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2016:(what fills the aerial space around mother earth, mover in space)". Brahman asked, "if so, what is the source of your power". Vayu replied, "I am able to carry or pull whatever is on earth." The Brahman then laid a piece of grass before Vayu, and said, "Carry this, then." Vayu rushed to the grass and tried his best to lift and carry it away. He failed. He turned back and returned to the gods. Vayu told his fellow gods, "I am unable to discover what this wonderful being is". The gods then turned to god
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everything". Vayu embodies space that envelops empirical existence, symbolizes "mental self, akin to thoughts about everything". Indra embodies lightning, light and illumination, thus symbolizing "causal conscious self, with light of truth that discerns correct knowledge from incorrect". The
Brahman is Atman, the Eternal. The war between gods and demons is symbolism for the war between good and evil.
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The second khanda of Kena
Upanishad starts with prose paragraph 9 that inserts a theistic theme, asserting that the worshipping of Brahman, described in the first khanda, is deception because that is phenomenal form of Brahman, one among gods. Verses 10 to 13, return to the poetic form, and the theme
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of all the gods, symbolically envisioned as forces of nature, is
Brahman. This has made it a foundational scripture to Vedanta school of Hinduism, both the theistic and monistic sub-schools after varying interpretations. The Kena Upanishad is also significant in asserting the idea of "Spiritual Man",
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states that the aphoristic mention of "tapo dammah karma" in closing prose parts of Kena
Upanishad suggests that ethical precepts of Yoga were well accepted in Indian spiritual traditions by the time Kena Upanishad was composed. Similarly, Shrimali cites Kena Upanishad, among other ancient Sanskrit
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The epilogue in Kena
Upanishad is contained in the last six paragraphs of the text. It asserts the timelessness and awareness of Brahman to be similar to moments of wondrous "Ah!!" in life, such as the focussed exclamation one makes upon witnessing lightning flash in the sky, or the focussed "Ah!!"
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themselves are allegorical reference to sensory and intellectual capabilities of man, with the war symbolizing challenges a man faces in his journey through life. Kena
Upanishad's allegory is suggesting that empirical actions, such as destruction by fire or moving a being from one place to another,
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The fable begins by asserting that in a war between gods and demons, the
Brahman won victory for the gods. The gods, however, praised themselves for the victory, saying, "Of us is this victory, of us is this might and glory". The Brahman noticed this. It revealed itself before the gods, who did not
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The third section of Kena is a fable, set in prose unlike the first two poetic sections. The fable is an allegory, states Paul
Deussen. The allegory is, states the theosophist Charles Johnston, a "delicious piece of Sanskrit prose, fascinating in its simple style, and one of the deepest passages in
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The first two
Khandas of Kena Upanishad are poems, the last two are prose, with one exception. Paragraph 9 is prose and structurally out of place, which has led scholars to state that the paragraph 9 was inserted or is a corrupted version of the original manuscript in a more modern era. Another odd
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Agni rushed to
Brahman. The Brahman asked, "who are you?". Agni replied, "I am Agni, knower of beings". Brahman asked, "if so, what is the source of your power". Agni replied, "I am able to burn whatever is on earth." The Brahman then laid a piece of grass before Agni, and said, "Burn this, then."
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The Kena Upanishad is accepted as part of Sama Veda, but it is also found in manuscripts of Atharva collection. The difference between the two versions is minor and structural - in Sama Veda manuscripts, the Kena Upanishad has four sections, while the Atharva manuscripts show no such division into
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The text is likely from about the middle of 1st millennium BCE. Many of the ideas found in Kena Upanishads have more ancient roots. For example, the ideas in verse 2 of Kena Upanishad are found in the oldest Brihadaranyaka Upanishad's chapter 4.4, as well as the second oldest Chandogya Upanishad's
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The chronology of Kena Upanishad, like other Vedic texts, is unclear and contested by scholars. All opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might
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The Kena Upanishad opens by questioning the nature of man, the origins, the essence and the relationship of him with knowledge and sensory perception. It then asserts that knowledge is of two types - empirical and conceptual. Empirical knowledge can be taught, described and discussed. Conceptual
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In verse 4, Kena Upanishad asserts that Brahman cannot be worshipped, because it has no attributes and is unthinkable, indescribable, eternal, all present reality. That what man worships is neither Atman-Brahman nor the path to Atman-Brahman. Rather, Brahman is that which cannot be perceived as
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revealing spiritual knowledge about Brahman rather than the Brahman itself, as well the phrasing of the type "the wonderful being", are all allegorically referring to the spiritual themes of the Upanishads. Agni embodies fire, and symbolizes "natural self, with vital fire in all beings and
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of Kena Upanishad, Shankara equates Atman-Brahman with Ishvara-Parameshvara. This equality is repeated by Shankara in Brihadaranyaka Upanishad Bhasya in verses III.7.3 and IV.4.15, in the Bhasya on Chandogya Upanishad's verses I.1.1 and V.18.1, Katha Upanishad's Bhasya on hymn 11.2.13.
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Phillips dates Kena Upanishad as having been composed after Brihadaranyaka, Chandogya, Isha, Taittiriya and Aitareya (pre-6th century BCE), but before Katha, Mundaka, Prasna, Mandukya, Svetasvatara and Maitri Upanishads, as well as before the earliest Buddhist Pali and Jaina canons.
2238:. The text is written in verses, but Hugo took some liberties with the original, while maintaining the structure and narrative content of the text. He gives free rein to his imagination and use a rich and colourful vocabulary to add more details, in the spirit of the
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Anandagnana also wrote a commentary on Kena Upanishad. Till the late 19th century, the commentary of Shankara and Anandagnana were the only implied source of the existence of Kena Upanishad, as original manuscripts of Upanishad were believed to have been lost, after
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The Kena Upanishad was probably composed sometime around the middle of the 1st millennium BCE. It has an unusual structure where the first 13 are verses composed as a metric poem, followed by 15 prose paragraphs of main text plus 6 prose paragraphs of epilogue.
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The tradition holds that Agni, Vayu and Indra are elevated above all other gods, respected first in ceremonies and rituals, because these three "met" and "experienced" the Brahman first. Indra is most celebrated because he "knew" Brahman first, among all gods.
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empirical reality. It is that which "hears" the sound in ears, "sees" the view in eyes, "beholds" the words of speech, "smells" the aroma in breath, "comprehends" the meaning in thought. The Atman-Brahman is in man, not that which one worships outside.
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recollection of a knowledge in one's mind of a memory from past. The goal of spiritual knowledge, of self awareness, is wonderful, characterized by an "intense longing" for it in all creatures, states Kena Upanishad. The knowledge of Atman-Brahman is
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There are some differences in the positioning of Kena Upanishad in manuscripts discovered in different parts of India. It is, for example, the ninth chapter of Talavakara Brahmana in south Indian manuscripts and as mentioned in the
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does not lead to "knowing the essence of the subject, the wonderful being". The Upanishad is allegorically reminding that a victory of good over evil, is not of manifested self, but of the good, the eternal, the Atman-Brahman.
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structural feature of Kena Upanishad's poetic Khandas is verse 3, which has 8 lines (typically marked as 3a and 3b), while all other poetic verses in the first two sections are only 4 lines of mathematical metric construction.
1095:(खण्ड, sections or volumes). The first Khanda has 8 verses, the second has 5 verses. The third Khanda has 12 paragraphs, while the fourth khanda has the remaining 9 (3 paragraphs of main text and 6 paragraphs of the epilogue).
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suggests that the latter prose section of the main text is far more ancient than the poetic first section, and Kena Upanishad bridged the more ancient prose Upanishad era with the metric poetic era of Upanishads that followed.
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Agni rushed to the grass and tried his best to burn it. He failed. He turned back and returned to the gods. Agni told the gods, "I am unable to discover what this wonderful being is". The gods then nominated god
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Thus, for example, he first brings in Vayu, then Agni and finally Indra, which, from the Hindu point of view, is erroneous, because he should have started with Agni ; Brahman is referred to by the words
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George Haas includes a reading of Kena Upanishad, along with other primary Upanishads and the Bhagavad Gita, as essential to understanding the "wonderful old treasures of Hindu theosophic lore".
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considers Kena Upanishad to be bridging a period of prose composition and fusion of poetic creativity with ideas. Winternitz considers the Kena Upanishad as pre-Buddhist, pre-Jaina literature.
1952:), stating that those who are self-awakened gain inner strength, see the Spiritual Oneness in every being, and attain immortality. Charles Johnston refers to the state as the "Spiritual Man".
2258:". He changed the ending (in form but not in substance): in the Upanishad, the Brahman avoids showing himself to Indra, so that he does not recognise him, but in the poem, the goddess
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texts, to state that knowledge-seeking and education system was formalized by 1st millennium BCE in India, highlighting among many examples, the question-answer structure of first
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2045:, that this simple story is loaded with symbolism. The Brahman, the three gods selected from numerous Vedic gods, and choice of the one goddess from many, the goddess
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axiomatic knowledge cannot, states Kena Upanishad. Pure, abstract concepts are learnt and realized instead wherein it mentions that the highest reality is Brahman.
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Fred Dallmayr cites Kena Upanishad's opening lines to state that Upanishads' primary focus is Atman-Brahman (Self), in Hindu theosophy. These opening lines state,
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942:"Self is a wonderful being that even gods worship", "Atman (Self) exists", and "knowledge and spirituality are the goals and intense longing of all creatures".
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Kena Upanishad has three parts: 13 verses in the first part, 15 paragraphs in the second part, and 6 paragraphs in the epilogue. These are distributed in four
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2285:". The last line shows that he has lost his challenge. Here are the last verses of the poem, translated into English (followed by the original French text):
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Ranade posits a view similar to Phillips, with slightly different ordering, placing Kena chronological composition in the third group of ancient Upanishads.
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Ultimately, we can see that despite the differences that have been mentioned, one aspect of the Vedic text is perfectly expressed, i.e. : the absolute
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Meditation, Penance, Inner heat, See: WO Kaelber (1976), "Tapas", Birth, and Spiritual Rebirth in the Veda, History of Religions, 15(4), pages 343-386
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Self-restraint, see: M Heim (2005), Differentiations in Hindu ethics, in William Schweiker (Editor), The Blackwell companion to religious ethics,
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953:(Sanskrit: केन) literally means, depending on the object-subject context, "by what, by whom, whence, how, why, from what cause". This root of
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in revealing the truth to the male gods has been suppressed, reflecting the more male-dominated historical orientation of European culture.
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Goddess Uma replied, "that is the Brahman; that is the one who obtained victory, though gods praise themselves for it". Indra then knew.
