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Seal of the Prophets

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with, and that the idea of finality of prophethood is well-represented in the text, as well as in the earliest available extra-Quranic materials." Rubin reexamines the early extra-Qur'anic texts cited by Friedmann and other modern scholars, and concludes that rather than indicating that the notion of finality of prophethood is late, the texts confirm the early origin of the belief. He concludes that "there is no compelling reason to assume that the Muslims of the first Islamic century originally understood the Qur'anic
1440:(of al-Azhari): Khātim and khātam are among the names of the Prophet. And in the Qur'an: "Muhammad is not the father of any of your men, but he is the Messenger of Allah and khātim of the prophets," that is, the last of them. And: It was also recited as khātam. And the saying of al-'Ajjaj, "Blessed to the prophets is this khātim," is based on the well-known recitation, with a kasrah (khātim). And also among his names is al-‘āqib, and its meaning is "last of the prophets." 3210:, 48 (3/4): p. 378. "It is primarily Ghulām Aḥmad’s prophetical claim based on his reinterpretation of the prophetology mentioned above that distinguishes the Aḥmadiyya Muslim Jamāʿat from the Muslim “mainstream”. In spite of the differentiation Ghulām Aḥmad had made between the two kinds of prophets and his acceptance of Muḥammad as the last law-bearing one, many of his adversaries consider his claim as an offence against the finality of Muḥammad." 1583:
Muhammad brought the office of prophethood to a close. He suggests that the Qur'anic text underwent a series of secondary omissions and additions which were designed to adapt the text to the dogma of finality of prophethood, and that the idea of finality only became the prevailing interpretation (alongside the notion of confirmation or fulfilment) by the end of the 1st century AH / 7th century. In a review of Powers' book,
2263:وخِتامُ القَوْم وخاتِمُهُم وخاتَمُهُم آخرُهم عن اللحياني ومحمد صلى الله عليه وسلم خاتِم الأنبياء عليه وعليهم الصلاة والسلام التهذيب والخاتِم والخاتَم من أسماء النبي صلى الله عليه وسلم وفي التنزيل العزيز ما كان محمد أبا أحد من رجالكم ولكن رسول الله وخاتِمَ النبيين أي آخرهم قال وقد قرئ وخاتَمَ وقول العجاج مُبارَكٍ للأنبياء خاتِمِ إنما حمله على القراءة المشهورة فكسر ومن أسمائه العاقب أيضا ومعناه آخر الأنبياء 3500: 1037: 370: 1715:. He claimed a kind of prophethood, believed he had been divinely appointed to revive and universally establish Islam, but not to have add to or change the laws of God or Muhammad. This has caused controversy between Ahmadis and more mainstream Muslims, who accuse them of denying the finality of prophethood. Ahmadiyya Muslims are subjected to considerable 446: 382: 1777:
shows the Islamic concept of the oneness of the prophets and the Hadith, "knowledge is a single point, which the foolish have multiplied," to reveal that the term "Seal of the Prophets", like Alpha and Omega, apply to all the prophets: "Whilst established upon the seat of the 'first', they occupy the
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believe that Muhammad brought prophethood to perfection and was the last prophet to have brought a complete and comprehensive universal law for humanity, but prophethood subordinate to Muhammad is still open. New prophets may be born, but they must be seen as subordinate to Muhammad and cannot create
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takes Friedmann's findings into consideration in observing that the original Qur'anic meaning of the term is not entirely certain. However, in a more recent paper he states, "Most Muslims at the time no doubt understood it to mean that he was to be the last prophet and Islam was the final religion,
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it is reported by Abu Hurayrah that Muhammad said, "My similitude in comparison with the prophets before me is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be
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In Pakistan voters before voting and leaders before assuming their offices have to declare in writing and take an oath of finality of prophethood, (i.e. Khatm-i-Nabuwat); any one not subscribing is considered claiming otherwise and a non-Muslim and may face persecution and loss of opportunities.
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implies both finality of prophethood and confirmation. In response to Powers and other modern scholars sceptical of the early origin of the doctrine, Rubin concludes from his study "that, at least as far as Sura 33 is concerned, the consonantal structure of the Qur'anic text has not been tampered
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is generally interpreted as meaning 'the last prophet', the exegetical tradition and other branches of classical Arabic literature preserved material which indicates that this now generally received understanding of the Qur'anic phrase is not the only possible one and had not necessarily been the
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David Powers, also making use of Friedmann's research, believes that the early Muslim community was divided over the meaning of the expression, with some understanding it to mean he fulfilled or confirmed the earlier Christian and Jewish revelations, while others understood it as signifying that
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In another hadith, Muhammad prophesied the appearance of a number of false prophets before the day of judgement, while asserting his status as the seal of the prophets. It is reported by Thawban ibn Kaidad that Muhammad said, "The Hour will not be established until tribes of my
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goes further, suggesting that the development of the doctrine was not complete before the 3rd century AH / 9th century. Madelung comments that Power's argument, that verses 36–40 are a later addition dating from the generation after Muhammad's death, is "hardly sustainable."
1553:(1986), he concluded that although the notion of finality of prophethood "eventually acquired an undisputed and central place in the religious thought of Islam," it was contested during the first century AH. He states, "While it is true that the phrase 2403:
Sunnī and Shī'ī theology alike understood it to mean that Muhammad ended the series of Prophets, that he had accomplished for all eternity what his predecessors had prepared, that he was God's last messenger delivering God's last message to
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the hadith is also reported by Jabir ibn Abd Allah, with the last statement being "So I am the place of that brick, I have come and sealed the prophets" (fa’anā mawḍi‘u ’l-labinah, ji’tu fakhatamtu ’l-anbiyā’).
1765:, which will last at least five hundred thousand years with numerous Manifestations of God appearing throughout this time. Moreover, Mirza Husayn 'Ali Nuri Bahá'u'lláh gave the Title "King of the Messengers" ( 2313:
Khatam al-Nabiyyin: Seal of the prophets. Phrase occurs in Quran 33:40, referring to Muhammad, and is regarded by Muslims as meaning that he is the last of the series of prophets that began with Adam.
