Knowledge

Kinnot

Source ๐Ÿ“

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the Holocaust. These people, including many important rabbis, argued that in every generation, kinnot were composed to address the difficulties of that generation. Some added that it was essential to incorporate such kinnot into the Jewish liturgy, lest the Holocaust be forgotten by future generations. One popular Kinnah on the Holocaust is
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and other Jewish rituals, was not created by authority of the rabbis, but rather developed based on the acceptance of communities and the decisions of the printers who produced printed copies. Thus the new kinnot could gradually enter the accepted roster of kinnot. However, since many congregations
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After the Holocaust, many people felt that it was inappropriate to mourn on Tisha b'Av for the destruction of cities during the Middle Ages without mourning the even greater tragedy of the Holocaust. For this reason, many people recommended the composition and recitation of new kinnot to commemorate
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However, many other rabbis dissented on the grounds that they could not create new kinnot because the existing kinnot were holy and were composed by the greatest individuals of their respective generations, but today there is nobody who can write like them. Others claimed that any individual
235:, the opening word of Lamentations. He often writes stanzas in an alphabetical acrostic, similar to the first four chapters of Lamentations. The style deals primarily with the destruction of the Second Temple, similar to Lamentations which mourns the destruction of the 270:
The various Sephardic communities of North Africa and the Middle East have a rich tradition of kinnot. The following is an extensive list based on the practices of North Africa (Morocco and Tunisia). See also the Hebrew wikipedia page
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was the Crusades, in which Christian mobs decimated many Jewish communities. The kinnot deal with the then-current tragedy of the Crusades, no longer focusing on the destruction of the Temple in the past. The loss of the
781: 627:
have been added to its observance and memorialized in the kinnot. Despite this, few kinnot have been composed in the last several centuries, and none of them had entered the standard kinnot service.
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community could recite new Kinnot as they wished, but only the greatest rabbis would have the authority to institute new Kinnot into the communal service in the entire Jewish world community.
262:, rather than expressing pain and despair over the tragedies of the distant or near past, he expresses a longing for returning to Jerusalem. Many later poets copied him. 613: 272: 834: 972: 623:
Although the fast of Tisha B'Av was founded to mourn the destruction of the Temple, over the years other travails of the Jewish
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now recite kinnot to commemorate the Holocaust, this may become an integral part of the service without a formal decision.
827: 191: 941: 802: 786: 143: 820: 601: 977: 878: 636: 740: 915: 807: 797: 228: 199: 553: 478: 175: 227:, who likely lived in the 6th-7th centuries. His kinnot resemble the structure and content of the 787:
Shaar-binyamin.com - Recordings of the qinot according to the Syrian Jewish community of Damascus
580: 899: 747: 713: 224: 561:(ืื•ื™ ื›ื™ ืงื™ื ืช ืจื‘ืช ืžืคื™ ื‘ืŸ ื•ืžืคื™ ื‘ืช / ื•ื™ื”ื™ ื ืขื ื ืฉื‘ืช ื‘ืžื•ืฆืื™ ื”ืฉื‘ืช), said only at the conclusion of 982: 951: 736: 946: 857: 843: 688: 119: 34: 183: 174:, after the evening and morning prayers. These poems mourn the destruction of both the 966: 883: 862: 776: 195: 179: 163: 82: 782:
Piyut.co.il - Texts and archival recordings of Sephardic and Ashkenaz Qinot (Hebrew)
647: 585:
The years since the destruction of the Temple are then counted (ืžื ื™ื™ืŸ ืฉื ื•ืช ื”ื—ื•ืจื‘ืŸ).
466: 255: 236: 100: 78: 791: 925: 669: 243: 808:
A Sample of Kinnot and Their Translations for Consecutive Reading on Tisha BยดAv
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and its scholars, instead of the loss of the Temple, occupies a central theme.