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published a Persian translation of it. This changed in 1878, when Burnell found a manuscript and later published it. The French scholar
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Charles Johnston, Kena Upanishad in The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
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Extracts from the Jāiminīya-Brāhmaṇa and Upanishad-Brāhmaṇa, Parallel to Passages of the Çatapatha-Brāhmaṇa and Chāndogya-Upanishad
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of what knowing Brahman is and what knowing Brahman is not. Verses 12 and 13 of Kena describe the state of self-realization (
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2219:), Nouvelle série (New Series), a collection of poems, conceived as a depiction of the history of humanity (published in
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No sooner had he spoken than it (the light) had disappeared (À peine eut-il parlé qu'elle (la lumière) avait disparu.).
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of Brahman (hence the title) over all that exists, including the gods, even the greatest ones - ref;lecting the shared
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In the final paragraphs, Kena Upanishad asserts ethical life as the foundation of self-knowledge and of Atman-Brahman.
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with attributes and without attributes, and for being a treatise on "purely conceptual knowledge". It asserts that the
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Charles Johnston, The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
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Charles Johnston, The Mukhya Upanishads: Books of Hidden Wisdom, (1920-1931), The Mukhya Upanishads, Kshetra Books,
2020:(lightning, god of might) to go, and "explore, O mighty one, what this wonderful being is". "So be it", said Indra.
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Indra went to Brahman. There, in the place of Brahman, he found a beautiful woman with knowledge. Her name was
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A. S. Woodburne, The Idea of God in Hinduism, The Journal of Religion, Vol. 5, No. 1 (Jan., 1925), pages 57-58
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Stephen Phillips (2009), Yoga, Karma, and Rebirth: A Brief History and Philosophy, Columbia University Press,
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Video/Audio classes, Reference texts, Discussions and other Study material on Kena Upanishad at Vedanta Hub
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being absent from the story, cannot therefore tell the god that he is in dialogue with Brahman.
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2281:". But this triumph is relative, even derisory, since he challenges the Brahman by saying "
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Vayu rushed to Brahman. The Brahman asked, "who are you?". Vayu replied, "I am Vayu, I am
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Guy Rickards (2002), Tempo New Series, Cambridge University Press, No. 222 (Oct., 2002),
2562:(1996), The Early Upanishads: Annotated Text & Translation, Oxford University Press,
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composed "Sonata for 2 Pianos" in 1990 inspired by the opening verses of Kena Upanishad.
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recognize and know it. The gods said, "what is this wonderful being?" They delegated god
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Archive of Kena Upanishad - Part 3 as published in Theosophical Quarterly, pages 229-232
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Monier-Williams' Sanskrit-English Dictionary, Cologne Digital Sanskrit Lexicon, Germany
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S Sharvananda, Kena Upanishad, Upanishad Series No. 2, Madras (1920), pages 2, 31-37
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of Kena Upanishad to be describing Brahman in a manner that "faith" is described in
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Eduard Roer (Translator), Bibliotheca Indica, Volume 15, No. 41 and 50, pages 75–88
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Recurrent and Parallel Passages in the Principal Upanishads and the Bhagavad-Gītā
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published a Latin translation from the Persian translated version with the title
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M Winternitz (2010), History of Indian Literature, Vol 1, Motilal Banarsidass,
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601:
175:
5896:
5121:
3342:
2831:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
2785:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
2716:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
2472:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
2414:
Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
6177:
3270:
Kena Upanishad recited by Pt. Ganesh Vidyalankar (with instrumental music)
3249:
1054:
887:
6126:
6116:
6006:
5946:
5891:
5736:
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3688:
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3466:
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3007:, Journal of the American Oriental Society, Vol. 22 (1901), pages 333-379
2663:, Journal of the American Oriental Society, Vol. 15 (1893), pages 233-251
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562:
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136:
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76:
6041:
3297:
3018:
Knowledge Transmission: Processes, Contents and Apparatus in Early India
3017:
2700:, Anandashrama Sanskruta Grantavali, New Delhi (in Sanskrit), pages 1-94
2265:
Hugo's ending differs significantly: Indra is said to triumph over the "
6136:
6131:
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934:
735:
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387:
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365:
194:
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3058:
3036:, Philosophy East and West, Vol. 47, No. 2 (Apr., 1997), pages 255-258
3004:
2994:, Journal of the American Oriental Society, Vol. 42 (1922), pages 1-43
2991:
2953:
Anandashrama Sanskruta Grantavali, New Delhi (in Sanskrit), pages 1-94
2660:
6141:
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3432:
2981:, The Journal of Religion, Vol. 77, No. 4 (Oct., 1997), pages 541-562
2380:
Johnston, Charles (1920-1931), The Mukhya Upanishads, Kshetra Books,
1949:
1827:
1158:
810:
141:
63:
4937:
2075:तस्यै तपो दमः कर्मेति प्रतिष्ठा वेदाः सर्वाङ्गानि सत्यमायतनम् ॥ ८ ॥
1038:
of Sama Veda, giving the etymological roots of an alternate name of
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3535:
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3437:
3415:
3222:
Multiple translations (Raja Ram Mohun Roy, Johnston, Nikhilānanda)
2737:, Thirteen Principal Upanishads, Oxford University Press, page 337
2320:(Je le vois. Lumière, je te dis que j'embrasse tout l'être ;)
2086:
2017:
2009:(air) to go, and "explore, O Vayu, what this wonderful being is".
1700:
1175:
683:
158:
1987:
Allegory of three gods and one goddess - Third and Fourth khandas
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4248:
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3204:
Robert Hume (Translator), Oxford University Press, pages 335-340
3020:, Social Scientist, Vol. 39, No. 5/6 (May–June 2011), pages 3-22
2006:
1998:
882:
71:
6181:
4941:
3306:
3210:
Max Muller (Translator), Oxford University Press, pages 147-153
3334:
1943:
Self-awakening is the source of inner strength - Second khanda
959:
3068:
3066:
1045:
The Kena Upanishad is also referred to as the Kenopanishad (
3395:
2318:
I see it. Light, I tell you that I embrace the whole being;
1968:
For him who has not found it here, it is great destruction,
3106:. Tr. Swami Gambhirananda. Advaita Ashrama. Calcutta. 1957
2963:
Isa Kena and Mundaka Upanishads with Shankara's commentary
2242:. Consequently, the poem is longer than the third khanda.
3045:
2489:
2273:" the strand of straw that Vayu and Agni could neither "
2951:
Kena Upanishad with Shankara Bhasya and Anandagiri Tika
2698:
Kena Upanishad with Shankara Bhasya and Anandagiri Tika
2361:
heritage of cultures. However the crucial role of the
2289:
Indra addresses the Light (=Brahman), who answers him:
2107:
wrote two commentaries on Kenopanishad. One is called
1918:
Kena Upanishad 1.3a and 1.3b, Translated by Woodburne
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2712:
2710:
2708:
2706:
2325:(Toi-même, entends-tu bien, tu ne peux disparaître)
2027:. Indra asked Uma, "what is this wonderful being?"
2001:(fire) to go discover who this wonderful being is.
1972:and departing out of this world, becomes immortal.
90:
82:
69:
59:
51:
41:
21:
3034:International Vedānta Congress in Madras: A Report
2410:
2408:
2406:
2404:
2402:
2400:
2398:
2396:
2394:
2226:This poem is inspired by the third khanda of the
1939:interprets the first khanda entirely as monistic.
1111:of the fourth chapter (inside Jaiminia Brahmana).
1042:for it, in ancient and medieval era Indian texts.
16:One of the ancient Sanskrit scriptures of Hinduism
3096:. George Allen and Unwin. London. 3rd imprn. 1969
2781:
2779:
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2631:
2629:
2627:
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2538:
2536:
2534:
1966:He, who found it here below, possesses the truth,
1068:have influenced which other Indian philosophies.
2827:
2825:
2823:
2821:
2819:
2330:(De mon regard, jamais éclipsé ni décru !)
905:that is embedded inside the last section of the
2894:Mantra 12, G Prasadji (Translator), pages 23-26
2581:A Constructive Survey of Upanishadic Philosophy
2468:
2466:
2464:
2462:
2460:
2307:Said the strange light from which came a voice.
2292:
2155:
2073:
1954:
1894:
1015:(deity, god) that harnesses the ears and eyes?
933:Kena Upanishad is notable in its discussion of
3192:Translated by S. Sitarama Sastri, online ebook
2915:Mantra 6, G Prasadji (Translator), pages 32-33
2684:
2682:
2159:Brahman is all of which the Upanishads speak.
6193:
4953:
3318:
3190:The Kena Upanishad with Shankara's Commentary
2650:First published in Basel, Switzerland in 1878
2513:, Volume 1, Oxford University Press, page 147
2309:(Dit l'étrange clarté d'où sortait une voix.)
1867:
850:
8:
2812:Archive of Kena Upanishad - Part 3, page 230
2501:The slight re-ordering of words here is per
1970:In every being, the wise being perceives it,
3233:Another archive of Nikhilānanda translation
3196:The Kena Upanishad with Madhva's Commentary
2521:
2519:
2041:Johnston states, as does the Hindu scholar
36:Verses 1 to 4 (Sanskrit, Devanagari script)
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3169:: CS1 maint: location missing publisher (
2979:The Personhood of Śaṁkara's "Para Brahman"
2973:
2971:
2591:
2589:
2528:G Prasadji (Translator), Delhi, pages 1-34
2323:Thyself, do you hear, you cannot disappear
2068:(transcendental happiness, blissfulness).
2037:– Translations by Deussen and by Johnston
1978:Kena Upanishad 2.12 - 2.13, Translated by
1874:
1860:
1122:
857:
843:
105:
2595:S Sharma (1985), Life in the Upanishads,
2312:Indra lowered his head and shouted :
2298:(Je sais tout ! je vois tout !)
1912:the doctrine has been transmitted to us.
901:text classified as one of the primary or
3246:. Vidyavachaspati V. Panoli (Translator)
3072:
3028:
3026:
2373:
2328:From my gaze, never eclipsed nor faded!
1374:
1134:
357:
117:
3162:
3134:Swami Chinmayananda. Chinmaya Mission.
2197:, French poet and novelist wrote in
18:
2314:(Indra baissa la tête et cria :)
1961:That he is itself, gives him strength
917:, the canon of the 108 Upanishads of
7:
2296:I know everything! I see everything!
1963:That he knows it, gives immortality.
1006:sends out the speech which we speak?
4922:
2965:SS Sastri (Translator), pages 36-89
3046:Kena Upanishad Prelude in Sanskrit
2304:(Vois-tu ce brin de paille ?)