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as fulfilling these prophetic expectations. The latter of these is the founder of the Baháʼí religion, which considers Islamic law as secondary or tertiary to its own. Muhammad is seen as ending the
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Muḥammad is called "the seal of the prophets" in 33:40. The expression means that Muḥammad is the final prophet, and that the institution of prophecy after him is "sealed."
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Quranic verses and Ahadith pertaining to the finality of prophethood have to be displayed prominently in Government offices, and at entrances to districts along highways.
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put in its place!' So I am that brick, and I am the seal of the prophets" (fa’anā ’l-labinah, wa anā khātamu ’n-nabīyīn). This hadith is narrated with similar wording in
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A Dictionary of Islam: Being a Cyclopædia of the Doctrines, Rites, Ceremonies, and Customs, Together with the Technical and Theological Terms, of the Muhammadan Religion
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The khitām of a group of people, the khātim of them, or the khātam of them, is the last of them, according to al-Lihyani. And Muhammad is khātim of the prophets.
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K͟HĀTIMU 'N-NABĪYĪN (خاتم النبيين). "The seal of the Prophets." A title assumed by Muhammad in the Qur'ān. Surah xxxiii. 40: "He is the Apostle of God and the
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and as the Seal of the Prophets, but does not believe Revelation or Scripture from God has ended. In particular, Baháʼís regard the end-times prophecies of
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Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
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The first modern academic to have studied in detail the history of the doctrine of finality of prophethood is Yohanan Friedmann. In his seminal article,
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narrated a variant wording of the hadith with the last statement being, "So I am that , I am the seal of the prophets, there is no prophet after me" (
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Khātam: The last of a people, like khātim. And with this definition is the saying in the Qur'an, "khātam of the prophets," that is, the last of them.
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There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either
3001: 88: 1546:, the traditional Muslim belief that Muhammad is "last and greatest of the prophets" is most likely based on a later interpretation of 33:40. 707: 232: 1876: 1845: 1402:
there will be thirty liars, each of whom will claim to be a prophet, (but) I am the seal of the prophets, there is no prophet after me."
1612: 3520: 3504: 412: 3376: 3346: 2818: 2793: 2738: 2715: 2396: 1313:, and others, Muhammad compared the relationship between himself and the previous prophets to a building missing a single brick. In 885: 112: 1497:
it is asserted that "Every claim to the prophetic office after his is a delusion and a wandering desire." In another popular work,
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Stremlau, Nicole. "Governance without Government in the Somali territories." Journal of International Affairs 71.2 (2018): 73-89.
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The title is generally regarded by Muslims as meaning that Muhammad is the last in the series of prophets beginning with
2477: 1944: 1892: 1861: 1493: 788: 2239: 2189: 2007: 3525: 1757:, which is stated by Bahá'is to have begun approximately 6,000 years ago, and the Báb and Bahá'u'lláh as starting the 835: 662: 279: 130: 3028: 192: 1676:
and Ayn regions of northern Somalia, claims its title is derived from the Quranic injunction of Khatam an-Nabiyyin.
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Letter written on behalf of the Universal House of Justice to an individual believer, 13 March 1986. Published in
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Persecution of the Ahmadiyya Community in Pakistan: An Analysis Under International Law and International Relations
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throne of the 'last'." In summary, these interpretive and legal differences have caused the Bahá'ís to be seen as
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And among the names of the Prophet are khātam and khātim, and he is the one who sealed prophethood by his coming.
1356:). Ibn Hibban also has a variant ending with "I was the place of that brick, with me the messengers is sealed" ( 970: 682: 274: 2215: 902: 702: 1290: 31: 2927: 2435:
Yasin, R. Cecep Lukan (18 February 2010). "The Twelver Shi'i Understanding on the Finality of Prophethood".
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holds that the finality of prophethood is a Qur'anic idea, not a post-Qur'anic one, and that the expression
1499: 1328: 497: 337: 239: 3145: 1906: 1744: 3366: 3058: 2343: 2285:(in Arabic). Vol. 32 (1st ed.). Kuwayt : al-Majlis al-Waṭanī lith-Thaqāfah wa’l-Funūn wa’l-Ādāb. 1716: 1622: 1403: 1119: 1093: 951: 717: 405: 257: 220: 3191: 17: 2750: 1370: 946: 771: 555: 510: 244: 174: 30:
This article is about the title of Muhammad. For the related name of the mole on his shoulderblade, see
1774: 1728: 3194:, The Promised Mehdi and Messiha, by Dr. Aziz Ahmad Chaudhry, Islam International Publications Limited 3204: 1658: 1635: 1298: 1256:
The recitation that has become prevalent in most of the world today is Hafs 'an 'Asim – that is, the
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A Commentary on the Creed of Islam: Sa'd al-Dīn al-Taftāzānī on the Creed of Najm al-Dīn al-Nasafī
2976:"NA Passes Historic Resolution To Write 'Khatam-Un-Nabiyyin' With Prophet Muhammad's (PBUH) Name" 2627: 2597: 2548: 2540: 2530: 1938: 1886: 1855: 1696: 1511: 1414:, among whom are four women, (but) I am the seal of the prophets, there is no prophet after me". 1375: 1206: 1199: 980: 937: 907: 890: 865: 810: 766: 478: 342: 81: 3248: 2388: 2372: 167: 2783: 2516: 1193: 3372: 3342: 2814: 2789: 2711: 2392: 2347: 2278: 1783: 1515: 1449: 1334: 1286: 1144: 1021: 985: 932: 845: 805: 667: 398: 215: 71: 47: 2705: 2417: 3405: 3393: 2847: 2734: 2701: 2508: 2444: 1654: 1565: 1340: 1315: 1306: 830: 825: 776: 761: 746: 655: 534: 386: 354: 347: 35: 3306: 3362: 2763: 2649: 1543: 1110: 1084: 965: 781: 741: 730: 712: 615: 560: 473: 99: 2920:"قومی اسمبلی: نصابی کتب میں حضرت محمدﷺ کے نام کیساتھ خاتم النبیین لکھنے کی قرارداد منظور" 2742: 1171: 2534: 3332: 2585: 2377: 1650: 1584: 1532: 1242: 1053: 925: 912: 870: 815: 429: 3514: 2509: 2304: 1649:
in textbooks and official documents where previously it was passed on 15 June in the
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Prophecy Continuous: Aspects of Ahmadi Religious Thought and its Medieval Background
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Proceedings of the 25th Congress of L’Union Européenne des Arabisants et Islamisants
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has from Jabir, "So I am the place of that brick, with me the prophets is sealed" (
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p.48: ومن أسمائه صلى الله عليه وسلم الخاتَم والخاتِم وهو الذي خَتَم النبوة بمَجِيئه
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considers the phrase to mean that Muhammad's "imprint on history is as final as a
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is not Arabic…do not seem valid arguments against the authenticity of the verse."
