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1356:: that Jesus, to truly live as a mortal, had to have voluntarily bound use of his divine powers in some way, emptying himself, and that it says that "though was in the form of God, did not regard equality with God as something to be exploited," suggesting that Jesus was not "abusing" his divine status to avoid the implications of a mortal life. This interpretation is contested by others, who consider this to overly downplay the divine power of Jesus, for example.
2072:, widely diffused outside the fold of the Catholic religion. This is an opinion for which a rashly and falsely understood sentence of St. Paul's Epistle to the Philippians (ii, 7), supplies a basis and a shape. This is called the kenotic doctrine, and according to it, they imagine that the divinity was taken away from the Word in Christ. It is a wicked invention, equally to be condemned with the
2573:
1486:
1920:
doctrine that prevailed was that Jesus had a dual nature, and was both fully human and fully God. Kenotic
Christology essentially states that in order to truly live a human experience, Jesus, despite being a preexisting divine being, voluntarily humbled himself. He could still perform miracles,
1351:
The exact meaning varies among theologians. The less controversial meaning is that Jesus emptied his own desires, becoming entirely receptive to God's divine will, obedient to the point of death—even death on a cross, and that it encourages
Christians to be similarly willing to submit to divine
2189:
is an interpretation of
Philippians 2:7 that takes the passage, where Jesus is described as having "emptied himself", as not primarily as Paul putting forth a theory about God in this passage, but as using God's humility exhibited in the incarnation as a call for Christians to be similarly
1921:
heal the sick, and dispense reliable moral doctrine, but was not using divine might to resolve all of his problems as a mortal, and struggled through all the usual human problems. Thus, Jesus needed to sleep and eat; was tempted by the Devil in the wilderness; could become
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1454:), taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name...
2020:
in
Orthodox theology is the transcending or detaching of oneself from the world or the passions, it is a component of dispassionation. Much of the earliest debates between the Arian and Orthodox Christians were over
2403:"The oneness of Essence, the Equality of Divinity, and the Equality of Honor of God the Son with the God the Father." Orthodox Dogmatic Theology: A Concise Exposition Protopresbyter Michael Pomazansky pages 92-95
2414:"The oneness of Essence, the Equality of Divinity, and the Equality of Honor of God the Son with the God the Father." Orthodox Dogmatic Theology: A Concise Exposition Protopresbyter Michael Pomazansky pages 92-95
2463:
1816 p. 119 "In answer to the inquiry ; when was it, after entering on bis publick ministry, that Christ emptied himself of the form of God, and look on him the form of a servant and the fashion of a
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2147:
Tom
Barling considered that the "emptying" of Christ was a continual process which started in the earliest references to Christ's character, Luke 2:40,52, and continued through the
2076:
opposed to it. It reduces the whole mystery of the
Incarnation and Redemption to empty the bloodless imaginations. 'With the entire and perfect nature of man'—thus grandly St.
1989:
of the Son of God, a condescension and self-sacrifice for the redemption and salvation of all humanity. Humanity can also participate in God's saving work through
63:
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Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but
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is the concept of the 'self-emptying' of one's own will and becoming entirely receptive to God and the divine will. It is used both as an explanation of the
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is the first theologian to discuss and expound upon kenotic
Christology by name. Other theologians associated with kenotic Christology include
2080:—'He Who was true God was born, complete in his own nature, complete in ours' (Ep. xxviii, 3. PL. Liv, 763. Cf. Serm. xxiii, 2. PL. lvi, 201).
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therefore is a paradox and a mystery since "emptying oneself" in fact fills the person with divine grace and results in union with God.
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Merton's
Understanding of the Mystical Doctrine of Saint John of the Cross' Dark Night of the Soul by CRISTOBAL SERRAN-PAGAN y FUENTES
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2008:; instead, it concerns becoming united to God by grace, through his "Energies". Orthodox theology distinguishes between divine
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2127:—Christ "emptying" himself—take as a starting point that his "emptying" occurred in life, and not before birth. However, as
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once. Of these five times, Philippians 2:7 is generally considered the most significant for the
Christian idea of kenosis:
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2107:" is a particularly lucid explanation of God's process of transforming the believer into the icon or "likeness of Christ".