2283:You cannot disappear from my sight
2269:" (Brahman), since he is able to "
2094:Kena Upanishad, 4.8 (paragraph 33)
1906:Other is it indeed than the known,
1887:Nature of knowledge - First khanda
1034:The Kena Upanishad belongs to the
913:. It is listed as number 2 in the
14:
3149:(in French). Paris. p. 227.
2882:Mantra 8, G Prasadji (Translator)
2115:. In his commentary on the third
1001:, roves thither the first breath?
6208:
4921:
4911:
4902:
4901:
4890:
3595:
3341:
3333:
3274:
3198:Translated by Srisa Chandra Vasu
3102:. Vol.1. With the commentary of
3005:Yoga-Technique in the Great Epic
2302:Do you see this strand of straw?
1957:He, in whom it awakes, knows it
1908:and more over above the unknown.
1142:
125:
27:
4891:
3016:Krishna Mohan Shrimali (2011),
2170:Evocation in non-religious arts
1927:Woodburne interprets the first
1901:We know not, we understand not,
893:) (also alternatively known as
5300:Progressive utilization theory
4816:Relations with other religions
1899:speech goes not, nor the mind.
1:
3259:. Sanderson Beck (Translator)
995:, flies out thither the mind?
973:प्राणः प्रथमः प्रैति युक्तः ।
3214:Kena or Talavakára Upanishad
3208:Talavakara or Kena Upanishad
2345:— Victor Hugo, 8 April 1870.
2164:Kena Upanishad Opening Lines
3284:public domain audiobook at
1055:
888:
6798:
3226:Kena Upanishad in Sanskrit
2761:"By Whom" - Kena Upanishad
1136:Hindu scriptures and texts
119:Hindu scriptures and texts
6221:
4888:
3643:
3593:
3351:
2441:Archive of Kena Upanishad
1910:Thus from the forbearers,
1050:
878:
26:
5487:Yoga Sutras of Patanjali
3960:Yoga Sutras of Patanjali
3255:6 September 2023 at the
3093:The Principal Upanishads
2583:, Chapter 1, pages 13-18
2511:Sacred Books of the East
2059:Epilogue - Fourth khanda
1897:"There the eye goes not,
5417:Samkhyapravachana Sutra
4039:Thiruvilaiyadal Puranam
2143:Edward Washburn Hopkins
2113:Kenopaniṣad Vākyabhāṣya
1903:how one would teach it?
1846:Timeline of Hindu texts
1679:Thiruvilaiyadal Puranam
829:Timeline of Hindu texts
662:Thiruvilaiyadal Puranam
6551:Paramahamsaparivrajaka
5153:Early Buddhist schools
4014:Eighteen Greater Texts
3032:Fred Dallmayr (1997),
2570:, Introduction Chapter
2338:
2217:The Legend of the Ages
2212:La Légende des siècles
2167:
2109:Kenopaniṣad Padabhāṣya
2097:
2039:
1984:
1921:
1654:Eighteen Greater Texts
989:
968:षितं पतति प्रेषितं मनः
963:
637:Eighteen Greater Texts
4767:Hindu gurus and sants
4019:Eighteen Lesser Texts
3003:E. Washburn Hopkins,
2867:(Reprinted in 2014),
2810:(Reprinted in 2014),
2439:(Reprinted in 2014),
1994:
1959:and finds immortality
1659:Eighteen Lesser Texts
984:उ देवो युनक्ति ॥ १ ॥
978:षितां वाचमिमां वदन्ति
642:Eighteen Lesser Texts
5591:Brihadratha Ikshvaku
5428:Sarvadarsanasangraha
5205:Acintya bheda abheda
4757:Anti-Hindu sentiment
3184:Text and Translation
3120:Sri Aurobindo Ashram
2748:Talavakara Upanishad
2639:Talavakara Upanishad
2507:Talavakara Upanishad
1992:all of Upanishads".
1040:Talavakara Upanishad
1022:—Kena Upanishad 1.1
907:Talavakara Brahmanam
895:Talavakara Upanishad
5651:Dayananda Saraswati
5225:Nimbarka Sampradaya
5149:Buddhist philosophy
4863:Hinduism by country
4029:Iraiyanar Akapporul
3989:Tirumurukāṟṟuppaṭai
2771:(Reprinted in 2014)
2492:Verse 1, Wikisource
2388:(Reprinted in 2014)
2157:सर्वं ब्रह्मौपनिषदं
2150:of Kena Upanishad.
1669:Iraiyanar Akapporul
1629:Tirumurukāṟṟuppaṭai
1375:Related Hindu texts
1036:Talavakara Brahmana
652:Iraiyanar Akapporul
612:Tirumurukāṟṟuppaṭai
358:Related Hindu texts
6441:Trishikhi-brahmana
5262:Pashupata Shaivism
5092:Pashupata Shaivism
3242:2016-04-21 at the
3075:, p. 197-204.
2990:George C.O. Haas,
2977:Bradley Malkovsky
2759:Charles Johnston,
2505:, see Max Muller,
2111:and the other is
6769:
6768:
6751:Sarasvati-rahasya
6436:Naradaparivrajaka
6356:Nrisimha Tapaniya
6175:
6174:
6027:Pratītyasamutpāda
5188:
5187:
4969:Indian philosophy
4935:
4934:
4711:
4710:
4264:
4263:
4057:
4056:
3971:Sangam literature
3927:Yājñavalkya Smṛti
3775:
3774:
3591:
3590:
2240:Romantic movement
2130:Anquetil Duperron
1884:
1883:
1674:Abhirami Anthadhi
1612:Sangam literature
1465:Vaishnava puranas
1032:
1031:
903:Mukhya Upanishads
867:
866:
657:Abhirami Anthadhi
595:Sangam literature
448:Vaishnava puranas
104:
103:
6789:
6746:Saubhagyalakshmi
6461:Mandala-brahmana
6212:
6202:
6195:
6188:
6179:
5681:Satyakama Jabala
5616:Akshapada Gotama
5566:Gārgī Vāchaknavī
5546:Vāchaspati Misra
5404:Nyayakusumanjali
5338:Bhagavata Purana
5295:Radical Humanism
5267:Shaiva Siddhanta
5036:
5008:Vedic philosophy
4962:
4955:
4948:
4939:
4925:
4924:
4915:
4905:
4904:
4894:
4893:
4804:Pilgrimage sites
4558:Ganesh Chaturthi
4273:
4068:
4049:Vedarthasamgraha
4044:Vinayagar Agaval
4009:Five Great Epics
3984:Divya Prabandham
3897:Minor Upanishads
3641:
3611:
3599:
3598:
3379:
3345:
3337:
3327:
3320:
3313:
3304:
3278:
3277:
3174:
3168:
3160:
3100:Eight Upanishads
3088:S. Radhakrishnan
3076:
3070:
3061:
3055:
3049:
3043:
3037:
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2800:
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2577:
2571:
2560:Patrick Olivelle
2557:
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2487:
2481:
2470:
2455:
2449:
2443:
2429:
2423:
2412:
2389:
2378:
2201:a poem entitled
2165:
2095:
2089:is its fulcrum.
1982:
1919:
1876:
1869:
1862:
1813:Gheranda Samhita
1763:Sushruta Samhita
1684:Vinayagar Agaval
1649:Five Great Epics
1624:Divya Prabandham
1555:
1521:
1467:
1349:Other scriptures
1322:
1283:
1264:
1207:
1146:
1123:
1058:
1052:
980:चक्षुः श्रोत्रं
960:
891:
880:
859:
852:
845:
796:Gheranda Samhita
746:Sushruta Samhita
667:Vinayagar Agaval
632:Five Great Epics
607:Divya Prabandham
538:
504:
450:
332:Other scriptures
305:
266:
247:
190:
129:
106:
64:Mukhya Upanishad
55:1 millennium BCE
31:
19:
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6606:Pashupatabrahma
6217:
6206:
6176:
6171:
5997:Parameshashakti
5705:
5641:Ramana Maharshi
5526:Kumārila Bhaṭṭa
5504:
5470:Vaiśeṣika Sūtra
5444:Tattvacintāmaṇi
5317:Abhinavabharati
5304:
5273:
5247:Sikh Philosophy
5235:Vishishtadvaita
5184:
5103:
5027:
4971:
4966:
4936:
4931:
4898:
4884:
4707:
4676:
4667:Vasant Panchami
4601:Pahela Baishakh
4583:Makar Sankranti
4502:
4437:
4344:
4260:
4163:
4053:
4034:Abhirami Antati
4004:Kamba Ramayanam
3965:
3851:
3808:
3771:
3693:
3667:
3630:
3600:
3587:
3571:Vishishtadvaita
3508:
3368:
3347:
3331:
3275:
3257:Wayback Machine
3244:Wayback Machine
3181:
3161:
3157:
3147:Sept Upanishads
3137:
3084:
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3071:
3064:
3056:
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3015:
3011:
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2985:
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2941:, pages 341-354
2932:
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2919:
2911:
2907:
2902:
2898:
2890:
2886:
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2839:, pages 211-213
2830:
2817:
2801:
2797:
2784:
2775:
2758:
2754:
2745:
2741:
2732:
2728:
2724:, pages 210-211
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2578:
2574:
2558:
2554:
2541:
2532:
2524:
2517:
2500:
2496:
2488:
2484:
2480:, pages 209-210
2471:
2458:
2450:
2446:
2430:
2426:
2422:, pages 207-213
2413:
2392:
2379:
2375:
2371:
2326:
2321:
2315:
2310:
2305:
2299:
2176:Classical music
2172:
2166:
2163:
2158:
2102:
2096:
2093:
2061:
1989:
1983:
1977:
1974:
1971:
1969:
1967:
1965:
1964:
1962:
1960:
1958:
1945:
1935:. In contrast,
1920:
1917:
1914:
1911:
1909:
1907:
1905:
1904:
1902:
1900:
1898:
1889:
1880:
1851:
1850:
1841:
1833:
1832:
1783:Divya Prabandha
1758:Charaka Samhita
1743:Vaiśeṣika Sūtra
1703:
1689:
1688:
1644:Kamba Ramayanam
1619:Saiva Tirumurai
1614:
1604:
1603:
1575:
1565:
1564:
1551:
1517:
1463:
1430:
1420:
1419:
1385:
1370:
1369:
1350:
1342:
1341:
1318:
1279:
1260:
1242:
1232:
1231:
1203:
1178:
1161:
1121:
1089:
1065:
1025:—Translated by
1017:
1007:
1002:
996:
986:
979:
974:
