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Kingdom of heaven (Gospel of Matthew)

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Robert Foster rejects this view. He finds the standard explanation hard to believe as Matthew uses the word "God" many other times and even uses the phrase "kingdom of God" four times. Foster argues that, to Matthew, the two concepts were different. For Foster, the word "heaven" had an important role
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Some theological bodies, such as the Jehovah's Witnesses, believe that only a selected minority of people, the 144.000 mentioned in Revelation, will be allowed to enter the Kingdom of Heaven, while all the other righteous men will live on the new earth, which will be governed by God as well. As such
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this gospel was directed to, and thus tried to avoid the word "God." Most scholars feel the two phrases are theologically identical. Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently
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failed to occur within the era of the early Church, Christian scholars came to understand the term in reference to a spiritual state within (confer with Luke 17:21), or a much delayed end time (confer with Matthew 24:36). There is a difficulty for those believing in a delayed end time, since the
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phrase "the kingdom of God" is linked with other phrases like "at hand" or "is near," implying an imminent event. To this challenge, Albright and Mann suggest a better translation would state that the kingdom is "fast approaching."
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in the Gospel of Matthew, the "kingdom of heaven" described "a process, a course of events, whereby God begins to govern or to act as king or Lord, an action, therefore, by which God manifests his being-God in the world of men."
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in Matthew's theology and links the phrase especially to "Father in heaven", which Matthew frequently uses to refer to God. Foster argues that the "kingdom of God" represents the earthly domain that Jesus' opponents such as
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and many more. The New Testament continues Jewish identification of heaven itself as the "throne of God," but also locates the throne of God as "in heaven" and having a second subordinate seat at the
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refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30; Luke 8:10; 13:18, 20).
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sees it as even more immediate suggesting that the phrase should be read as referring to "a state of affairs that is already beginning and demands immediate action."
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never use this expression, preferring instead in parallel texts the term "kingdom of God". Matthew's use of the word "
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thought they resided in, while the "kingdom of heaven" represents the truer spiritual domain of Jesus and his
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p340 Matthew 23:22 "And whoever swears by heaven swears by the throne of God and by him who sits upon it."
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Foster, Robert (October 2002). "Why on Earth Use 'Kingdom of Heaven'?: Matthew's Terminology Revisited".
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the Kingdom of Heaven would be part of the Kingdom of God, but not constitute the entirety of it.
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is the first reference to the "kingdom of heaven" in the Gospel of Matthew. The gospels of
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The Gospel of Matthew and its Readers: A Historical Introduction to the First Gospel.
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The Gospel According to Matthew: an Introduction and Commentary.
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When the phrase was first used, it was clearly intended to be
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Thought to be the main content of 41:" (Greek: βασιλεία τοῦ θεοῦ) in the 27:Phrase used in the Gospel of Matthew 1268:The Gospel According to St. Matthew 268:Jesus: An Experiment in Christology 204:is talked about in several forms: 25: 119: 1502:New Testament words and phrases 385:Leicester: Inter-Varsity, 1985. 58:Compared with "kingdom of God" 1: 146:conditions to do so are met 1518: 1199:Five Discourses of Matthew 363:and C.S. Mann. "Matthew." 1466:American Standard Version 1292:The Visual Bible: Matthew 802:Massacre of the Innocents 443:Christ's heavenly session 441:p401 1988 "The theme of 318:10.1017/S0028688502000292 1219:Gospel of Pseudo-Matthew 866:Jesus preaches in a ship 395:Kittel, Gerhard (1966). 244:New world order (Baháʼí) 1224:Rabbinical translations 436:Philip Edgecumbe Hughes 366:The Anchor Bible Series 1179:Augustinian hypothesis 1017:Mary, sister of Martha 1497:Christian terminology 1471:World English Version 1189:Matthean Posteriority 1184:Two-gospel hypothesis 876:Feeding the multitude 839:Behold the bridegroom 306:New Testament Studies 264:Schillebeeckx, Edward 1236:Joseph Smith–Matthew 921:Crucifixion of Jesus 184:. However, when the 844:Sermon on the Mount 133:of this section is 1461:King James Version 1253:St Matthew Passion 1204:Calling of Matthew 1194:Genealogy of Jesus 807:Return to Nazareth 290:Clarke, Howard W. 62:Classical scholar 1492:Gospel of Matthew 1479: 1478: 1209:Kingdom of heaven 891:Great Commandment 871:Calming the storm 829:Galilean ministry 814:Kingdom of heaven 797:Flight into Egypt 787:Star of Bethlehem 768: 767: 487:Gospel of Matthew 447:right hand of God 222:Session of Christ 218:Right Hand of God 174: 173: 166: 51:Jesus's preaching 35:Gospel of Matthew 31:Kingdom of heaven 16:(Redirected from 1509: 1456:Wycliffe Version 1430:Magdalen papyrus 1256:(Bach, 1727/29) 1174:Textual variants 992:John the Baptist 941:Great Commission 911:Passion of Jesus 896:Olivet Discourse 881:Walking on water 506: 480: 473: 466: 457: 450: 433: 427: 417: 411: 410: 392: 386: 377: 371: 358: 352: 351: 344: 338: 337: 301: 295: 288: 282: 281: 260: 169: 162: 158: 155: 149: 123: 122: 115: 64:Howard W. 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Index

Kingdom of Heaven (Gospel of Matthew)
Gospel of Matthew
kingdom of God
Gospel of Mark
Gospel of Luke
Jesus's preaching
Howard W. Clarke
Matthew 3:2
Mark
Luke
John
heaven
Jewish audience
Pharisees
disciples
neutrality
disputed
talk page
conditions to do so are met
Learn how and when to remove this message
eschatological
end times
last judgment
R. T. France
New Testament
throne of God
Heaven
David
Grace
Right Hand of God

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