3405:
Light of
Consciousness, and each subject the same plus a contracted locus of self-awareness. This creation, a divine play, is the result of the natural impulse within Consciousness to express the totality of its self-knowledge in action, an impulse arising from love. The unbounded Light of Consciousness contracts into finite embodied loci of awareness out of its own free will. When those finite subjects then identify with the limited and circumscribed cognitions and circumstances that make up this phase of their existence, instead of identifying with the transindividual overarching pulsation of pure Awareness that is their true nature, they experience what they call “suffering.” To rectify this, some feel an inner urge to take up the path of spiritual gnosis and yogic practice, the purpose of which is to undermine their misidentification and directly reveal within the immediacy of awareness the fact that the divine powers of Consciousness, Bliss, Willing, Knowing, and Acting comprise the totality of individual experience as well—thereby triggering a recognition that one’s real identity is that of the highest Divinity, the Whole in every part. This experiential gnosis is repeated and reinforced through various means until it becomes the nonconceptual ground of every moment of experience, and one’s contracted sense of self and separation from the Whole is finally annihilated in the incandescent radiance of the complete expansion into perfect wholeness. Then one’s perception fully encompasses the reality of a universe dancing ecstatically in the animation of its completely perfect divinity.
2546:
3441:
3142:
3608:). Jaideva Singh lists seven key differences between Advaita and Kashmir Shaivism, where in Kashmir Shaivism, (1) the absolute is active, rather than passive, (2) the world is a real appearance, rather than false (mithyā), (3) grace (anugraha) has a soteriological role, (4) the ātman is present in the human body in dynamic form (spaṇda), rather than as a pure witness (sākṣī), (5) the methods include all four upāyas, rather than solely emphasize Śāmbhavopāya, (6) ignorance (avidyā) is uprooted at both intellectual (bauddha) and personal (paurusha) levels, rather than just the intellectual level, and (7) liberation (muktī) is not an isolation from the world (kaivalya) but an integration into world which appears as Shiva.
3122:, the method of consciousness. This method is a way of grace which works with the pure will (icchā-śakti) of consciousness. It is a non-conceptual (nirvikalpa) method, which may work with everyday experiences, bija mantras or certain simple techniques to access the divine, such as gazing at the sky, becoming absorbed in a powerful emotion or the practice of "catching hold of the first moment of perception." Wallis defines it as an "immediate intuitive apprehension of the total flow of reality as it is, free of thought-constructs, dawning within awareness already whole and complete (pūrṇa), even if momentary."
2355:
3116:, the empowered method, or the method of the power of consciousness. Wallis writes that this method "focuses on shedding mental constructs that are not in alignment with reality (aśuddha-vikalpas) and the cultivation of wisdom, that is, modes of understanding that are in alignment with reality (śuddha-vikalpas)." This method mainly works with the power of knowing (jñāna-śakti) and emphasizes the use of the power of cognition to purify and refine our mental constructs (vikalpas) and the energy of our thoughts and emotions so as to bring them into full alignment with the truth.
33:
3110:, visualization, mantras, meditation with seed syllables (varṇa-uccāra), activation of the subtle centers, yogic postures (karaṇa), and meditative ritual performance (pūjā). In the Tantrasāra, Abhinavagupta defines this method as "that which is applied in the spheres of imagination, prāṇa, the body, and external things. There is absolutely no difference among these methods in that the practice of any of them may yield the supreme fruit."
5653:
2724:
2783:
6177:
3172:
6187:
734:
2908:), which is taken over with only minor variations. The third is Kaula yoga with its system of four immersions (pindastha, padastha, rupastha and rupatita) and as a fourth may be counted the three types of possession (avesa) taught in the Trika (anava, sakta and sambhava) which are innovatively presented as three meta-categories under which all yogic exercises can be subsumed.
2144:
81:
1156:
672:
1214:
2926:
The Yogin starts by disengaging the mind from external stimuli and then fixes it upon a tattva with ever deepening absorption. He attains an internalised vision of the reality, and compares it with his authoritative, scriptural knowledge of the highest level. By means of tarka , an ontological value
2917:
In Trika texts as well as those of other Saiva schools, it is common to formulate the process of yogic conquest of the realities (tattvas) as a series of Dhāraṇās. Dhāraṇās ("introspections") are "complex sequences of meditative practices" which focus on a series of contemplations on a "hierarchy of
2883:
mantra, beginning in the heart region. Some texts teach "a lineal ascent through the heart, the throat, the palate, and the forehead, culminating with the transcendence of sonic experience as the 'Limit of
Resonance' in the cranium is pierced." Other texts have the mantric energy follow the breath
2512:
is a monumental explication of
Tantrik practice and philosophy in over 5,800 verses. It is encyclopedic in its scope though not organized like an encyclopedia, for instead of just enumerating theories and practices, it brings them all into a coherent framework in which everything has its place and
3404:
All that exists, throughout all time and beyond, is one infinite divine
Consciousness, free and blissful, which projects within the field of its awareness a vast multiplicity of apparently differentiated subjects and objects: each object an actualization of a timeless potentiality inherent in the
3050:
these are seen as six progressive steps leading to complete identification with the object of meditation. It is important to note that different Saiva tantras outline different forms of the six ancillaries, and "there is no consensus as to their order, their definition or even their subdivisions"
2612:
The number of major writers and publications declined after approximately the 14th century, although writers such as Rājānaka Ānanda Kavi, Anantaśaktipāda, Śivopādhyāya, Bhāskarakaṇṭha, Rājānaka Lakṣmīrāma, and
Harabhaṭṭa Śāstri continued to produce important commentaries on core Kashmiri Shaiva
3427:
the highest gross form of Kali. In Nepali Newar arts, both form and formless attributes of Kali is often envisioned in a single art form showing the hierarchy of goddesses in their tradition. In it
Guhyakali image culminates in flame, with Kalasankarshini, the highest deity in the sequence, who
2943:
Contemplating in the heart a lotus with colour of the rising sun, with eight petals containing the of dharma etc., and a pericarp, intellect becomes steady within a month. Within six he becomes a knower of the Sruti (scripture). Within three years he himself becomes an author of scriptures.
3481:(action). Any action of any being, including God, is subject to these three fundamental energies. Iccha or Will is in the beginning of any action or process. Jnana by which the action is clearly expressed first in mind, before it is put into action. Then comes Kriyā, the energy of the action.
3395:
Awareness, free and independent, is the cause of the performance of everything. She unfolds the universe through Her own will and on Her own canvas. It becomes diverse by its division into mutually adapting subjects and objects. The individual conscious being, as a condensation of universal
2596:, which likely originated in Kashmir, relied heavily on Trika philosophy in its seminal explanatory texts like the Yoginīhṛdaya and received commentaries by Trika masters like Jayaratha, and became an influential tradition on mainstream Hinduism, flourishing with institutional support in
3032:, a deep absorption that arises from prolonged (the text states 48 minutes) and "firmly established" meditation, in which the yogin "becomes as though non-existent. He reaches a state where he becomes as though dead, from which even intense sounds and other such cannot rouse him."
2860:), reaching to the region above the head. Different scriptures outline different lists of voids and their location in the body. The practice of resonance deals with various sounds, and how the yogin is to focus on a specific sound and its resonance within the central channel.
3847:
content. Due to their extremely high spiritual and intellectual level, this part of the written tradition of
Shaivism is the least accessible for the uninitiated. Nevertheless, this corpus of writings refers to the simplest and most direct modality of spiritual realization.
3329:
or ignorance. However, through knowledge one can recognize one's authentic divine nature and become a liberated being. Another important element of Trika theology is the active and dynamic nature of consciousness, which is described as the spontaneous vibration or pulsation
3067:
which uses the vital energy rising through the central channel to end one's life and proceed to union with Siva. The text says that this abandonment of the body can be done at the end of one's life, after one has mastered all that one has set out to achieve.
3455:
An important element of Trika
Shaivism's theology is the use of several triads (symbolized by the trident) in its theological explanation of the Absolute reality. There are several triads described in Trika theology of thinkers like Abhinavagupta including,
2769:
The Yogin who has mastered posture the mind, controlled the vital energy, subdued the senses, conquered sleep, overcome anger and agitation and who is free from deceit, should practise Yoga in a quiet, pleasant cave or earthen hut free from all
3017:(fixations or concentrations). Four are taught: Fire, Water, Sovereign (defined as bindu and nada) and Nectar (fixating upon a lunar disc above the cranium which drops divine nectar into the central channel, filling the body).
2631:. Rameshwar Jha with his creativity, familiarity with the ancient texts and personal experiences provided access to concepts of non-dualistic Kashmir Shaivism. His writings of Sanskrit verses have been published as the books
2621:, helped revive both the scholarly and yogic streams of Kashmir Shaivism. His contribution is enormous. He inspired a generation of scholars who made Kashmir Shaivism a legitimate field of inquiry within the academy.
2463:
and Vr̥tti) are generally considered the standard works of the
Pratyabhijñā." Torella notes however, that "most of Abhinavagupta’s ideas are just the development of what Utpaladeva had already expounded."
3711:
are those writings that are considered as being a direct revelation from Siva. These writings were first communicated orally, from the master to the worthy disciple. They include essential works such as
2754:
performance of Kaula practices in keeping with its tantric heritage. This was to be done in seclusion from public eyes, therefore allowing one to maintain the appearance of a typical householder.
2545:
3415:(the heart). It is considered to be a non-dual interior space of Śiva, support for the entire manifestation, supreme mantra and identical to Śakti. In Kashmir Shivaism the highest form of
3375:
There is only one Great
Divinity, and it is the very inner Self of all creatures. It embodies itself as all things, full of unbroken awareness of three kinds: “I”, “this”, and “I am this.”
4230:
4040:
2918:
apperceptive states designed to bring him ever closer to the level of the highest perceiver, Shiva". This hierarchy of meditations and visualizations is based on the Shaiva schema of the
2892:
Since Trika Saivism is a synthesis of various traditions, its texts, such as the Mālinīvijayottara Tantra, distinguish four different types of Saiva yoga. According to Somadev Vasudeva:
2669:, all of which Singh studied in-depth with Lakshman Joo. He also introduced Kashmir Shaivism to a wide audience of western meditators through his writings and lectures on the subject.
2977:"is to be understood as a collection of helpful or even indispensable yogic techniques which enable the prospective Yogin to achieve the required “coalescence” or “identification” (
2927:
judgement, he discerns that it is different from Siva and thus transcends it. The Yogin’s ascension inevitably brings him to the reality which is Siva at the zenith of all paths.
2852:
perfecting the Void is said to be reached by moving the mind and vital energy (through the use of mantric resonance) through two groups of three voids located along the
6680:
3141:
2645:, although not belonging to the direct lineage of Kashmir Shaivism, felt an affinity for the teachings, validated by his own direct experience. He encouraged
5308:
Lal Ded: The great Kashmiri Saint-poetess, Proceedings of the National Seminar Conducted by Kashmir Education, Culture and Science Society, November 12, 2000
3011:(eruption) is also taught, which is a "process whereby the retained air is propelled or launched upwards from the navel-region so that it strikes the head."
2904:), which has been transformed into a radically new type of yoga based on the fifteen levels of the apperceptive process, and, the yoga of six ancillaries (
3440:
5515:
3102:) and the imagination and focuses on the power of action (kriyā-śakti). This method includes most of the usual methods of classical yoga: meditation (
2451:
is one of the main works of this tradition, however, it was overshadowed by the work of Abhinavagupta. Thus, according to Torella, "Abhinavagupta's
5049:
3026:(meditation), defined as "attentive contemplation on Siva" or "a focused stream of awareness directed towards the judged and thus accepted reality".
2467:
Abhinavagupta's tantric synthesis was the most influential form of the tantric "Kashmir Shaivism". It brought together elements from the following
4227:
4037:
3098:, the embodied method or individual method, which emphasizes various techniques which make use of the body, breath, centers of the subtle body (
2566:
leading to the slow decline and contraction of the tradition (thought it continued to be passed down and practiced well into the 18th century).
4378:
Lal Ded: The great Kashmiri Saint-poetess, Proceedings of the National Seminar Conducted by Kashmir Education, Culture and Science Society. p12
2798:
Numerous texts, including the Mālinīvijayottara Tantra, outline six "varieties of the goal" or "targets" (laksyas) of yogic practices, mainly.
6852:
6847:
6842:
6115:
5991:
5460:
4324:
4299:
4274:
4142:
3400:
The modern scholar-practitioner of Shaiva Tantra, Christopher Wallis outlines the metaphysics and theology of non-dual Shaiva Tantra thus:
7145:
5996:
3150:
1730:
1365:
3460:
Three realities: Śiva (The Supreme Transcendent), Śakti (immanent in creation, the link between the macrocosm and the microcosm) and
3451:. The Trika synthesis of Abhinavagupta also adopted the doctrines of the Krama school of Shakta Tantra, whose main goddess was Kali.
5441:
5422:
5403:
5384:
5365:
5319:
5296:
5277:
5258:
5230:
5211:
5192:
5121:
5057:
4441:
2172:
1764:
1184:
700:
3317:
The philosophy of Recognition, as outlined by thinkers like Utpaladeva, teaches that though the identity of all souls is one with
4005:
2106:
3285:
expanding and reinterpreting it for its own system of 36 tattvas. Another important source for Trika is the monistic theism of
6387:
6223:
6090:
2627:, a disciple of Lakshman Joo, is often credited with establishing the roots of Kashmir Shaivism in the learned community of
6659:
2342:, which scholars consider to be normative tantric Shaivism. The doctrines of Kashmir Shaivism were very influential on the
5508:
3732:
2314:
2131:
1001:
7140:
5976:
5943:
5348:
4989:
3298:
2354:
4118:
2447:(c. 950–1016, a student of one of Utpaladeva's disciples) who developed the system into its mature form. Utpaladeva's
3766:
3020:
Tarka (judgment or reasoning), defined as "the ascertainment of what is to be cultivated and what is to be rejected."
3277:
According to Christopher Wallis, the philosophy of Trika Shaivism also adopted much of the ontological apparatus of
6059:
5938:
5034:
Ksemaraja, trans. by Jaidev Singh, Spanda Karikas: The Divine Creative Pulsation, Delhi: Motilal Banarsidass, p.119
3165:
1536:
6666:
3132:
awakening so intense that one single teaching from a true guru is enough to stabilize that awakening permanently."