135: 151: 123: 798:
Tishah B'Av - A Guide to the Service (including a synopsis of the kinnot)
664: 624: 187: 147: 198:. The kinnot are recited on the night of Tisha B'Av after reciting the 571: 562: 131: 74: 142:
or lamentation over the rulers of Israel. A. W. Streane suggests that
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Kinot Insights from Members of the YU Torah Mitzion Kollel of Chicago
651: 451: 441: 112: 81:, and also to later poems which are traditionally recited by Jews on 812: 447: 248: 231:. For example, one of his kinnot begins each stanza with the word 94: 70: 258:
wrote a kinnah of a different nature of the kinnot. In his poem
167: 816: 700:
Jerusalem Bible (1966), sub-title to Ezekiel 19 and footnote
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in the Talmudic era before it assumed its more familiar name
115:, especially as sung by Jewish professional mourning women. 170:
traditionally recite a series of elegiac poems, known as
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The main impetus for creation of new kinnot during the
934: 908: 892: 871: 850: 77:. The term is used to refer both to dirges in the 570:(ืื ื™ ื”ื’ื‘ืจ ืืงื•ื ืŸ), said only at the conclusion of 777:Sephardic Pizmonim Project, Ekha and Tisha B'Ab 528:Liyrushalayim (ืื•ื™ ื›ื™ ื™ืจื“ ืืฉ ืžืŸ ื”ืฉืžื™ื ืœื™ืจื•ืฉืœื™ื 450:service is said. The kinnot continue after the 828: 588:Some communities recite the following kinnah: 522:/ ืžื“ื™ ืœื™ืœ ื–ื” ืกืคื“ ื™ื—ื“ืฉ / ืขืœ ืขื™ืจ ืงื“ืฉ ื•ืขืœ ื”ืžืงื“ืฉ) 8: 207: 650:claims that the kinnot service, unlike the 600:ื•ืœืฉืžืžื•ืช ืฆื™ื•ืŸ ืืฉื‘ ื‘ื—ื•ืฉืš), composed by rabbi 835: 821: 813: 368:ื•ืื™ืŸ ืžืงื‘ืฅ ืœื• / ื ื’ืฉ ื•ื’ื ื ืขื ื— ื’ื‘ืจ ืžืื“ ื—ื™ืœื• ) 716:om Jeremiah 22, accessed 10 February 2019 714:Cambridge Bible for Schools and Colleges 358:ืขืžื“ื• ื“ืžืขื™ ื‘ืคื ื™ / ืขืœ ืงื“ื•ืฉื™ื ื–ืจืข ื‘ืจื•ื›ื™ ื”ืณ) 318:ื ืคืฉื” ื“ืื‘ื” / ื”ื™ื›ืœ ื“ืจ ืขืจื‘ื•ืช ื™ื•ื ื™ื•ื ืกื•ื‘ื‘ื”) 681: 469:(ืžื’ื™ืœืช ืื™ื›ื”) is then read, followed by: 328:ื•ืื“ื‘ืจื” ืื ื™ / ืื•ืžืจื” ืœืืœ ืกืœืขื™ ืœืžื” ืฉื›ื—ืชื ื™) 308:ืื”ื’ื” ื›ื™ื•ื ื” / ื›ื™ ืขื™ืจ ืขื“ื™ื ื” ื”ื™ืชื” ืœื–ื•ื ื”) 7: 219:Development of the Ashkenazic kinnot 182:in Jerusalem and other tragedies in 792:Kinnot L'Tisha B'Av Nusakh Ashkenaz 223:Many kinnot were composed by Rabbi 208: 38: 579:(ืื– ื‘ื—ื˜ืื ื• ื—ืจื‘ ืžืงื“ืฉ), composed by 25: 619:Kinnot in memory of the Holocaust 594:Al Heykhali แธคevli KeNahasแธฅ Noshe 536:Zechor Adonai Liyhudah Ulefrayim 348:ืชืฉืžื™ื“ ื•ืชื—ืจื™ื‘ / ื‘ืขื’ืœื” ื•ื‘ื–ืžืŸ ืงืจื™ื‘) 154:, is written "in แธฒinah metre". 