969:
948:
939:efficient cause
863:
834:
833:
824:
816:
815:
766:Divya Prabandha
741:Charaka Samhita
726:Vaiśeṣika Sūtra
686:
672:
671:
627:Kamba Ramayanam
602:Saiva Tirumurai
597:
587:
586:
558:
548:
547:
534:
500:
446:
413:
403:
402:
368:
353:
352:
333:
325:
324:
301:
262:
243:
225:
215:
214:
186:
161:
144:
37:
17:
12:
11:
5:
6795:
6793:
6785:
6784:
6774:
6773:
6767:
6766:
6764:
6763:
6758:
6753:
6748:
6743:
6738:
6736:Kali-Santarana
6733:
6728:
6723:
6718:
6713:
6708:
6703:
6698:
6693:
6688:
6683:
6678:
6673:
6668:
6663:
6658:
6653:
6651:Yoga-Kundalini
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6613:
6608:
6603:
6598:
6593:
6588:
6583:
6578:
6573:
6568:
6563:
6558:
6553:
6548:
6543:
6538:
6533:
6528:
6523:
6518:
6513:
6508:
6503:
6498:
6493:
6488:
6483:
6478:
6473:
6468:
6463:
6458:
6453:
6448:
6443:
6438:
6433:
6428:
6423:
6418:
6413:
6408:
6403:
6398:
6393:
6388:
6383:
6378:
6373:
6368:
6363:
6358:
6353:
6348:
6343:
6338:
6333:
6328:
6323:
6318:
6313:
6308:
6303:
6298:
6293:
6291:Shvetashvatara
6288:
6283:
6278:
6273:
6271:Brihadaranyaka
6268:
6263:
6258:
6253:
6248:
6243:
6238:
6233:
6228:
6222:
6219:
6218:
6207:
6205:
6204:
6197:
6190:
6182:
6173:
6172:
6170:
6169:
6164:
6159:
6154:
6149:
6144:
6139:
6134:
6129:
6124:
6119:
6114:
6109:
6104:
6099:
6094:
6089:
6084:
6079:
6074:
6072:Shabda Brahman
6069:
6064:
6059:
6054:
6049:
6044:
6039:
6034:
6029:
6024:
6022:Pratibimbavada
6019:
6014:
6009:
6004:
5999:
5994:
5989:
5984:
5979:
5974:
5969:
5964:
5959:
5954:
5949:
5944:
5939:
5934:
5929:
5924:
5919:
5914:
5909:
5904:
5899:
5894:
5889:
5884:
5879:
5874:
5869:
5864:
5859:
5854:
5849:
5844:
5839:
5834:
5829:
5824:
5819:
5814:
5809:
5804:
5799:
5794:
5789:
5784:
5779:
5774:
5769:
5764:
5759:
5754:
5749:
5744:
5739:
5734:
5729:
5724:
5719:
5713:
5711:
5707:
5706:
5704:
5703:
5698:
5693:
5688:
5683:
5678:
5673:
5668:
5663:
5661:Vedanta Desika
5658:
5653:
5648:
5643:
5638:
5633:
5628:
5623:
5618:
5613:
5608:
5603:
5598:
5593:
5588:
5583:
5578:
5573:
5568:
5563:
5558:
5556:Gautama Buddha
5553:
5551:Uddalaka Aruni
5548:
5543:
5538:
5533:
5528:
5523:
5518:
5512:
5510:
5506:
5505:
5503:
5502:
5497:
5490:
5483:
5478:
5473:
5466:
5465:
5464:
5454:
5447:
5440:
5438:Tarka-Sangraha
5435:
5430:
5425:
5420:
5413:
5406:
5401:
5396:
5395:
5394:
5389:
5381:Mimamsa Sutras
5377:
5370:
5365:
5360:
5353:
5351:Buddhist texts
5348:
5341:
5334:
5327:
5320:
5312:
5310:
5306:
5305:
5303:
5302:
5297:
5292:
5287:
5281:
5279:
5275:
5274:
5272:
5271:
5270:
5269:
5264:
5259:
5249:
5244:
5239:
5238:
5237:
5232:
5227:
5222:
5217:
5212:
5207:
5196:
5194:
5190:
5189:
5186:
5185:
5183:
5182:
5181:
5180:
5175:
5170:
5165:
5160:
5146:
5145:
5144:
5139:
5129:
5124:
5119:
5113:
5111:
5105:
5104:
5102:
5101:
5096:
5095:
5094:
5089:
5079:
5074:
5069:
5064:
5059:
5054:
5044:
5042:
5033:
5029:
5028:
5026:
5025:
5020:
5015:
5010:
5005:
5000:
4995:
4990:
4985:
4979:
4977:
4973:
4972:
4967:
4965:
4964:
4957:
4950:
4942:
4933:
4932:
4930:
4929:
4919:
4909:
4889:
4886:
4885:
4883:
4882:
4881:
4880:
4875:
4865:
4860:
4855:
4854:
4853:
4848:
4843:
4838:
4833:
4828:
4823:
4813:
4812:
4811:
4801:
4796:
4795:
4794:
4784:
4779:
4774:
4769:
4764:
4759:
4754:
4749:
4744:
4739:
4738:
4737:
4732:
4721:
4719:
4713:
4712:
4709:
4708:
4706:
4705:
4700:
4695:
4690:
4684:
4682:
4678:
4677:
4675:
4674:
4669:
4664:
4659:
4653:
4652:
4651:
4650:
4645:
4640:
4635:
4625:
4624:
4623:
4618:
4613:
4608:
4603:
4598:
4593:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4554:
4553:
4548:
4543:
4533:
4531:Raksha Bandhan
4528:
4523:
4518:
4512:
4510:
4504:
4503:
4501:
4500:
4499:
4498:
4493:
4488:
4483:
4473:
4472:
4471:
4466:
4461:
4456:
4445:
4443:
4439:
4438:
4436:
4435:
4430:
4425:
4420:
4415:
4410:
4405:
4400:
4395:
4390:
4385:
4380:
4375:
4370:
4365:
4360:
4354:
4352:
4346:
4345:
4343:
4342:
4337:
4332:
4327:
4322:
4317:
4312:
4307:
4302:
4297:
4292:
4287:
4281:
4279:
4270:
4266:
4265:
4262:
4261:
4259:
4258:
4251:
4246:
4241:
4236:
4231:
4226:
4221:
4216:
4211:
4206:
4201:
4196:
4195:
4194:
4189:
4184:
4173:
4171:
4165:
4164:
4162:
4161:
4154:
4149:
4144:
4139:
4134:
4129:
4124:
4119:
4114:
4109:
4104:
4099:
4098:
4097:
4092:
4087:
4076:
4074:
4065:
4059:
4058:
4055:
4054:
4052:
4051:
4046:
4041:
4036:
4031:
4026:
4021:
4016:
4011:
4006:
4001:
3996:
3991:
3986:
3981:
3975:
3973:
3967:
3966:
3964:
3963:
3956:
3951:
3946:
3941:
3936:
3931:
3930:
3929:
3924:
3919:
3909:
3904:
3899:
3894:
3889:
3888:
3887:
3882:
3872:
3867:
3861:
3859:
3853:
3852:
3850:
3849:
3844:
3839:
3834:
3829:
3824:
3818:
3816:
3810:
3809:
3807:
3806:
3801:
3796:
3791:
3785:
3783:
3777:
3776:
3773:
3772:
3770:
3769:
3764:
3759:
3754:
3749:
3744:
3742:Shvetashvatara
3739:
3734:
3729:
3724:
3719:
3717:Brihadaranyaka
3714:
3709:
3703:
3701:
3695:
3694:
3692:
3691:
3686:
3681:
3675:
3673:
3669:
3668:
3666:
3665:
3660:
3655:
3650:
3644:
3638:
3632:
3631:
3629:
3628:
3623:
3617:
3615:
3614:Classification
3608:
3602:
3601:
3594:
3592:
3589:
3588:
3586:
3585:
3576:
3575:
3574:
3567:
3560:
3548:
3543:
3538:
3533:
3528:
3518:
3516:
3510:
3509:
3507:
3506:
3505:
3504:
3499:
3494:
3489:
3484:
3479:
3474:
3469:
3464:
3453:
3452:
3451:
3450:
3445:
3440:
3435:
3424:
3423:
3418:
3413:
3408:
3403:
3398:
3393:
3387:
3385:
3376:
3370:
3369:
3367:
3366:
3361:
3358:
3352:
3349:
3348:
3332:
3330:
3329:
3322:
3315:
3307:
3301:
3300:
3289:
3288:
3281:Kena Upanishad
3272:
3266:
3265:
3261:
3260:
3250:Kena Upanishad
3247:
3237:Kena Upanishad
3234:
3231:Kena Upanishad
3228:
3223:
3220:Kena Upanishad
3217:
3211:
3205:
3202:Kena Upanishad
3199:
3193:
3186:
3185:
3180:
3179:External links
3177:
3176:
3175:
3155:
3135:
3130:Keno Upanishad
3127:
3114:The Upanishads
3107:
3097:
3083:
3080:
3078:
3077:
3062:
3050:
3038:
3022:
3009:
2996:
2983:
2967:
2955:
2943:
2926:
2917:
2913:Kena Upanishad
2905:
2896:
2892:Kena Upanishad
2884:
2880:Kena Upanishad
2872:
2865:978-1495946530
2841:
2837:978-8120814684
2815:
2808:978-1495946530
2795:
2791:978-8120814684
2773:
2752:
2739:
2735:Kena Upanishad
2726:
2722:978-8120814684
2702:
2690:
2678:
2674:Kena Upanishad
2665:
2659:Hanns Oertel,
2652:
2643:
2621:
2618:978-8120802643
2605:
2601:978-8170172024
2585:
2572:
2568:978-0195124354
2552:
2548:978-0231144858
2530:
2526:Kena Upanishad
2515:
2494:
2490:Kena Upanishad
2482:
2478:978-8120814684
2456:
2444:
2437:978-1495946530
2424:
2420:978-8120814684
2390:
2372:
2370:
2367:
2351:
2350:
2349:
2348:
2347:
2346:
2228:Kena Upanishad
2192:
2191:
2179:
2178:
2171:
2168:
2161:
2101:
2098:
2091:
2060:
2057:
1988:
1985:
1975:
1955:
1944:
1941:
1915:
1895:
1888:
1885:
1882:
1881:
1879:
1878:
1871:
1864:
1856:
1853:
1852:
1849:
1848:
1842:
1839:
1838:
1835:
1834:
1831:
1830:
1825:
1820:
1815:
1810:
1805:
1800:
1795:
1793:Ramcharitmanas
1790:
1785:
1780:
1775:
1770:
1765:
1760:
1755:
1753:Pramana Sutras
1750:
1745:
1740:
1735:
1733:Mimamsa Sutras
1730:
1728:Samkhya Sutras
1725:
1720:
1715:
1710:
1708:Dharma Shastra
1704:
1695:
1694:
1691:
1690:
1687:
1686:
1681:
1676:
1671:
1666:
1661:
1656:
1651:
1646:
1641:
1636:
1631:
1626:
1621:
1615:
1610:
1609:
1606:
1605:
1602:
1601:
1600:
1599:
1589:
1588:
1587:
1576:
1571:
1570:
1567:
1566:
1563:
1562:
1560:Devi Bhagavata
1553:Shakta puranas
1549:
1548:
1543:
1538:
1533:
1528:
1519:Shaiva puranas
1515:
1514:
1509:
1504:
1499:
1494:
1489:
1484:
1479:
1474:
1461:
1460:
1455:
1450:
1448:Brahmavaivarta
1445:
1440:
1433:Brahma puranas
1431:
1426:
1425:
1422:
1421:
1418:
1417:
1412:
1407:
1402:
1397:
1392:
1386:
1381:
1380:
1377:
1376:
1372:
1371:
1368:
1367:
1362:
1357:
1351:
1348:
1347:
1344:
1343:
1340:
1339:
1334:
1329:
1316:
1315:
1310:
1308:Shvetashvatara
1305:
1300:
1295:
1290:
1288:Brihadaranyaka
1277:
1276:
1271:
1258:
1257:
1252:
1243:
1238:
1237:
1234:
1233:
1230:
1229:
1224:
1219:
1214:
1201:
1200:
1195:
1190:
1185:
1179:
1174:
1173:
1170:
1169:
1168:
1167:
1162:
1156:
1148:
1147:
1139:
1138:
1132:
1131:
1120:
1117:
1088:
1085:
1083:chapter 8.12.
