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century before Christ. One of Hillel's students was exasperated by the complexity of the Torah—the five books of Moses with their 613 commandments and associated rabbinic writings. The student challenged Hillel to explain the Torah using only the time that Hillel could stand on one foot. Hillel may not have had great balance but accepted the challenge. He quoted from
Leviticus, saying, "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself." Hillel then concluded: "That which is hateful unto you, do not do to your neighbor. This is the whole of the Torah; the rest is commentary. Go forth and study."
696:(a finely chopped sweet mixture of fruits and nuts; among Ashkenazi Jews it is typically made of apples, walnuts, red wine, cinnamon, and honey) just before the sandwich is made. In Ashkenazi families where grated horseradish is used for the maror instead of lettuce or endive, the maror cannot be dipped in the charoset, so it is the custom to spread the bottom piece of matzah with horseradish maror, cover it with a pile of charoset, and top it with another piece of matzah to make a hot-sweet sandwich.
470:: the first letter is "Aleph", the next letter is "bet", etc. The next day, Hillel taught him: the first letter is "Tav", the next letter is "shin", etc. (the alphabet backwards). The convert said that this was different to what he had been taught the previous day. Hillel replied that in the same way you need an oral teaching to learn the written alphabet, so you need an oral explanation to understand the written Torah.
42:
378:", i.e., of the social order, because this legal innovation protected both the creditor against the loss of his property, and the needy against being refused the loan of money for fear of loss. A similar tendency is found in another of Hillel's institutions, having reference to the sale of houses. These two are the only institutions handed down in Hillel's name, although the words that introduce the
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535:) in the following saying: "Appear neither naked nor clothed, neither sitting nor standing, neither laughing nor weeping." Man should not appear different from others in his outward deportment; he should always regard himself as a part of the whole, thereby showing that love of man Hillel taught. The feeling of love for one's neighbor shows itself also in his exhortation (Avot 2:4).
1379:[Hillel said: do not separate yourself from the community, Do not trust in yourself until the day of your death, Do not judge your fellow man until you have reached his place. Do not say something that cannot be understood that in the end it will be understood. Say not: 'when I shall have leisure I shall study;' perhaps you will not have leisure.]
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1536:: "Better Together: Hillel's Sandwich" by Laura Tomes, Apr 02, 2015. "Hillel the Elder, the 1st century rabbi for whom our movement is named, argued that elements of the Passover Seder, including maror (bitter herbs) and charoset (sweet apples and nuts) should be placed in between two slices of matzah and eaten in a sandwich."
1203:- 1994 - 376 pages "Klausner suggests that although teachings from another Hillel may have entered this block of sayings, the majority are from Hillel the Elder. Glatzer and Blumenthal do not address this subject explicitly, but since they use sayings from this block without comment they must consider them to be from Hillel."
548:"Do not separate yourself from the community; do not believe in yourself until the day you die; do not judge your fellow until you have reached their place; do not say something inappropriate, for it will then be appropriated; and do not say, 'When I am free I will study,' for perhaps you will not become free."
523:
he said "As in a theater and circus the statues of the king must be kept clean by him to whom they have been entrusted, so the bathing of the body is a duty of man, who was created in the image of the almighty King of the world." In this work, Hillel calls his soul a guest upon earth, toward which he
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How far his love of man went may be seen from an example that shows that benevolence must be given with regard to the needs of the poor. Thus, Hillel provided a riding horse to a man of good family who became poor, in order that he not be deprived of his customary physical exercise; he also gave him
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In Avot, Hillel stated "If I am not for myself, who is for me? And being for my own self, what am 'I'? And if not now, when?" The third part contains the admonition to postpone no duty, the same admonition he gave with reference to study: "Say not, 'When I have free time I shall study'; for you may
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A gentile came to
Shammai and asked how many Torahs there were. Shammai answered "two": the written Torah and the Oral Torah. The gentile did not believe him and asked to be converted on condition he only had to learn the written Torah. Shammai sent him away. The gentile went to Hillel who converted
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of The Church of Jesus Christ of Latter-day Saints, spoke about Hillel the Elder to a worldwide audience in a live broadcast of
General Conference in October 2020: "The importance of not mistreating others is highlighted in an anecdote about Hillel the Elder, a Jewish scholar who lived in the first
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by Dr. Emmanuel
Bronner. On page 23, Bronner wrote, "Rabbi Hillel taught Jesus to unite the whole human race in our Eternal Father's great, All-One-God-Faith." On page 39, he stated that "Small minds discuss people. Average minds discuss events. Great minds teach Rabbi Hillel's Moral ABC." These
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saying Hillel sounds a warning against neglect of study or its abuse for selfish purposes: "Whoever would make a name (i.e. glory) loses the name; he who increases not decreases; whoever learns not is worthy of death; whoever exploits for his own use the crown (of Torah) perishes" (Avot 1:13).