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literature is Christ's withdrawal of his own luminosity into himself, so as to cease dazzling his own disciples. In the
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occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form
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American
Unitarianism: or A Brief history of the progress and present state of the Unitarian Churches in America
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put it, there are varying views on when in life this emptying occurred. Belsham took this to be at the
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will, even if it comes at great personal cost. The phrase is interpret by some to explain the
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This article is about the Christian theological concept. For the Deathspell Omega EP, see
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and self-denial of one's own human will and desire. With regard to Christ, there is a
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is only possible through humility and presupposes that one seeks union with God. The
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Philippians 2 is sometimes used to explain the human side of Jesus's existence. In
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2029:) were fought over the meaning and example that Christ set, as an example of
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is not only a Christological issue in Orthodox theology, but also relates to
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De communi mathematica scientia, 11. 2. (Medical), emptying, evacuation,
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Defining Love: A Philosophical, Scientific, and Theological Engagement
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does not concern becoming like God in essence or being, which is
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904.13 (ii A.D.): — poet. κενέωσις , "πόντου κ. ἀνὰ πέδον"
2123:, their interpretations of Philippians 2:7, and the concept of
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2096:, and an indication of the nature of God's activity and will.
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Orthodox theology emphasises following the example of Christ.
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Fragments 107.12: metaph., emptiness of life "κένωσις βίου"
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Aphorisms 3.8, interpolated in Dsc.2.50; κ. τῶν οἰκείων, ,
1292:
1304:'the act of emptying') is the "self-emptying" of
2243:γάρ μοι μᾶλλον ἀποθανεῖν ἢ – τὸ καύχημά μου οὐδεὶς
1387:
gives the following definition simplified for the noun:
2249:. ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα, ἀνάγκη
1981:, relative to the human nature, denotes the continual
2066:
1444:
2434:Kieran Kavanaugh, OCD; Otilio Rodriguez, OCD,
2473:Belsham, op. cit., p. 119 citing Priestley's
1880:
1424:The New Testament does not use the noun form
1383:), meaning "to empty out". The Liddell–Scott
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8:
2436:The collected Works of St. John of The Cross
2380:"Kenotic Christology Explained and Defended"
2056:, condemned a particular interpretation of
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1923:frustrated at fig trees not being in season
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1391:emptying, depletion, emptiness (of life) (
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1105:A Dialogue of Comfort against Tribulation
1967:is one major expression of this search.
1943:, Fisher Humphreys, Donald G. Dawe, and
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2143:when Christ did not resist arrest. The
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1195:Tractatus de Purgatorio Sancti Patricii
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2438:, ICS Publications, 1991. pp. 353-457.
2614:New Testament Greek words and phrases
2327:18(2).134. b. depletion, low diet, ,
7:
2567:. New York: Robert Appleton Company.
2520:, Brazos Press, 2010. 1-58743-257-9
1398:depletion, low diet, as opposed to
2593:Kenosis - Christ "Emptied Himself"
2529:Oord. T.J. "Essential Kenosis" in
2499:G. R. S. Mead (translator) :
25:
2555:Herbermann, Charles, ed. (1913).
1165:The Miracle of Our Lady of Fatima
1110:From Willow Creek to Sacred Heart
2571:
1653:
1484:
1180:On the Consolation of Philosophy
1160:Calls from the Message of Fatima
62:
2531:The Nature of Love: A Theology
2068:There is another enemy of the
1977:, matters of the Holy Spirit.
235:Stages of Christian perfection
1:
2488:The Letter to the Philippians
1328:] made himself nothing" (
36:. For the Hammock album, see
27:Christian theological concept
2315:190.30; "κ. τοῦ γιγνώσκειν"
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2490:CMPA Birmingham 1957 p46-47
2119:do not accept the personal
1155:Fatima in Lucia's Own Words
1125:The Ladder of Divine Ascent
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1993:; becoming holy by grace.