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doubted the authenticity of the verse 33:40 and claimed it to be of late origin.
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The title is applied to Muhammad in verse 33:40 of the Qur'an, with the popular
793: 751: 675: 284: 3425: 2836:"Muhammad Is Not the Father of Any of Your Men: The Making of the Last Prophet" 1779: 1229: 2895:"Punjab Assembly for display of Quranic verses on prophethood in govt offices" 2490: 2252: 1503:, it is stated, "The first of the prophets is Adam and the last is Muhammad." 1491:) explicitly mention the doctrine of finality of prophethood. For example, in 1477:. The belief that a new prophet cannot arise after Muhammad is shared by both 1429: 1398:(community) unite with the idolaters, and until they worship idols. And in my 798: 2852: 2835: 2811:
Muḥammad is Not the Father of Any of Your Men: The Making of the Last Prophet
2261:(in Arabic). Vol. 15. Būlāq, Miṣr : al-Maṭba‘ah al-Mīrīyah. p. 55. 1657:
provincial assembly recommended inclusion of oath of Khatm-i-Nabuwat in the
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p.45: والخاتَم آخر القوم كالخاتِم ومنه قوله تعالى وخاتم النبيين أي أخرهم
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Friedmann, Yohanan (1986). "Finality of Prophethood in Sunni Islam".
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Muslims. Some of the most prominent historical Sunni texts on creed (
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is unusual, that it only appears once in the Qur'an, that the word
3112:"Punjab Assembly backs Khatm-i-Nabuwat oath in marriage documents" 1973: 1736: 1712: 1704: 1478: 1394: 1002: 880: 571: 529: 522: 445: 437: 155: 2950:"NA unanimously adopts resolution regarding 'Khatam-un-Nabiyeen'" 2919: 2090: 1990: 3205:‘The Relativity of Categorizing in the Context of the Aḥmadiyya’ 2768:
An edited version of an article that originally appeared in the
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Elder, E.E. (1933). "Al-Ṭaḥāwī's 'Bayān al-Sunna wa'l-Jamā'a'".
1219: 1197:(readings, methods of recitation) regarded as authentic – seven 631: 539: 307: 2788:. Chapel Hill: University of North Carolina Press. p. 80. 1603:
in the sense of confirmation alone, without that of finality."
3335:; The Universal House of Justice (1983). Hornby, Helen (ed.). 2785:
Following Muhammad: Rethinking Islam in the Contemporary World
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Frants Buhl accepted the traditional meaning of last prophet.
3426:"Personal Interpretation of the term 'Seal of the Prophets'" 1558:
earliest." Due to this Friedmann states that the meaning of
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The Revelation of Bahá'u'lláh, Volume 2: Adrianople 1863–68
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fakuntu anā mawḍi‘u tilka ’l-labinah, khutima biya ’r-rusul
3341:. Baháʼí Publishing Trust, New Delhi, India. p. 500. 2707:
The succession to Muhammad: a study of the early Caliphate
2360:." By which is meant, that he is the last of the Prophets. 1960:(Corroborating narrations for this hadith). Islamweb.com. 3222:
The Princeton Encyclopedia of Islamic Political Thought
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Zeitschrift der Deutschen Morgenländischen Gesellschaft
2680:"The Seal of the Prophets and the Finality of Prophecy" 2383:. Translated by Andras and Ruth Hamori from the German 1354:
fa’anā dhālika, anā khātamu ’n-nabīyīn, lā nabīya ba‘dī
3394:"A Baháʼí Approach to the Claim of Finality in Islam" 2893:
Reporter, The Newspaper's Staff (29 September 2021).
2710:. Cambridge: Cambridge University Press. p. 17. 2481: 1907:"Comparison of Ayat by Riwayat – Surah al-Ahzab v.30" 2325:
Mir, Mustansir (1987). "Seal of the Prophets, The".
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as Muslims have commonly understood it ever since."
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in its original Qur'anic context is still in doubt.