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The exhortation to love peace emanated from Hillel's most characteristic traits—from that proverbial meekness and mildness—as in the saying: "Let a man be always humble and patient like Hillel, and not passionate like
Shammai". Hillel's gentleness and patience are illustrated in an anecdote that
1377:הִלֵּל אוֹמֵר: אַל תִּפְרוֹשׁ מִן הַצִּבּוּר, וְאַל תַּאֲמִין בְּעַצְמָךְ עַד יוֹם מוֹתָךְ, וְאַל תָּדִין אֶת חֲבֵרָךְ עַד שֶׁתַּגִּֽיעַ לִמְקוֹמוֹ, וְאַל תֹּאמַר דָּבָר שֶׁאִי אֶפְשַׁר לִשְׁמֽוֹעַ שֶׁסּוֹפוֹ לְהִשָּׁמַע, וְאַל תֹּאמַר לִכְשֶׁאֶפְנֶה אֶשְׁנֶה, שֶׁמָּא לֹא תִפָּנֶה
712:(February 1, 1908 – March 7, 1997), a German-Jewish immigrant to the United States, featured the maxims of Hillel on millions of product labels. He referred to these as "Rabbi Hillel's Moral ABC." The label texts were later collected into a self-published book titled
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This narrative has the same points as the epigrammatic group of Hillel's sayings (Avot 2:7) commencing: "The more flesh, the more worms," and closing with the words: "Whoever has acquired the words of the Law has acquired the life of the world to come." In an
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on
September 7, 2010, Siegel said: "Well, I mentioned something that a great Jewish sage, Rabbi Hillel, said not long before the time of Jesus. A man asked Rabbi Hillel to teach him the entire Torah, the five books of Moses, while standing on one foot.
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by Sharon Barcan Elswit (McFarland, 2012), the famous story of the man who stands on one foot is told, including this passage, "The man then goes to the great Rabbi Hillel. He tells Hillel that he does not have much time. ... Rabbi Hillel replies
692:, the Babylonian Talmud requires the practice of emulating Hillel's example by making a sandwich of matzo and maror (the "bitter herbs": either lettuce, endive, or horseradish). The maror, if lettuce or endive, is dipped in the meal's traditional
913:: "His activity of forty years is perhaps historical; and since it began, according to a trustworthy tradition (Shab. 15a), one hundred years before the destruction of Jerusalem, it must have covered the period 30 BCE - 10 CE"
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This is a remembrance of Hillel in Temple times—This is what Hillel did when the Temple existed: He enwrapped the
Paschal lamb, the matzo and the bitter herbs to eat them as one, in fulfillment of the verse, "with matzot and
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and Hillel. Shammai dismissed the man. Hillel gently chided the man: "What is hateful to you, do not do to your fellow: this is the whole Torah; the rest is the explanation; go and learn." This rule is commonly called the
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show that there were others. Hillel's judicial activity may be inferred from the decision by which he confirmed the legitimacy of some
Alexandrians whose origin was disputed, by interpreting the marriage document
453:) as the great model to be imitated in his love of peace, in his love for his fellow man, and in his leading mankind to a knowledge of the Law (Pirkei Avoth 1:12). In mentioning these characteristics, which the
738:' Paladin, the program's erudite gunslinger employs an adage from the sage Hillel"—and they continue by noting that "Rabbi Hillel's popularity as disseminator of wisdom extended to a 1973 episode of '
573:) gives the following explanation of the teaching: Hillel stood in the gate of Jerusalem one day and saw the people on their way to work. "How much," he asked, "will you earn to-day?" One said: "A
295:. A biographical sketch can be constructed that Hillel went to Jerusalem in the prime of his life and attained a great age. His 40 years of leadership likely covered the period of 30 BCE to 10 CE.
302:, Hillel went to Jerusalem with the intention of studying biblical exposition and tradition at the age of 40 in 70 BCE. The difficulties Hillel had to overcome to gain admittance to the school of
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decisions have been handed down under Hillel's name; but much of the oldest anonymous traditional literature is attributed directly to him or to the teachings of his masters. The fixation of the
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describes how two men made a bet on the question of whether Hillel could be made angry. Though they questioned him and made insulting allusions to his
Babylonian origin, they were unsuccessful.
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norms for
Midrash and halakhic scripture exposition was first made by Hillel, in the "seven rules of Hillel," which, as is told in one source, he applied on the day on which he overcame the
577:"; the second: "Two denarii." "What will you do with the money?" he inquired. "We will provide for the necessities of life." Then said he to them: "Would you not rather come and make the
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The comparative response to the challenge of a prospective convert who asked that the Torah be explained to him while he stood on one foot, illustrates the character differences between
1276:[Hillel and Shammai received from them. Hillel used to say: be of the disciples of Aaron, loving peace and pursuing peace, loving mankind and drawing them close to the Torah.]