691:(1966), sub-title to Isaiah 47 526:Oy Ki Yarad Esh Min Hashamayim 516:Al Leyl แธคorban Heykhal Miqdash 1: 550:ืžื” ื ืฉืชื ื” ื”ืœื™ืœื” ื”ื–ื” ืžื›ืœ ื”ืœื™ืœื•ืช 484:Zekhor Adonai Meh Hayah Lanu 440:(ืขืœ ื ื”ืจื•ืช ื‘ื‘ืœ) is read from 338:ื™ืœื“ื™ื ืฉื•ืžืžื™ื ืขืœ ื—ื•ืจื‘ืŸ ืืจื™ืืœ) 192:Expulsion of Jews from Spain 999: 942:Siege of Jerusalem (70 CE) 92: 725:See, e.g., Bava Batra 14b 506:Al Zeh Hayah Daveh Libenu 538:(ื–ื›ื•ืจ ื”' ืœื™ื”ื•ื“ื” ื•ืœืืคืจื™ื) 202:, which was also called 973:Jewish liturgical poems 712:Streane, A. W. (1911), 614:ืงื™ื ื•ืช ืชืฉืขื” ื‘ืื‘ (Hebrew) 598:ืขืœ ื”ื™ื›ืœื™ ื—ื‘ืœื™ ื›ื ื—ืฉ ื ื•ืฉืš 893:Observances and events 477:(ืื– ื‘ื—ื˜ืื ื• ื—ืจื‘ ืžืงื“ืฉ) 879:Seventeenth of Tammuz 851:Periods of observance 542:Alekhem Edah Qedoshah 520:ืขืœ ืœื™ืœ ื—ืจื‘ืŸ ื”ื™ื›ืœ ืžืงื“ืฉ 158:Tisha BeAv recitation 111:refers to a dirge or 916:Book of Lamentations 633:Eli Eli Nafshi Bekhi 512:ื•ืขืœ ืืœื” ื—ืฉื›ื• ืขื™ื ื™ื ื•) 426:Qol Aholah Tityapeaแธฅ 229:Book of Lamentations 200:Book of Lamentations 530:ืขื™ื ื™ ืขื™ื ื™ ื™ื•ืจื“ื” ืžื™ื 496:Midey Shanah Qinnah 490:Beleyl Zeh Yivkayun 486:(ื–ื›ืจ ื”ืณ ืžื” ื”ื™ื” ืœื ื•) 396:HaLanofelim Tequmah 390:Eykh Mishkani Elyon 260:Tziyon Halo Tishali 27:Hebrew lamentations 637:Yehuda Leib Bialer 581:Eleazar ben Killir 559:Oy Ki Qinat Rabbat 510:ืขืœ ื–ื” ื”ื™ื” ื“ื•ื” ืœื‘ื ื• 960: 959: 900:Seudah HaMafseket 872:Days of obervance 794:(Hebrew language) 753:Ma'adanei Yom Tov 554:Text and Melodies 548:ืืฉืืœ ืžื›ื ืฉืืœื•ืช / 479:Text and Melodies 446:Then the evening 392:(ืื™ืš ืžืฉื›ื ื™ ืขืœื™ื•ืŸ) 362:Ad An Tzvi Muddaแธฅ 322:Shim'u VeHa'azinu 290:Lu Yishqelu Re'ay 16:(Redirected from 990: 952:The Twelve Spies 837: 830: 823: 814: 764: 763: 761: 759: 737:Asher ben Jehiel 732: 726: 723: 717: 710: 704: 698: 692: 686: 492:(ื‘ืœื™ืœ ื–ื” ื™ื‘ื›ื™ื•ืŸ) 465:Megillat Eykhah/ 438:Al Naharot Bavel 428:(ืงื•ืœ ืื”ืœื” ืชืชื™ืคื—) 398:(ื”ืœื ื•ืคืœื™ื ืชืงื•ืžื”) 380:(ืืคืชื— ืคื™ ืœื”ื•ื“ื•ืช) 378:Eftaแธฅ pi Lehodot 296:Nishmat Shedudim 266:Sephardic kinnot 211: 210: 186:, including the 40: 21: 998: 997: 993: 992: 991: 989: 988: 987: 963: 962: 961: 956: 947:Alhambra Decree 935:Historic events 930: 904: 888: 867: 858:The Three Weeks 846: 844:The Three Weeks 841: 773: 768: 767: 757: 755: 735: 733: 729: 724: 720: 711: 707: 699: 695: 689:Jerusalem Bible 687: 683: 678: 661: 621: 610: 546:ืืœื™ื›ื ืขื“ื” ืงื“ื•ืฉื” 502:ื‘ืœื™ืœ ื–ื” ืžื–ื•ืžื ื”) 332:Nishmat Yeladim 312:Yonah Nikh'avah 302:Shanah BeShanah 280: 273:ืงื™ื ื•ืช ืœืชืฉืขื” ื‘ืื‘ 268: 221: 160: 144:Jeremiah 22:6โ€“7 130:or "lament