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Title used in the Qur'an and by Muslims for Muhammad
3110:Reporter, The Newspaper's Staff (27 October 2021). 2484:متن العقيدة الطحاوية / Matn al-'Aqīdah aṭ-Ṭaḥāwīyah 1518:states that Hirschfeld's arguments "that the title 2813:. Philadelphia: University of Pennsylvania Press. 2741:. The Institute of Ismaili Studies. Archived from 2376: 1769:) to the Báb, and the "Sender of the Messengers" ( 1640: 1381:fa’anā mawḍi‘u ’l-labinah, khutima biya ’l-anbiyā’ 2311:. Oxford: Oxford University Press. p. 171. 1227:) with the exception of 'Asim, who reads with a 2515:. New York: Columbia University Press. p.  2424:. Vol. 1. New York: Macmillan. p. 37. 1462: 1454: 1434: 1164: 3236:"In Pakistan, most say Ahmadis are not Muslim" 3225:, Princeton: Princeton University Press, p.25 2329:. New York: Garland Publishing. p. 171. 1061: 406: 8: 3281:"Gleanings from the Writings of Baha'u'llah" 3059:"Sindh Assembly passes unanimous resolution" 3029:"Sindh Assembly passes unanimous resolution" 3392:Seena Fazel and Khazeh Fananapazir (1993). 3338:Lights of Guidance: A Baháʼí Reference File 2729: 2727: 1817: 1815: 1813: 1811: 1809: 1807: 1805: 1803: 3371:. Oxford, UK: George Ronald. p. 352. 2632:: CS1 maint: location missing publisher ( 2602:: CS1 maint: location missing publisher ( 2553:: CS1 maint: location missing publisher ( 2422:Encyclopedia of Islam and the Muslim World 1535:suggested two possible interpretations of 1422:According to the authoritative dictionary 1068: 1054: 424: 413: 399: 42: 3409: 2851: 2327:Dictionary of Qur’ānic Terms and Concepts 18:Khātam al-Nabiyyīn (Seal of the Prophets) 2673: 2671: 2669: 2667: 2665: 2663: 2379:Introduction to Islamic Theology and Law 1839: 1837: 1786:by some Muslims, which has led to their 1707:in 1889, is believed to be the promised 3192:The Question of Finality of Prophethood 1799: 436: 54: 3150:Oxford University Press, 2003 p 119-46 2759: 2748: 2739:"Social Legislation in Surat al-Ahzab" 2625: 2622:(in German). Berlin. pp. 422–423. 2595: 2546: 2466:. Princeton University Press: 129–144. 2437:Al-Jami'ah: Journal of Islamic Studies 2273: 2271: 1936: 1924: 1922: 1920: 1884: 1853: 1551:Finality of Prophethood in Sunni Islam 3469:Baha'u'llah, Mirza Husayn 'Ali Nuri. 3443:Baha'u'llah, Mirza Husayn 'Ali Nuri. 3305:Baha'u'llah, Mirza Husayn 'Ali Nuri. 3279:Baha'u'llah, Mirza Husayn 'Ali Nuri. 1824:Jerusalem Studies in Arabic and Islam 1410:there will be twenty-seven liars and 1211:– all read خاتم in this verse with a 7: 3307:"Commentary of the Surah of the Sun" 2354:. London: W. H. Allen. p. 270. 2307:, ed. (2003). "Khatam al-Nabiyyin". 1264:(transmission) of his student Hafs. 2620:Die Biblischen Erzählungen im Qoran 1630: 1613:Majlis-e-Tahaffuz-e-Khatme Nabuwwat 1406:reports that Muhammad said, "In my 1277:In a well-known hadith reported by 1114: 1088: 1847:Jami' al-Bayan fi Tafsir al-Qur'an 25: 3262:Eight die in Pakistan Sect Attack 3039:from the original on 16 June 2020 2930:from the original on 22 June 2020 2834:Hawting, G.R. (1 February 2011). 2464:The Macdonald Presentation Volume 1672:and centred on the Sool, central 1625:made it mandatory that the term ( 1143:to designate the Islamic prophet 3498: 3257:Violent Dhaka Rally against Sect 3084:Mehmood, Shahid (15 June 2020). 2592:(in German). Berlin. p. 53. 2536:Beiträge zur Erklärung des Ḳorān 2495:وكل دعوى النبوة بعده فغَيٌّ وهوى 2416:Martin, Richard C., ed. (2004). 1773:) to himself. Additionally, the 1035: 444: 380: 368: 3267:Sect offices closed in Pakistan 1249:(aberrant) recitation, is also 2539:(in German). Leipzig. p.  2449:10.14421/ajis.2010.481.129-164 2309:The Oxford Dictionary of Islam 2165:. Kitab al-Fitan wal-Malahim. 1699:, who founded the movement in 1: 3181:. Ahmadiyya Muslim Community. 3252:Harvard Human Rights Journal 3027:Samar, Azim (16 June 2020). 2867:Web Desk (27 October 2021). 