374:, an institution that, in spite of the law concerning cancellation of debts in the Sabbatical year ensured the repayment of loans. The motive for this institution was the "
681:(Numbers 9:11). This sandwich apparently refers to traditional soft matzot rather than modern crisp matzot, and so would have borne a striking resemblance to a modern
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1274:הִלֵּל וְשַׁמַּאי קִבְּלוּ מֵהֶם. הִלֵּל אוֹמֵר: הֱוֵי מִתַּלְמִידָיו שֶׁל אַהֲרֹן, אוֹהֵב שָׁלוֹם וְרוֹדֵף שָׁלוֹם, אוֹהֵב אֶת הַבְּרִיּוֹת, וּמְקָרְבָן לַתּוֹרָה
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551:"Whosoever destroys one soul, it is as though he had destroyed the entire world. And whosoever saves a life, it is as though he had saved the entire world."
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Whatever Hillel's position, his authority was sufficient to introduce those decrees handed down in his name. The most famous of his enactments was the
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The many anecdotes according to which Hillel made proselytes, correspond to the third part of his maxim: "Bring men to the Law." A later source (
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314:. Some time later, Hillel succeeded in settling a question concerning the sacrificial ritual in a manner that showed his superiority over the
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attributes to Moses' brother, Hillel stated his own prominent virtues. He considered "love of his fellow man" the kernel of Jewish teaching.
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1514:: "Hillel's Passover Sandwich: A Dose of Positivity" by Dovid Zaklikowski. "The sandwich is a comprised of matzah and bitter herbs."
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references to Rabbi Hillel remain in print in the book and on the million more soap labels manufactured since Dr. Bronner's death.
1352:[He used to say: If I am not for myself, who is for me? But if I am for my own self , what am I? And if not now, when?]
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338:(who might be the same Menahem the Essene as the one mentioned by Flavius Josephus in relation to King Herod), and later with
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249:, as belonging to a very celebrated family, he probably refers to the glory the family owed to the activity of Hillel and
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came after him, and some scholars have suggested that some sayings attributed to "Hillel" may have originated from them.
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http://www.chabad.org/holidays/passover/pesach_cdo/aid/1487978/jewish/Hillels-Passover-Sandwich-A-Dose-of-Positivity.htm
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209:"Be of the disciples of Aaron, loving peace and pursuing peace, loving mankind and drawing them close to the Torah."
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http://www.hillel.org/about/news-views/news-views---blog/news-and-views/2015/04/02/better-together-hillels-sandwich
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326:(President) in favor of Hillel. After their resignation, Hillel was recognized as the highest authority among the
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1350:הוּא הָיָה אוֹמֵר, אִם אֵין אֲנִי לִי, מִי לִי. וּכְשֶׁאֲנִי לְעַצְמִי, מָה אֲנִי. וְאִם לֹא עַכְשָׁיו, אֵימָתָי:
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253:. Only Hillel's brother Shebna is mentioned; he was a merchant, whereas Hillel devoted himself to studying the
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822:. It is repeated several times throughout the film and appears on a title card afterwards (without citation).
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From the doctrine of man's likeness to God, Hillel deduced man's duty to care for his own body. According to
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Hillel's reputation is such that his influence extends beyond Judaism and has entered into popular culture.
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transcript of a broadcast called "Modern Lessons From Hillel," which originally aired on the news show
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The precept that one should not separate oneself from the community, Hillel paraphrases (referencing
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199:"If I am not for myself, who will be for me? And being for myself, what am I? And if not now, when?"
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644:'s disciples, the "House of Shammai". Their controversies concern all branches of the Jewish law.
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Some of Hillel the Elder's teachings remain commonly known. However, at least two other notable
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291:; forty years he spent in study; and the last third of his life he was the spiritual head of the
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Rabinowicz, Rachel Anne "Passover Haggadah: The Feast of Freedom" The Rabbinical Assembly, 1982
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614:; they were epoch-making for the systematic development of the ancient Scripture exposition.
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The saying of Hillel that introduces the collection of his maxims in the Mishnaic treatise
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by Jonathan Pearl and Judith Pearl (MacFarland, 2005), the authors mention "episodes of '
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656:(the annual commemoration of the Exodus from Egypt), one re-enacts ancient customs in the
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1587:"Modern Lessons From Hillel" by Melissa Block and Robert Siegel (NPR, September 7, 2010)
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487:, which has been practiced by a wide range of peoples, and through Christianity, the
389:) of their mother in her favor. No other official acts are mentioned in the sources.