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1338:
1332:), or " emptied himself" (
1322:Epistle to the Philippians
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1185:The Mirror of Simple Souls
1135:Revelations of Divine Love
31:
2619:Eastern Orthodox theology
2595:- essays from Dan Musick.
1190:Sister Catherine Treatise
1031:Reflection on the New Age
470:Symeon the New Theologian
194:Invoking of Mystic Saints
2505:. (lib. 1, cap. 6, p. 6)
2450:. Retrieved 21 JUly 2022
2424:Sempiternus Rex Christus
2303:585b, cf. Philebus 35b,
2052:Sempiternus Rex Christus
1720:Christological doctrines
1459:Philippians 2:5-9 (NRSV)
1360:Etymology and definition
1015:Contemporary papal views
909:Mary of the Divine Heart
2533:, Chalice Press, 2010.
2190:subservient to others.
2139:took this to be in the
2121:pre-existence of Christ
1965:Russian Orthodox Church
1348:), meaning "to empty".
1120:The Imitation of Christ
1100:Abbey of the Holy Ghost
1090:Book of the First Monks
841:Anne Catherine Emmerich
835:Mary of Jesus of Ágreda
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2105:Dark Night of the Soul
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1075:Dark Night of the Soul
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955:Alexandrina of Balazar
787:Margaret Mary Alacoque
668:Mechthild of Magdeburg
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2149:temptations of Christ
1385:Greek–English Lexicon
1200:The Vision of Adamnán
1020:Aspects of meditation
94:Catholic spirituality
2240:1 Corinthians 9:15:
2222:Surrender (religion)
2141:Garden of Gethsemane
2115:Since some forms of
2010:Essence and Energies
1859:Lutheran Christology
1430:, but the verb form
1049:Literature and media
894:Bernadette Soubirous
651:Beatrice of Nazareth
590:Beatrice of Nazareth
455:Bernard of Clairvaux
2578:The Tome of St. Leo
2098:Mystical theologian
1929:Gottfried Thomasius
1900:Kenotic Christology
1853:Extra calvinisticum
1472:Part of a series on
1420:New Testament usage
1354:human side of Jesus
1145:Theologia Germanica
1140:The Story of a Soul
1115:The Glories of Mary
1095:The Interior Castle
993:Charles de Foucauld
605:John van Ruysbroeck
465:Hildegard of Bingen
324:(by era or century)
169:Spiritual direction
56:Christian mysticism
2163:The equivalent to
2070:faith of Chalcedon
2060:in regards to the
1906:early Christianity
1269:Christian theology
1080:Spiritual Canticle
915:Thérèse of Lisieux
899:Conchita de Armida
817:John of St. Samson
807:Charles de Condren
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716:Francisco de Osuna
710:Ignatius of Loyola
663:Catherine of Siena
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284:Passive asceticism
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2101:John of the Cross
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1998:Eastern Orthodoxy
1963:tradition of the
1951:Eastern Orthodoxy
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503:Dominic de Guzmán