1064:
1061:
1030:
1029:
1023:
1019:
1018:
987:
947:
944:
899:Vedic Sanskrit
871:Kena Upanishad
865:
864:
862:
861:
854:
847:
839:
836:
835:
832:
831:
825:
822:
821:
818:
817:
814:
813:
808:
803:
798:
793:
788:
783:
778:
776:Ramcharitmanas
773:
768:
763:
758:
753:
748:
743:
738:
736:Pramana Sutras
733:
728:
723:
718:
716:Mimamsa Sutras
713:
711:Samkhya Sutras
708:
703:
698:
693:
691:Dharma Shastra
687:
678:
677:
674:
673:
670:
669:
664:
659:
654:
649:
644:
639:
634:
629:
624:
619:
614:
609:
604:
598:
593:
592:
589:
588:
585:
584:
583:
582:
572:
571:
570:
559:
554:
553:
550:
549:
546:
545:
543:Devi Bhagavata
536:Shakta puranas
532:
531:
526:
521:
516:
511:
502:Shaiva puranas
498:
497:
492:
487:
482:
477:
472:
467:
462:
457:
444:
443:
438:
433:
431:Brahmavaivarta
428:
423:
416:Brahma puranas
414:
409:
408:
405:
404:
401:
400:
395:
390:
385:
380:
375:
369:
364:
363:
360:
359:
355:
354:
351:
350:
345:
340:
334:
331:
330:
327:
326:
323:
322:
317:
312:
299:
298:
293:
291:Shvetashvatara
288:
283:
278:
273:
271:Brihadaranyaka
260:
259:
254:
241:
240:
235:
226:
221:
220:
217:
216:
213:
212:
207:
202:
197:
184:
183:
178:
173:
168:
162:
157:
156:
153:
152:
151:
150:
145:
139:
131:
130:
122:
121:
115:
114:
102:
101:
92:
88:
87:
84:
80:
79:
74:
67:
66:
61:
57:
56:
53:
49:
48:
45:
39:
38:
34:Kena Upanishad
32:
24:
23:
15:
13:
10:
9:
6:
4:
3:
2:
6794:
6783:
6780:
6779:
6777:
6762:
6759:
6757:
6754:
6752:
6749:
6747:
6744:
6742:
6739:
6737:
6734:
6732:
6729:
6727:
6724:
6722:
6719:
6717:
6714:
6712:
6709:
6707:
6704:
6702:
6699:
6697:
6696:Gopala-Tapani
6694:
6692:
6691:Pranagnihotra
6689:
6687:
6684:
6682:
6679:
6677:
6674:
6672:
6669:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6621:Tripuratapini
6619:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6597:
6594:
6592:
6589:
6587:
6584:
6582:
6579:
6577:
6574:
6572:
6569:
6567:
6564:
6562:
6559:
6557:
6554:
6552:
6549:
6547:
6544:
6542:
6539:
6537:
6534:
6532:
6529:
6527:
6524:
6522:
6519:
6517:
6514:
6512:
6509:
6507:
6504:
6502:
6499:
6497:
6494:
6492:
6489:
6487:
6484:
6482:
6479:
6477:
6474:
6472:
6469:
6467:
6466:Dakshinamurti
6464:
6462:
6459:
6457:
6454:
6452:
6451:Yogachudamani
6449:
6447:
6444:
6442:
6439:
6437:
6434:
6432:
6429:
6427:
6424:
6422:
6419:
6417:
6414:
6412:
6409:
6407:
6404:
6402:
6399:
6397:
6394:
6392:
6389:
6387:
6384:
6382:
6379:
6377:
6374:
6372:
6369:
6367:
6364:
6362:
6361:Kalagni Rudra
6359:
6357:
6354:
6352:
6349:
6347:
6344:
6342:
6339:
6337:
6336:Atharvashikha
6334:
6332:
6331:Atharvashiras
6329:
6327:
6324:
6322:
6319:
6317:
6314:
6312:
6309:
6307:
6304:
6302:
6299:
6297:
6294:
6292:
6289:
6287:
6284:
6282:
6279:
6277:
6274:
6272:
6269:
6267:
6264:
6262:
6259:
6257:
6254:
6252:
6249:
6247:
6244:
6242:
6239:
6237:
6234:
6232:
6229:
6227:
6224:
6223:
6220:
6216:
6211:
6203:
6198:
6196:
6191:
6189:
6184:
6183:
6180:
6168:
6165:
6163:
6160:
6158:
6155:
6153:
6150:
6148:
6145:
6143:
6140:
6138:
6135:
6133:
6130:
6128:
6125:
6123:
6120:
6118:
6115:
6113:
6110:
6108:
6105:
6103:
6100:
6098:
6095:
6093:
6090:
6088:
6085:
6083:
6080:
6078:
6075:
6073:
6070:
6068:
6065:
6063:
6060:
6058:
6055:
6053:
6050:
6048:
6045:
6043:
6040:
6038:
6035:
6033:
6030:
6028:
6025:
6023:
6020:
6018:
6015:
6013:
6010:
6008:
6005:
6003:
6002:Parinama-vada
6000:
5998:
5995:
5993:
5990:
5988:
5985:
5983:
5980:
5978:
5975:
5973:
5970:
5968:
5965:
5963:
5960:
5958:
5955:
5953:
5950:
5948:
5945:
5943:
5940:
5938:
5935:
5933:
5930:
5928:
5925:
5923:
5920:
5918:
5915:
5913:
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5833:
5830:
5828:
5825:
5823:
5820:
5818:
5815:
5813:
5810:
5808:
5805:
5803:
5800:
5798:
5795:
5793:
5790:
5788:
5785:
5783:
5780:
5778:
5775:
5773:
5770:
5768:
5765:
5763:
5760:
5758:
5755:
5753:
5750:
5748:
5745:
5743:
5740:
5738:
5735:
5733:
5730:
5728:
5725:
5723:
5720:
5718:
5715:
5714:
5712:
5708:
5702:
5699:
5697:
5694:
5692:
5689:
5687:
5684:
5682:
5679:
5677:
5674:
5672:
5669:
5667:
5664:
5662:
5659:
5657:
5654:
5652:
5649:
5647:
5644:
5642:
5639:
5637:
5634:
5632:
5629:
5627:
5626:Padmasambhāva
5624:
5622:
5619:
5617:
5614:
5612:
5609:
5607:
5604:
5602:
5599:
5597:
5594:
5592:
5589:
5587:
5584:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5564:
5562:
5559:
5557:
5554:
5552:
5549:
5547:
5544:
5542:
5539:
5537:
5534:
5532:
5531:Maṇḍana Miśra
5529:
5527:
5524:
5522:
5521:Abhinavagupta
5519:
5517:
5514:
5513:
5511:
5507:
5501:
5498:
5496:
5495:
5494:Yoga Vasistha
5491:
5489:
5488:
5484:
5482:
5479:
5477:
5474:
5472:
5471:
5467:
5463:
5460:
5459:
5458:
5455:
5453:
5452:
5448:
5446:
5445:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5418:
5414:
5412:
5411:
5407:
5405:
5402:
5400:
5397:
5393:
5390:
5388:
5387:All 108 texts
5385:
5384:
5383:
5382:
5378:
5376:
5375:
5371:
5369:
5366:
5364:
5361:
5359:
5358:
5357:Dharmashastra
5354:
5352:
5349:
5347:
5346:
5342:
5340:
5339:
5335:
5333:
5332:
5331:Bhagavad Gita
5328:
5326:
5325:
5321:
5319:
5318:
5314:
5313:
5311:
5307:
5301:
5298:
5296:
5293:
5291:
5288:
5286:
5285:Integral yoga
5283:
5282:
5280:
5276:
5268:
5265:
5263:
5260:
5258:
5255:
5254:
5253:
5250:
5248:
5245:
5243:
5240:
5236:
5233:
5231:
5230:Shuddhadvaita
5228:
5226:
5223:
5221:
5218:
5216:
5213:
5211:
5208:
5206:
5203:
5202:
5201:
5198:
5197:
5195:
5191:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5155:
5154:
5150:
5147:
5143:
5140:
5138:
5135:
5134:
5133:
5130:
5128:
5125:
5123:
5120:
5118:
5115:
5114:
5112:
5110:
5106:
5100:
5097:
5093:
5090:
5088:
5085:
5084:
5083:
5080:
5078:
5075:
5073:
5070:
5068:
5065:
5063:
5060:
5058:
5055:
5053:
5049:
5046:
5045:
5043:
5041:
5037:
5034:
5030:
5024:
5021:
5019:
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4989:
4986:
4984:
4981:
4980:
4978:
4974:
4970:
4963:
4958:
4956:
4951:
4949:
4944:
4943:
4940:
4928:
4920:
4918:
4914:
4910:
4908:
4900:
4899:
4897:
4887:
4879:
4876:
4874:
4871:
4870:
4869:
4868:Hindu temples
4866:
4864:
4861:
4859:
4856:
4852:
4849:
4847:
4844:
4842:
4839:
4837:
4834:
4832:
4829:
4827:
4824:
4822:
4819:
4818:
4817:
4814:
4810:
4807:
4806:
4805:
4802:
4800:
4797:
4793:
4790:
4789:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4772:Hindu studies
4770:
4768:
4765:
4763:
4760:
4758:
4755:
4753:
4750:
4748:
4745:
4743:
4742:Denominations
4740:
4736:
4733:
4731:
4728:
4727:
4726:
4723:
4722:
4720:
4718:
4714:
4704:
4701:
4699:
4696:
4694:
4691:
4689:
4686:
4685:
4683:
4679:
4673:
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4654:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4630:
4629:
4626:
4622:
4619:
4617:
4614:
4612:
4609:
4607:
4604:
4602:
4599:
4597:
4594:
4592:
4589:
4588:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4552:
4551:Vijayadashami
4549:
4547:
4544:
4542:
4539:
4538:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4513:
4511:
4509:
4505:
4497:
4494:
4492:
4489:
4487:
4484:
4482:
4479:
4478:
4477:
4474:
4470:
4467:
4465:
4462:
4460:
4457:
4455:
4452:
4451:
4450:
4447:
4446:
4444:
4440:
4434:
4431:
4429:
4426:
4424:
4421:
4419:
4416:
4414:
4411:
4409:
4406:
4404:
4401:
4399:
4396:
4394:
4391:
4389:
4386:
4384:
4381:
4379:
4376:
4374:
4371:
4369:
4368:Simantonayana
4366:
4364:
4361:
4359:
4356:
4355:
4353:
4351:
4347:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4316:
4313:
4311:
4308:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4288:
4286:
4283:
4282:
4280:
4278:
4274:
4271:
4267:
4257:
4256:
4252:
4250:
4247:
4245:
4242:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4220:
4217:
4215:
4212:
4210:
4207:
4205:
4202:
4200:
4197:
4193:
4190:
4188:
4185:
4183:
4180:
4179:
4178:
4175:
4174:
4172:
4170:
4166:
4160:
4159:
4155:
4153:
4150:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