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https://www.drbronner.com/resources/images/read-the-moral-abcs/Moral_ABC_book.pdf
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him and then started teaching him the Torah(s). He started with teaching him the
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5:6), Hillel the Elder had eighty pairs of disciples, the greatest of whom being
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322:. On that occasion, it is narrated, they voluntarily resigned their position as
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805:. In the second season, Pharisees Yanni and Shmuel discuss the politics of the
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1730:"Hillel: Foundations of Rabbinic Culture," Video Lecture by Dr. Henry Abramson
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Hillel's disciples are generally called the "House of Hillel", in contrast to
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THE CHOSEN Season 2 Episode 5| Did you understand this? Let me help! (part 4)
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which he expounded to mean: "Who is like unto the Lord our God who exalts me
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202:"That which is hateful to you, do not do unto your fellow. That is the whole
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668:', participants are instructed to place bitter herbs between two pieces of
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The Jewish Story Finder: A Guide to 668 Tales Listing Subjects and Sources
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The Jewish Story Finder: A Guide to 668 Tales Listing Subjects and Sources
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Hillel's maxim "If not now, when?" features prominently in the 2018 film
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283:, the periods of Hillel's life are made parallel to those in the life of
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1691: This article incorporates text from a publication now in the
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The Chosen Image: Television's Portrayal of Jewish Themes and Characters
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742:,' where series star Dr. Gannon appears to be an admirer of him as well"
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The Chosen Image: Television's Portrayal of Jewish Themes and Characters
310:, and the hardships he suffered while pursuing his aim, are told in the
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your possession, that you may possess both this and the future world?"
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334:). Hillel was the head of the great school, associated at first with
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https://www.npr.org/2010/09/07/129706379/modern-lessons-from-hillel
560:"My humiliation is my exaltation; my exaltation is my humiliation."
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1448:[In a place where there are no men, strive to be a man.]
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Hillel's influence: "House of Hillel" vs. "House of Shammai"
809:, which they see as dividable into two schools of thought:
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1446:וּבְמָקוֹם שֶׁאֵין אֲנָשִׁים, הִשְׁתַּדֵּל לִהְיוֹת אִישׁ:
230:
traced his lineage through both the female lineage of the
1101:"Deuteronomy 34 / Hebrew - English Bible / Mechon-Mamre"
775:
In "Do Justly, Love Mercy, and Walk Humbly with God,"
723:'s 1982 novel about Jewish partisans in World War II,
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He is popularly known as the author of three sayings:
186:. He was active during the end of the first century
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1548:"The Moral ABC I & II" by Dr. Emmanuel Bronner.
168:and scholar associated with the development of the
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1612:"Do Justly, Love Mercy, and Walk Humbly with God,"
50:while the man stands on one foot (detail from the
420:'s teachings are explained by comparison to what
426:Hillel's principal adversary, rival or disputant
1740:Jewish Encyclopedia: Bet Hillel and Bet Shammai
811:The School of Hillel and the School of Shammai
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557:"Where there are no men, strive to be a man!"
206:; the rest is the explanation; go and learn."
8:
190:and the beginning of the first century CE.
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222:to Israel, although he was descended from
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1601:by Sharon Barcan Elswit (McFarland, 2012)
318:, who were at that time the heads of the
287:. At the age of forty Hillel went to the
1680:The Pentateuch and Haftoras. Deuteronomy
1629:"The Chosen -- season one, episode five"
1558:Jonathan Pearl and Judith Pearl (2005).
1473:to see in the heavens and in the earth."
1361:
1359:
1179:. Rowman & Littlefield. p. 92.
861:In MSS; in printings, "its explanation".
708:Beginning in the late 1940s, soap-maker
1482:Tosefta Sanhedrin 7 (towards the end);
1425:(12:13), Masoret: Jerusalem n.d., p. 51
1124:Rabbi Jay Kelman (September 25, 2013).
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396:Hillel lived to be 120 years old, like
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2362:
2360:
2355:
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2348:
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2306:
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2298:
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2254:
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2244:
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2240:
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2225:
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2217:
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2206:
2180:
2178:
2176:
2174:
2172:
2170:
2168:
2166:
2152:
2141:
2129:
2123:
2121:
2119:
2117:
2115:
2113:
2111:
2106:
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2099:
2097:
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2083:
2081:
2075:
2073:
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2063:
2061:
2059:
2057:
2055:
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2049:
2047:
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2037:
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2033:
2031:
2025:
2023:
2021:
2019:
2017:
2015:
2013:
2011:
2009:
2007:
2005:
2003:
2001:
1999:
1997:
1995:
1993:
1991:
1989:
1987:
1985:
1983:
1981:
1975:
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1965:
1962:
1956:
1954:
1952:
1950:
1947:
1941:
1939:
1937:
1935:
1933:
1461:1:5; spoken by way of an exegesis on
933:(2nd ed.). Hoboken, New Jersey:
672:and eat them after saying in Hebrew:
257:whilst also working as a woodcutter.