2478:Aḥmad ibn Muḥammad aṭ-Ṭaḥāwī 2129:Musnad Abi Dawud at-Tayalisi 2258:لسان العرب / Lisān al-'Arab 1878:al-Jami' al-Ahkam al-Qur'an 1641: 1125: 1099: 619:("Stories of the Prophets") 280:Hadith of the pen and paper 34:. For his signet-ring, see 3542: 3219:G. Böwering et al. (2013) 3165:Ahmadiyya Muslim Community 2385:Vorlesungen über den Islam 2186:; Abu Dawud as-Sijistani, 1683: 1645:) be added to the name of 1610: 1507:Western Orientalists views 1469:Traditional interpretation 29: 3521:Quranic words and phrases 3398:Journal of Baháʼí Studies 2926:(in Urdu). 22 June 2020. 2809:Powers, David S. (2009). 2618:Speyer, Heinrich (1931). 2590:Koranische Untersuchungen 2283:تاج العروس / Tāj al-'Arūs 1695:any new law or religion. 1135:) is a title used in the 3411:10.31581/jbs-5.3.2(1993) 3254:, Vol 16, September 2003 2853:10.1163/156851910X538396 2489:(in Arabic) – via 2161:Abu Dawud as-Sijistani. 1943:: CS1 maint: location ( 1891:: CS1 maint: location ( 1860:: CS1 maint: location ( 1790:in different countries. 1680:Ahmadiyya interpretation 1668:administration based in 708:Medieval Islamic science 2840:Islamic Law and Society 2782:Ernst, Carl W. (2003). 2212:Musnad Ahmad ibn Hanbal 2127:Abu Dawud at-Tayalisi, 2112:Musnad Ahmad ibn Hanbal 2020:Musnad Ahmad ibn Hanbal 1686:Prophethood (Ahmadiyya) 1500:al-Aqidah an-Nasafiyyah 1494:al-Aqidah at-Tahawiyyah 1329:Musnad Ahmad ibn Hanbal 89:After Conquest of Mecca 3503:Quotations related to 2758:Cite journal requires 2344:Hughes, Thomas Patrick 1731:regards Muhammad as a 1623:Government of Pakistan 1466: 1458: 1442: 1404:Hudhayfah ibn al-Yaman 1176: 718:Succession to Muhammad 275:Companions of Muhammad 113:Milestones and records 3203:Andrea Lathan (2008) 2654:Encyclopedia of Islam 2571:Encyclopedia of Islam 2569:Buhl, F. "Muhammad". 2348:"K͟HĀTIMU 'N-NABĪYĪN" 1972:. Kitab al-Manaqib. 1621:On 22 June 2020, the 1371:Abu Dawud al-Tayalisi 1160:Yusuf Ali translation 175:Splitting of the Moon 32:Shama'il Muhammadiyah 3505:Seal of the Prophets 3238:. 10 September 2013. 2507:Elder, E.E. (1950). 2358:seal of the Prophets 2110:; Ahmad ibn Hanbal, 2089:, Kitab al-Fada'il, 2018:; Ahmad ibn Hanbal, 1989:, Kitab al-Fada'il, 1753:, also known as the 1733:Manifestation of God 1299:Muslim ibn al-Hajjaj 1273:Final brick metaphor 1149:last of the prophets 1081:Seal of the Prophets 757:Association football 387:Biography portal 3208:Die Welt des Islams 3144:Yohanan Friedmann. 2745:on 12 October 2014. 2678:Rubin, Uri (2014). 2638:Cited by Friedmann. 2608:Cited by Friedmann. 2575:Cited by Friedmann. 2559:Cited by Friedmann. 2531:Hirschfeld, Hartwig 1881:(in Arabic). 33:40. 1850:(in Arabic). 33:40. 1763:Cycle of Fulfilment 1719:for their beliefs. 1692:Ahmadiyya Community 1291:Abu Sa‘id al-Khudri 1283:Jabir ibn Abd Allah 518:Profession of Faith 491:Day of Resurrection 331:Al-Masjid an-Nabawi 96:Farewell Pilgrimage 3526:Titles of Muhammad 2210:Ahmad ibn Hanbal, 2148:. Kitab al-Fitan. 1697:Mirza Ghulam Ahmad 1653:. In October 2021 1601:khatam an-nabiyyin 1596:khatam an-nabiyyin 1560:khatam an-nabiyyin 1555:khatam an-nabiyyin 1537:khatam an-nabiyyin 1520:khatam an-nabiyyin 1512:Hartwig Hirschfeld 1418:Classical lexicons 1338:of al-Nasa'i, and 1293:, and recorded by 1241:). The reading of 233:Medieval Christian 3430:bahai-library.com 3311:bahai-library.com 2735:Madelung, Wilferd 2702:Madelung, Wilferd 2375:(1981). "Sects". 2305:Esposito, John L. 2188:Sunan Abi Dawud, 2180:Jami' at-Tirmidhi 2146:Jami' at-Tirmidhi 1723:Baháʼí Faith view 1639: 1607:Official mandates 1516:Yohanan Friedmann 1335:as-Sunan al-Kubra 1127:khātam al-anbiyā’ 1123: 1105:khātim an-nabīyīn 1101:khātam an-nabīyīn 1097: 1078: 1077: 423: 422: 16:(Redirected from 3533: 3502: 3486: 3485: 3483: 3481: 3466: 3460: 3459: 3457: 3455: 3440: 3434: 3433: 3422: 3416: 3415: 3413: 3389: 3383: 3382: 3363:Taherzadeh, Adib 3359: 3353: 3352: 3328: 3322: 3321: 3319: 3317: 3302: 3296: 3295: 3293: 3291: 3276: 3270: 3246: 3240: 3239: 3232: 3226: 3217: 3211: 3201: 3195: 3189: 3183: 3182: 3175: 3169: 3168: 3157: 3151: 3142: 3136: 3133: 3127: 3126: 3124: 3122: 3107: 3101: 3100: 3098: 3096: 3081: 3075: 3074: 3072: 3070: 3055: 3049: 3048: 3046: 3044: 3024: 3018: 3017: 3015: 3013: 3006:DialoguePakistan 2998: 2992: 2991: 2989: 2987: 2972: 2966: 2965: 2963: 2961: 2946: 2940: 2939: 2937: 2935: 2916: 2910: 2909: 2907: 2905: 2890: 2884: 2883: 