for 120:Jerusalem Bible 97: 91: 73:(sad poems) or 28: 23: 22: 15: 12: 11: 5: 996: 994: 986: 985: 980: 975: 965: 964: 958: 957: 955: 954: 949: 944: 938: 936: 932: 931: 929: 928: 923: 918: 912: 910: 906: 905: 903: 902: 896: 894: 890: 889: 887: 886: 881: 875: 873: 869: 868: 866: 865: 860: 854: 852: 848: 847: 842: 840: 839: 832: 825: 817: 811: 810: 805: 800: 795: 789: 784: 779: 772: 771:External links 769: 766: 765: 727: 718: 705: 693: 680: 679: 677: 674: 673: 672: 667: 660: 657: 635:, composed by 620: 617: 609: 608:Morning kinnot 606: 605: 604: 591: 590: 589: 586: 574: 565: 556: 539: 533: 523: 513: 503: 493: 487: 481: 472: 471: 470: 457: 456: 455: 444: 434:(ื‘ื•ืจื ืขื“ ืื ื) 429: 423: 422:(ื™ื•ื ื ืœื—ืžื• ื‘ื™) 420:Yom Nilแธฅamu Bi 417: 414:Heikhal Adonai 411: 405: 402:Nishmat Emunim 399: 393: 387: 381: 375: 369: 359: 349: 339: 329: 319: 309: 299: 293: 292:(ืœื• ื™ืฉืงืœื• ืจืขื™) 287: 284:Divrey Nevi'im 279: 278:Evening kinnot 276: 267: 264: 225:Elazar Hakalir 220: 217: 184:Jewish history 159: 156: 90: 87: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 995: 984: 981: 979: 976: 974: 971: 970: 968: 953: 950: 948: 945: 943: 940: 939: 937: 933: 927: 924: 922: 919: 917: 914: 913: 911: 907: 901: 898: 897: 895: 891: 885: 882: 880: 877: 876: 874: 870: 864: 863:The Nine Days 861: 859: 856: 855: 853: 849: 845: 838: 833: 831: 826: 824: 819: 818: 815: 809: 806: 804: 801: 799: 796: 793: 790: 788: 785: 783: 780: 778: 775: 774: 770: 754: 750: 749: 745:(in Hebrew). 744: 743: 738: 731: 728: 722: 719: 715: 709: 706: 703: 697: 694: 690: 685: 682: 675: 671: 668: 666: 663: 662: 658: 656: 653: 649: 644: 640: 638: 634: 628: 626: 618: 616: 615: 607: 603: 602:Israel Najara 599: 595: 592: 587: 584: 583: 582: 578: 577:Az Baแธฅata'enu 575: 573: 569: 566: 564: 560: 557: 555: 551: 547: 543: 540: 537: 534: 531: 527: 524: 521: 517: 514: 511: 507: 504: 501: 497: 494: 491: 488: 485: 482: 480: 476: 475:Az Baแธฅata'enu 473: 468: 464: 463: 461: 458: 453: 449: 445: 443: 439: 436: 435: 433: 430: 427: 424: 421: 418: 415: 412: 410:(ื ืœืื” ืœื”ื™ืœื™ืœ) 409: 408:Nilah lehelil 406: 404:(ื ืฉืžืช ืืžื•ื ื™ื) 403: 400: 397: 394: 391: 388: 385: 382: 379: 376: 373: 372:Ashaher Adati 370: 367: 366:ืขื“ ืืŸ ืฆื‘ื™ ืžื“ื— 363: 360: 357: 353: 350: 347: 343: 340: 337: 333: 330: 327: 323: 320: 317: 313: 310: 307: 303: 300: 298:(ื ืฉืžืช ืฉื“ื•ื“ื™ื) 297: 294: 291: 288: 286:(ื“ื‘ืจื™ ื ื‘ื™ืื™ื) 285: 282: 281: 277: 275: 274: 265: 263: 261: 257: 252: 250: 245: 240: 238: 234: 230: 226: 218: 216: 214: 205: 201: 197: 196:the Holocaust 193: 189: 185: 181: 180:Second Temple 177: 173: 169: 165: 157: 155: 153: 149: 