7:
1793:. New York: Robert Appleton Company.
1233:]. Mishnah Yomit. Translated by
887:, Jason Aronson, Inc., 2000, p. 163.
524:must fulfill the duties of charity.
46:Hillel the Elder teaching a man the
1152:. Feldheim Publishers. p. 48.
528:perhaps never have any free time."
245:speaks of Hillel's great-grandson,
146:
1783:Herbermann, Charles, ed. (1913). "
1682:. London: Oxford University Press.
1469:to be seated. Yet, who humbles me
688:In modern times, when there is no
539:a slave, that he might be served.
342:(Hillel's peer in the teaching of
25:
1744:
1718:. New York: Funk & Wagnalls.
1686:
1440:
1398:Tosefta, Peah, 4:10; Ketuvot 67b
1371:
1344:
1268:
1201:The life and teachings of Hillel
983:"Jerusalem Talmud Taanit 4:2:13"
27:Jewish sage (c. 110 BCE – 10 CE)
3006:Hananiah ben Hezekiah ben Garon
1176:Essential Figures in the Talmud
554:"A name gained is a name lost."
1760:New International Encyclopedia
512:Obligations to self and others
428:) taught on the same subject.
361:, while the least of whom was
1:
3607:People from Babil Governorate
1126:"V'zot HaBracha: Four Giants"
1090:Ketuvot 4:9; Bava Metzia 104a
781:Quorum of the Twelve Apostles
3309:Eleazar ben Judah of Bartota
2991:Houses of Hillel and Shammai
1173:Ronald L. Eisenberg (2013).
636:Houses of Hillel and Shammai
610:. On these seven rules rest
3562:1st-century BC philosophers
3037:Ishmael ben Elisha ha-Kohen
1735:Jewish Encyclopedia: Hillel
935:John Wiley & Sons, Inc.
911:Jewish Encyclopedia: Hillel
901:, CUP Archive, 1939, p. 20.
247:Rabban Shimon ben Gamliel I
3638:
1923:: chronology and hierarchy
1820:Collier's New Encyclopedia
1419:Shemuel Yerushalmi (ed.),
1239:Fuchsberg Jerusalem Center
1022:
633:
612:the thirteen of R. Ishmael
499:is practised to this day.
48:meaning of the whole Torah
3279:Haninah ben Ahi R. Joshua
2732:
2724:
2722:
2720:
2718:
2716:
2714:
2712:
2710:
2688:
2684:
2678:
2676:
2674:
2670:
2668:
2666:
2664:
2662:
2660:
2658:
2595:
2593:
2591:
2585:
2583:
2581:
2575:
2573:
2571:
2565:
2563:
2545:
2541:
2539:
2537:
2535:
2533:
2531:
2529:
2527:
2525:
2519:
2517:
2515:
2513:
2507:
2505:
2497:
2495:
2436:
2414:
2404:
2382:
2380:
2328:
2326:
2324:
2318:
2316:
2314:
2296:
2292:
2290:
2288:
2286:
2284:
2278:
2258:
2256:
2194:
2192:
2190:
2188:
2164:
2156:
2154:
2150:
2146:
2139:
2137:
2135:
1960:
1958:
1945:
1943:
1928:
1854:
1845:
1837:
1471:only that I might be able
725:If Not Now, When? (novel)
132:
118:
39:
3567:1st-century philosophers
1225:
714:The Moral ABC I & II
647:
3062:Hanina Segan ha-Kohanim
1775:Encyclopædia Britannica
1715:The Jewish Encyclopedia
1627:FilmChat (2020-06-25).
937:pp. 42, 364, 405.
884:Who's Who in the Talmud
700:In contemporary culture
251:Rabban Gamaliel Hazaken
176:and the founder of the
160:; died c. 10 CE) was a
3602:1st-century BCE rabbis
3587:2nd-century BCE rabbis
3451:Judah haNasi (Judah I)
3350:Simeon ben Gamaliel II
3032:Shimon ben Gamliel (I)
1805:Encyclopedia Americana
1778:(11th ed.). 1911.
1712:; et al. (eds.).
736:Have Gun – Will Travel
631:
497:categorical imperative
3027:Gamaliel I, the Elder
2603:Shimon ben Gamliel II
2357:Yehoshua ben Hananiah
1790:Catholic Encyclopedia
1749:Texts on Wikisource:
1678:Hertz, J. H. (1936).
