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Kochchenganan

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should be tied to the roof of the room upside down, with a tight bandage around her waist. When the auspicious time came, she was released and the child was born. This was the spider reborn! The child had red eyes as he had remained in his mother’s womb a little longer. The mother, looking into his eyes, said: ‘Kochekannano’ (the child with red eyes), and expired. Hence, he was named Kochengat Cholan. When he reached the proper age, his father enthroned him king.
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Kochengannan used to darshan (worship) Ayyaarappan (Pancha nadheeshwar-Thiruvaiyaaru) everyday in the morning. But one time, due to more water flow in river Kaviri he couldn't cross the river. So, he was sad. At that time the pulikaal munivar (Viyaakra paathar) appeared there and asked him to build a
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for a son. The Lord granted their wish and caused the spider to be born as the Chola king’s child. Soon Kamalavati conceived the child. The day of delivery arrived. Astrologers foretold that if the child could be delivered a few minutes later, it would rule the three worlds! The queen asked that she
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The next day when the elephant came to worship, he found the web, and, thinking that someone had polluted the place, tore the web, offered his worship and went away. The spider came upon the scene, felt sorry that his web had been destroyed, wove another web and went away. The next day, as the
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It is from these colophons and rarely from the texts of the poems themselves, that we gather the names of many kings and chieftains and the poets patronised by them. The task of reducing these names to an ordered scheme in which the different generations of contemporaries can be marked off one
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Any attempt at extracting a systematic chronology and data from these poems should be aware of the casual nature of these poems and the wide difference between the purposes of the anthologist who collected these poems and the historian’s attempts are arriving at a continuous history.
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The Chera king was suffering from thirst after being deprived of water by Kochchenganan and the poet Poigayar pleaded with the king to allow his friend a drink of water. The Chera felt disgraced by the Chola king and declined the water belatedly offered to him.
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elephant was pulling the web away, the spider, which was present there, gave him a sting: the elephant died of the poison on the spot. The spider, too, was caught in the elephant’s trunk, and perished.
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Thiruvanaikaval (also Thiruvanaikal) is a famous Shiva temple in Tiruchirapalli (Trichy). The temple was built by Kochchenganan. Also Kailayanathar temple in Nagapattinam was built by him.
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used to come there daily and worship the Lingam. A spider, which was also devoted to Siva, noticed that dry leaves were falling on the God and to prevent this wove a web above the Lingam.
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Although there is no contemporary evidence bearing on Kochchenganan's religious persuasion, there seems little reason to suspect the crux of the later legends on his devotion towards
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Temple for Ayyaarappan. The Temple was built in the small town Kurumbalur (in Perambalur taluk). The Shiva name in the temple is same 'Pancha nadheeswar' means ayyaarappan in Tamil.
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on the authorship and subject matter of the poem, the name of the king or chieftain to whom the poem relates and the occasion which called forth the eulogy are also found.
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another has not been easy. To add to the confusions, some historians have even denounced these colophons as later additions and untrustworthy as historical documents.
919:. The poet Poygaiyar, a friend of the Chera king, placated Kochchenganan by singing his valour on the battle field in his poem and secured the release of his friend. 930:
supposedly composed by the Chera king while still in captivity, and forms a sad confession of his cowardice in surviving the disgrace that had befallen him (
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poems. Today historical accounts of the life of Kochchenganan are often confused with more contemporary accounts. It is believed that present-day places
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The period covered by the extant literature of the Sangam is unfortunately not easy to determine with any measure of certainty. Except the longer epics