4130:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4108:
4105:
4103:
4100:
4096:
4093:
4091:
4088:
4086:
4083:
4082:
4081:
4078:
4077:
4075:
4073:
4069:
4066:
4064:
4060:
4050:
4047:
4045:
4042:
4040:
4037:
4035:
4032:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3976:
3974:
3972:
3968:
3962:
3961:
3957:
3955:
3954:Yoga Vasistha
3952:
3950:
3947:
3945:
3942:
3940:
3937:
3935:
3932:
3928:
3925:
3923:
3920:
3918:
3915:
3914:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3893:
3890:
3886:
3883:
3881:
3878:
3877:
3876:
3873:
3871:
3868:
3866:
3865:Bhagavad Gita
3863:
3862:
3860:
3858:
3854:
3848:
3845:
3843:
3840:
3838:
3835:
3833:
3830:
3828:
3825:
3823:
3820:
3819:
3817:
3815:
3811:
3805:
3804:Sthapatyaveda
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3786:
3784:
3782:
3778:
3768:
3765:
3763:
3760:
3758:
3755:
3753:
3750:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3715:
3713:
3710:
3708:
3705:
3704:
3702:
3700:
3696:
3690:
3687:
3685:
3682:
3680:
3677:
3676:
3674:
3670:
3664:
3661:
3659:
3656:
3654:
3651:
3649:
3646:
3645:
3642:
3639:
3637:
3633:
3627:
3624:
3622:
3619:
3618:
3616:
3612:
3609:
3607:
3603:
3584:
3580:
3577:
3573:
3572:
3568:
3566:
3565:
3561:
3559:
3558:
3554:
3553:
3552:
3549:
3547:
3544:
3542:
3539:
3537:
3534:
3532:
3529:
3527:
3523:
3520:
3519:
3517:
3515:
3511:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3459:
3458:
3455:
3454:
3449:
3446:
3444:
3441:
3439:
3436:
3434:
3431:
3430:
3429:
3426:
3425:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3388:
3386:
3384:
3380:
3377:
3375:
3371:
3365:
3362:
3359:
3357:
3354:
3353:
3350:
3344:
3340:
3336:
3328:
3323:
3321:
3316:
3314:
3309:
3308:
3305:
3299:
3296:
3295:
3294:
3293:
3287:
3283:
3282:
3273:
3271:
3268:
3267:
3263:
3262:
3258:
3254:
3251:
3248:
3245:
3241:
3238:
3235:
3232:
3229:
3227:
3224:
3221:
3218:
3215:
3212:
3209:
3206:
3203:
3200:
3197:
3194:
3191:
3188:
3187:
3183:
3182:
3178:
3172:
3166:
3158:
3156:9782020058728
3152:
3148:
3144:
3140:
3139:Varenne, Jean
3136:
3133:
3131:
3128:
3125:
3121:
3117:
3115:
3111:
3110:Sri Aurobindo
3108:
3105:
3104:Sankaracharya
3101:
3098:
3095:
3094:
3089:
3086:
3085:
3081:
3074:
3069:
3067:
3063:
3060:
3054:
3051:
3047:
3042:
3039:
3035:
3029:
3027:
3023:
3019:
3013:
3010:
3006:
3000:
2997:
2993:
2987:
2984:
2980:
2974:
2972:
2968:
2964:
2959:
2956:
2952:
2947:
2944:
2940:
2936:
2930:
2927:
2921:
2918:
2914:
2909:
2906:
2900:
2897:
2893:
2888:
2885:
2881:
2876:
2873:
2870:
2866:
2862:
2856:
2854:
2852:
2850:
2848:
2846:
2842:
2838:
2834:
2828:
2826:
2824:
2822:
2820:
2816:
2813:
2809:
2805:
2799:
2796:
2792:
2788:
2782:
2780:
2778:
2774:
2770:
2769:9781495946530
2766:
2762:
2756:
2753:
2749:
2743:
2740:
2736:
2733:Robert Hume,
2730:
2727:
2723:
2719:
2713:
2711:
2709:
2707:
2703:
2699:
2694:
2691:
2685:
2683:
2679:
2675:
2672:Eduard Roer,
2669:
2666:
2662:
2656:
2653:
2647:
2644:
2640:
2634:
2632:
2630:
2628:
2626:
2622:
2619:
2615:
2609:
2606:
2603:, pages 17-19
2602:
2598:
2592:
2590:
2586:
2582:
2576:
2573:
2569:
2565:
2561:
2556:
2553:
2549:
2545:
2539:
2537:
2535:
2531:
2527:
2522:
2520:
2516:
2512:
2508:
2504:
2498:
2495:
2491:
2486:
2483:
2479:
2475:
2469:
2467:
2465:
2463:
2461:
2457:
2453:
2448:
2445:
2442:
2438:
2434:
2428:
2425:
2421:
2417:
2411:
2409:
2407:
2405:
2403:
2401:
2399:
2397:
2395:
2391:
2387:
2386:9781495946530
2383:
2377:
2374:
2368:
2366:
2364:
2360:
2359:Indo-European
2356:
2344:
2343:
2342:
2341:
2340:
2339:
2337:
2335:
2331:
2329:
2324:
2319:
2313:
2308:
2303:
2297:
2291:
2290:
2286:
2284:
2280:
2276:
2275:make fly away
2272:
2268:
2263:
2261:
2257:
2253:
2249:
2243:
2241:
2237:
2233:
2229:
2224:
2222:
2218:
2214:
2213:
2208:
2204:
2200:
2196:
2190:
2187:
2186:
2185:
2183:
2177:
2174:
2173:
2169:
2160:
2154:
2151:
2149:
2144:
2140:
2137:
2135:
2131:
2127:
2121:
2118:
2114:
2110:
2106:
2099:
2090:
2088:
2084:
2080:
2076:
2072:
2069:
2067:
2058:
2056:
2053:
2048:
2044:
2038:
2035:
2031:
2028:
2026:
2021:
2019:
2015:
2010:
2008:
2002:
2000:
1993:
1986:
1981:
1973:
1953:
1951:
1942:
1940:
1938:
1934:
1930:
1925:
1913:
1893:
1886:
1877:
1872:
1870:
1865:
1863:
1858:
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1837:
1836:
1829:
1826:
1824:
1821:
1819:
1816:
1814:
1811:
1809:
1808:Shiva Samhita
1806:
1804:
1801:
1799:
1798:Yoga Vasistha
1796:
1794:
1791:
1789:
1786:
1784:
1781:
1779:
1776:
1774:
1773:Vastu Shastra
1771:
1769:
1768:Natya Shastra
1766:
1764:
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1759:
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1749:
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1736:
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1726:
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1723:Brahma Sutras
1721:
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1716:
1714:
1713:Artha Shastra
1711:
1709:
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1698:
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1529:
1527:
1524:
1523:
1522:
1520:
1513:
1510:
1508:
1505:
1503:
1502:Varaha Purana
1500:
1498:
1495:
1493:
1490:
1488:
1485:
1483:
1480:
1478:
1475:
1473:
1470:
1469:
1468:
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1459:
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1403:
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1398:
1396:
1393:
1391:
1388:
1387:
1384:
1379:
1378:
1373:
1366:
1363:
1361:
1360:Bhagavad Gita
1358:
1356:
1353:
1352:
1346:
1345:
1338:
1335:
1333:
1330:
1328:
1325:
1324:
1323:
1321:
1320:Atharva vedic
1314:
1311:
1309:
1306:
1304:
1301:
1299:
1296:
1294:
1291:
1289:
1286:
1285:
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1235:
1228:
1225:
1223:
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1218:
1215:
1213:
1210:
1209:
1208:
1206:
1199:
1196:
1194:
1191:
1189:
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1180:
1177:
1172:
1171:
1166:
1163:
1160:
1157:
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1149:
1145:
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1137:
1133:
1129:
1125:
1124:
1118:
1116:
1112:
1110:
1106:
1100:
1096:
1094:
1086:
1084:
1080:
1078:
1073:
1069:
1062:
1060:
1057:
1048:
1043:
1041:
1037:
1028:
1024:
1021:
1020:
1016:
1014:
1010:
1005:
1000:
997:Harnessed by
994:
988:
985:
983:
977:
972:
967:
962:
961:
958:
956:
952:
945:
943:
940:
936:
931:
928:
922:
920:
916:
912:
908:
904:
900:
896:
892:
890:
884:
876:
872:
860:
855:
853:
848:
846:
841:
840:
838:
837:
830:
827:
826:
820:
819:
812:
809:
807:
804:
802:
799:
797:
794:
792:
791:Shiva Samhita
789:
787:
784:
782:
781:Yoga Vasistha
779:
777:
774:
772:
769:
767:
764:
762:
759:
757:
756:Vastu Shastra
754:
752:
751:Natya Shastra
749:
747:
744:
742:
739:
737:
734:
732:
729:
727:
724:
722:
719:
717:
714:
712:
709:
707:
706:Brahma Sutras
704:
702:
699:
697:
696:Artha Shastra
694:
692:
689:
688:
685:
681:
676:
675:
668:
665:
663:
660:
658:
655:
653:
650:
648:
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643:
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625:
623:
620:
618:
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613:
610:
608:
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603:
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590:
581:
578:
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576:
573:
569:
566:
565:
564:
561:
560:
557:
552:
551:
544:
541:
540:
539:
537:
530:
527:
525:
522:
520:
517:
515:
512:
510:
507:
506:
505:
503:
496:
493:
491:
488:
486:
485:Varaha Purana
483:
481:
478:
476:
473:
471:
468:
466:
463:
461:
458:
456:
453:
452:
451:
449:
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429:
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419:
418:
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412:
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389:
386:
384:
381:
379:
376:
374:
371:
370:
367:
362:
361:
356:
349:
346:
344:
343:Bhagavad Gita
341:
339:
336:
335:
329:
328:
321:
318:
316:
313:
311:
308:
307:
306:
304:
303:Atharva vedic
297:
294:
292:
289:
287:
284:
282:
279:
277:
274:
272:
269:
268:
267:
265:
258:
255:
253:
250:
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248:
246:
239:
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231:
230:
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224:
219:
218:
211:
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182:
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169:
167:
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163:
160:
155:
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149:
146:
143:
140:
138:
135:
134:
133:
132:
128:
124:
123:
120:
116:
112:
108:
107:
100:
99:Madhavacharya
96:
93:
89:
85:
81:
78:
75:
73:
68:
65:
62:
58:
54:
50:
46:
44:
40:
35:
30:
25:
20:
6716:Shatyayaniya
6646:Rudrahridaya
6496:Ramatapaniya
6491:Rama Rahasya
6486:Advayataraka
6481:Mahanarayana
6396:Shukarahasya
6351:Brihajjabala
6341:Maitrayaniya
6230:
6102:Iccha-mrityu
6067:Satkaryavada
5967:Nididhyasana
5952:Matsya Nyaya
5686:Madhvacharya
5516:Adi Shankara
5509:Philosophers
5492:
5485:
5468:
5449:
5442:
5433:Shiva Sutras
5423:Sangam texts
5415:
5408:
5399:Nyāya Sūtras
5379:
5372:
5355:
5345:Brahma Sutra
5344:
5336:
5329:
5324:Arthashastra
5322:
5315:
5257:Pratyabhijna
5137:Anekantavada
4878:Architecture
4481:Brahmacharya
4423:Samavartanam
4388:Annaprashana
4254:
4157:
3958:
3912:Dharmaśāstra
3902:Arthashastra
3751:
3737:Maitrayaniya
3569:
3562:
3555:
3477:Brahmacharya
3291:
3290:
3280:
3146:
3129:
3113:
3099:
3091:
3073:Varenne 1981
3053:
3041:
3012:
2999:
2986:
2958:
2946:
2929:
2920:
2908:
2899:
2887:
2875:
2798:
2755:
2746:Max Muller,
2742:
2729:
2693:
2668:
2655:
2646:
2637:Max Muller,
2608:
2575:
2555:
2497:
2485:
2447:
2427:
2376:
2354:
2352:
2333:
2332:
2327:
2322:
2317:
2311:
2306:
2301:
2295:
2293:
2288:
2287:
2282:
2278:
2274:
2270:
2266:
2264:
2255:
2251:
2247:
2244:
2231:
2230:. The title
2227:
2225:
2216:
2210:
2206:
2202:
2193:
2188:
2180:
2175:
2156:
2152:
2147:
2141:
2138:
2133:
2122:
2116:
2112:
2108:
2105:Adi Shankara
2103:
2077:
2074:
2070:
2065:
2062:
2051:
2046:
2043:Adi Shankara
2040:
2036:
2032:
2029:
2022:
2013:
2011:
2003:
1995:
1990:
1980:Paul Deussen
1956:
1946:
1933:Christianity
1928:
1926:
1922:
1896:
1890:
1778:Panchatantra
1738:Nyāya Sūtras
1634:Thiruppugazh
1552:
1550:
1518:
1516:
1464:
1462:
1432:
1319:
1317:
1280:
1278:
1273:
1261:
1259:
1244:
1204:
1202:
1113:
1108:
1104:
1101:
1097:
1092:
1090:
1081:
1077:Paul Deussen
1074:
1070:
1066:
1044:
1039:
1033:
1027:Paul Deussen
1008:
1003:
998:
992:
990:
981:
975:
970:
965:
964:
954:
950:
949:
932:
927:Paul Deussen
923:
906:
894:
886:
870:
868:
761:Panchatantra
721:Nyāya Sūtras
617:Thiruppugazh
535:
533:
501:
499:
447:
445:
415:
302:
300:
263:
261:
256:
244:
242:
227:
187:
185:
95:Adi Shankara
91:Commented by
33:
6706:Yajnavalkya
6686:Pancabrahma
6636:Kathashruti
6556:Akshamalika
6421:Brahmavidya
6416:Dhyanabindu
6321:Amritabindu
6316:Paramahamsa
6147:Vivartavada
6037:Rājamaṇḍala
5992:Paramananda
5792:Apauruṣheyā
5787:Anupalabdhi
5646:Vivekananda
5611:Dharmakirti
5571:Buddhaghosa
5561:Yājñavalkya
5368:Jain Agamas
5363:Hindu texts
5242:Navya-Nyāya
5178:Svatantrika
5173:Sautrāntika
5062:Vaisheshika
4927:WikiProject
4799:Persecution
4787:Nationalism
4777:Iconography
4657:Ratha Yatra
4568:Janmashtami
4563:Rama Navami
4491:Vanaprastha
4442:Varnashrama
4418:Ritushuddhi
4403:Vidyarambha
4393:Chudakarana
4383:Nishkramana
4358:Garbhadhana
3999:Thirukkural
3994:Thiruppugal
3922:Nāradasmṛti
3885:Mahabharata
3663:Atharvaveda
3541:Vaisheshika
3428:Puruṣārthas
3124:Pondicherry
2579:RD Ranade,
2550:, Chapter 1
2209:), part of
2203:Suprématie
2195:Victor Hugo
2182:David Stoll
2126:Dara Shikoh
1823:Vedantasara
1748:Yoga Sutras
1664:Aathichoodi
1597:Historicity
1592:Mahabharata
1585:Historicity
1281:Yajur vedic
1198:Atharvaveda
1056:Kenopaniṣat
889:Kenopaniṣad
806:Vedantasara
731:Yoga Sutras
647:Aathichoodi
580:Historicity
575:Mahabharata
568:Historicity
264:Yajur vedic
181:Atharvaveda
6782:Upanishads
6726:Dattatreya
6611:Parabrahma
6541:Turiyatita
6536:Yogashikha
6426:Yogatattva
6401:Vajrasuchi
6346:Kaushitaki
6326:Amritanada
6256:Taittiriya
6215:Upanishads
6097:Svātantrya
5987:Paramatman
5942:Kshetrajna
5917:Ishvaratva
5857:Cittabhumi
5852:Chidabhasa
5802:Asiddhatva
5722:Abhasavada
5696:Guru Nanak
5631:Vasubandhu
5457:Upanishads
5451:Tirukkuṟaḷ
5410:Panchadasi
5215:Bhedabheda
5163:Madhyamaka
5003:Monotheism
4628:Kumbh Mela
4596:Gudi Padwa
4541:Durga Puja
4526:Shivaratri
4398:Karnavedha
4378:Namakarana
4340:Tirthatana
4107:Dattatreya
3944:Subhashita
3917:Manusmriti
3794:Dhanurveda
3727:Taittiriya
3712:Kaushitaki
3699:Upanishads
3472:Aparigraha
3374:Philosophy
3264:Recitation
3048:Wikisource
2939:0631216340
2793:, page 208
2503:Max Muller
2369:References
2252:appearance
2234:refers to
2189:Literature
2014:Matarisvan
1818:Panchadasi
1803:Swara yoga
1639:Tirukkuṟaḷ
1453:Markandeya
1298:Taittiriya
1262:Sama vedic
1255:Kaushitaki
1240:Upanishads
1227:Upanishads
1115:sections.
1063:Chronology
1051:केनोपनिषत्
879:केनोपनिषद्
801:Panchadasi
786:Swara yoga
622:Tirukkuṟaḷ
436:Markandeya
281:Taittiriya
245:Sama vedic
238:Kaushitaki
223:Upanishads
210:Upanishads
43:Devanagari
6756:Bahvricha
6721:Hayagriva
6681:Mahavakya
6661:Rudraksha
6571:Annapurna
6566:Ekakshara
6521:Bhikshuka
6511:Shandilya
6431:Atmabodha
6411:Nadabindu
6406:Tejobindu
6391:Niralamba
6386:Sarvasara
6266:Chandogya
5957:Mithyatva
5847:Chaitanya
5842:Catuṣkoṭi
5807:Asatkalpa
5782:Anavastha
5757:Aishvarya
5676:Sakayanya
5671:Sadananda
5636:Gaudapada
5621:Nagarjuna
5576:Patañjali
5392:Principal
5374:Kamasutra
5168:Yogachara
5087:Raseśvara
4851:Theosophy
4782:Mythology
4762:Criticism
4730:Etymology
4688:Svādhyāya
4587:New Year
4536:Navaratri
4508:Festivals
4486:Grihastha
4459:Kshatriya
4433:Antyeshti
4408:Upanayana
4373:Jatakarma
4363:Pumsavana
4350:Sanskaras
4315:Naivedhya
4269:Practices
4214:Mahavidya
4182:Saraswati
4169:Goddesses
4127:Kartikeya
4024:Athichudi
3979:Tirumurai
3832:Vyākaraṇa
3799:Natyaveda
3747:Chandogya
3672:Divisions
3653:Yajurveda
3292:Resources
3165:cite book
2355:Supremacy
2232:Supremacy
2207:Supremacy
2100:Reception
1788:Tirumurai
1718:Kamasutra
1477:Bhagavata
1458:Bhavishya
1443:Brahmānda
1400:Vyakarana
1269:Chandogya
1245:Rig vedic
1205:Divisions
1193:Yajurveda
1087:Structure
946:Etymology
771:Tirumurai
701:Kamasutra
460:Bhagavata
441:Bhavishya
426:Brahmānda
383:Vyakarana
252:Chandogya
228:Rig vedic
188:Divisions
176:Yajurveda
6776:Category
6676:Tarasara
6671:Darshana
6666:Ganapati
6616:Avadhuta
6586:Adhyatma
6546:Sannyasa
6531:Sariraka
6516:Paingala
6501:Vasudeva
6471:Sharabha
6381:Mantrika
6376:Kshurika
6366:Maitreya
6311:Narayana
6281:Kaivalya
6261:Aitareya
6251:Mandukya
6213:The 108
6122:Tanmatra
6117:Tajjalan
6107:Syādvāda
6007:Pradhana
5982:Padārtha
5947:Lakshana
5892:Ekagrata
5737:Adrishta
5732:Adarsana
5710:Concepts
5691:Mahavira
5656:Ramanuja
5606:Chanakya
5541:Avatsara
5536:Valluvar
5476:Vedangas
5290:Gandhism
5193:Medieval
5142:Syādvāda
5127:Charvaka
5099:Pāṇiniya
4993:Idealism
4907:Category
4858:Glossary
4826:Buddhism
4792:Hindutva
4752:Calendar
4633:Haridwar
4611:Vaisakhi
4606:Puthandu
4496:Sannyasa
4413:Keshanta
4244:Shashthi
4080:Trimurti
3907:Nitisara
3880:Ramayana
3875:Itihasas
3847:Jyotisha
3789:Ayurveda
3781:Upavedas
3762:Mandukya
3707:Aitareya
3689:Aranyaka
3684:Brahmana
3658:Samaveda
3583:Charvaka
3383:Concepts
3364:Timeline
3356:Glossary
3339:Hinduism
3286:LibriVox
3253:Archived
3240:Archived
3141:(1981).