1486:, Introduction, end;
1231:Ethics of the Fathers
1023:γένους σφόδρα λαμπροῦ
752:All Things Considered
747:National Public Radio
625:
158:Hillel the Babylonian
3521:Yadua the Babylonian
3486:Symmachus ben Joseph
3435:Eliezer ben Jacob II
3239:Hanina ben Antigonus
3214:Eleazar ben Perata I
3209:Haninah ben Teradion
3148:Akabia ben Mahalalel
3118:Eliezer ben Hurcanus
3067:Abba Saul ben Batnit
2875:Joshua ben Perachiah
2350:Eliezer ben Hurcanus
1534:Hillel International
1422:Avot de-Rabbi Nathan
1146:Daṿid Ḥadad (2007).
972:in most manuscripts.
787:In Episode 5 of the
660:. In the section of
571:Avot of Rabbi Nathan
3577:Jewish philosophers
3430:Hananiah ben Akavia
3390:Eleazar ben Shammua
3329:Abba Jose ben Hanan
3324:Simeon the Yemenite
3194:Eleazar ben Azariah
3128:Nehunya ben HaKanah
3113:Joshua ben Hananiah
3087:Eliezer ben Jacob I
3047:Jonathan ben Uzziel
2971:Last Generation of
1488:Avot of Rabbi Natan
1327:Avot of Rabbi Natan
930:Judaism for Dummies
777:Dale Gunnar Renlund
679:they shall eat it."
376:repair of the world
359:Jonathan ben Uzziel
264:during the time of
152:; variously called
3592:1st-century rabbis
3531:Abba Kohen Bardela
3516:Simeon ben Menasya
3476:Simeon ben Eleazar
3471:Eleazar ben Simeon
3365:Shimon ben Halafta
3319:Hanan the Egyptian
3314:Matteya ben Heresh
3294:Jeshbab the Scribe
3269:Eleazar of Modi'im
3244:Hanina ben Hakinai
3219:Johanan ben Baroka
3042:Yohanan ben Zakkai
2885:Simeon ben Shetach
2846:Antigonus of Sokho
2638:Elazar ben Shammua
2475:Ishmael ben Elisha
2371:Elazar ben Azariah
2336:Shimon ben Gamliel
2227:Yohanan ben Zakkai
1698:Schechter, Solomon
1529:2022-12-03 at the
1389:Tosefta Berachot 2
1065:Jerusalem Talmud (
881:Shulamis Frieman,
632:
594:Halachic teachings
565:The study of Torah
402:Yohanan ben Zakkai
363:Yohanan ben Zakkai
336:Menahem the Essene
234:and the family of
164:religious leader,
3539:
3538:
3481:Eleazar ha-Kappar
3415:Johanan HaSandlar
3385:Shimon bar Yochai
3343:Fourth Generation
3304:Johanan ben Torta
3259:Elisha ben Abuyah
3249:Yochanan ben Nuri
3199:Jose the Galilean
3123:Eleazar ben Arach
3101:Second Generation
3082:Judah ben Bathyra
3077:Dosa ben Harkinas
3011:Simeon ben Hillel
2930:
2929:
2870:Jose ben Jochanan
2793:
2792:
2788:
2787:
2631:Shimon bar Yochai
2457:Elisha ben Abuyah
2450:Gamaliel of Yavne
2343:Yose the Galilean
2143:Simeon ben Hillel
1884:
1883:
1864:
1863:
1858:Shimon ben Hillel
1855:Succeeded by
1610:Dale G. Renlund,
1047:, Deuteronomy 357
944:978-1-119-64307-4
843:Simeon ben Hillel
791:television drama
648:Hillel's sandwich
489:Enlightenment Age
392:According to the
349:According to the
330:(predecessors to
298:According to the
232:Tribe of Benjamin
226:. His descendent
136:
135:
113:Simeon ben Hillel
16:(Redirected from
3629:
3597:Longevity claims
3466:Ishmael ben Jose
3444:Fifth Generation
3420:Pinchas ben Yair
3405:Joshua ben Karha
3360:Jose ben Halafta
3299:Aquila of Sinope
3229:Simeon ben Azzai
3204:Eliezer ben Jose
3167:Third Generation
3133:Nachum Ish Gamzu
3020:First Generation
2981:Hillel the Elder
2957:
2950:
2943:
2934:
2890:Judah ben Tabbai
2880:Nittai of Arbela
2820:
2813:
2806:
2797:
2624:Yose ben Halafta
2364:Elazar ben Arach
1931:
1930:
1910:
1903:
1896:
1887:
1866:
1865:
1838:Preceded by
1835:
1824:
1815:Hillel the Elder
1809:
1794:
1779:
1764:
1748:
1719:
1690:
1689:
1683:
1665:
1664:
1663:
1662:
1649:
1643:
1642:
1640:
1639:
1624:
1618:
1617:, November 2020.