2871:) at different positions in the body along the central channel (such as at the heart, throat, forehead, etc). The
2569:
However, the Trika Shaiva tradition was widely influential on other Indian religious traditions, particularly the
7150:
7135:
7071:
6939:
6034:
5981:
5736:
5691:
3651:
3214:
2377:
2121:
2116:
2111:
1631:
1292:
1205:
1018:
210:
4414:
Swami Durgananda, ‘To See the World Full of Saints’ in Meditation Revolution, Brooks, Durgananda et al, pp.96-97
1531:
6867:
6557:
6356:
6029:
5670:
5501:
4319:. Encyclopedia of Indian philosophies / general editor: Karl H. Potter. Delhi: Motilal Banarsidass Publishers.
3852:
means "recognition" and refers to the spontaneous recognition of the divine nature hidden in each human being (
2101:
2026:
1943:
225:
4396:
Swami Durgananda,‘To See the World Full of Saints’ in Meditation Revolution, Brooks, Durgananda et al, pp96-97
2604:) form of Shaktism which is influential in northeastern Indian regions, such as in Bengal, Orissa, and Nepāl.
2393:, while remaining in agreement with the monistic view expressed in the older and arguably more authoritative
6729:
6069:
5543:
3646:
3411:
3325:) or Shiva (which is the single reality, Being and absolute consciousness), they have forgotten this due to
2791:
2674:
1759:
1360:
323:
7091:
6483:
6064:
6039:
5986:
3305:, who was also taken as a primary non-Saiva opponent and whose doctrines were sometimes absorbed into the
2961:) which are seen as subsidiary to the principle conquest of the tattvas. This system was adopted from the
1895:
658:
94:
2747:
a major source for the tradition, states: "Without initiation there is no qualification for Saiva yoga."
2126:
6877:
6493:
6248:
6120:
6049:
3617:
3600:). In Kashmir Shaivism, all things are a manifestation of this Consciousness, but the phenomenal world (
2624:
2585:
Sannyāsins, which draw much of their yogic practice and ideas of the subtle body from Trika scriptures.
2165:
1982:
1769:
1526:
1355:
1177:
875:
693:
542:
178:
3670:
3103:
3161:
7160:
7076:
7059:
6694:
6673:
5968:
5771:
5743:
5608:
2688:
2582:
2522:
2061:
1938:
1933:
1809:
1636:
1512:
1272:
511:
230:
145:
4569:
4553:
4072:
7155:
6019:
6014:
5677:
5534:
4369:
Pratyabhijna Press Varanasi, Publishers Arun Krishna Joshi, Vijay Krishna Joshi, Nichi bag Varanasi
3706:
3466:(the limited atom or individual, a complete image of the ultimate, the microcosm of the macrocosm).
2646:
2322:
Kashmir Shaivism shares many parallel points of agreement with the lesser known monistic school of
1998:
1972:
1703:
743:
595:
468:
258:
173:
6186:
4847:
Torella, Raffaele. 1992. "The Pratyabhijñā and the Logical-Epistemological School of Buddhism" in
6766:
6638:
6535:
6429:
6216:
6044:
5953:
5800:
5778:
5329:
4058:
The Triadic Heart of Siva: Kaula Tantricism of Abhinavagupta in the Non-dual Shaivism of Kashmir,
3942:
3247:
3023:
2614:
2265:
2257:
1417:
1142:
885:
841:
605:
409:
205:
32:
6424:
4237:
Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014, pp. 53, 59, 61, 68.
3689:
In general, the whole written tradition of Shaivism can be divided in three fundamental parts:
3356:) of the absolute consciousness. The Absolute is also explained through the metaphor of light (
3014:
7081:
6987:
6715:
6520:
6340:
6180:
6162:
6100:
5750:
5642:
5456:
5437:
5418:
5399:
5380:
5361:
5315:
5292:
5273:
5254:
5226:
5207:
5188:
5117:
5053:
4437:
4320:
4295:
4270:
4138:
2919:
2249:(c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the centrality of the three goddesses
1749:
1744:
1648:
1470:
1325:
1008:
868:
853:
717:
298:
64:
4269:. SUNY series in tantric studies. Albany, NY: State Univ. of New York Press. pp. 38–43.
4132:
3271:
2900:
which has two schools, one monist and the other dualist the conquest of the reality-levels (
2517:
7036:
6974:
6722:
6687:
6600:
6461:
6370:
6110:
6105:
6095:
6024:
5948:
5900:
5842:
5832:
5815:
5795:
5722:
5242:
Triadic Heart of Siva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir
5132:
Triadic Heart of Siva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir
4348:"Foreword", Lance E. Nelson in Self Realization in Kashmir Shaivism, John Hughes, pp.xxii-iv
3947:
3853:
3290:
3251:
3236:
2962:
2897:
2878:
2501:
2390:
2335:
2323:
2309:
2261:
2214:
after 850 CE. In its place of origin in Kashmir, this tradition is commonly referred to as "
2158:
2147:
2096:
2056:
1977:
1948:
1607:
1590:
1394:
1315:
1170:
965:
910:
686:
638:
615:
473:
441:
351:
201:
2600:. Another tantric tradition influenced by Trika was the post-classical Kalikula (family of
2562:
The institutional basis and support for the Trika Shaiva tradition mostly disappeared with
1335:
7026:
6992:
6488:
6190:
6085:
5915:
5863:
5652:
5603:
5341:
5311:
4901:
The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism,
4888:
The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism,
4875:
The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism,
4862:
The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism,
4823:
The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism,
4234:
4044:
4022:
The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism,
3589:
3326:
2944:
Contemplating his own form there (in the heart), he perceives the principle of intellect.
2723:
2051:
2031:
1814:
1804:
1754:
1723:
1708:
1580:
1558:
1546:
1427:
1228:
1160:
1114:
890:
801:
676:
361:
285:
220:
5204:
The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism
1422:
6550:
2224:
calling it "Trika" (meaning "the Trinity"). It particularly flourished in the states of
7031:
7019:
7009:
7004:
6997:
6708:
6500:
6407:
6054:
5661:
5110:
4357:
Consciousness is Everything, The Yoga of Kashmir Shaivism, Swami Shankarananda pp. 47-8
3802:
3448:
2618:
2414:
2041:
1788:
1570:
1506:
1033:
925:
863:
858:
585:
356:
41:
4047:
Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014, pp. 52-53.
3620:, Kashmiri Trika Shaivism looks to three scriptures "as its primary authorities", the
2782:
2739:
tradition, a necessary prerequisite for Trika yogic practice is tantric initiation or
7129:
7100:
7042:
6887:
6782:
6701:
6652:
6478:
6363:
6349:
6209:
5958:
5930:
5837:
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4947:
4267:
Auspicious wisdom: the texts and traditions of Srīvidyā Sākta Tantrism in South India
3665:
3656:
3267:
2650:
2538:
2486:
2476:
2444:
2283:
2221:
2066:
2046:
2036:
1953:
1910:
1819:
1693:
1619:
1602:
1520:
1516:
1340:
1124:
1023:
915:
895:
880:
846:
754:
610:
565:
6562:
4733:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4720:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4707:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4694:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4681:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4668:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4655:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4642:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4626:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4613:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4600:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4587:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4542:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4529:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4516:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4503:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
4490:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes,
3171:
1235:
7107:
7064:
6645:
6451:
5883:
5858:
5757:
5729:
5684:
4477:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes
4455:
The Yoga of the Mālinīvijayottara Tantra, Critical edition, translation & notes
3838:
3742:
3510:(transcendence), Parāparā (transcendence and immanence) and Aparā śakti (immanence)
3429:
3348:, it affirms the reality of the world and everyday life, as a real transformation (
3208:
2750:
Although domesticated into a householder tradition, Kashmir Shaivism recommended a
2426:
2394:
2327:
2241:
2078:
2021:
1783:
1688:
1447:
1442:
1389:
1350:
1260:
1066:
1013:
489:
458:
428:
308:
6771:
6456:
6330:
3901:
1698:
1437:
5139:
Sanderson, Alexis (2005a), "Saivism:Saivism in Kasmir", in Jones, Lindsay (ed.),
3995:
Wallis, Christopher; Tantra Illuminated, chapter II, The History of Śaiva Tantra
3367:
The basic theology of Trika's Recognition school, as summarised by Utpaladeva in
6965:
6776:
6619:
6540:
6510:
6317:
6304:
6278:
6273:
6268:
6263:
6240:
6006:
5892:
5827:
5764:
4088:
3937:
3917:
3844:
3302:
3063:, also called "yogic suicide", is also taught in nondual Saiva Tantras like the
2966:
2597:
2386:
2229:
1990:
1796:
1287:
1028:
829:
653:
522:
518:
481:
7086:
7014:
6897:
6892:
6857:
6629:
6595:
6466:
6419:
6322:
6312:
6145:
5920:
5873:
5586:
5157:
Sanderson, Alexis (2005e), "Saivism: Krama Saivism", in Jones, Lindsay (ed.),
3932:
3865:
3676:
3577:
3507:
3428:
consumes time within herself and is envisioned solely as a flame representing
3380:
3263:
3179:
3175:
3128:
the ‘methodless’ method. Wallis explains this as a very rare case in which "a
3087:
or spiritual practice is necessary. Trika texts describes four major methods (
3035:
2642:
2593:
2578:
2570:
2468:
2440:
2385:
were a Śākta Śaiva attempt to present a non-dualistic metaphysics and gnostic
2343:
2288:
2250:
2246:
2194:
2143:
1958:
1900:
1856:
1718:
1713:
1585:
1541:
1480:
1432:
1099:
973:
920:
733:
575:
318:
313:
126:
45:
40:) symbol and yantra of Parama Shiva, representing the triadic energies of the
17:
5148:
Sanderson, Alexis (2005b), "Saivism:Trika Saivism", in Jones, Lindsay (ed.),
3592:
are both non-dual philosophies that give primacy to Universal Consciousness (
2686:, a student of Lakshman Joo, by including an English translation in his book
2471:(lineages): the Trika, Pratyabhijñā, the Kaula Krama, and Shaiva Siddhantha.
263:
6929:
6872:
6831:
6804:
6753:
6612:
6607:
6545:
6515:
6414:
5910:
5698:
5625:
5581:
3806:
3294:
3286:
3259:
3228:
3195:
3129:
3107:
2992:
2683:
2533:
2435:
was the first theologian of the recognition school and his main work is the
2432:
2406:
2398:
2339:
2331:
1683:
1375:
1330:
1109:
1094:
1061:
951:
816:
791:
590:
570:
560:
463:
414:
346:
253:
215:
168:
5485:
4849:
Ritual and Speculation in Early Tantrism: Studies in Honor of Andre Padoux.
4574:
The Tirumandiram / by Siddhar Tirumular; English translation and commentary
2508:
is probably his most important work. According to Christopher Wallis, "the
532:
4975:
4960:
4941:
3906:
3886:
3878:
3870:
3858:
3827:
3819:
3811:
3795:
3787:
3776:
3767:
3758:
3750:
3740:
3730:
3722:
3714:
3657:
3553:
3461:
2761:
outlines several major preconditions conferring the authority to practice
6914:
6793:
6744:
6505:
6441:
6295:
5905:
5868:
5805:
5630:
5591:
5576:
5566:
5556:
5524:
4387:
Play of Consciousness – A Spiritual Autobiography, Swami Muktananda, p117
3420:
3345:
3244:
3240:
3232:
3217:
3007:), defined as either lotus or some other seated posture. The practice of
3000:
2981:, lit. the “consisting-of-that-ness”) with the object of contemplation."
2628:
2589:
2550:
2233:
2207:
2201:
2198:
1905:
1240:
978:
956:
806:
762:
725:
580:
419:
116:
111:
72:
3809:, with its many commentaries. Out of them, two are of major importance:
3423:
who is nirguna, formless and is often show as a flame above the head of
1213:
80:
6949:
6924:
6919:
6761:
6434:
6157:
5620:
5613:
3682:
3641:
3489:
3322:
3278:
3029:
2853:
2787:
2706:
2563:
2359:
2211:
1881:
1871:
1861:
1837:
1660:
1320:
988:
811:
781:
620:
527:
485:
341:
163:
140:
5159:
MacMillan Encyclopedia of Religion. Vol.12: Rnying Ma Pa School - Soul
5150:
MacMillan Encyclopedia of Religion. Vol.12: Rnying Ma Pa School - Soul
5141:
MacMillan Encyclopedia of Religion. Vol.12: Rnying Ma Pa School - Soul
4292:
The heart of the yoginī: the Yoginīhṛdaya, a Sanskrit tantric treatise
2731:) is necessary for undertaking the tantric practices of Trika Saivism.
6814:
6590:
6585:
6572:
6525:
6446:
6397:
6258:
6152:
6140:
5810:
5713:
5709:
5598:
5571:
3633:
3503:
3340:
3334:) of universal consciousness, which is an expression of its freedom (
3224:
3221:
3187:
3154:
3099:
2932:
2922:. According to Somadev Vasudeva, the procedure can be described thus:
2864:
2857:
2828:
2740:
2736:
2701:
2363:
2237:
2225:
2204:
1485:
1475:
1465:
1104:
1076:
1071:
776:
648:
643:
600:
537:
383:
379:
370:
133:
2863:
Regarding mantra, different Saiva tantras and texts teach different
2334:. While also sharing this branch's disagreements with the dualistic
5476:
4339:
Kashmir Shaivism, The Secret Supreme, Revealed by Swami Lakshmanjoo
4108:, p. 188. Cambridge: Cambridge University Press, ISBN 0-521-43878-0
3973:
2848:
Each of the goals is given specific practices. For example, in the
2389:
in opposition to the dualistic exegesis of the Meykandar school of
6982:
6907:
6902:
6882:
6819:
6530:
6473:
6402:
6392:
6285:
6253:
5635:
5551:
3637:
3621:
3439:
3183:
3170:
3140:
3004:
2996:
2957:
Trika yoga generally uses a system of six "limbs" or ancillaries (
2781:
2722:
2693:
2544:
2491:
2353:
2269:
1866:
1851:
1370:
983:
836:
786:
366:
280:
275:
196:
150:
121:
104:
3774:
and others. There are also numerous commentaries to these works,
2449:Īśvarapratyabhijñā-kārikā (Verses on the Recognition of the Lord)
6580:
6232:
3920:
3444:
3416:
3157:
3146:
2762:
2697:
2574:
2497:
2305:
1876:
1412:
1266:
1119:
1056:
1051:
796:
771:
506:
375:
303:
155:
6205:
5497:
2474:
Abhinavagupta wrote numerous other works on Shaiva tantra. His
5046:
Vedanta and Advaita Shaivagama Of Kashmir: A Comparative Study
4434:
Zen Flesh, Zen Bones, A Collection of Zen and Pre-Zen Writings
4405:
Siva Sutras – The Yoga of Supreme Identity, Jaideva Singh p iv
3396:
Awareness, embodies the entire universe in a microcosmic form.