2881: 2879: 2864: 2858: 2857: 2855: 2831: 2825: 2824: 2806: 2800: 2799: 2779: 2773: 2767: 2761: 2756: 2754: 2746: 2731: 2722: 2721: 2698: 2692: 2691: 2675: 2658: 2657: 2645: 2639: 2637: 2631: 2623: 2615: 2609: 2607: 2601: 2593: 2582: 2576: 2574: 2566: 2560: 2558: 2552: 2544: 2527: 2521: 2520: 2514: 2504: 2498: 2497: 2488: 2474: 2468: 2467: 2459: 2453: 2452: 2432: 2426: 2425: 2413: 2407: 2406: 2382: 2373:Goldziher, Ignác 2369: 2363: 2362: 2340: 2334: 2333: 2322: 2316: 2315: 2301: 2295: 2286: 2275: 2266: 2265: 2249: 2243: 2236:Mushkil al-Athar 2208: 2202: 2194:Sahih Ibn Hibban 2176: 2170: 2159: 2153: 2142: 2136: 2125: 2119: 2100: 2094: 2083: 2077: 2070:Sahih Ibn Hibban 2066: 2060: 2049: 2043: 2036:Sahih Ibn Hibban 2004:Sahih al-Bukhari 2000: 1994: 1983: 1977: 1970:Sahih al-Bukhari 1967: 1961: 1955: 1949: 1948: 1942: 1934: 1926: 1915: 1914: 1903: 1897: 1896: 1890: 1882: 1872: 1866: 1865: 1859: 1851: 1841: 1832: 1831: 1819: 1659:Nikah (marriage) 1655:Punjab, Pakistan 1644: 1642:Khátaman Nabiyín 1634: 1632: 1566:Wilferd Madelung 1341:Sahih Ibn Hibban 1316:Sahih al-Bukhari 1307:Ahmad ibn Hanbal 1260:of 'Asim in the 1174: 1134: 1131:khātim al-anbiyā 1118: 1116: 1108: 1092: 1090: 1070: 1063: 1056: 1042:Islam portal 1040: 1039: 1038: 448: 425: 415: 408: 401: 385: 384: 383: 375:Islam portal 373: 372: 371: 355:History of Islam 160:First revelation 43: 36:Seal of Muhammad 21: 3541: 3540: 3536: 3535: 3534: 3532: 3531: 3530: 3511: 3510: 3495: 3490: 3489: 3479: 3477: 3468: 3467: 3463: 3453: 3451: 3442: 3441: 3437: 3424: 3423: 3419: 3391: 3390: 3386: 3379: 3361: 3360: 3356: 3349: 3333:Effendi, Shoghi 3331: 3329: 3325: 3315: 3313: 3304: 3303: 3299: 3289: 3287: 3278: 3277: 3273: 3265: 3260: 3255: 3247: 3243: 3234: 3233: 3229: 3218: 3214: 3202: 3198: 3190: 3186: 3177: 3176: 3172: 3159: 3158: 3154: 3143: 3139: 3134: 3130: 3120: 3118: 3109: 3108: 3104: 3094: 3092: 3083: 3082: 3078: 3068: 3066: 3057: 3056: 3052: 3042: 3040: 3026: 3025: 3021: 3011: 3009: 3000: 2999: 2995: 2985: 2983: 2974: 2973: 2969: 2959: 2957: 2948: 2947: 2943: 2933: 2931: 2918: 2917: 2913: 2903: 2901: 2892: 2891: 2887: 2877: 2875: 2866: 2865: 2861: 2833: 2832: 2828: 2821: 2808: 2807: 2803: 2796: 2781: 2780: 2776: 2757: 2747: 2733: 2732: 2725: 2718: 2700: 2699: 2695: 2677: 2676: 2661: 2656:(new ed.). 2647: 2646: 2642: 2624: 2617: 2616: 2612: 2594: 2586:Horovitz, Josef 2584: 2583: 2579: 2573:. p. 650a. 2568: 2567: 2563: 2545: 2529: 2528: 2524: 2506: 2505: 2501: 2476: 2475: 2471: 2461: 2460: 2456: 2434: 2433: 2429: 2415: 2414: 2410: 2399: 2371: 2370: 2366: 2342: 2341: 2337: 2324: 2323: 2319: 2303: 2302: 2298: 2277: 2276: 2269: 2251: 2250: 2246: 2228:Mu'jam al-Kabir 2220:Mu'jam al-Awsat 2218:; at-Tabarani, 2209: 2205: 2177: 2173: 2163:Sunan Abi Dawud 2160: 2156: 2143: 2139: 2126: 2122: 2101: 2097: 2084: 2080: 2067: 2063: 2053:Mu'jam al-Awsat 2050: 2046: 2001: 1997: 1984: 1980: 1968: 1964: 1956: 1952: 1935: 1931:Durr al-Manthur 1928: 1927: 1918: 1905: 1904: 1900: 1883: 1874: 1873: 1869: 1852: 1843: 1842: 1835: 1821: 1820: 1801: 1796: 1771:mursil al-rusul 1767:sultán al-rusul 1755:Prophetic cycle 1725: 1688: 1682: 1664:Similarly, the 1615: 1609: 1544:Alford T. Welch 1509: 1471: 1420: 1389: 1346:Mu'jam al-Awsat 1275: 1270: 1181: 1179:Term variations 1175: 1170: 1074: 1036: 1034: 1027: 1026: 971:Other religions 966:Arabic language 928: 918: 917: 846:Moral teachings 737: 723: 722: 713:Spread of Islam 658: 648: 647: 635:(jurisprudence) 617:Qisas al-Anbiya 566: 565: 545: 544: 513: 503: 502: 458: 419: 381: 379: 369: 367: 360: 359: 326: 318: 317: 298: 290: 289: 260: 250: 249: 211: 203: 202: 188: 180: 179: 168:Isra and Mi'raj 151: 141: 140: 126: 118: 117: 100:Farewell Sermon 67: 39: 28: 23: 22: 15: 12: 11: 5: 3539: 3537: 3529: 3528: 3523: 3513: 3512: 3509: 3508: 3494: 3493:External links 3491: 3488: 3487: 3471:"Kitab-i-Iqan" 3461: 3445:"Kitab-i-Iqan" 3435: 3417: 3384: 3377: 3354: 3347: 3323: 3297: 3271: 3241: 3227: 3212: 3196: 3184: 3170: 3152: 3137: 3128: 3102: 3076: 3065:. 16 June 2020 3050: 3019: 3008:. 23 June 2020 2993: 2982:. 23 June 2020 2967: 2956:. 23 June 2020 2941: 2911: 2885: 2859: 2846:(1): 116–119. 