2162:—
2092:—
2066:Tadvanam
1976:—
1937:Shankara
1916:—
1840:Timeline
1697:Shastras
1580:Ramayana
1482:Naradiya
1415:Jyotisha
1383:Vedangas
1332:Mandukya
1250:Aitareya
1222:Aranyaka
1217:Brahmana
1188:Samaveda
1128:a series
1126:Part of
1119:Contents
1047:Sanskrit
991:Sent by
919:Hinduism
911:Samaveda
875:Sanskrit
823:Timeline
680:Shastras
563:Ramayana
465:Naradiya
398:Jyotisha
366:Vedangas
315:Mandukya
233:Aitareya
205:Aranyaka
200:Brahmana
171:Samaveda
111:a series
109:Part of
77:Samaveda
6761:Muktikā
6701:Krishna
6641:Bhavana
6631:Tripura
6596:Savitri
6591:Kundika
6561:Avyakta
6506:Mudgala
6456:Nirvana
6301:Aruneya
6246:Mundaka
6241:Prashna
6167:More...
6137:Upekkhā
6132:Uparati
6112:Taijasa
6087:Śūnyatā
6057:Saṃsāra
6052:Samadhi
6017:Prakṛti
5972:Nirvāṇa
5922:Jivatva
5912:Ikshana
5867:Devatas
5837:Bhumika
5827:Brahman
5817:Avyakta
5762:Akrodha
5742:Advaita
5701:More...
5596:Jaimini
5500:More...
5210:Advaita
5200:Vedanta
5158:Śūnyatā
5117:Ājīvika
5109:Nāstika
5077:Vedanta
5072:Mīmāṃsā
5052:Samkhya
5032:Ancient
4988:Atomism
4983:Atheism
4896:Outline
4846:Sikhism
4841:Judaism
4836:Jainism
4717:Related
4693:Namaste
4546:Ramlila
4476:Ashrama
4464:Vaishya
4454:Brahmin
4277:Worship
4229:Rukmini
4219:Matrika
4192:Parvati
4187:Lakshmi
4177:Tridevi
4132:Krishna
4117:Hanuman
4112:Ganesha
4063:Deities
3949:Tantras
3939:Stotras
3892:Puranas
3837:Nirukta
3827:Chandas
3822:Shiksha
3814:Vedanga
3767:Prashna
3757:Mundaka
3679:Samhita
3648:Rigveda
3579:Nāstika
3564:Advaita
3551:Vedanta
3546:Mīmāṃsā
3526:Samkhya
3514:Schools
3502:Akrodha
3421:Saṃsāra
3401:Ishvara
3391:Brahman
3145:(ed.).
3126:. 1972.
3082:Sources
3059:page 53
2363:Goddess
2277:" nor "
2256:clarity
2254:" and "
2236:Brahman
1573:Itihasa
1428:Puranas
1405:Nirukta
1395:Chandas
1390:Shiksha
1365:Tantras
1337:Prashna
1327:Mundaka
1212:Samhita
1183:Rigveda
1109:Anuvaka
1093:khaṇḍas
1011:is the
935:Brahman
915:Muktikā
909:of the
897:) is a
556:Itihasa
411:Puranas
388:Nirukta
378:Chandas
373:Shiksha
348:Tantras
320:Prashna
310:Mundaka
195:Samhita
166:Rigveda
70:Linked
6741:Jabali
6731:Garuda
6711:Varaha
6656:Bhasma
6476:Skanda
6371:Subala
6306:Garbha
6286:Jabala
6276:Brahma
6142:Utsaha
6092:Sutram
6082:Sthiti
6077:Sphoṭa
6047:Sakshi
6032:Puruṣa
6012:Prajna
5977:Niyama
5937:Kasaya
5882:Dravya
5872:Dharma
5832:Bhuman
5822:Bhrama
5777:Ananta
5772:Anatta
5767:Aksara
5752:Ahimsa
5727:Abheda
5717:Abhava
5666:Raikva
5586:Kapila
5581:Kanada
5278:Modern
5252:Shaiva
5220:Dvaita
5122:Ajñana
5082:Shaiva
5040:Āstika
5023:Moksha
4976:Topics
4917:Portal
4821:Baháʼí
4725:Hindus
4703:Tilaka
4672:Others
4648:Ujjain
4643:Prayag
4638:Nashik
4578:Pongal
4516:Diwali
4469:Shudra
4428:Vivaha
4335:Dhyāna
4310:Bhajan
4300:Bhakti
4285:Temple
4239:Shakti
4147:Varuna
4090:Vishnu
4085:Brahma
3934:Sutras
3870:Agamas
3626:Smriti
3557:Dvaita
3522:Āstika
3467:Asteya
3462:Ahimsa
3448:Moksha
3433:Dharma
3346:topics
3153:
2937:
2863:
2835:
2806:
2789:
2767:
2720:
2616:
2599:
2566:
2546:
2509:, The
2476:
2435:
2418:
2384:
2148:khanda
2117:khanda
1950:moksha
1929:khanda
1828:Stotra
1701:sutras
1536:Skanda
1512:Matsya
1497:Vamana
1487:Garuda
1472:Vishnu
1438:Brahma
1355:Agamas
1313:Maitri
1159:Smriti
1154:Shruti
1105:Bhasya
811:Stotra
684:sutras
519:Skanda
495:Matsya
480:Vamana
470:Garuda
455:Vishnu
421:Brahma
338:Agamas
296:Maitri
142:Smriti
137:Shruti
83:Verses
6581:Akshi
6576:Surya
6296:Hamsa
6236:Katha
6157:Yamas
6152:Viraj
6127:Tyāga
6062:Satya
5962:Mokṣa
5932:Karma
5887:Dhrti
5812:Ātman
5797:Artha
5601:Vyasa
5481:Vedas
5462:Minor
5309:Texts
5057:Nyaya
5048:Hindu
5018:Artha
4998:Logic
4831:Islam
4809:India
4698:Bindi
4681:Other
4621:Ugadi
4616:Vishu
4449:Varna
4330:Tapas
4320:Yajna
4290:Murti
4224:Radha
4204:Durga
4199:Bhumi
4142:Surya
4122:Indra
4095:Shiva
3857:Other
3842:Kalpa
3732:Katha
3636:Vedas
3621:Śruti
3606:Texts
3536:Nyaya
3492:Damah
3482:Satya
3438:Artha
3416:Karma
3406:Atman
3360:Index
3143:Seuil
2267:Light
2248:light
2134:"Kin"
2087:Truth
2083:Damah
2079:Tapas
2052:Devas
2018:Indra
1531:Linga
1526:Shiva
1507:Kurma
1492:Padma
1410:Kalpa
1303:Katha
1176:Vedas
514:Linga
509:Shiva
490:Kurma
475:Padma
393:Kalpa
286:Katha
159:Vedas
6626:Devi
6601:Atma
6526:Maha
6446:Sita
6231:Kena
6226:Isha
6162:Yoga
5927:Kama
5907:Idam
5902:Hitā
5897:Guṇa
5862:Dāna
5747:Aham
5151:and
5132:Jain
5067:Yoga
5013:Kama
4873:List
4735:List
4662:Teej
4591:Bihu
4573:Onam
4521:Holi
4325:Homa
4305:Japa
4295:Puja
4255:more
4249:Sita
4234:Sati
4209:Kali
4158:more
4152:Vayu
4137:Rama
4102:Agni
4072:Gods
3752:Kena
3722:Isha
3531:Yoga
3497:Dayā
3487:Dāna
3457:Niti
3443:Kama
3411:Maya
3171:link
3151:ISBN
2935:ISBN
2861:ISBN
2833:ISBN
2804:ISBN
2787:ISBN
2765:ISBN
2718:ISBN
2614:ISBN
2597:ISBN
2564:ISBN
2544:ISBN
2474:ISBN
2452:Kena
2433:ISBN
2416:ISBN
2382:ISBN
2279:burn
2250:", "
2221:1877
2199:1870
2007:Vayu
1999:Agni
1699:and
1546:Agni
1541:Vayu
1293:Isha
1274:Kena
1165:List
1013:Deva
999:whom
993:whom
976:केने
966:केने
955:Kena
951:Kena
883:IAST
869:The
682:and
529:Agni
524:Vayu
276:Isha
257:Kena
148:List
72:Veda
60:Type
52:Date
22:Kena
6042:Ṛta
5877:Dhi
4747:Law
2300:―
2294:―
2271:see
2260:Umā
2223:).
2047:Umã
2025:Umã
1059:).
1009:Who
1004:Who
971:केन
47:केन
6778::
5050::
3581::
3524::
3396:Om
3167:}}
3163:{{
3122:,
3118:.
3112:,
3090:.
3065:^
3025:^
2970:^
2844:^
2818:^
2776:^
2705:^
2681:^
2624:^
2588:^
2533:^
2518:^
2459:^
2393:^
2336:)
2316:―
2081:,
1130:on
1053:,
1049::
921:.
885::
881:,
877::
113:on
97:,
86:13
6201:e
6194:t
6187:v
4961:e
4954:t
4947:v
3326:e
3319:t
3312:v
3173:)
3159:.
2246:"
2215:(
2205:(
1875:e
1868:t
1861:v
982:क
873:(
858:e
851:t
844:v
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