3318:
2867:
and bija (seed) mantras. These mantras are generally intoned (
2704:, it presents 112 meditation methods or centering techniques (
3409:
This single supreme reality is also sometimes referred to as
4068:
4066:
2813:), which bestows the coercion of deities like Visnu or Rudra
5493:
3604:) is real, existing and having its being in Consciousness (
2896:
Two of these have been assimilated from the Tantras of the
1345:
4208:
Flood, Gavin. 1996. An Introduction to Hinduism. P.164-167
3293:. The Saivas also were influenced by the work of Buddhist
2549:
Painting of a priest and worshippers at a Shiva temple in
2220:." It later spread beyond Kashmir, with its great scholar
5270:
Consciousness is Everything, The Yoga of Kashmir Shaivism
3091:-s) to reach total immersion (samāveśa) into the divine:
5206:. Albany, New York: State University of New York Press.
2425:
The main theologians of Trika Shaivism are those of the
6201:
5093:
The Trika Shaivism of Kashmir, Moti Lal Pandit, pag. XI
5072:
The Trika Shaivism of Kashmir, Moti Lal Pandit, pag. IX
4932:, chapter I, 1. The Philosophy of Nondual Śaiva Tantra.
4032:
4030:
3371:(Verses on the Recognition of the Lord), is as follows:
2613:
texts into the early 20th century. In the 20th century
5084:
The Trika Shaivism of Kashmir, Moti Lal Pandit, pag. X
5000:
The Trika Śaivism of Kashmir, Moti Lal Pandit, pag. 13
4746:, Kashmir Shaivism, The Central Philosophy of Tantrism
4423:
Secret of the Siddhas, Swami Muktananda, Chapters 9-37
3817:(this commentary talks only about the first verses of
4990:
Time and Space In Tantric arts, Sthaneshwar Timalsina
2999:), includes various forms of inhalation, exhalation,
2520:, is also an important figure who authored the short
2319:
which focuses on outlining numerous yogic practices.
5453:
Pratyãbhijñahṛdayam - The Secret of Self-Recognition
3640:
Shaivism, as it is also known, draws teachings from
3227:. It is influenced by the works of the Saiva monist
2429:(Recognition) school of Shaiva non-dual philosophy.
2245:("Recognition") philosophical system, propounded by
7052:
6973:
6964:
6830:
6792:
6752:
6743:
6628:
6571:
6380:
6339:
6303:
6294:
6239:
6133:
6078:
6005:
5967:
5929:
5891:
5882:
5851:
5788:
5708:
5660:
5542:
5251:
Kashmir Saivism, The Central Philosophy of Tantrism
5011:
Pratyãbhijñahṛdayam: The Secret of Self-Recognition
2232:. Defining features of the Trika tradition are its
5109:
3892:means in fact the direct recognition of the Lord (
3856:). The most important works in this category are:
2513:everything makes sense in relation to the whole."
2312:. Another important text of this tradition is the
5358:Play of Consciousness – A Spiritual Autobiography
5185:The Origins and Development of Classical Hinduism
4558:The Yoga of Tirumular: essays on the Tirumandiram
4290:Padoux, André; Jeanty, Roger-Orphé, eds. (2013).
4077:The Yoga of Tirumular: essays on the Tirumandiram
3680:of Abhinavagupta, prominent among a vast body of
2786:Schist statue of Shiva Mahadeva, Northern India,
2459:(a commentary on Utpaladeva’s Vivr̥ti on his own
5314:, New Delhi-110048: APH Publishing Corporation.
4836:The Philosophy of the Śaiva Religion in Context,
2856:(which are also correlated with a system of six
2806:), which bestows all Perfections and liberation.
2413:was either composed by Vasugupta or his student
6681:Hatha Yoga: The Report of a Personal Experience
5394:Durgananda, Swami; Brooks; et al. (1997).
4294:. New York: Oxford Univ. Press. pp. 4–10.
2931:One example of the meditation on the tattva of
5434:Spanda-Kārikas - The Divine Creative Pulsation
3833:(which is a commentary of the complete text).
3344:). Because of this, though this philosophy is
3254:scriptures. The Trika philosophical system of
6217:
5509:
5306:Toshkani, (Proceedings Edited by) SS (2002).
5080:
5078:
4365:
4363:
3576:The three impurities: āṇavamala, māyā, karma.
2995:, control of the "breath" or "vital energy" (
2166:
1178:
694:
8:
5488:Kashmir Shaivism versus Vedanta – A Synopsis
3191:
2973:. According to Somadeva Vasudeva, in Trika,
5183:Basham, A. L. (1989). Zysk, Kenneth (ed.).
4008:, Rutgers University Press, 2007, page 237
3628:Siddhayogeśvarīmata and the Anāmaka-tantra.
3207:The philosophy of Trika Shaivism is called
2875:for example, teaches the intonation of the
2844:), which leads to isolation and liberation.
2268:, its major scriptural authorities are the
6970:
6749:
6300:
6224:
6210:
6202:
5888:
5516:
5502:
5494:
5415:Śiva Sutras – The Yoga of Supreme Identity
5022:
4864:Motilal Banarsidass Publ., 1989, p. 17-18.
4466:Flood, Gavin. 2006. The Tantric Body. P.14
4217:Flood, Gavin. 2006. The Tantric Body. P.66
4157:
2984:These six subsidiaries as outlined by the
2173:
2159:
1196:
1185:
1171:
712:
701:
687:
59:
5116:, Cambridge: Cambridge University Press,
2536:(1150–1200 CE) wrote a commentary on the
2496:, although they also drew heavily on the
2304:, although they also drew heavily on the
5050:Ramakrishna Mission Institute of Culture
2820:), which bestows sovereignty over Yogins
2588:Trika Shaivism also strongly influenced
2409:in a dream, according to tradition. The
31:
4903:Motilal Banarsidass Publ., 1989, p. 26.
4890:Motilal Banarsidass Publ., 1989, p. 25.
4877:Motilal Banarsidass Publ., 1989, p. 24.
4825:Motilal Banarsidass Publ., 1989, p. 17.
4024:Motilal Banarsidass Publ., 1989, p. 12.
3959:
3923:written on multiple levels of meaning.
3843:are those writings which have mainly a
2282:Its main exegetical works are those of
1204:
724:
71:
5337:
5327:
5291:. State University of New York Press.
5168:Utpaladeva: Philosopher of Recognition
4838:Field Statement for Dr. Robert Goldman
4772:
4770:
3896:) as identical to one's Heart. Before
3379:The school's theology is expressed by
2692:. Cast as a discourse between the god
2300:which are formally an exegesis of the
5481:, Internet Encyclopedia of Philosophy
5187:. New York: Oxford University Press.
4911:
4909:
4804:
4802:
4788:
4786:
4756:
4754:
4636:
4634:
4247:
4245:
4243:
4191:
4189:
4170:
4168:
4166:
3978:, Internet Encyclopedia of Philosophy
3969:
3967:
3965:
3963:
7:
5289:Self Realization in Kashmir Shaivism
5223:Kashmir Shaivism: The Secret Supreme
5013:, Moltilal Banarsidass, 2008 p.24-26
4016:
4014:
3991:
3989:
3987:
3985:
3674:. Teachings are also drawn from the
2457:Īśvarapratyabhijñā-Vivr̥ti-Vimarśinī
3654:, and also a unique version of the
2884:through the nose outside the body.
2837:), which bestows regency of a world
2827:), which bestows the Perfection of
2375:Dating from around 850–900 CE, the
27:Nondualist Kashmiri Hindu tradition
4137:. Sarup & Sons. pp. 32–.
3521:(the modalities of knowledge) and
3270:(c. 975–1025 CE) and his disciple
25:
3281:school, such as its system of 25
3213:(Recognition) and it is mainly a
3038:, complete withdrawal of the mind
2516:One of Abhinavagupta's students,
6185:
6176:
6175:
5651:
4265:Brooks, Douglas Renfrew (1992).
3352:), manifestation or appearance (
2682:, was introduced to the West by
2308:-based Krama subcategory of the
2256:While Trika draws from numerous
2142:
1212:
1154:
732:
670:
79:
5455:. Delhi: Moltilal Banarsidass.
5436:. Delhi: Moltilal Banarsidass.
5417:. Delhi: Moltilal Banarsidass.
5240:Muller-Ortega, Paul E. (2010).
5202:Dyczkowski, Mark S. G. (1987).
5130:Muller-Ortega, Paul E. (2010),
4056:Muller-Ortega, Paul E. (1989).
3584:Comparison with Advaita Vedanta
3528:Three states of consciousness:
2564:Islamic conquests of the region
2528:The Essence of Self-Recognition
2366:), Kashmir, 10 or 11th century.
4131:Swami Parmeshwaranand (2004).
3686:employed by Kashmir Shaivism.
3436:Theology of the Triad or Trika
3203:Influences and major exponents
2500:-based Krama tradition of the
1:
5268:Shankarananda, Swami (2003).
4315:Potter, Karl H., ed. (2019).
3258:is presented in the works of
3231:(c. 800–850 CE) and numerous
3051:among the different tantras.
3003:, as well as proper posture (
2421:Main theologians of the Trika
1428:Sravana, manana, nididhyasana
5477:David Peter Lawrence (2005)
5253:. Sri Satguru Publications.
4928:Wallis, Christopher (2013).
4915:Wallis, Christopher (2013).
4808:Wallis, Christopher (2013).
4792:Wallis, Christopher (2013).
4776:Wallis, Christopher (2013).
4760:Wallis, Christopher (2013).
4251:Wallis, Christopher (2013).
4195:Wallis, Christopher (2013).
4134:Encyclopaedia of the Śaivism
3793:, the main work of which is
3513:Three aspects of knowledge:
3360:) and reflective awareness (
3164:(active c. 1660 - c. 1690).
2840:Contemplation of resonance (
2453:Īśvarapratyabhijñā-Vimarśinī
5221:Lakshmanjoo, Swami (2003).
5112:An Introduction to Hinduism
4976:
4961:
4942:
4106:An Introduction to Hinduism
4006:The Many Colors of Hinduism
3907:
3887:
3879:
3871:
3859:
3828:
3820:
3812:
3796:
3788:
3777:
3768:
3759:
3751:
3741:
3731:
3723:
3715:
3658:
3554:
3543:Three-fold spiritual path:
3462:
2949:Yoga with six ancillaries (
2913:The conquest of the tattvas
7177:
7146:Theistic Indian philosophy
5479:Kashmiri Shaiva Philosophy
5375:Muktananda, Swami (1980).
5356:Muktananda, Swami (2000).
5249:Mishra, Kamalakar (1999).
5166:Torella, Raffaele (2021),
4119:"The Hinduism of Kashmir."
3976:Kashmiri Shaiva Philosophy
3864:, the fundamental work of
3664:which has a commentary by
3561:The transcendental triad:
3506:Triad or Three Goddesses:
3182:. The triangles represent
3166:Philadelphia Museum of Art
2823:Contemplation of phoneme (
2553:, Kashmir, circa 1850–1860
2371:Non-dual Shaiva influences
2362:(which is associated with
1443:"Unfoldment of the middle"
7072:International Day of Yoga
6171:
5852:Festivals and observances
5692:Shiva Sutras of Vasugupta
5649:
5531:
4980:, Jaideva Singh, page 127
4966:, Jaideva Singh, page 180
3652:Shiva Sutras of Vasugupta
3369:Īśvarapratyabhijñā-Kārikā
3301:philosophers, especially
3065:Mālinīvijayottara Tantra,
2986:Mālinīvijayottara Tantra,
2850:Mālinīvijayottara Tantra,
2745:Mālinīvijayottara Tantra,
2461:Īśvarapratyabhijñā-Kārikā
2378:Shiva Sutras of Vasugupta
2266:Shaiva and Shakta Tantras
1928:Classical Advaita Vedanta
1678:Classical Advaita Vedanta
1632:Shiva Sutras of Vasugupta
1310:Classical Advaita vedanta
1229:Classical Advaita Vedanta
1019:Krishnananda Agamavagisha
7092:Yoga scholars (template)
6357:Yoga Sutras of Patanjali
6111:Meenakshi Sundareshwarar
5671:Shvetashvatara Upanishad
4317:Kashmir Śaiva philosophy
3623:Mālinīvijayottara Tantra
3447:, ca. 9th century, from
3389:The Heart of Recognition
3313:Metaphysics and theology
3044:Mālinīvijayottara Tantra
2937:Mālinīvijayottara Tantra
2833:Contemplation of world (
2759:Mālinīvijayottara Tantra
2573:traditions, such as the
2493:Mālinīvijayottara Tantra
2490:are mainly based on the
2302:Mālinīvijayottara Tantra
2271:Mālinīvijayottara Tantra
1944:Sringeri Sharada Peetham
1537:Vedantasara of Sadananda
984:Trika (Kashmir Shaivism)
6730:Yogasopana Purvacatuska
5451:Singh, Jaideva (2008).
5432:Singh, Jaideva (2005).
5413:Singh, Jaideva (2000).
5170:, DK Printworld (P) Ltd
5044:Singh, Jaideva (1985).
4899:Dyczkowski, Mark S. G.
4886:Dyczkowski, Mark S. G.
4873:Dyczkowski, Mark S. G.
4860:Dyczkowski, Mark S. G.
4834:Wallis, Christopher D.
4821:Dyczkowski, Mark S. G.
4228:"The Śaiva Literature."
4038:"The Śaiva Literature."
4020:Dyczkowski, Mark S. G.