2826: 2819: 2801: 2794: 2774: 2760:|journal= 2723: 2716: 2693: 2659: 2640: 2610: 2577: 2561: 2522: 2499: 2469: 2454: 2427: 2408: 2397: 2364: 2335: 2317: 2296: 2294: 2293: 2290: 2267: 2244: 2242:, Islamweb.net 2203: 2200:, Islamweb.net 2192:; Ibn Hibban, 2171: 2154: 2137: 2135:, Islamweb.net 2120: 2118:, Islamweb.net 2095: 2078: 2076:, Islamweb.net 2061: 2059:, Islamweb.net 2044: 2042:, Islamweb.net 2034:; Ibn Hibban, 2028:Sunan al-Kubra 1995: 1978: 1962: 1950: 1916: 1898: 1867: 1833: 1798: 1797: 1795: 1792: 1724: 1721: 1684:Main article: 1681: 1678: 1651:Sindh Assembly 1608: 1605: 1585:Gerald Hawting 1579:on a letter." 1533:Josef Horovitz 1508: 1505: 1470: 1467: 1419: 1416: 1388: 1385: 1287:Ubayy ibn Ka'b 1274: 1271: 1269: 1266: 1180: 1177: 1168: 1076: 1075: 1073: 1072: 1065: 1058: 1050: 1047: 1046: 1045: 1044: 1029: 1028: 1025: 1024: 1018: 1017: 1016: 1015: 1010: 1000: 995: 994: 993: 988: 978: 973: 968: 962: 961: 960: 959: 954: 949: 941: 940: 935: 929: 926:Related topics 924: 923: 920: 919: 916: 915: 910: 908:Social welfare 905: 900: 899: 898: 888: 883: 878: 873: 868: 863: 858: 853: 848: 843: 838: 833: 828: 823: 818: 813: 808: 803: 802: 801: 796: 786: 785: 784: 774: 769: 764: 759: 754: 749: 744: 738: 729: 728: 725: 724: 721: 720: 715: 710: 705: 700: 694: 693: 686: 679: 671: 670: 665: 659: 654: 653: 650: 649: 646: 645: 637: 628: 627: 621: 613: 605: 596: 595: 575: 567: 564: 563: 558: 552: 551: 550: 547: 546: 543: 542: 537: 532: 526: 525: 520: 514: 509: 508: 505: 504: 501: 500: 498:Predestination 494: 493: 488: 482: 481: 479:Revealed Books 476: 470: 469: 459: 454: 453: 450: 449: 441: 440: 434: 433: 421: 420: 418: 417: 410: 403: 395: 392: 391: 390: 389: 377: 362: 361: 358: 357: 351: 350: 345: 340: 334: 333: 327: 324: 323: 320: 319: 316: 315: 310: 305: 299: 296: 295: 292: 291: 288: 287: 282: 277: 272: 267: 261: 256: 255: 252: 251: 248: 247: 242: 236: 235: 229: 228: 223: 218: 212: 209: 208: 205: 204: 201: 200: 195: 189: 186: 185: 182: 181: 178: 177: 171: 170: 164: 163: 152: 147: 146: 143: 142: 139: 138: 133: 127: 124: 123: 120: 119: 116: 115: 110: 104: 103: 92: 91: 85: 84: 79: 74: 68: 63: 62: 59: 58: 52: 51: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3538: 3527: 3524: 3522: 3519: 3518: 3516: 3506: 3501: 3497: 3496: 3492: 3476: 3472: 3465: 3462: 3450: 3446: 3439: 3436: 3431: 3427: 3421: 3418: 3412: 3407: 3403: 3399: 3395: 3388: 3385: 3380: 3378:0-85398-071-3 3374: 3370: 3369: 3364: 3358: 3355: 3350: 3348:81-85091-46-3 3344: 3340: 3339: 3334: 3327: 3324: 3312: 3308: 3301: 3298: 3286: 3282: 3275: 3272: 3268: 3263: 3258: 3253: 3250: 3245: 3242: 3237: 3231: 3228: 3224: 3223: 3216: 3213: 3209: 3206: 3200: 3197: 3193: 3188: 3185: 3180: 3174: 3171: 3166: 3162: 3156: 3153: 3149: 3148: 3141: 3138: 3132: 3129: 3117: 3113: 3106: 3103: 3091: 3087: 3080: 3077: 3064: 3063:TheWorld News 3060: 3054: 3051: 3038: 3034: 3030: 3023: 3020: 3007: 3003: 2997: 2994: 2981: 2977: 2971: 2968: 2955: 2951: 2945: 2942: 2929: 2925: 2921: 2915: 2912: 2900: 2896: 2889: 2886: 2874: 2870: 2863: 2860: 2854: 2849: 2845: 2841: 2837: 2830: 2827: 2822: 2820:9780812241785 2816: 2812: 2805: 2802: 2797: 2795:9780807855775 2791: 2787: 2786: 2778: 2775: 2771: 2765: 2752: 2744: 2740: 2736: 2730: 2728: 2724: 2719: 2717:9780521646963 2713: 2709: 2708: 2703: 2697: 2694: 2689: 2685: 2681: 2674: 2672: 2670: 2668: 2666: 2664: 2660: 2655: 2651: 2644: 2641: 2635: 2629: 2621: 2614: 2611: 2605: 2599: 2591: 2587: 2581: 2578: 2572: 2565: 2562: 2556: 2550: 2542: 2538: 2537: 2532: 2526: 2523: 2518: 2513: 2512: 2503: 2500: 2496: 2492: 2487: 2485: 2479: 2473: 2470: 2465: 2458: 2455: 2450: 2446: 2442: 2438: 2431: 2428: 2423: 2419: 2412: 2409: 2405: 2400: 2398:9780691100999 2394: 2390: 2386: 2381: 2380: 2374: 2368: 2365: 2361: 2359: 2353: 2349: 2345: 2339: 2336: 2332: 2328: 2321: 2318: 2314: 2310: 2306: 2300: 2297: 2291: 2288: 2287: 2284: 2280: 2274: 2272: 2268: 2264: 2260: 2259: 2254: 2248: 2245: 2241: 2237: 2234:; at-Tahawi, 2233: 2229: 2225: 2221: 2217: 2213: 2207: 2204: 2201: 2199: 2193: 2191: 2185: 2181: 2178:at-Tirmidhi, 2175: 2172: 2168: 2164: 2158: 2155: 2151: 2147: 2144:at-Tirmidhi. 