145: 141: 137: 133: 129: 125: 121: 116: 114: 110: 106: 102: 96: 88: 86: 84: 80: 76: 72: 69:) are Hebrew 68: 64: 60: 56: 52: 48: 44: 36: 32: 19: 920: 758:25 September 756:. Retrieved 752: 746: 741: 730: 721: 708: 701: 696: 684: 648:Yaakov Ariel 645: 641: 632: 629: 622: 611: 597: 593: 576: 567: 558: 549: 545: 541: 535: 529: 525: 519: 515: 509: 505: 500:ืžื“ื™ ืฉื ื” ืงื™ื ื” 499: 495: 489: 483: 474: 467:Lamentations 459: 437: 431: 425: 419: 413: 407: 401: 395: 389: 384:Aryeh Sha'ag 383: 377: 371: 365: 361: 355: 352:Yom Kemo Ned 351: 346:ืืช ืื•ื™ื‘ื™ืš ืืœ 345: 342:Et Oyveแธฅa El 341: 335: 331: 326:ืฉืžืขื• ื•ื”ืื–ื™ื ื• 325: 321: 315: 311: 305: 301: 295: 289: 283: 269: 259: 256:Judah Halevi 253: 241: 237:First Temple 232: 222: 212: 203: 171: 161: 150:downfall of 139: 127: 117: 108: 104: 101:Hebrew Bible 98: 89:In the Bible 79:Hebrew Bible 66: 62: 58: 54: 50: 46: 42: 30: 29: 926:Book of Job 751:5:21, with 670:City Lament 568:Ani Hagever 462:(ืœืžื™ ืื‘ื›ื”) 432:Bore Ad Ana 374:(ืืฉื—ืจ ืขื“ืชื™) 244:Middle Ages 103:, the term 57:; singular 978:Tisha B'Av 967:Categories 884:Tisha B'Av 676:References 460:Lemi Evkeh 386:(ืืจื™ื” ืฉืื’) 356:ื™ื•ื ื›ืžื• ื ื“ 316:ื™ื•ื ื” ื ื›ืื‘ื” 164:Tisha B'Av 148:prophesied 136:Ezekiel 19 134:", and to 122:refers to 93:See also: 83:Tisha B'Av 416:('ื”ื™ื›ืœ ื”) 152:Jerusalem 146:, on the 124:Isaiah 47 665:Zionides 659:See also 625:Diaspora 442:Tehillim 306:ืฉื ื” ื‘ืฉื ื” 188:Crusades 983:Laments 748:Brochos 572:Shabbat 563:Shabbat 132:Babylon 99:In the 75:elegies 41:; also 921:Kinnot 652:Siddur 646:Rabbi 452:Amidah 254:Rabbi 233:สพฤ’khฤh 213:สพฤ’khฤh 209:ืึตื™ื›ึธื” 204:Kinnot 190:, the 172:kinnot 113:lament 71:dirges 67:kinnah 55:qinoth 47:kinoth 43:kinnos 35:Hebrew 31:Kinnot 18:Kinnos 909:Texts 448:Arvit 249:Torah 176:First 140:qinah 138:as a 128:qinah 126:as a 109:qinah 105:kinah 95:Kinah 63:qinah 59:kinah 51:qinot 39:ืงื™ื ื•ืช 760:2013 742:Rosh 734:See 612:See 336:ื ืฉืžืช 194:and 178:and 168:Jews 118:The 162:On 107:or 65:or 969:: 739:. 639:. 552:) 239:. 215:. 166:, 85:. 61:, 53:, 49:, 45:, 37:: 836:e 829:t 822:v 762:. 702:a 596:( 544:( 532:) 518:( 508:( 498:( 454:: 364:( 354:( 344:( 334:( 324:( 314:( 304:( 33:( 20:)

Index

Kinnos
Hebrew
dirges
elegies
Hebrew Bible
Tisha B'Av
Kinah
Hebrew Bible
lament
Jerusalem Bible
Isaiah 47
Babylon
Ezekiel 19
Jeremiah 22:6โ€“7
prophesied
Jerusalem
Tisha B'Av
Jews
First
Second Temple
Jewish history
Crusades
Expulsion of Jews from Spain
the Holocaust
Book of Lamentations
Elazar Hakalir
Book of Lamentations
First Temple
Middle Ages
Torah

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