3733:Vijñāna Bhairava Tantra
3644:, such as the monistic
3235:scriptures such as the
3190:, the snake represents
2969:scriptures such as the
2816:Contemplation of drop (
2809:Contemplation of body (
2802:Contemplation of void (
2792:Cleveland Museum of Art
2675:Vijnana Bhairava Tantra
2346:tradition of Shaktism.
2315:Vijñāna-bhairava-tantra
2253:, Parāparā, and Aparā.
2189:tradition, also called
2107:Vishishtadvaita Vedanta
5992:Tiruvanaikaval (Water)
5009:Jaideva Singh (2008),
4174:Torella 2021, pp. 1-3.
4121:9 June 2009. pg.31-32.
3974:David Peter Lawrence,
3872:Pratyabhijñā Vimarśinī
3452:
3407:
3398:
3377:
3199:
3168:
3145:A painting of goddess
2946:
2929:
2910:
2795:
2772:
2732:
2554:
2367:
1966:Modern Advaita Vedanta
1923:Monasteries and Orders
1576:Attributed to Shankara
57:
5987:Tiruvannamalai (Fire)
5396:Meditation Revolution
5377:Secret of the Siddhas
5347:CS1 maint: location (
5287:Hughes, John (1994).
5225:. 1st Books Library.
5108:Flood, Gavin (1996),
4977:Parā-trīśikā Vivaraṇa
4962:Parā-trīśikā Vivaraṇa
4943:Parā-trīśikā Vivaraṇa
4104:Flood, Gavin (1996),
4060:pp. 42-43. SUNY Press
3782:having most of them.
3618:Mark S. G. Dyczkowski
3588:Kashmir Shaivism and
3443:
3402:
3393:
3373:
3178:diagram with the Ten
3174:
3160:series attributed to
3153:, c. 1660-70, from a
3144:
2941:
2935:(intellect) from the
2924:
2894:
2785:
2767:
2726:
2678:, a chapter from the
2625:Acharya Rameshwar Jha
2558:Decline and influence
2548:
2357:
1983:Arsha Vidya Gurukulam
1896:Precanonical Buddhism
1770:Swami Sarvapriyananda
1527:Advaita Bodha Deepika
1089:Festivals and temples
35:
7077:List of yoga schools
6843:Kriyayoga (Buddhist)
6674:Hatha Yoga Pradipika
5969:Pancha Bhuta Sthalam
4731:Vasudeva, Somadeva,
4718:Vasudeva, Somadeva,
4705:Vasudeva, Somadeva,
4692:Vasudeva, Somadeva,
4679:Vasudeva, Somadeva,
4666:Vasudeva, Somadeva,
4653:Vasudeva, Somadeva,
4640:Vasudeva, Somadeva,
4624:Vasudeva, Somadeva,
4611:Vasudeva, Somadeva,
4598:Vasudeva, Somadeva,
4585:Vasudeva, Somadeva,
4540:Vasudeva, Somadeva,
4527:Vasudeva, Somadeva,
4514:Vasudeva, Somadeva,
4501:Vasudeva, Somadeva,
4488:Vasudeva, Somadeva,
4475:Vasudeva, Somadeva,
4453:Vasudeva, Somadeva,
4233:4 March 2016 at the
4043:4 March 2016 at the
3385:Pratyabhijñā-hṛdayam
2727:Tantric initiation (
2689:Zen Flesh, Zen Bones
2608:20th-century revival
2443:(c. 900–950 CE) and
2326:as expressed in the
2132:Neo-Advaita teachers
2122:Inchegeri Sampradaya
2062:Anantanand Rambachan
2027:Daniel H. H. Ingalls
1939:Gaudapadacharya Math
1934:Dashanami Sampradaya
1810:Nisargadatta Maharaj
1777:Shaivism/Tantra/Nath
1655:Inchegeri Sampradaya
1649:Works by Vivekananda
1637:Pratyabhijnahridayam
1513:Principal Upanishads
1273:Inchegeri Sampradaya
1248:Shaivism/Tantra/Nath
830:Scriptures and texts
231:Siddhanta Shikhamani
191:Scriptures and texts
38:triśūlābija maṇḍalam
7141:Hindu denominations
6878:Six Yogas of Naropa
6660:Hathabhyasapaddhati
5997:Kanchipuram (Earth)
5982:Tirukalahasti (Air)
5977:Chidambaram (Ether)
5678:Shivarahasya Purana
5379:. SYDA Foundation.
5360:. SYDA Foundation.
5272:. Shaktipat Press.
4851:Albany: SUNY Press.
4226:Sanderson, Alexis.
4183:Torella 2021, p. 4.
4117:Sanderson, Alexis.
4036:Sanderson, Alexis.
3888:Īśvara Pratyabhijñā
3880:Īśvara Pratyabhijñā
3860:Īśvara Pratyabhijñā
3716:Mālinīvijaya Tantra
3699:Pratyabhijñā Śāstra
3573:(homogeneous bliss)
2659:Pratyabhijnahrdayam
2653:'s translations of
2647:Motilal Banarsidass
2633:Purnta Pratyabhijna
2523:Pratyabhijñāhṛdayam
2482:Mālinīślokavārttika
2294:Mālinīślokavārttika
2276:Siddhayogeśvarīmata
2260:texts, such as the
2210:that originated in
1999:Ramakrishna Mission
1973:Divine Life Society
1760:Swami Chinmayananda
1200:Part of a series on
1161:Hinduism portal
1137:Regional variations
677:Hinduism portal
6767:Samadhi (Buddhism)
6639:Amaraugha Prabodha
6096:Kailash Mansarovar
5801:Pashupata Shaivism
5779:Hara Hara Mahadeva
5486:Piyaray L. Raina,
5340:has generic name (
5052:. pp. 44–51.
4930:Tantra Illuminated
4917:Tantra Illuminated
4810:Tantra Illuminated
4794:Tantra Illuminated
4778:Tantra Illuminated
4762:Tantra Illuminated
4253:Tantra Illuminated
4197:Tantra Illuminated
3943:Swami Lakshman Joo
3914:The Vision of Siva
3876:, a commentary to
3760:Rudrayāmala Tantra
3525:- the known object
3453:
3200:
3169:
2796:
2733:
2680:Rudrayamala Tantra
2615:Swami Lakshman Joo
2555:
2504:. Abhinavagupta's
2439:. However, it was
2368:
1959:Jyotirmaṭha Pīṭhaṃ
1143:Caribbean Shaktism
886:Lalita Sahasranama
448:Non - Saiddhantika
58:
7123:
7122:
7119:
7118:
7082:Modern yoga gurus
6960:
6959:
6739:
6738:
6716:Vasishtha Samhita
6199:
6198:
6129:
6128:
5462:978-81-208-0323-7
4326:978-81-208-4220-5
4301:978-0-19-998233-2
4276:978-0-7914-1146-9
4144:978-81-7625-427-4
3724:Svacchanda Tantra
3671:Gitartha Samgraha
3540:(dreamless sleep)
3477:(knowledge), and
3266:(c. 925–975 CE),
3262:(c. 900–950 CE),
3151:Jammu and Kashmir
2873:Diksottara tantra
2217:Kashmiri Shaivism
2183:
2182:
1949:Govardhana Pīṭhaṃ
1838:Sramanic movement
1750:Swami Rama Tirtha
1745:Swami Vivekananda
1195:
1194:
1009:Bharatchandra Ray
854:Shakta Upanishads
711:
710:
16:(Redirected from
7168:
7151:Advaita Shaivism
7136:Kashmir Shaivism
6971:
6750:
6723:Vimanarcanakalpa
6688:Gheranda Samhita
6601:Shaiva Siddhanta
6371:Yoga Yajnavalkya
6301:
6226:
6219:
6212:
6203:
6189:
6179:
6178:
5889:
5833:Siddha Siddhanta
5796:Shaiva Siddhanta
5723:Om Namah Shivaya
5655:
5518:
5511:
5504:
5495:
5466:
5447:
5428:
5409:
5390:
5371:
5352:
5345:
5339:
5335:
5333:
5325:
5302:
5283:
5264:
5245:
5236:
5217:
5198:
5171:
5162:
5153:
5144:
5135:
5126:
5115:
5094:
5091:
5085:
5082:
5073:
5070:
5064:
5063:
5041:
5035:
5032:
5026:
5020:
5014:
5007:
5001:
4998:
4992:
4987:
4981:
4979:
4973:
4967:
4964:
4957:
4951:
4945:
4939:
4933:
4926:
4920:
4913:
4904:
4897:
4891:
4884:
4878:
4871:
4865:
4858:
4852:
4845:
4839:
4832:
4826:
4819:
4813:
4806:
4797:
4790:
4781:
4774:
4765:
4758:
4749:
4744:Kamalakar Mishra
4742:
4736:
4729:
4723:
4716:
4710:
4703:
4697:
4690:
4684:
4677:
4671:
4664:
4658:
4651:
4645:
4638:
4629:
4622:
4616:
4609:
4603:
4596:
4590:
4583:
4577:
4567:
4561:
4551:
4545:
4538:
4532:
4525:
4519:
4512:
4506:
4499:
4493:
4486:
4480:
4473:
4467:
4464:
4458:
4451:
4445:
4430:
4424:
4421:
4415:
4412:
4406:
4403:
4397:
4394:
4388:
4385:
4379:
4376:
4370:
4367:
4358:
4355:
4349:
4346:
4340:
4337:
4331:
4330:
4312:
4306:
4305:
4287:
4281:
4280:
4262:
4256:
4249:
4238:
4224:
4218:
4215:
4209:
4206:
4200:
4193:
4184:
4181:
4175:
4172:
4161:
4155:
4149:
4148:
4128:
4122:
4115:
4109:
4102:
4096:
4093:The Tantric Body
4086:
4080:
4070:
4061:
4054:
4048:
4034:
4025:
4018:
4009:
4002:
3996:
3993:
3980:
3971:
3948:Bhagwan Gopinath
3910:
3890:
3882:
3874:
3862:
3831:
3823:
3815:
3805:, a disciple of
3799:
3791:
3780:
3771:
3762:
3754:
3746:
3736:
3726:
3718:
3661:
3647:Bhairava Tantras
3557:
3484:Three entities:
3465:
3291:Shaiva Siddhanta
3274:(c. 1000–1050).
3162:Kripal of Nurpur
3059:The practice of
2696:and his consort
2667:Vijnana Bhairava
2643:Swami Muktananda
2637:Samit Swatantram
2391:Shaiva Siddhanta
2336:Shaiva Siddhanta
2324:Shaiva Siddhanta
2187:Kashmir Shaivism
2175:
2168:
2161:
2148:Hindu philosophy
2146:
2117:Kashmir Shaivism
2112:Advaita Shaivism
2057:Patrick Olivelle
1978:Chinmaya Mission
1731:Advaita teachers
1704:Vāchaspati Misra
1626:Kashmir Shaivism
1608:Yoga Yajnavalkya
1591:Aparokshanubhuti
1532:Dŗg-Dŗśya-Viveka
1383:Kashmir Shaivism
1366:Cause and effect
1255:Kashmir Shaivism
1216:
1197:
1187:
1180:
1173:
1159:
1158:
1157:
1034:Abhirami Bhattar
911:Saundarya Lahari
736:
713:
703:
696:
689:
675:
674:
673:
454:Kashmir Shaivism
248:Three Components
83:
60:
21:
7176:
7175:
7171:
7170:
7169:
7167:
7166:
7165:
7126:
7125:
7124:
7115:
7048:
7027:Yoga as therapy
6993:Standing asanas
6956:
6826:
6788:
6735:
6667:Hatha Ratnavali
6624:
6567:
6489:Viparita Karani
6376:
6335:
6290:
6235:
6230:
6200:
6195:
6167:
6125:
6121:Vadakkum Nathan
6074:
6001:
5963:
5925:
5916:Madhyamaheshwar
5878:
5864:Maha Shivaratri
5847:
5784:
5737:Mahāmrityunjaya
5704:
5656:
5647:
5604:Ardhanarishvara
5538:
5527:
5522:
5473:
5463:
5450:
5444:
5431:
5425:
5412:
5406:
5398:. Agama Press.
5393:
5387:
5374:
5368:
5355:
5346:
5336:
5326:
5322:
5312:Pamposh Enclave
5305:
5299:
5286:
5280:
5267:
5261:
5248:
5239:
5233:
5220:
5214:
5201:
5195:
5182:
5179:
5177:Further reading
5174:
5165:
5156:
5147:
5138:
5129:
5124:
5107:
5103:
5098:
5097:
5092:
5088:
5083:
5076:
5071:
5067:
5060:
5043:
5042:
5038:
5033:
5029:
5023:Dyczkowski 1987
5021:
5017:
5008:
5004:
4999:
4995:
4988:
4984:
4974:
4970:
4958:
4954:
4940:
4936:
4927:
4923:
4914:
4907:
4898:
4894:
4885:
4881:
4872:
4868:
4859:
4855:
4846:
4842:
4833:
4829:
4820:
4816:
4807:
4800:
4791:
4784:
4775:
4768:
4759:
4752:
4743:
4739:
4730:
4726:
4717:
4713:
4704:
4700:
4691:
4687:
4678:
4674:
4665:
4661:
4652:
4648:
4639:
4632:
4623:
4619:
4610:
4606:
4597:
4593:
4584:
4580:
4570:Ganapathy, T.N.
4568:
4564:
4554:Ganapathy, T.N.
4552:
4548:
4539:
4535:
4526:
4522:
4513:
4509:
4500:
4496:
4487:
4483:
4474:
4470:
4465:
4461:
4452:
4448:
4431:
4427:
4422:
4418:
4413:
4409:
4404:
4400:
4395:
4391:
4386:
4382:
4377:
4373:
4368:
4361:
4356:
4352:
4347:
4343:
4338:
4334:
4327:
4314:
4313:
4309:
4302:
4289:
4288:
4284:
4277:
4264:
4263:
4259:
4250:
4241:
4235:Wayback Machine
4225:
4221:
4216:
4212:
4207:
4203:
4194:
4187:
4182:
4178:
4173:
4164:
4158:Dyczkowski 1987
4156:
4152:
4145:
4130:
4129:
4125:
4116:
4112:
4103:
4099:
4087:
4083:
4073:Ganapathy, T.N.
