34:" historiographers, Jenkins believes that any historian's output should be seen as a story. A work of history is as much about the historian's own world view and ideological positions as it is about past events. This means that different historians will inevitably ascribe different meanings to the same historical events. Nevertheless, all historians are constrained by the common body of historical evidence (or "artifacts").
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of the aporia... of the undeniability of the decision and incredulity towards metanarrative". However, despite arguing for the end of history, Jenkins also accepts the possibility of experimental histories written "beyond the limits of the academic genre". He further acknowledges that history will neither be quick nor easy to let go.
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Jenkins consistently works to undercut and move readers beyond "traditional" and "moribund" histories. He believes that history is "promiscuous" and therefore lends itself to each historian's interpretation. Therefore, history ought to end, and
Jenkins desires "the era or the raising of consciousness
65:(2004), in which key pieces of writing by leading historians are reproduced and evaluated, with an explanation and critique of their character and assumptions. "Re-thinking History" is simultaneously his first and best-known book. A theme issue of the journal
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was dedicated to his work and a critical account has been published by Dr. Alexander Macfie in June 2012 in
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Jenkins retired from the position of professor of historical theory at the
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On "What is
History" From Carr and Elton to Rorty and White (1995)
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On "What is
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This article about a
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