterly 1399:Watters, Thomas (1904-01-01). 1382:Watters, Thomas (1904-01-01). 1275:A History of Indian Literature 1: 343:Buddhist Paths to liberation 1487:Indian scholars of Buddhism 1513: 1451:Handbuch Der Orientalistik 1272:Winternitz, Moriz (1996). 1245:Buddhism in Central Asia 1242:Puri, Baij Nath (1987). 363:Philosophical reasoning 932:Pre-sectarian Buddhism 923:Early Buddhist schools 886:Pre-sectarian Buddhism 130:Pre-sectarian Buddhism 1148:sources, he moved to 398:Aids to Enlightenment 223:Dependent Origination 1482:People from Gandhara 1132:school of Buddhism. 805:Tibetan EBTs in the 750:Early Buddhist Texts 368:Devotional practices 191:Noble Eightfold Path 1188:and then wrote the 1144:. 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Index

Buddhism
a series
Buddhism

Glossary
Index
Outline
History
Timeline
The Buddha
Pre-sectarian Buddhism
Councils
Silk Road transmission of Buddhism
Decline in the Indian subcontinent
Later Buddhists
Buddhist modernism
Dharma
Concepts
Four Noble Truths
Noble Eightfold Path
Dharma wheel
Five Aggregates
Impermanence
Suffering
Not-self
Dependent Origination
Middle Way
Emptiness
Morality
Karma

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