4071:
4064:
4055:
4051:
4045:Wayback Machine
4035:
4028:
4019:
4012:
4003:
3999:
3994:
3983:
3972:
3961:
3956:
3929:
3752:Mṛgendra Tantra
3668:, known as the
3614:
3590:Advaita Vedanta
3586:
3536:(dreaming) and
3517:(the subject),
3438:
3421:Kalasankarshini
3315:
3205:
3139:
3077:
3057:
2971:Jayakhyasamhita
2963:Saiva Siddhanta
2955:
2915:
2890:
2854:central channel
2790:, 8th century.
2780:
2721:
2716:
2610:
2560:
2423:
2373:
2352:
2280:Anāmaka-tantra.
2179:
2150:
2137:
2136:
2102:Advaita Vedanta
2092:
2084:
2083:
2052:Hajime Nakamura
2032:Richard De Smet
2012:
2004:
2003:
1924:
1916:
1915:
1833:
1825:
1824:
1815:H. W. L. Poonja
1805:Ramana Maharshi
1765:Swami Dayananda
1755:Swami Sivananda
1724:Bharathi Tirtha
1709:Padmapadacharya
1674:
1666:
1665:
1581:Vivekachudamani
1559:Mandukya Karika
1547:Ashtavakra Gita
1502:Advaita Vedanta
1499:
1491:
1490:
1461:
1453:
1452:
1408:
1400:
1399:
1306:
1298:
1297:
1224:
1191:
1155:
1153:
1148:
1147:
1138:
1130:
1129:
1090:
1082:
1081:
1047:
1039:
1038:
1004:
994:
993:
961:
941:
939:
931:
930:
900:
891:Tripura Rahasya
876:Devi Bhagavatam
832:
822:
821:
757:
707:
671:
669:
664:
663:
634:
626:
625:
556:
548:
547:
496:
424:
399:
397:
389:
388:
362:Maha Shivaratri
337:
329:
328:
288:
244:
236:
235:
192:
184:
183:
160:
100:(Supreme being)
98:
91:
42:supreme goddess
28:
23:
22:
15:
12:
11:
5:
7174:
7172:
7164:
7163:
7158:
7153:
7148:
7143:
7138:
7128:
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7120:
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7116:
7114:
7113:
7112:
7111:
7104:
7094:
7089:
7084:
7079:
7074:
7069:
7068:
7067:
7056:
7054:
7050:
7049:
7047:
7046:
7039:
7034:
7032:Yoga for women
7029:
7024:
7023:
7022:
7020:Hasta Vinyasas
7012:
7010:Sun Salutation
7007:
7002:
7001:
7000:
6998:List of asanas
6995:
6990:
6979:
6977:
6968:
6962:
6961:
6958:
6957:
6955:
6954:
6953:
6952:
6944:
6943:
6942:
6934:
6933:
6932:
6927:
6922:
6917:
6912:
6911:
6910:
6905:
6900:
6895:
6890:
6885:
6875:
6870:
6862:
6861:
6860:
6855:
6850:
6845:
6836:
6834:
6828:
6827:
6825:
6824:
6823:
6822:
6817:
6809:
6808:
6807:
6798:
6796:
6790:
6789:
6787:
6786:
6779:
6774:
6769:
6764:
6758:
6756:
6747:
6741:
6740:
6737:
6736:
6734:
6733:
6726:
6719:
6712:
6709:Sritattvanidhi
6705:
6698:
6695:Joga Pradipika
6691:
6684:
6677:
6670:
6663:
6656:
6649:
6642:
6634:
6632:
6626:
6625:
6623:
6622:
6617:
6616:
6615:
6605:
6604:
6603:
6598:
6588:
6583:
6577:
6575:
6569:
6568:
6566:
6565:
6560:
6555:
6554:
6553:
6548:
6543:
6538:
6533:
6528:
6523:
6513:
6508:
6503:
6498:
6497:
6496:
6491:
6486:
6481:
6471:
6470:
6469:
6464:
6459:
6454:
6444:
6439:
6438:
6437:
6432:
6427:
6422:
6417:
6412:
6411:
6410:
6408:Lotus position
6400:
6395:
6384:
6382:
6378:
6377:
6375:
6374:
6367:
6360:
6353:
6345:
6343:
6337:
6336:
6334:
6333:
6325:
6320:
6315:
6309:
6307:
6298:
6292:
6291:
6289:
6288:
6283:
6282:
6281:
6276:
6271:
6261:
6256:
6251:
6245:
6243:
6237:
6236:
6231:
6229:
6228:
6221:
6214:
6206:
6197:
6196:
6194:
6193:
6183:
6172:
6169:
6168:
6166:
6165:
6160:
6155:
6150:
6149:
6148:
6137:
6135:
6134:Related topics
6131:
6130:
6127:
6126:
6124:
6123:
6118:
6113:
6108:
6103:
6098:
6093:
6091:Brihadeeswarar
6088:
6082:
6080:
6076:
6075:
6073:
6072:
6067:
6062:
6057:
6052:
6050:Ramanathaswamy
6047:
6042:
6037:
6032:
6027:
6022:
6017:
6011:
6009:
6003:
6002:
6000:
5999:
5994:
5989:
5984:
5979:
5973:
5971:
5965:
5964:
5962:
5961:
5956:
5951:
5946:
5941:
5935:
5933:
5927:
5926:
5924:
5923:
5918:
5913:
5908:
5903:
5897:
5895:
5886:
5880:
5879:
5877:
5876:
5871:
5866:
5861:
5855:
5853:
5849:
5848:
5846:
5845:
5843:Shaiva Smartas
5840:
5835:
5830:
5828:Veera Shaivism
5825:
5823:Trika Shaivism
5820:
5819:
5818:
5813:
5803:
5798:
5792:
5790:
5786:
5785:
5783:
5782:
5775:
5768:
5761:
5754:
5747:
5740:
5733:
5726:
5718:
5716:
5706:
5705:
5703:
5702:
5695:
5688:
5681:
5674:
5666:
5664:
5658:
5657:
5650:
5648:
5646:
5645:
5640:
5639:
5638:
5633:
5623:
5618:
5617:
5616:
5611:
5606:
5596:
5595:
5594:
5589:
5584:
5579:
5574:
5569:
5564:
5559:
5548:
5546:
5540:
5539:
5532:
5529:
5528:
5523:
5521:
5520:
5513:
5506:
5498:
5492:
5491:
5483:
5472:
5471:External links
5469:
5468:
5467:
5461:
5448:
5442:
5429:
5423:
5410:
5404:
5391:
5385:
5372:
5366:
5353:
5320:
5303:
5297:
5284:
5278:
5265:
5259:
5246:
5237:
5231:
5218:
5212:
5199:
5193:
5178:
5175:
5173:
5172:
5163:
5154:
5145:
5136:
5127:
5122:
5104:
5102:
5099:
5096:
5095:
5086:
5074:
5065:
5058:
5036:
5027:
5015:
5002:
4993:
4982:
4968:
4952:
4934:
4921:
4919:, pp. 283-292.
4905:
4892:
4879:
4866:
4853:
4840:
4827:
4814:
4798:
4782:
4766:
4764:, pp. 346-350.
4750:
4737:
4724:
4711:
4698:
4685:
4672:
4659:
4646:
4630:
4617:
4604:
4591:
4578:
4562:
4546:
4533:
4520:
4507:
4494:
4481:
4468:
4459:
4446:
4425:
4416:
4407:
4398:
4389:
4380:
4371:
4359:
4350:
4341:
4332:
4325:
4307:
4300:
4282:
4275:
4257:
4239:
4219:
4210:
4201:
4199:, pp. 292-306.
4185:
4176:
4162:
4150:
4143:
4123:
4110:
4097:
4081:
4062:
4049:
4026:
4010:
3997:
3981:
3958:
3957:
3955:
3952:
3951:
3950:
3945:
3940:
3935:
3928:
3925:
3829:Spanda Nirṇaya
3813:Spanda Sandoha
3803:Bhatta Kallata
3632:As a monistic
3613:
3610:
3585:
3582:
3581:
3580:
3574:
3565:(luminosity),
3559:
3541:
3526:
3511:
3501:
3482:
3469:Three powers:
3467:
3449:Andhra Pradesh
3437:
3434:
3314:
3311:
3204:
3201:
3138:
3135:
3134:
3133:
3123:
3117:
3111:
3076:
3070:
3056:
3053:
3040:
3039:
3033:
3027:
3021:
3018:
3012:
2965:as well as in
2954:
2947:
2939:is as follows:
2914:
2911:
2889:
2886:
2846:
2845:
2838:
2831:
2821:
2814:
2807:
2779:
2773:
2735:Since it is a
2720:
2717:
2715:
2712:
2663:Spanda Karikas
2619:Kashmiri Hindu
2609:
2606:
2559:
2556:
2422:
2419:
2415:Bhatta Kallata
2372:
2369:
2351:
2348:
2286:, such as the
2191:Trika Shaivism
2181:
2180:
2178:
2177:
2170:
2163:
2155:
2152:
2151:
2139:
2138:
2135:
2134:
2129:
2124:
2119:
2114:
2109:
2104:
2099:
2093:
2090:
2089:
2086:
2085:
2082:
2081:
2075:
2074:
2070:
2069:
2064:
2059:
2054:
2049:
2044:
2042:Sengaku Mayeda
2039:
2034:
2029:
2024:
2018:
2017:
2013:
2010:
2009:
2006:
2005:
2002:
2001:
1986:
1985:
1980:
1975:
1962:
1961:
1956:
1954:Dvāraka Pīṭhaṃ
1951:
1946:
1941:
1936:
1925:
1922:
1921:
1918:
1917:
1914:
1913:
1908:
1903:
1898:
1885:
1884:
1879:
1874:
1869:
1864:
1859:
1854:
1841:
1840:
1834:
1831:
1830:
1827:
1826:
1823:
1822:
1817:
1812:
1807:
1792:
1791:
1789:Matsyendranath
1786:
1773:
1772:
1767:
1762:
1757:
1752:
1747:
1734:
1733:
1727:
1726:
1721:
1716:
1711:
1706:
1701:
1696:
1691:
1686:
1675:
1672:
1671:
1668:
1667:
1664:
1663:
1652:
1651:
1640:
1639:
1634:
1623:
1622:
1611:
1610:
1605:
1594:
1593:
1588:
1583:
1578:
1573:
1571:Upadesasahasri
1562:
1561:
1550:
1549:
1544:
1539:
1534:
1529:
1524:
1509:
1507:Prasthanatrayi
1500:
1497:
1496:
1493:
1492:
1489:
1488:
1483:
1478:
1473:
1468:
1462:
1459:
1458:
1455:
1454:
1451:
1450:
1445:
1440:
1435:
1430:
1425:
1420:
1415:
1409:
1406:
1405:
1402:
1401:
1398:
1397:
1392:
1379:
1378:
1373:
1368:
1363:
1358:
1353:
1348:
1343:
1338:
1333:
1328:
1323:
1318:
1307:
1304:
1303:
1300:
1299:
1296:
1295:
1290:
1277:
1276:
1269:
1264:
1257:
1244:
1243:
1238:
1225:
1222:
1221:
1218:
1217:
1209:
1208:
1202:
1201:
1193:
1192:
1190:
1189:
1182:
1175:
1167:
1164:
1163:
1150:
1149:
1146:
1145:
1139:
1136:
1135:
1132:
1131:
1128:
1127:
1122:
1117:
1115:Saraswati Puja
1112:
1107:
1102:
1097:
1091:
1088:
1087:
1084:
1083:
1080:
1079:
1074:
1069:
1064:
1059:
1054:
1048:
1045:
1044:
1041:
1040:
1037:
1036:
1031:
1026:
1021:
1016:
1011:
1005:
1000:
999:
996:
995:
992:
991:
986:
981:
976:
970:
969:
960:
959:
954:
948:
947:
940:
937:
936:
933:
932:
929:
928:
926:Abirami Antati
923:
918:
913:
907:
906:
899:
898:
893:
888:
883:
881:Devi Mahatmyam
878:
873:
872:
871:
866:
861:
851:
850:
849:
839:
833:
828:
827:
824:
823:
820:
819:
814:
809:
804:
799:
794:
789:
784:
779:
774:
768:
767:
758:
753:
752:
749:
748:
747:
746:
738:
737:
729:
728:
722:
721:
709:
708:
706:
705:
698:
691:
683:
680:
679:
666:
665:
662:
661:
656:
651:
646:
641:
635:
632:
631:
628:
627:
624:
623:
618:
613:
608:
603:
598:
593:
588:
586:Manikkavacakar
583:
578:
573:
568:
563:
557:
554:
553:
550:
549:
546:
545:
540:
535:
530:
525:
516:
515:
514:
503:
502:
495:
494:
493:
492:
471:
466:
461:
445:
444:
433:
432:
423:
422:
417:
412:
406:
405:
398:
395:
394:
391:
390:
387:
386:
373:
364:
359:
354:
349:
344:
338:
335:
334:
331:
330:
327:
326:
321:
316:
311:
306:
301:
295:
294:
290:
289:
283:
278:
272:
271:
270:Three bondages
267:
266:
261:
256:
250:
249:
245:
242:
241:
238:
237:
234:
233:
228:
223:
218:
213:
208:
199:
193:
190:
189:
186:
185:
182:
181:
176:
174:Forms of Shiva
171:
166:
159:
158:
153:
148:
143:
137:
136:
130:
129:
124:
119:
114:
108:
107:
92:
89:
88:
85:
84:
76:
75:
69:
68:
26:
24:
18:Kaśmir Śaivism