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1711:
1708:
1707:
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1698:
1693:
1691:
1690:
1685:
1680:
1675:
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1667:
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1657:
1649:
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1633:
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1629:
1628:
1621:
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1610:
1608:
1606:
1605:
1598:
1592:
1590:
1588:
1587:
1582:
1576:
1574:
1569:
1562:
1557:
1555:
1554:
1549:
1544:
1536:
1534:
1532:
1531:
1526:
1520:
1518:
1516:
1515:
1508:
1502:
1499:
1495:
1494:
1493:
1490:
1489:
1481:
1480:
1474:
1473:
1466:
1463:
1456:
1421:
1418:
1417:
1416:
1409:
1396:
1393:Vettius Valens
1361:
1358:
1263:
1262:
1260:
1259:
1252:
1245:
1237:
1234:
1233:
1230:
1229:
1224:
1223:
1222:
1217:
1212:
1202:
1197:
1192:
1187:
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1177:
1172:
1167:
1162:
1157:
1152:
1147:
1142:
1137:
1132:
1127:
1122:
1117:
1112:
1107:
1102:
1097:
1092:
1087:
1082:
1077:
1072:
1067:
1062:
1057:
1051:
1048:
1047:
1044:
1043:
1038:
1037:
1018:
1017:
1014:
1013:
1010:
1009:
1006:
1005:
1000:
998:Edvige Carboni
995:
990:
985:
980:
975:
970:
963:
958:
951:
946:
941:
935:
932:
931:
928:
927:
924:
923:
918:
911:
906:
901:
896:
891:
889:Maximin Giraud
886:
884:Mélanie Calvat
881:
876:
870:
867:
866:
863:
862:
857:
856:
855:
854:
849:
844:
837:
829:
828:
822:
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820:
819:
814:
809:
804:
799:
794:
789:
781:
780:
772:
765:
764:
761:
760:
755:
754:
753:
752:
744:
743:
737:
736:
735:
734:
729:
724:
719:
712:
704:
703:
695:
688:
687:
684:
683:
678:
677:
676:
675:
670:
665:
660:
653:
645:
644:
638:
637:
636:
635:
630:
625:
617:
616:
610:
609:
608:
607:
602:
597:
592:
584:
583:
577:
576:
575:
574:
569:
564:
559:
551:
550:
546:
545:
544:
543:
538:
533:
528:
523:
515:
514:
508:
507:
506:
505:
497:
496:
488:
481:
480:
477:
476:
473:
472:
467:
462:
457:
451:
444:
443:
440:
439:
436:
435:
430:
425:
420:
415:
410:
405:
400:
395:
390:
385:
383:Paul of Thebes
379:
376:Desert Fathers
374:
373:
370:
369:
366:
365:
358:
353:
348:
343:
337:
334:
333:
328:
320:
319:
316:
315:
312:
311:
306:
300:
299:
294:
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287:
286:
281:
280:
275:
270:
265:
264:
263:
254:
242:
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223:
216:
203:
202:
197:
196:
191:
184:
178:
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172:
171:
166:
165:
164:
154:
153:
152:
147:
136:
135:
130:
127:
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123:
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119:
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116:
106:
101:
96:
91:
86:
81:
75:
72:
71:
68:
67:
59:
58:
52:
51:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2651:
2640:
2637:
2635:
2632:
2630:
2627:
2625:
2622:
2620:
2617:
2615:
2612:
2610:
2607:
2606:
2604:
2594:
2591:
2589:
2585:
2582:
2580:at Wikisource
2579:
2574:
2570:
2566:
2565:
2559:
2553:
2552:
2548:
2540:
2536:
2532:
2526:
2523:
2519:
2516:
2511:
2508:
2504:
2503:
2502:Pistis Sophia
2496:
2493:
2489:
2486:T.J. Barling
2483:
2480:
2476:
2470:
2467:
2462:
2456:
2453:
2449:
2444:
2441:
2437:
2431:
2428:
2425:
2420:
2417:
2411:
2408:
2405:
2400:
2397:
2385:
2381:
2377:
2371:
2369:
2365:
2362:
2357:
2354:
2351:
2346:
2343:
2337:
2334:
2330:
2326:
2322:
2318:
2314:
2310:
2306:
2302:
2299:
2295:
2290:
2287:
2284:
2279:
2276:
2273:
2268:
2265:
2258:
2248:
2245:
2237:
2234:
2227:
2223:
2220:
2218:
2215:
2213:
2210:
2208:
2205:
2203:
2202:
2198:
2197:
2193:
2191:
2188:
2187:kenotic ethic
2181:Kenotic ethic
2180:
2178:
2176:
2175:
2174:Pistis Sophia
2170:
2166:
2158:
2156:
2154:
2150:
2146:
2142:
2138:
2134:
2130:
2126:
2122:
2118:
2110:
2108:
2106:
2102:
2099:
2095:
2091:
2088:'s thinking,
2087:
2081:
2079:
2078:Leo the Great
2075:
2071:
2065:
2063:
2059:
2054:
2053:
2047:
2046:Pope Pius XII
2040:
2038:
2036:
2032:
2028:
2024:
2019:
2015:
2011:
2007:
2003:
1999:
1994:
1992:
1988:
1984:
1980:
1976:
1972:
1968:
1966:
1962:
1958:
1950:
1948:
1946:
1942:
1938:
1934:
1933:P. T. Forsyth
1930:
1926:
1924:
1919:
1915:
1911:
1907:
1899:
1890:
1885:
1883:
1878:
1876:
1871:
1870:
1868:
1867:
1860:
1857:
1855:
1854:
1850:
1849:
1845:
1844:
1841:
1838:
1836:
1833:
1831:
1828:
1823:
1820:
1818:
1817:Homoousionism
1815:
1814:
1812:
1810:
1807:
1805:
1802:
1797:
1796:Monophysitism
1794:
1792:
1789:
1788:
1786:
1781:
1780:Monothelitism
1778:
1776:
1773:
1772:
1770:
1765:
1762:
1760:
1757:
1756:
1754:
1752:
1749:
1746:
1742:
1739:
1737:
1734:
1732:
1729:
1727:
1724:
1723:
1719:
1718:
1710:
1709:
1702:
1699:
1697:
1694:
1689:
1686:
1684:
1681:
1679:
1676:
1674:
1671:
1670:
1668:
1663:
1662:
1658:
1656:
1655:
1651:
1650:
1648:
1643:
1640:
1638:
1635:
1634:
1632:
1627:
1626:
1622:
1620:
1617:
1615:
1612:
1611:
1609:
1604:
1603:
1599:
1597:
1594:
1593:
1591:
1586:
1583:
1581:
1578:
1577:
1575:
1573:
1570:
1568:
1567:
1563:
1561:
1558:
1553:
1552:Pre-existence
1550:
1548:
1545:
1543:
1542:
1538:
1537:
1535:
1530:
1527:
1525:
1522:
1521:
1519:
1514:
1513:
1509:
1507:
1504:
1503:
1501:
1500:
1492:
1491:
1487:
1483:
1482:
1479:
1475:
1471:
1470:
1464:
1455:
1453:
1449:
1443:
1440:
1434:
1428:
1419:
1414:
1410:
1407:
1402:
1397:
1394:
1390:
1389:
1388:
1386:
1381:
1371:
1367:
1359:
1357:
1355:
1349:
1346:
1335:
1331:
1327:
1323:
1318:
1307:
1301:
1295:
1289:
1280:
1279:Ancient Greek
1276:
1275:
1270:
1258:
1253:
1251:
1246:
1244:
1239:
1238:
1236:
1235:
1228:
1225:
1221:
1218:
1216:
1213:
1211:
1208:
1207:
1206:
1205:Divine Comedy
1203:
1201:
1198:
1196:
1193:
1191:
1188:
1186:
1183:
1181:
1178:
1176:
1173:
1171:
1170:Sol de Fátima
1168:
1166:
1163:
1161:
1158:
1156:
1153:
1151:
1148:
1146:
1143:
1141:
1138:
1136:
1133:
1131:
1128:
1126:
1123:
1121:
1118:
1116:
1113:
1111:
1108:
1106:
1103:
1101:
1098:
1096:
1093:
1091:
1088:
1086:
1083:
1081:
1078:
1076:
1073:
1071:
1068:
1066:
1063:
1061:
1060:Ordo Virtutum
1058:
1056:
1055:Lingua ignota
1053:
1052:
1046:
1045:
1034:
1032:
1027:
1025:
1012:
1011:
1004:
1001:
999:
996:
994:
991:
989:
988:Thomas Merton
986:
984:
981:
979:
976:
974:
971:
969:
964:
962:
959:
957:
952:
950:
947:
945:
942:
940:
937:
936:
930:
929:
922:
921:Gemma Galgani
919:
917:
912:
910:
907:
905:
902:
900:
897:
895:
892:
890:
887:
885:
882:
880:
877:
875:
874:Dina Bélanger
872:
871:
865:
864:
853:
850:
848:
845:
843:
838:
836:
833:
832:
831:
830:
823:
818:
815:
813:
810:
808:
805:
803:
800:
798:
795:
793:
790:
788:
785:
784:
783:
782:
779:
775:
769:
763:
762:
751:
748:
747:
746:
745:
738:
733:
730:
728:
725:
723:
722:John of Ávila
720:
718:
713:
711:
708:
707:
706:
705:
702:
698:
692:
686:
685:
674:
671:
669:
666:
664:
661:
659:
654:
652:
649:
648:
647:
646:
643:
639:
634:
631:
629:
626:
624:
621:
620:
619:
618:
615:
611:
606:
603:
601:
598:
596:
593:
591:
588:
587:
586:
585:
582:
578:
573:
572:Margery Kempe
570:
568:
565:
563:
562:Walter Hilton
560:
558:
557:Richard Rolle
555:
554:
553:
552:
547:
542:
539:
537:
534:
532:
529:
527:
524:
522:
519:
518:
517:
516:
513:
509:
504:
501:
500:
499:
498:
495:
491:
485:
479:
478:
471:
468:
466:
463:
461:
458:
456:
453:
452:
448:
442:
441:
434:
431:
429:
426:
424:
421:
419:
416:
414:
411:
409:
406:
404:
401:
399:
396:
394:
391:
389:
386:
384:
381:
380:
377:
372:
371:
364:
359:
357:
354:
352:
349:
347:
344:
342:
339:
338:
332:
331:
318:
317:
310:
307:
305:
302:
301:
296:
295:
292:
289:
288:
283:
282:
279:
276:
274:
271:
269:
266:
261:
260:
255:
252:
248:
247:
246:
243:
241:
238:
236:
233:
228:
224:
221:
217:
214:
210:
209:
208:
207:Contemplation
205:
204:
199:
198:
195:
192:
190:
189:
188:Lectio Divina
185:
183:
180:
179:
174:
173:
170:
167:
163:
160:
159:
158:
155:
151:
148:
146:
143:
142:
141:
138:
137:
132:
131:
125:
124:
115:
112:
111:
110:
107:
105:
102:
100:
97:
95:
92:
90:
87:
85:
82:
80:
77:
76:
70:
69:
65:
61:
60:
57:
53:
49:
45:
44:
39:
35:
30:
19:
2562:
2541:pp. 149,155.
2530:
2525:
2517:
2510:
2500:
2495:
2487:
2482:
2474:
2469:
2460:
2455:
2443:
2435:
2430:
2419:
2410:
2399:
2387:. Retrieved
2383:
2356:
2345:
2336:
2289:
2278:
2267:
2244:
2236:
2199:
2186:
2184:
2172:
2164:
2162:
2124:
2117:Unitarianism
2114:
2111:Unitarianism
2089:
2083:
2067:
2061:
2044:
2034:
2030:
2022:
2017:
2013:
2001:
1995:
1986:
1978:
1975:Pneumatology
1970:
1969:
1956:
1954:
1941:Charles Gore
1927:
1918:Chalcedonian
1903:
1851:
1840:Theopaschism
1835:Nestorianism
1804:Miaphysitism
1791:Dyophysitism
1775:Dyothelitism
1764:Monoenergism
1741:Chalcedonism
1736:Eutychianism
1731:Apollinarism
1661:Syncatabasis
1659:
1652:
1642:Intercession
1623:
1600:
1564:
1539:
1510:
1451:
1447:
1445:
1423:
1404:, fullness (
1365:
1363:
1350:
1308:. The word
1273:
1272:
1266:
1030:
1023:
1003:Elena Aiello
949:Marthe Robin
767:
690:
483:
446:
433:John Cassian
267:
257:
245:Divinization
220:Jesus Prayer
186:
29:
2609:Christology
2321:Hippocrates
2133:crucifixion
2094:Incarnation
2058:Philippians
2041:Catholicism
1910:adoptionism
1759:Dyoenergism
1726:Adoptionism
1585:Humiliation
1547:Incarnation
1529:God the Son
1478:Christology
1465:Christology
1406:Hippocrates
983:Alfred Delp
978:Simone Weil
973:Edgar Cayce
531:Bonaventure
304:Charismatic
140:Monasticism
133:Monasticism
109:Neoplatonic
99:Hellenistic
2634:Nonduality
2603:Categories
2389:August 26,
2317:Iamblichus
2259:References
2159:Gnosticism
2135:, whereas
1830:Homoianism
1683:Perfection
1580:Exaltation
1524:Son of God
1215:Purgatorio
1130:Philokalia
812:John Eudes
766:17th
689:15th
633:Henry Suso
512:Franciscan
482:13th
445:11th
418:Athanasius
413:Syncletica
351:Thomasines
291:Abstinence
182:Meditation
175:Meditation
157:Asceticism
89:Cataphatic
2212:Martyrdom
2207:Ego death
2035:ekkenosis
2006:pantheism
1983:epiklesis
1961:Poustinia
1809:Henotikon
1714:Doctrines
1673:Knowledge
1637:Imitation
1364:The term
1288:romanized
939:Padre Pio
600:Hadewijch
595:Lutgardis
494:Dominican
335:Antiquity
251:Catharsis
213:Hesychasm
162:Mendicant
128:Practices
84:Ascetical
79:Apophatic
2329:Epicurus
2301:Republic
2194:See also
2153:ministry
2151:and his
2103:' work "
2074:Docetism
1916:). The
1914:docetism
1751:Docetism
1701:Redeemer
1625:Prosopon
1602:Homoiōma
1496:Concepts
1457:—
1413:Epicurus
1401:plerosis
1324:: "[
1317:ekénōsen
1311:ἐκένωσεν
1220:Paradiso
460:Guigo II
428:Hilarion
309:Esoteric
297:Esoteric
240:Hesychia
227:Quietism
48:a series
46:Part of
2586:- from
2475:Letters
2384:Patheos
2325:Galenus
2246:κενώσει
2217:Nirodha
2169:Gnostic
2165:kenosis
2125:kenosis
2090:kenosis
2062:kenosis
2031:kenosis
2023:kenosis
2018:Kenosis
2014:Kenosis
2002:kenosis
1991:theosis
1987:kenosis
1979:Kenosis
1971:Kenosis
1957:Kenosis
1654:Kenosis
1596:God-man
1439:kenōsei
1427:kénōsis
1366:kenosis
1302:
1294:kénōsis
1290::
1283:κένωσις
1274:kenosis
1210:Inferno
1065:Scivias
1026:, 1989)
701:Spanish
581:Flemish
549:English
321:People
268:Kenosis
259:Theosis
150:Silence
114:Henosis
18:Kenotic
2537:
2309:Pindar
1688:Wisdom
1619:Person
1512:Kyrios
1227:Fatima
1033:(2003)
826:Others
778:French
741:Others
642:Female
614:German
398:Poemen
346:Origen
34:Kénôse
2464:man?"
2298:Plato
2228:Notes
1541:Logos
1433:kenóō
1380:kenóō
1374:κενόω
1370:Greek
1345:kenóō
1339:κενόω
1326:Jesus
1306:Jesus
2535:ISBN
2477:p139
2391:2022
2185:The
1678:Love
1334:NRSV
1300:lit.
933:20th
868:19th
770:18th
693:16th
486:14th
449:12th
2588:NPR
2305:BGU
2167:in
2084:In
2033:or
1996:In
1745:Neo
1330:NIV
1267:In
145:New
2605::
2561:.
2382:.
2367:^
2155:.
2064::
2037:.
2012:.
2000:,
1947:.
1939:,
1935:,
1297:,
1285:,
1281::
1271:,
50:on
2393:.
1888:e
1881:t
1874:v
1747:)
1743:(
1450:(
1415:)
1408:)
1395:)
1377:(
1342:(
1314:(
1277:(
1256:e
1249:t
1242:v
1022:(
768:·
691:·
484:·
447:·
40:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