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The only contemporary source available to us on Kochchenganan is the mentions in Sangam poetry. There is one song in
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Mudaliar, A.S, Abithana Chintamani (1931), Reprinted 1984 Asian Educational Services, New Delhi.
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Nilakanta Sastri, K.A. (1955). A History of South India, OUP, New Delhi (Reprinted 2002).
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Nilakanta Sastri, K.A. (1935). The CōĻas, University of Madras, Madras (Reprinted 1984).
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A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century
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form the earliest evidence of the king’s life. The references to him in the hymns of
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Kalavazhi Narpathu is a poem giving a description of the battle of Kalumalam, near
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are from a later period which emphasises the religious side of Kochchenganan.
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of the tenth and eleventh centuries. The legend of a spider turning into the
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country, in which Kochchenganan defeated and made captive the Chera king
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monarch is the version found in the later texts as well as in the
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of Shaivism, gives the following story regarding Kochchenganan:
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Kochchenganan also figures in the legendary genealogy of the
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Suba Devan, the Chola king and his wife Kamalavati went to
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In a fruit grove in the Chola country, there was a Siva
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University of Madras 1019:Thiruvanaikaval Temple 841:Sundaramoorthy Nayanar 690:Gangaikonda Cholapuram 360:Parantaka II (Sundara) 1468:Thirukkurippu Thondar 833:Thirugnana Sambanthar 803:Jambukeshwarar Temple 610:Rajahnate of Sanmalan 1516:Paadal Petra Sthalam 938:Religious Persuasion 370:Aditya II (Karikala) 1521:Thiruthondar Thogai 917:Kanaikkal Irumporai 824:Kalavazhi Narpathu 151:Kings and Emperors 1544: 1543: 871:Sangam literature 782:Sangam literature 772:) was one of the 743: 742: 670:Solesvara Temples 630:Ganges Expedition 615: 614: 603:Rajahnate of Cebu 571:Related dynasties 555: 554: 458: 457: 263: 262: 143: 142: 87: 86: 79: 16:(Redirected from 1574: 1313:Chēramān Perumāḷ 1174: 1167: 1160: 1151: 1146: 1144: 1142: 1115: 1113: 1111: 1075: 1069: 1063: 1057: 950:As a Saiva Saint 903:Kalumalam Battle 771: 754:Kochengat Cholan 735: 728: 721: 655:Chola literature 635:Chola government 575: 574: 473: 472: 296: 295: 281: 277: 274: 178: 175: 164: 163: 145: 106: 94: 82: 75: 71: 68: 62: 57:this article by 48:inline citations 35: 34: 27: 21: 1582: 1581: 1577: 1576: 1575: 1573: 1572: 1571: 1547: 1546: 1545: 1540: 1507: 1303:Karaikkal Ammai 1184: 1178: 1140: 1138: 1136: 1118: 1109: 1107: 1096: 1084: 1079: 1078: 1070: 1066: 1058: 1051: 1046: 1029: 1021: 952: 940: 905: 873: 815: 805:in present-day 770:சோழன் செங்கணான் 739: 710: 709: 625: 617: 616: 572: 557: 556: 470: 460: 459: 330:Rajaditya Chola 293: 291:Medieval Cholas 279: 275: 265: 264: 176: 161: 92: 83: 72: 66: 63: 53:Please help to 52: 36: 32: 23: 22: 18:Kochengat Chola 15: 12: 11: 5: 1580: 1578: 1570: 1569: 1564: 1559: 1549: 1548: 1542: 1541: 1539: 1538: 1533: 1528: 1526:Periya Puranam 1523: 1518: 1512: 1509: 1508: 1506: 1505: 1500: 1495: 1493:Rudra Pasupati 1490: 1485: 1480: 1478:Tirunilakantar 1475: 1470: 1465: 1460: 1455: 1450: 1445: 1440: 1435: 1430: 1425: 1420: 1415: 1410: 1405: 1400: 1395: 1390: 1385: 1380: 1375: 1370: 1365: 1360: 1355: 1350: 1348:Mangayarkarasi 1345: 1340: 1335: 1330: 1325: 1320: 1315: 1310: 1305: 1300: 1295: 1290: 1285: 1280: 1275: 1270: 1265: 1260: 1255: 1250: 1245: 1240: 1235: 1230: 1225: 1220: 1215: 1210: 1205: 1200: 1195: 1189: 1186: 1185: 1179: 1177: 1176: 1169: 1162: 1154: 1148: 1147: 1134: 1120:Singh, Upinder 1116: 1094: 1091: 1088: 1083: 1080: 1077: 1076: 1074:, p. 387. 1064: 1048: 1047: 1045: 1042: 1041: 1040: 1035: 1028: 1025: 1020: 1017: 1016: 1015: 1008: 1007: 992: 991: 984: 983: 977:tree. 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Index

Kochengat Chola
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Chola Ruler
Perunarkilli
Dynasty
Chola
Chola
Early Cholas
Ellalan
Kulakkottan
Ilamchetchenni
Karikala
Nedunkilli
Nalankilli
Killivalavan
Kopperuncholan
Kochchenganan
Perunarkilli
Medieval Cholas
Vijayalaya
Aditya I
Parantaka I
Rajaditya Chola
Gandaraditya
Arinjaya

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