14:
13:
10:
9:
6:
4:
3:
2:
7173:
7162:
7159:
7157:
7154:
7152:
7149:
7147:
7144:
7142:
7139:
7137:
7134:
7133:
7131:
7110:
7109:
7105:
7103:
7102:
7101:Asana Journal
7098:
7097:
7095:
7093:
7090:
7088:
7085:
7083:
7080:
7078:
7075:
7073:
7070:
7066:
7063:
7062:
7061:
7058:
7057:
7055:
7051:
7045:
7044:
7043:Light on Yoga
7040:
7038:
7035:
7033:
7030:
7028:
7025:
7021:
7018:
7017:
7016:
7013:
7011:
7008:
7006:
7003:
6999:
6996:
6994:
6991:
6989:
6986:
6985:
6984:
6981:
6980:
6978:
6976:
6972:
6969:
6967:
6963:
6951:
6948:
6947:
6945:
6941:
6938:
6937:
6935:
6931:
6928:
6926:
6923:
6921:
6918:
6916:
6913:
6909:
6906:
6904:
6901:
6899:
6896:
6894:
6891:
6889:
6886:
6884:
6881:
6880:
6879:
6876:
6874:
6871:
6869:
6866:
6865:
6863:
6859:
6856:
6854:
6851:
6849:
6846:
6844:
6841:
6840:
6838:
6837:
6835:
6833:
6829:
6821:
6818:
6816:
6813:
6812:
6810:
6806:
6803:
6802:
6800:
6799:
6797:
6795:
6791:
6785:
6784:
6783:Visuddhimagga
6780:
6778:
6775:
6773:
6770:
6768:
6765:
6763:
6760:
6759:
6757:
6755:
6751:
6748:
6746:
6742:
6732:
6731:
6727:
6725:
6724:
6720:
6718:
6717:
6713:
6711:
6710:
6706:
6704:
6703:
6702:Shiva Samhita
6699:
6697:
6696:
6692:
6690:
6689:
6685:
6683:
6682:
6678:
6676:
6675:
6671:
6669:
6668:
6664:
6662:
6661:
6657:
6655:
6654:
6653:Bahr al-Hayat
6650:
6648:
6647:
6643:
6641:
6640:
6636:
6635:
6633:
6631:
6627:
6621:
6618:
6614:
6611:
6610:
6609:
6606:
6602:
6599:
6597:
6594:
6593:
6592:
6589:
6587:
6584:
6582:
6579:
6578:
6576:
6574:
6570:
6564:
6561:
6559:
6556:
6552:
6549:
6547:
6544:
6542:
6539:
6537:
6534:
6532:
6529:
6527:
6524:
6522:
6519:
6518:
6517:
6514:
6512:
6509:
6507:
6504:
6502:
6499:
6495:
6492:
6490:
6487:
6485:
6482:
6480:
6477:
6476:
6475:
6472:
6468:
6465:
6463:
6460:
6458:
6455:
6453:
6450:
6449:
6448:
6445:
6443:
6440:
6436:
6433:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6409:
6406:
6405:
6404:
6401:
6399:
6396:
6394:
6391:
6390:
6389:
6386:
6385:
6383:
6379:
6373:
6372:
6368:
6366:
6365:
6364:Yoga Vasistha
6361:
6359:
6358:
6354:
6352:
6351:
6350:Bhagavad Gita
6347:
6346:
6344:
6342:
6338:
6332:
6329:
6328:and sometimes
6326:
6324:
6321:
6319:
6316:
6314:
6311:
6310:
6308:
6306:
6302:
6299:
6297:
6293:
6287:
6284:
6280:
6277:
6275:
6272:
6270:
6267:
6266:
6265:
6262:
6260:
6257:
6255:
6252:
6250:
6247:
6246:
6244:
6242:
6238:
6234:
6227:
6222:
6220:
6215:
6213:
6208:
6207:
6204:
6192:
6188:
6184:
6182:
6174:
6173:
6170:
6164:
6161:
6159:
6156:
6154:
6151:
6147:
6144:
6143:
6142:
6139:
6138:
6136:
6132:
6122:
6119:
6117:
6114:
6112:
6109:
6107:
6104:
6102:
6099:
6097:
6094:
6092:
6089:
6087:
6084:
6083:
6081:
6077:
6071:
6068:
6066:
6063:
6061:
6060:Trimbakeshwar
6058:
6056:
6053:
6051:
6048:
6046:
6043:
6041:
6038:
6036:
6035:Mahakaleshwar
6033:
6031:
6028:
6026:
6023:
6021:
6018:
6016:
6013:
6012:
6010:
6008:
6004:
5998:
5995:
5993:
5990:
5988:
5985:
5983:
5980:
5978:
5975:
5974:
5972:
5970:
5966:
5960:
5957:
5955:
5952:
5950:
5947:
5945:
5942:
5940:
5937:
5936:
5934:
5932:
5931:Pancha Sabhai
5928:
5922:
5919:
5917:
5914:
5912:
5909:
5907:
5904:
5902:
5899:
5898:
5896:
5894:
5890:
5887:
5885:
5884:Shiva temples
5881:
5875:
5872:
5870:
5867:
5865:
5862:
5860:
5857:
5856:
5854:
5850:
5844:
5841:
5839:
5838:Shiva Advaita
5836:
5834:
5831:
5829:
5826:
5824:
5821:
5817:
5814:
5812:
5809:
5808:
5807:
5804:
5802:
5799:
5797:
5794:
5793:
5791:
5787:
5781:
5780:
5776:
5774:
5773:
5772:Shiva Mahimna
5769:
5767:
5766:
5762:
5760:
5759:
5755:
5753:
5752:
5748:
5746:
5745:
5744:Shiva Tandava
5741:
5739:
5738:
5734:
5732:
5731:
5727:
5725:
5724:
5720:
5719:
5717:
5715:
5711:
5707:
5701:
5700:
5696:
5694:
5693:
5689:
5687:
5686:
5682:
5680:
5679:
5675:
5673:
5672:
5668:
5667:
5665:
5663:
5659:
5654:
5644:
5641:
5637:
5634:
5632:
5629:
5628:
5627:
5624:
5622:
5619:
5615:
5612:
5610:
5607:
5605:
5602:
5601:
5600:
5597:
5593:
5590:
5588:
5585:
5583:
5580:
5578:
5575:
5573:
5570:
5568:
5565:
5563:
5562:Dakshinamurti
5560:
5558:
5555:
5554:
5553:
5550:
5549:
5547:
5545:
5541:
5537:
5536:
5530:
5526:
5519:
5514:
5512:
5507:
5505:
5500:
5499:
5496:
5490:
5489:
5484:
5482:
5480:
5475:
5474:
5470:
5464:
5458:
5454:
5449:
5445:
5443:81-208-0821-5
5439:
5435:
5430:
5426:
5424:81-208-0406-6
5420:
5416:
5411:
5407:
5405:0-9654096-1-9
5401:
5397:
5392:
5388:
5386:81-86693-07-6
5382:
5378:
5373:
5369:
5367:0-911307-81-8
5363:
5359:
5354:
5350:
5343:
5331:
5323:
5321:81-7648-381-8
5317:
5313:
5309:
5304:
5300:
5298:0-7914-2179-1
5294:
5290:
5285:
5281:
5279:0-9750995-0-7
5275:
5271:
5266:
5262:
5260:81-7030-632-9
5256:
5252:
5247:
5244:. Suny press.
5243:
5238:
5234:
5232:1-58721-505-5
5228:
5224:
5219:
5215:
5213:0-88706-432-9
5209:
5205:
5200:
5196:
5194:0-19-507349-5
5190:
5186:
5181:
5180:
5176:
5169:
5164:
5160:
5155:
5151:
5146:
5142:
5137:
5133:
5128:
5125:
5123:0-521-43878-0
5119:
5114:
5113:
5106:
5105:
5100:
5090:
5087:
5081:
5079:
5075:
5069:
5066:
5061:
5059:9788187332930
5055:
5051:
5047:
5040:
5037:
5031:
5028:
5025:, p. 44.
5024:
5019:
5016:
5012:
5006:
5003:
4997:
4994:
4991:
4986:
4983:
4978:
4972:
4969:
4965:
4963:
4956:
4953:
4949:
4948:Jaideva Singh
4944:
4938:
4935:
4931:
4925:
4922:
4918:
4912:
4910:
4906:
4902:
4896:
4893:
4889:
4883:
4880:
4876:
4870:
4867:
4863:
4857:
4854:
4850:
4844:
4841:
4837:
4831:
4828:
4824:
4818:
4815:
4811:
4805:
4803:
4799:
4795:
4789:
4787:
4783:
4780:, pp. 383-409
4779:
4773:
4771:
4767:
4763:
4757:
4755:
4751:
4747:
4741:
4738:
4734:
4728:
4725:
4721:
4715:
4712:
4708:
4702:
4699:
4695:
4689:
4686:
4682:
4676:
4673:
4669:
4663:
4660:
4656:
4650:
4647:
4643:
4637:
4635:
4631:
4627:
4621:
4618:
4614:
4608:
4605:
4601:
4595:
4592:
4588:
4582:
4579:
4575:
4571:
4566:
4563:
4559:
4555:
4550:
4547:
4543:
4537:
4534:
4530:
4524:
4521:
4517:
4511:
4508:
4504:
4498:
4495:
4491:
4485:
4482:
4478:
4472:
4469:
4463:
4460:
4456:
4450:
4447:
4443:
4442:0-8048-0644-6
4439:
4435:
4429:
4426:
4420:
4417:
4411:
4408:
4402:
4399:
4393:
4390:
4384:
4381:
4375:
4372:
4366:
4364:
4360:
4354:
4351:
4345:
4342:
4336:
4333:
4328:
4322:
4318:
4311:
4308:
4303:
4297:
4293:
4286:
4283:
4278:
4272:
4268:
4261:
4258:
4255:, pp. 308-319
4254:
4248:
4246:
4244:
4240:
4236:
4232:
4229:
4223:
4220:
4214:
4211:
4205:
4202:
4198:
4192:
4190:
4186:
4180:
4177:
4171:
4169:
4167:
4163:
4160:, p. 21.
4159:
4154:
4151:
4146:
4140:
4136:
4135:
4127:
4124:
4120:
4114:
4111:
4107:
4101:
4098:
4094:
4090:
4085:
4082:
4078:
4074:
4069:
4067:
4063:
4059:
4053:
4050:
4046:
4042:
4039:
4033:
4031:
4027:
4023:
4017:
4015:
4011:
4007:
4001:
3998:
3992:
3990:
3988:
3986:
3982:
3979:
3977:
3970:
3968:
3966:
3964:
3960:
3953:
3949:
3946:
3944:
3941:
3939:
3936:
3934:
3931:
3930:
3926:
3924:
3922:
3919:
3915:
3911:
3909:
3903:
3900:, his master
3899:
3895:
3891:
3889:
3883:
3881:
3875:
3873:
3867:
3863:
3861:
3855:
3851:
3846:
3842:
3840:
3834:
3832:
3830:
3824:
3822:
3821:Spanda Kārikā
3816:
3814:
3808:
3804:
3800:
3798:
3797:Spanda Kārikā
3792:
3790:
3789:Spanda Śāstra
3783:
3781:
3779:
3773:
3772:
3770:
3763:
3761:
3755:
3753:
3747:
3745:
3744:
3737:
3735:
3734:
3727:
3725:
3719:
3717:
3710:
3708:
3702:
3700:
3696:
3695:Spanda Śāstra
3692:
3687:
3685:
3684:
3679:
3678:
3673:
3672:
3667:
3666:Abhinavagupta
3663:
3662:
3660:
3659:Bhagavad Gītā
3653:
3649:
3648:
3643:
3639:
3635:
3630:
3629:
3625:
3624:
3619:
3616:According to
3611:
3609:
3607:
3603:
3599:
3595:
3591:
3583:
3579:
3575:
3572:
3568:
3564:
3560:
3558:
3556:
3550:
3546:
3542:
3539:
3535:
3531:
3527:
3524:
3520:
3516:
3512:
3509:
3505:
3502:
3499:
3495:
3491:
3487:
3483:
3480:
3476:
3472:
3468:
3464:
3459:
3458:
3457:
3450:
3446:
3442:
3435:
3433:
3431:
3426:
3422:
3418:
3414:
3413:
3406:
3401:
3397:
3392:
3391:) as follows:
3390:
3386:
3382:
3376:
3372:
3370:
3365:
3363:
3359:
3355:
3351:
3347:
3343:
3342:
3338:) and power (
3337:
3333:
3328:
3324:
3320:
3312:
3310:
3308:
3304:
3300:
3296:
3292:
3288:
3284:
3280:
3275:
3273:
3269:
3268:Abhinavagupta
3265:
3261:
3257:
3253:
3249:
3246:
3242:
3238:
3234:
3230:
3226:
3223:
3219:
3216:
3212:
3211:
3202:
3197:
3193:
3189:
3185:
3181:
3177:
3173:
3167:
3163:
3159:
3156:
3152:
3148:
3143:
3136:
3131:
3127:
3124:
3121:
3118:
3115:
3112:
3109:
3105:
3101:
3097:
3094:
3093:
3092:
3090:
3086:
3082:
3075:
3071:
3069:
3066:
3062:
3055:Yogic suicide
3054:
3052:
3049:
3045:
3037:
3034:
3031:
3028:
3025:
3022:
3019:
3016:
3013:
3010:
3006:
3002:
2998:
2994:
2991:
2990:
2989:
2987:
2982:
2980:
2976:
2972:
2968:
2964:
2960:
2952:
2948:
2945:
2940:
2938:
2934:
2928:
2923:
2921:
2912:
2909:
2907:
2903:
2899:
2893:
2887:
2885:
2882:
2880:
2874:
2870:
2866:
2861:
2859:
2855:
2851:
2843:
2839:
2836:
2832:
2830:
2826:
2822:
2819:
2815:
2812:
2808:
2805:
2801:
2800:
2799:
2793:
2789:
2784:
2778:
2774:
2771:
2770:obstructions.