2141: 2138: 2134: 2130: 2124: 2121: 2117: 2113: 2109: 2105: 2099: 2096: 2092: 2088: 2082: 2079: 2075: 2071: 2065: 2062: 2058: 2054: 2051:at-Tabarani, 2048: 2045: 2041: 2037: 2033: 2029: 2026:; an-Nasa'i, 2025: 2021: 2017: 2013: 2009: 2005: 1999: 1996: 1992: 1988: 1982: 1979: 1975: 1971: 1966: 1963: 1959: 1954: 1951: 1946: 1940: 1932: 1925: 1923: 1921: 1917: 1912: 1908: 1902: 1899: 1894: 1888: 1880: 1879: 1871: 1868: 1863: 1857: 1849: 1848: 1840: 1838: 1834: 1829: 1825: 1818: 1816: 1814: 1812: 1810: 1808: 1806: 1804: 1800: 1793: 1791: 1789: 1785: 1781: 1776: 1772: 1768: 1764: 1760: 1756: 1752: 1751: 1746: 1742: 1738: 1734: 1730: 1722: 1720: 1718: 1714: 1710: 1706: 1702: 1698: 1693: 1687: 1679: 1677: 1675: 1671: 1667: 1662: 1660: 1656: 1652: 1648: 1643: 1637: 1628: 1624: 1619: 1614: 1606: 1604: 1602: 1597: 1593: 1589: 1586: 1580: 1578: 1574: 1573:Carl W. Ernst 1570: 1567: 1563: 1561: 1556: 1552: 1547: 1545: 1542:According to 1540: 1538: 1534: 1530: 1527: 1525: 1521: 1517: 1513: 1506: 1504: 1502: 1501: 1496: 1495: 1490: 1489: 1484: 1480: 1476: 1468: 1465: 1461: 1457: 1453: 1451: 1447: 1444:According to 1441: 1439: 1433: 1431: 1427: 1426: 1425:Lisan al-Arab 1417: 1415: 1413: 1409: 1405: 1401: 1397: 1396: 1386: 1384: 1382: 1378: 1377: 1372: 1367: 1363: 1359: 1355: 1351: 1347: 1343: 1342: 1337: 1336: 1331: 1330: 1325: 1324: 1318: 1317: 1312: 1308: 1304: 1300: 1296: 1292: 1288: 1284: 1280: 1272: 1267: 1265: 1263: 1259: 1254: 1252: 1248: 1244: 1240: 1236: 1232: 1231: 1226: 1222: 1221: 1216: 1215: 1210: 1209: 1204: 1203: 1202: 1196: 1195: 1191:. Of the ten 1190: 1186: 1178: 1173: 1167: 1163: 1161: 1156: 1154: 1150: 1146: 1142: 1138: 1133: 1132: 1128: 1121: 1115:خاتم الأنبياء 1112: 1107: 1106: 1102: 1095: 1086: 1082: 1071: 1066: 1064: 1059: 1057: 1052: 1051: 1049: 1048: 1043: 1033: 1032: 1031: 1030: 1023: 1020: 1019: 1014: 1011: 1009: 1006: 1005: 1004: 1001: 999: 996: 992: 989: 987: 984: 983: 982: 979: 977: 974: 972: 969: 967: 964: 963: 958: 955: 953: 950: 948: 945: 944: 943: 942: 939: 936: 934: 931: 930: 927: 922: 921: 914: 911: 909: 906: 904: 901: 897: 894: 893: 892: 889: 887: 884: 882: 881:Proselytizing 879: 877: 874: 872: 869: 867: 864: 862: 859: 857: 854: 852: 849: 847: 844: 842: 839: 837: 834: 832: 829: 827: 824: 822: 819: 817: 814: 812: 809: 807: 804: 800: 797: 795: 792: 791: 790: 789:Denominations 787: 783: 780: 779: 778: 775: 773: 770: 768: 765: 763: 760: 758: 755: 753: 750: 748: 745: 743: 740: 739: 736: 732: 727: 726: 719: 716: 714: 711: 709: 706: 704: 701: 699: 696: 695: 692: 691: 687: 685: 684: 680: 678: 677: 673: 672: 669: 666: 664: 661: 660: 657: 652: 651: 644: 642: 638: 636: 634: 630: 629: 625: 622: 620: 618: 614: 612: 610: 606: 604: 602: 598: 597: 593: 592: 587: 586: 581: 580: 576: 574: 573: 569: 568: 562: 559: 557: 554: 553: 549: 548: 541: 538: 536: 533: 531: 528: 527: 524: 521: 519: 516: 515: 512: 507: 506: 499: 496: 495: 492: 489: 487: 484: 483: 480: 477: 475: 472: 471: 468: 464: 461: 460: 457: 452: 451: 447: 443: 442: 439: 435: 431: 427: 426: 416: 411: 409: 404: 402: 397: 396: 394: 393: 388: 378: 376: 366: 365: 364: 363: 356: 353: 352: 349: 346: 344: 341: 339: 336: 335: 332: 329: 328: 322: 321: 314: 311: 309: 306: 304: 301: 300: 294: 293: 286: 283: 281: 278: 276: 273: 271: 268: 266: 263: 262: 259: 254: 253: 246: 243: 241: 238: 237: 234: 231: 230: 227: 224: 222: 219: 217: 214: 213: 207: 206: 199: 196: 194: 191: 190: 184: 183: 176: 173: 172: 169: 166: 165: 161: 157: 154: 153: 150: 145: 144: 137: 134: 132: 129: 128: 122: 121: 114: 111: 109: 106: 105: 101: 97: 94: 93: 90: 87: 86: 83: 80: 78: 75: 73: 70: 69: 66: 61: 60: 57: 53: 49: 45: 44: 41: 37: 33: 19: 3507:at Wikiquote 3478:. 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Index

Khātam al-Nabiyyīn (Seal of the Prophets)
Shama'il Muhammadiyah
Seal of Muhammad
a series
Muhammad
Life
Mecca
Hijrah
Medina
After Conquest of Mecca
Farewell Pilgrimage
Farewell Sermon
Hadith
Milestones and records
Military
Diplomatic
Miracles
Quran
First revelation
Isra and Mi'raj
Splitting of the Moon
Jews
Christians
Islam
Bible
Judaism
Medieval Christian
Historicity
Criticism
Succession

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