2766:
2764:
2760:
2755:
2753:
2748:
2746:
2742:
2738:
2730:
2725:
2719:Prerequisites
2718:
2713:
2711:
2709:
2708:
2703:
2699:
2695:
2691:
2690:
2685:
2681:
2677:
2676:
2670:
2668:
2664:
2660:
2656:
2652:
2651:Jaideva Singh
2648:
2644:
2640:
2638:
2634:
2630:
2626:
2622:
2620:
2616:
2607:
2605:
2603:
2599:
2595:
2591:
2586:
2584:
2580:
2576:
2572:
2567:
2565:
2557:
2552:
2547:
2543:
2541:
2540:
2535:
2531:
2529:
2525:
2524:
2519:
2514:
2511:
2507:
2503:
2499:
2495:
2494:
2489:
2488:
2483:
2479:
2478:
2472:
2470:
2465:
2462:
2458:
2454:
2450:
2446:
2445:Abhinavagupta
2442:
2438:
2434:
2430:
2428:
2420:
2418:
2416:
2412:
2408:
2404:
2400:
2396:
2392:
2388:
2384:
2380:
2379:
2370:
2365:
2361:
2356:
2349:
2347:
2345:
2341:
2337:
2333:
2329:
2325:
2320:
2318:
2316:
2311:
2307:
2303:
2299:
2295:
2291:
2290:
2285:
2284:Abhinavagupta
2281:
2277:
2273:
2272:
2267:
2263:
2262:Shaiva Agamas
2259:
2254:
2252:
2248:
2244:
2243:
2239:
2235:
2231:
2227:
2223:
2222:Abhinavagupta
2219:
2218:
2213:
2209:
2206:
2203:
2200:
2196:
2192:
2188:
2176:
2171:
2169:
2164:
2162:
2157:
2156:
2154:
2153:
2149:
2145:
2141:
2140:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2113:
2110:
2108:
2105:
2103:
2100:
2098:
2095:
2094:
2088:
2087:
2080:
2077:
2076:
2072:
2071:
2068:
2067:Arvind Sharma
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2037:Eliot Deutsch
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2019:
2015:
2014:
2008:
2007:
2000:
1997:
1996:
1995:
1994:
1993:
1992:
1984:
1981:
1979:
1976:
1974:
1971:
1970:
1969:
1968:
1967:
1960:
1957:
1955:
1952:
1950:
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1931:
1930:
1929:
1920:
1919:
1912:
1911:Buddha-nature
1909:
1907:
1904:
1902:
1899:
1897:
1894:
1893:
1892:
1891:
1890:
1883:
1880:
1878:
1875:
1873:
1870:
1868:
1865:
1863:
1860:
1858:
1855:
1853:
1850:
1849:
1848:
1847:
1846:
1839:
1836:
1835:
1829:
1828:
1821:
1820:Vijnanabhiksu
1818:
1816:
1813:
1811:
1808:
1806:
1803:
1802:
1801:
1800:
1799:
1798:
1790:
1787:
1785:
1782:
1781:
1780:
1779:
1778:
1771:
1768:
1766:
1763:
1761:
1758:
1756:
1753:
1751:
1748:
1746:
1743:
1742:
1741:
1740:
1739:
1732:
1729:
1728:
1725:
1722:
1720:
1717:
1715:
1712:
1710:
1707:
1705:
1702:
1700:
1697:
1695:
1694:Mandana Misra
1692:
1690:
1687:
1685:
1682:
1681:
1680:
1679:
1670:
1669:
1662:
1659:
1658:
1657:
1656:
1650:
1647:
1646:
1645:
1644:
1638:
1635:
1633:
1630:
1629:
1628:
1627:
1621:
1620:Avadhuta Gita
1618:
1617:
1616:
1615:
1609:
1606:
1604:
1603:Yoga Vasistha
1601:
1600:
1599:
1598:
1592:
1589:
1587:
1584:
1582:
1579:
1577:
1574:
1572:
1569:
1568:
1567:
1566:
1560:
1557:
1556:
1555:
1554:
1548:
1545:
1543:
1540:
1538:
1535:
1533:
1530:
1528:
1525:
1522:
1521:Bhagavad Gita
1518:
1517:Brahma Sutras
1514:
1510:
1508:
1505:
1504:
1503:
1495:
1494:
1487:
1484:
1482:
1479:
1477:
1474:
1472:
1469:
1467:
1464:
1463:
1457:
1456:
1449:
1446:
1444:
1441:
1439:
1436:
1434:
1431:
1429:
1426:
1424:
1421:
1419:
1416:
1414:
1411:
1410:
1404:
1403:
1396:
1393:
1391:
1388:
1387:
1386:
1385:
1384:
1377:
1374:
1372:
1369:
1367:
1364:
1362:
1359:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1341:Satchitananda
1339:
1337:
1334:
1332:
1329:
1327:
1324:
1322:
1319:
1317:
1314:
1313:
1312:
1311:
1302:
1301:
1294:
1291:
1289:
1286:
1285:
1284:
1283:
1282:
1281:New movements
1274:
1270:
1268:
1265:
1262:
1258:
1256:
1253:
1252:
1251:
1250:
1249:
1242:
1239:
1237:
1234:
1233:
1232:
1231:
1230:
1220:
1219:
1215:
1211:
1210:
1207:
1203:
1199:
1198:
1188:
1183:
1181:
1176:
1174:
1169:
1168:
1166:
1165:
1162:
1152:
1151:
1144:
1141:
1140:
1134:
1133:
1126:
1125:Shakta pithas
1123:
1121:
1118:
1116:
1113:
1111:
1108:
1106:
1103:
1101:
1098:
1096:
1093:
1092:
1086:
1085:
1078:
1075:
1073:
1070:
1068:
1065:
1063:
1060:
1058:
1055:
1053:
1050:
1049:
1043:
1042:
1035:
1032:
1030:
1027:
1025:
1024:Ramprasad Sen
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1006:
1003:
998:
997:
990:
987:
985:
982:
980:
977:
975:
972:
971:
968:
967:
963:
962:
958:
957:Dakshinachara
955:
953:
950:
949:
946:
943:
942:
935:
934:
927:
924:
922:
919:
917:
916:Annada Mangal
914:
912:
909:
908:
905:
902:
901:
897:
896:Kalika Purana
894:
892:
889:
887:
884:
882:
879:
877:
874:
870:
867:
865:
862:
860:
857:
856:
855:
852:
848:
845:
844:
843:
840:
838:
835:
834:
831:
826:
825:
818:
815:
813:
810:
808:
805:
803:
800:
798:
795:
793:
790:
788:
785:
783:
780:
778:
775:
773:
770:
769:
766:
764:
760:
759:
756:
751:
750:
745:
742:
741:
740:
739:
735:
731:
730:
727:
723:
719:
715:
714:
704:
699:
697:
692:
690:
685:
684:
682:
681:
678:
668:
667:
660:
659:Shiva Temples
657:
655:
652:
650:
647:
645:
642:
640:
637:
636:
630:
629:
622:
619:
617:
614:
612:
609:
607:
604:
602:
599:
597:
594:
592:
589:
587:
584:
582:
579:
577:
574:
572:
569:
567:
566:Abhinavagupta
564:
562:
559:
558:
552:
551:
544:
541:
539:
536:
534:
531:
529:
526:
524:
520:
517:
513:
510:
509:
508:
505:
504:
501:
498:
497:
491:
487:
483:
479:
475:
472:
470:
467:
465:
462:
460:
457:
456:
455:
452:
451:
450:
449:
443:
440:
439:
438:
437:
431:
430:
426:
425:
421:
418:
416:
413:
411:
408:
407:
404:
401:
400:
393:
392:
385:
381:
377:
374:
372:
368:
365:
363:
360:
358:
355:
353:
350:
348:
345:
343:
340:
339:
333:
332:
325:
322:
320:
317:
315:
312:
310:
307:
305:
302:
300:
297:
296:
293:other aspects
292:
291:
287:
284:
282:
279:
277:
274:
273:
269:
268:
265:
262:
260:
257:
255:
252:
251:
247:
246:
240:
239:
232:
229:
227:
224:
222:
219:
217:
214:
212:
209:
207:
203:
200:
198:
195:
194:
188:
187:
180:
177:
175:
172:
170:
167:
165:
162:
161:
157:
154:
152:
149:
147:
144:
142:
139:
138:
135:
132:
131:
128:
125:
123:
120:
118:
115:
113:
110:
109:
106:
103:
102:
101:
97:
96:
87:
86:
82:
78:
77:
74:
70:
66:
62:
61:
56:
52:
48:
47:
43:
39:
36:The trident (
34:
30:
19:
7108:Yoga Journal
7106:
7099:
7065:Mindful Yoga
7060:Yoga hybrids
7041:
6988:Downward dog
6853:Anuttarayoga
6781:
6728:
6721:
6714:
6707:
6700:
6693:
6686:
6679:
6672:
6665:
6658:
6651:
6646:Amritasiddhi
6644:
6637:
6369:
6362:
6355:
6348:
6327:
6254:Five sheaths
6249:Three bodies
6116:Tiruchengode
6020:Grishneshwar
6015:Bhimashankar
6007:Jyotirlingas
5859:Kanwar Yatra
5822:
5777:
5770:
5763:
5756:
5749:
5742:
5735:
5730:Rudrashtakam
5728:
5721:
5697:
5690:
5685:Shiva Purana
5683:
5676:
5669:
5533:
5487:
5478:
5452:
5433:
5414:
5395:
5376:
5357:
5338:|first=
5307:
5288:
5269:
5250:
5241:
5222:
5203:
5184:
5167:
5158:
5149:
5140:
5134:, Suny press
5131:
5111:
5089:
5068:
5045:
5039:
5030:
5018:
5010:
5005:
4996:
4985:
4971:
4959:
4955:
4937:
4929:
4924:
4916:
4900:
4895:
4887:
4882:
4874:
4869:
4861:
4856:
4848:
4843:
4835:
4830:
4822:
4817:
4812:, pp. 350-57
4809:
4796:, pp. 357-83
4793:
4777:
4761:
4748:, p. 339-350
4745:
4740:
4732:
4727:
4719:
4714:
4706:
4701:
4696:pp. 433-434.
4693:
4688:
4680:
4675:
4667:
4662:
4657:pp. 367-375.
4654:
4649:
4644:pp. 367-370.
4641:
4625:
4620:
4612:
4607:
4599:
4594:
4586:
4581:
4573:
4565:
4557:
4549:
4541:
4536:
4528:
4523:
4515:
4510:
4502:
4497:
4492:pp. 256-261.
4489:
4484:
4476:
4471:
4462:
4454:
4449:
4433:
4428:
4419:
4410:
4401:
4392:
4383:
4374:
4353:
4344:
4335:
4316:
4310:
4291:
4285:
4266:
4260:
4252:
4222:
4213:
4204:
4196:
4179:
4153:
4133:
4126:
4113:
4105:
4100:
4092:
4089:Flood, Gavin
4084:
4076:
4057:
4052:
4021:
4004:Carl Olson,
4000:
3975:
3913:
3905:
3897:
3893:
3885:
3877:
3869:
3857:
3850:Pratyabhijñā
3849:
3845:metaphysical
3839:Pratyabhijñā
3837:
3835:
3826:
3818:
3810:
3794:
3786:
3784:
3775:
3765:
3757:
3749:
3743:Netra Tantra
3739:
3729:
3721:
3713:
3705:
3703:
3698:
3694:
3691:Āgama Śāstra
3690:
3688:
3681:
3675:
3669:
3655:
3645:
3631:
3627:
3622:
3615:
3605:
3601:
3597:
3593:
3587:
3570:
3566:
3562:
3552:
3548:
3545:Śāmbhavopāya
3544:
3537:
3533:
3529:
3522:
3518:
3514:
3497:
3493:
3485:
3478:
3474:
3470:
3454:
3430:Para Brahman
3424:
3410:
3408:
3403:
3399:
3394:
3388:
3384:
3378:
3374:
3368:
3366:
3361:
3357:
3353:
3349:
3339:
3335:
3331:
3316:
3307:Pratyabhijñā
3306:
3282:
3276:
3256:Pratyabhijñā
3255:
3210:Pratyabhijñā
3209:
3206:
3125:
3120:śāmbhavopāya
3119:
3113:
3095:
3088:
3084:
3080:
3078:
3073:
3064:
3060:
3058:
3047:
3046:(chapter 17)
3043:
3041:
3008:
2985:
2983:
2978:
2974:
2970:
2958:
2956:
2950:
2942:
2936:
2930:
2925:
2916:
2905:
2901:
2895:
2891:
2876:
2872:
2868:
2862:
2849:
2847:
2841:
2834:
2824:
2817:
2810:
2803:
2797:
2776:
2768:
2758:
2756:
2751:
2749:
2744:
2734:
2728:
2705:
2687:
2679:
2673:
2671:
2666:
2662:
2658:
2655:Shiva Sutras
2654:
2641:
2636:
2632:
2623:
2611:
2601:
2592:traditions.
2587:
2568:
2561:
2537:
2532:
2527:
2521:
2515:
2509:
2505:
2492:
2485:
2481:
2475:
2473:
2466:
2460:
2456:
2452:
2448:
2436:
2431:
2427:Pratyabhijñā
2424:
2411:Spandakārikā
2410:
2405:appeared to
2403:Shiva Sutras
2402:
2395:Tirumantiram
2383:Spandakārikā
2382:
2376:
2374:
2328:Tirumantiram
2321:
2313:
2301:
2297:
2293:
2287:
2279:
2275:
2270:
2255:
2242:Pratyabhijna
2240:
2216:
2215:
2190:
2186:
2184:
2079:David Godman
2073:Non-academic
2022:Paul Deussen
1989:
1988:
1987:
1965:
1964:
1963:
1927:
1926:
1888:
1887:
1886:
1844:
1843:
1842:
1795:
1794:
1793:
1784:Gorakshanath
1776:
1775:
1774:
1738:Contemporary
1737:
1736:
1735:
1689:Adi Shankara
1677:
1676:
1654:
1653:
1642:
1641:
1625:
1624:
1613:
1612:
1597:Advaita-Yoga
1596:
1595:
1575:
1565:Adi Shankara
1564:
1563:
1552:
1551:
1501:
1448:Self-enquiry
1390:Pratyabhijna
1382:
1381:
1380:
1356:Three Bodies
1351:Tat Tvam Asi
1309:
1308:
1280:
1279:
1278:
1261:Pratyabhijna
1254:
1247:
1246:
1245:
1227:
1226:
1105:Lakshmi Puja
1067:Panchamakara
1014:Bhaskararaya
964:
945:Vidya margam
944:
903:
761:
499:
477:
459:Pratyabhijna
453:
447:
446:
436:Saiddhantika
435:
434:
429:Mantra marga
427:
402:
352:Panchakshara
309:Satkaryavada
226:Svetasvatara
99:
95:Parameshvara
93:
55:Aparā śakti.
54:
50:
44:
37:
29:
7161:Yoga styles
6975:As exercise
6873:Yantra yoga
6868:Devata yoga
6777:Anapanasati
6620:Sexual Yoga
6541:Kapalabhati
6511:Sama vritti
6462:Surat Shabd
6388:Eight limbs
6318:Bhakti yoga
6305:Three Yogas
6241:Subtle body
6163:Other names
6045:Omkareshwar
6030:Mallikarjun
5893:Panch Kedar
5765:Shri Rudram
5751:Sahasranama
5161:, MacMillan
5152:, MacMillan
5143:, MacMillan
4602:pp. 293-94.
4589:pp. 368-69.
4544:pp. 286-87.
4531:pp. 284-85.
4432:Paul Reps,
3938:Lalleshwari
3569:(dynamics),
3496:(bondage),
3303:Dharmakirti
3299:Pramanavada
3295:Vijñānavāda
2975:ṣaḍaṅgayoga
2951:ṣaḍaṅgayoga
2906:ṣaḍaṅgayoga
2649:to publish
2598:South India
2469:sampradayas
2387:soteriology
2230:Maharashtra
2195:non-dualist
2011:Scholarship
1991:Neo-Vedanta
1797:Neo-Advaita
1643:Neo-Vedanta
1288:Neo-Advaita
1029:Ramakrishna
989:Kubjikamata
966:Kula margam
904:other texts
654:Jyotirlinga
523:Lingayatism
519:Veerashaiva
442:Siddhantism
211:Shivasutras
7156:Nonduality
7130:Categories
7087:Yoga Nidra
6893:Karmamudra
6858:Sahajayana
6630:Hatha yoga
6596:Mahasiddha
6516:Shatkarmas
6467:Aghor Yoga
6420:Pratyahara
6341:Philosophy
6323:Jnana yoga
6313:Karma yoga
6146:Rasalingam
6070:Vishwanath
6065:Vaidyanath
5921:Kalpeshwar
5874:Shiva Puja
5789:Traditions
5587:Tatpurusha
4950:, page 194
3954:References
3933:Shri Vidya
3918:devotional
3908:Śiva Dṛṣṭi
3898:Utpaladeva
3866:Utpaladeva
3677:Tantrāloka
3532:(waking),
3425:Guhya Kali
3381:Kshemaraja
3336:svātāntrya
3264:Utpaladeva
3218:idealistic
3180:Mahavidyas
3176:Sri Yantra
3137:Philosophy
3079:To attain
3036:Pratyāhāra
2967:Pāñcarātra
2920:36 tattvas
2902:tattvajaya
2577:school of
2571:Haṭha-yoga
2539:Tantrāloka
2518:Kshemaraja
2510:Tantrāloka
2506:Tantrāloka
2487:Tantrasāra
2477:Tantrāloka
2441:Utpaladeva
2437:Śivadr̥ṣṭi
2358:Shiva and
2344:Shri Vidya
2338:school of
2298:Tantrasāra
2289:Tantraloka
2247:Utpaladeva
2234:idealistic
2197:branch of
2127:Nondualism
2091:Categories
2047:Max Müller
1901:Madhyamika
1857:Upanishads
1832:Influences
1719:Vidyaranya
1714:Amalananda
1586:Atma bodha
1542:Panchadasi
1481:Jivanmukta
1433:Jnana yoga
1418:Meditation
1336:Mahāvākyas
1293:Nondualism
1100:Durga Puja
921:Ramprasadi
576:Utpaladeva
543:Indonesian
528:Siddharism
319:Svatantrya
314:Abhasavada
299:36 Tattvas
243:Philosophy
127:Virabhadra
51:Parā-aparā
7096:Journals
6930:Mahamudra
6848:Caryayoga
6832:Vajrayana
6805:Yogachara
6772:Vipassana
6754:Theravada
6613:Kundalini
6608:Laya Yoga
6546:Bhastrika
6484:Mahamudra
6415:Pranayama
6331:Rāja yoga
6106:Lingaraja
6101:Katas Raj
6040:Nageshvar
6025:Kedarnath
5911:Rudranath
5901:Kedarnath
5699:Tirumurai
5626:Kartikeya
5582:Sadyojata
5330:cite book
3902:Somānanda
3807:Vasugupta
3778:Śivasūtra
3769:Śivasūtra
3571:sāmarasya
3555:Āṇavopāya
3549:Śāktopāya
3287:Tirumular
3272:Kṣemarāja
3260:Somānanda
3229:Vasugupta
3196:Kundalini
3130:śaktipāta
3114:śāktopāya
3108:prāṇāyāma
3096:āṇavopāya
3001:kumbhakah
2993:Prānāyāma
2979:tanmayata
2898:Siddhanta
2684:Paul Reps
2534:Jayaratha
2502:Kulamārga
2433:Somānanda
2407:Vasugupta
2399:Tirumular
2340:Meykandar
2332:Tirumular
2310:Kulamārga
1699:Sureśvara
1684:Gaudapada
1553:Gaudapada
1438:Rāja yoga
1423:Svādhyāya
1407:Practices
1376:Neti neti
1331:Ajativada
1110:Kali Puja
1095:Navaratri
1062:Kundalini
1046:Practices
979:Kalikulam
952:Vamachara
817:Saraswati
792:Mahavidya
765:(Supreme)
611:Srikantha
591:Meykandar
571:Vasugupta
561:Lakulisha
533:Sroutaism
512:Inchegeri
415:Kalamukha
410:Pashupata
403:Ati marga
347:Rudraksha
336:Practices
216:Tirumurai
169:Kartikeya
6915:Mahayoga
6794:Mahayana
6745:Buddhism
6506:Kumbhaka
6381:Concepts
6296:Hinduism
6274:Sushumna
6181:Category
6086:Amarnath
5959:Chitiram
5954:Thamiram
5939:Rathinam
5906:Tungnath
5869:Pradosha
5806:Kapalika
5631:Devasena
5592:Vamadeva
5577:Nataraja
5567:Harihara
5557:Bhairava
5525:Shaivism
4576:. P.3457
4231:Archived
4091:. 2006.
4041:Archived
3927:See also
3636:system,
3515:Pramatri
3473:(will),
3362:vimarsha
3358:prakasha
3350:parinama
3346:idealist
3309:system.
3283:tattvas,
3222:monistic
3061:utkrānti
2714:Practice
2629:Varanasi
2594:Śrīvidyā
2583:Dasanāmī
2581:and the
2551:Srinagar
2455:and the
2278:and the
2264:and the
2238:monistic
2208:Hinduism
2016:Academic
1906:Yogacara
1889:Buddhism
1845:Hinduism
1673:Teachers
1471:Anubhava
1305:Concepts
1241:Vivarana
1002:Scholars
974:Srikulam
807:Matrikas
763:Mahadevi
726:Shaktism
718:a series
716:Part of
644:Tantrism
596:Nirartha
581:Nayanars
555:Scholars
469:Dakshina
420:Kapalika
221:Vachanas
117:Bhairava
112:Sadasiva
73:Shaivism
65:a series
63:Part of
7053:Related
7015:Vinyāsa
7005:Drishti
6950:Shingon
6925:Atiyoga
6920:Anuyoga
6762:Samatha
6563:Sādhanā
6551:Trataka
6452:Pranava
6435:Samadhi
6425:Dhāraṇā
6279:Pingala
6158:Vibhuti
6055:Somnath
5758:Chalisa
5621:Ganesha
5614:Parvati
5544:Deities
5535:History
5310:. B-36
5101:Sources
4735:p. 442.
4722:p. 437.
4709:p. 376.
4683:p. 417.
4670:p. 403.
4628:p. 353.
4615:p. 298.
4560:. P.463
4518:p. 279.
4505:p. 266.
4479:p. 248.
4457:p. 244.
4079:. P.464
3825:), and
3683:smritis
3642:shrutis
3634:tantric
3598:Brahman
3578:Vimarśa
3567:vimarśa
3563:prakāśa
3538:suṣupti
3523:Prameya
3519:Pramana
3383:in his
3279:Sāṅkhya
3248:Tantras
3215:nondual
3155:Tantric
3126:anupāya
3100:chakras
3085:sādhana
3042:In the
3030:Samādhi
3015:Dhāranā
3009:udgatha
2865:mantras
2835:bhuvana
2811:vigraha
2788:Kashmir
2777:laksyas
2737:Tantric
2707:dharana
2579:Gorakṣa
2360:Parvati
2350:History
2212:Kashmir
2199:Shaiva-
2193:, is a
2097:Advaita
1882:Vedanta
1872:Samkhya
1862:Mimamsa
1661:Dasbodh
1321:Brahman
1236:Bhāmatī
1223:Schools
1206:Advaita
938:Schools
869:Tripura
842:Tantras
812:Lakshmi
782:Parvati
755:Deities
744:History
633:Related
621:Navnath
616:Appayya
606:Sharana
486:Kubjika
396:Schools
371:Niyamas
342:Vibhuti
206:Tantras
164:Ganesha
141:Parvati
90:Deities
6966:Modern
6946:Japan
6940:Tangmi
6936:China
6864:Tibet
6839:India
6815:Tendai
6811:Japan
6801:India
6591:Siddhi
6586:Yogini
6573:Tantra
6526:Dhauti
6479:Bandha
6474:Mudras
6447:Mantra
6430:Dhyana
6398:Niyama
6259:Chakra
6191:Portal
6153:Siddha
6141:Lingam
6079:Others
5811:Aghori
5714:Stotra
5710:Mantra
5599:Shakti
5572:Ishana
5459:
5440:
5421:
5402:
5383:
5364:
5318:
5295:
5276:
5257:
5229:
5210:
5191:
5120:
5056:
4572:2013.
4556:2004.
4440:
4323:
4298:
4273:
4141:
4095:. P.61
4075:2004.
3904:wrote
3894:Īśvara
3868:, and
3841:Śāstra
3709:Śāstra
3626:, the
3534:svapna
3530:jāgrat
3504:Shakti
3500:(soul)
3354:ābhāsa
3332:spanda
3323:Isvara
3239:, the
3237:Agamas
3225:theism
3192:Spanda
3188:Shakti
3104:dhyāna
3081:moksha
3074:upayas
3024:Dhyāna
2933:buddhi
2869:uccara
2858:cakras
2842:dhvani
2829:mantra
2804:vyoman
2752:secret
2743:. The
2702:Shakti
2590:Shakta
2484:, and
2401:. The
2364:Shakti
2296:, and
2274:, the
2258:Shaiva
2226:Odisha
2205:Tantra
2202:Shakta
1486:Sahaja
1476:Turiya
1466:Moksha
1460:Moksha
1395:so'ham
1326:Avidya
1077:Yantra
1072:Tantra
847:Yogini
802:Lalita
777:Shakti
649:Bhakti
601:Basava
538:Aghori
500:Others
482:Yamala
384:Jangam
179:Others
134:Shakti
7037:Props
6983:Asana
6908:Phowa
6903:Bardo
6898:Milam
6883:Tummo
6820:Zazen
6558:Tapas
6536:Basti
6531:Nauli
6501:Nyasa
6442:Kriyā
6403:Asana
6286:Prana
5949:Velli
5816:Kaula
5662:Texts
5643:Nandi
5636:Valli
5552:Shiva
3916:), a
3854:atman
3707:Āgama
3638:Trika
3612:Texts
3602:Śakti
3479:Kriyā
3475:Jñāna
3471:Icchā
3341:Śakti
3252:Kaula
3245:Śakta
3241:Śaiva
3233:Śaiva
3184:Shiva
3149:from
3089:upāya
3072:Four
3005:asana
2997:prana
2988:are:
2959:aṅgas
2888:Yogas
2879:haṃsá
2825:varna
2818:bindu
2741:dīkṣa
2729:dīkṣa
2694:Shiva
1867:Nyaya
1852:Vedas
1498:Texts
1371:Kosha
1316:Atman
837:Vedas
787:Durga
639:Nandi
490:Netra
478:Trika
474:Kaula
380:Linga
367:Yamas
357:Bilva
281:Karma
276:Anava
264:Pasam
259:Pashu
202:Agama
197:Vedas
151:Durga
122:Rudra
105:Shiva
6888:Ösel
6581:Yogi
6521:Neti
6494:List
6457:Nada
6393:Yama
6264:Nadi
6233:Yoga
5609:Sati
5457:ISBN
5438:ISBN
5419:ISBN
5400:ISBN
5381:ISBN
5362:ISBN
5349:link
5342:help
5316:ISBN
5293:ISBN
5274:ISBN
5255:ISBN
5227:ISBN
5208:ISBN
5189:ISBN
5118:ISBN
5054:ISBN
4438:ISBN
4321:ISBN
4296:ISBN
4271:ISBN
4139:ISBN
3921:poem
3697:and
3606:Chit
3594:Chit
3551:and
3508:Parā
3498:paśu
3494:pāśa
3490:Śiva
3486:pati
3445:Kali
3417:Kali
3412:Aham
3327:Maya
3297:and
3250:and
3220:and
3194:and
3186:and
3158:Devi
3147:Kali
2775:Six
2763:Yoga
2757:The
2710:s).
2698:Devi
2672:The
2665:and
2635:and
2617:, a
2602:Kali
2575:Nāth
2498:Kali
2381:and
2306:Kali
2251:Parā
2236:and
2228:and
2185:The
1877:Yoga
1614:Nath
1413:Guru
1361:Aham
1267:Nath
1120:Teej
1057:Yoni
1052:Yoga
864:Sita
859:Devi
797:Kali
772:Devi
507:Nath
464:Vama
376:Guru
324:Aham
304:Yoga
286:Maya
254:Pati
156:Kali
146:Sati
53:and
46:Parā
6269:Ida
5944:Pon
3836:3.
3801:of
3785:2.
3704:1.
3596:or
3492:),
3463:Aṇu
3419:is
3364:).
3319:God
3289:'s
3106:),
2700:or
2530:).
2397:of
2330:of
7132::
5334::
5332:}}
5328:{{
5077:^
5048:.
4946:,
4908:^
4801:^
4785:^
4769:^
4753:^
4633:^
4362:^
4242:^
4188:^
4165:^
4065:^
4029:^
4013:^
3984:^
3962:^
3884:.
3764:,
3756:,
3748:,
3738:,
3728:,
3720:,
3701:.
3693:,
3650:,
3547:,
3432:.
3083:,
2661:,
2657:,
2639:.
2542:.
2480:,
2417:.
2292:,
1519:,
1515:,
1346:Om
720:on
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