1608:
1602:
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1549:
1543:
1537:
1521:
1515:
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1500:
1497:
1491:
1480:
1474:
1467:only to cause me
1459:Leviticus Rabbah
1456:
1450:
1449:
1432:
1426:
1417:
1411:
1408:Jerusalem Talmud
1405:
1399:
1396:
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1301:
1299:
1298:
1284:
1278:
1277:
1260:
1254:
1253:
1247:
1245:
1214:Hillel the Elder
1210:
1204:
1199:Yitzhak Buxbaum
1197:
1191:
1190:
1170:
1164:
1163:
1143:
1137:
1136:
1134:
1132:
1121:
1115:
1114:
1112:
1111:
1105:mechon-mamre.org
1097:
1091:
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1057:
1054:
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1042:
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1024:
1019:
1013:
1010:Y. Ketubbot 12:3
1003:
997:
996:
994:
993:
979:
973:
971:
963:
957:
956:
920:
914:
908:
902:
894:
888:
879:
862:
859:
533:Ecclesiastes 3:4
521:Leviticus rabbah
351:Jerusalem Talmud
332:Rabbinic Judaism
260:Hillel lived in
154:Hillel the Elder
148:
44:
30:
21:
3637:
3636:
3632:
3631:
3630:
3628:
3627:
3626:
3582:Jewish scholars
3542:
3541:
3540:
3535:
3526:Joshua ben Levi
3439:
3338:
3224:Simeon ben Zoma
3162:
3158:Shmuel ha-Katan
3153:Simeon HaPakoli
3096:
3057:Hanina ben Dosa
3015:
2966:
2961:
2931:
2926:
2865:Jose ben Joezer
2850:
2841:Simeon the Just
2829:
2824:
2794:
2789:
1948:Teacher→Student
1924:
1914:
1880:
1878:
1860:
1852:c. 31 BCE–9 CE
1851:
1843:
1812:
1797:
1782:
1767:
1752:
1726:
1710:Singer, Isidore
1702:Bacher, Wilhelm
1696:
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1531:Wayback Machine
1522:
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1305:
1296:
1294:
1292:www.sefaria.org
1288:"Shabbat 31a:5"
1286:
1285:
1281:
1262:
1261:
1257:
1243:
1241:
1235:Dr. Joshua Kulp
1227:
1226:פִּרְקֵי אָבוֹת
1218:Dr. Joshua Kulp
1212:
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1016:
1004:
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989:
987:www.sefaria.org
981:
980:
976:
968:"Sukkah 20a:11"
966:
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960:
945:
922:
921:
917:
909:
905:
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880:
876:
871:
866:
865:
860:
856:
851:
829:
710:Emanuel Bronner
702:
650:
638:
626:Hillel's tomb,
620:
596:
567:
545:
514:
505:
476:
474:The Golden Rule
468:Hebrew alphabet
463:
414:
412:Notable sayings
216:
178:House of Hillel
94:
85:
76:
74:Parthian Empire
55:
52:Knesset Menorah
35:
28:
23:
22:
15:
12:
11:
5:
3635:
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3625:
3624:
3619:
3614:
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3599:
3594:
3589:
3584:
3579:
3574:
3572:Mishnah rabbis
3569:
3564:
3559:
3554:
3552:110s BC births
3544:
3543:
3537:
3536:
3534:
3533:
3528:
3523:
3518:
3513:
3508:
3503:
3501:Jose ben Zimra
3498:
3493:
3491:Issi ben Judah
3488:
3483:
3478:
3473:
3468:
3463:
3461:Jose ben Judah
3458:
3453:
3447:
3445:
3441:
3440:
3438:
3437:
3432:
3427:
3425:Simeon Shezuri
3422:
3417:
3412:
3407:
3402:
3397:
3395:Rabbi Nehemiah
3392:
3387:
3382:
3372:
3370:Rabbi Jonathan
3367:
3362:
3357:
3355:Judah bar Ilai
3352:
3346:
3344:
3340:
3339:
3337:
3336:
3334:Judah ben Dama
3331:
3326:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3289:Jose ben Kisma
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3254:Eleazar Chisma
3251:
3246:
3241:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3201:
3196:
3191:
3186:
3184:Judah ben Bava
3181:
3176:
3170:
3168:
3164:
3163:
3161:
3160:
3155:
3150:
3145:
3140:
3135:
3130:
3125:
3120:
3115:
3110:
3104:
3102:
3098:
3097:
3095:
3094:
3092:Nahum the Mede
3089:
3084:
3079:
3074:
3069:
3064:
3059:
3054:
3049:
3044:
3039:
3034:
3029:
3023:
3021:
3017:
3016:
3014:
3013:
3008:
3003:
2998:
2993:
2988:
2983:
2977:
2975:
2968:
2967:
2962:
2960:
2959:
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2823:
2822:
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2800:
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2786:
2784:
2783:
2781:
2779:
2777:
2775:
2773:
2771:
2766:
2764:
2762:
2759:Yehudah haNasi
2755:
2753:
2751:
2749:
2747:
2745:
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2735:
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2222:
2220:
2218:
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2214:
2212:
2210:
2208:Rabban Gamliel
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3400:Rabbi Nathan
3264:Rabbi Ilai I
3179:Rabbi Tarfon
3138:Abba Hilkiah
2996:Bnei Bathyra
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2906:Bnei Bathyra
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1385:
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1372:Pirkey Avoth
1370:
1349:
1345:Pirkey Avoth
1343:
1334:
1306:
1295:. Retrieved
1291:
1282:
1273:
1269:Pirkey Avoth
1267:
1258:
1248:– via
1242:. Retrieved
1230:
1223:Pirkey Avoth
1222:
1213:
1208:
1200:
1195:
1175:
1168:
1149:Ma'asei Avos
1148:
1141:
1129:. Retrieved
1119:
1108:. Retrieved
1104:
1095:
1083:
1074:
1066:
1061:
1052:
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1017:
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990:. Retrieved
986:
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768:
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713:
703:
690:paschal lamb
687:
673:
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639:
608:Bnei Bathyra
597:
583:
568:
543:Other maxims
537:
530:
526:
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477:
464:
461:The Oral Law
446:
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430:
415:
391:
385:
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354:
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316:Bnei Bathyra
297:
279:compilation
259:
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228:Judah haNasi
217:
194:
192:
181:
157:
153:
149:
138:
137:
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3496:Bar Kappara
3174:Rabbi Akiva
3143:Rabbi Zadok
3108:Gamaliel II
1323:Shabbat 30b
1244:November 9,
1131:January 12,
1006:Ketubot 62b
652:During the
598:Only a few
485:Golden Rule
451:high priest
440:Pirkei Avot
416:Several of
406:Rabbi Akiva
92:Roman Judea
3557:10s deaths
3546:Categories
3456:Huna Kamma
3377:(and wife
3375:Rabbi Meir
1963:Father→Son
1661:2021-11-08
1638:2021-11-11
1310:Shab. 31a.
1297:2023-01-28
1110:2022-10-13
1035:Hertz 1936
992:2024-08-16
965:Mentioned
953:1120116712
898:Pirḳe Avot
869:References
819:Robin Hood
794:The Chosen
721:Primo Levi
344:Jewish Law
266:King Herod
180:school of
3622:Sanhedrin
3410:Abba Saul
3284:Abtolemus
2973:Zugot Era
2827:Zugot Era
833:Pharisees
807:Sanhedrin
789:Christian
442:mentions
328:Pharisees
320:Sanhedrin
275:. In the
262:Jerusalem
214:Biography
88:Jerusalem
2900:Abtalion
1706:"Hillel"
1633:FilmChat
1527:Archived
1056:Yoma 35b
927:(2019).
827:See also
694:charoset
683:shawarma
666:sandwich
658:Haggadah
600:halachic
575:denarius
308:Abtalion
273:Augustus
268:and the
243:Josephus
172:and the
109:Children
99:Religion
84:c. 10 CE
60:Personal
3379:Bruriah
3274:Halafta
3234:Onkelos
3001:Menahem
2986:Shammai
2964:Tannaim
2921:Menahem
2917:Shammai
2617:Yehudah
2108:Shammai
1921:Mishnah
1919:of the
1841:Sh'maya
1828:Mishnah
1823:. 1921.
1808:. 1920.
1763:. 1905.
1695::
1672:Sources
1615:Liahona
1250:Sefaria
1220:(ed.).
1088:Tosefta
1067:Nedarim
838:Prozbul
779:of the
642:Shammai
587:Aramaic
518:Midrash
480:Shammai
455:aggadah
447:HaKohen
433:Hillels
422:Shammai
394:Midrash
386:ketubah
380:prozbul
371:Prozbul
355:Nedarim
340:Shammai
304:Sh'maya
300:Mishnah
277:Midrash
220:Babylon
183:tannaim
170:Mishnah
103:Judaism
70:Babylon
2912:Hillel
2895:Shmaya
2482:Tarfon
2101:Hillel
1917:Rabbis
1800:Hillel
1785:Hillel
1770:Hillel
1755:Hillel
1568:
1512:Chabad
1340:"1:14"
1264:"1:12"
1183:
1156:
1069:5:6 ).
951:
941:
664:, or '
662:Korech
418:Hillel
404:, and
312:Talmud
174:Talmud
162:Jewish
150:Hīllēl
147:הִלֵּל
143:Hebrew
139:Hillel
123:Buried
34:Hillel
18:Korech
3612:Zugot
3072:Admon
2856:Zugot
2769:Hiyya
2645:Natan
2468:Akiva
1708:. In
1484:Sifra
1436:"2:5"
1367:"2:4"
1229:[
1045:Sifre
849:Notes
799:Jesus
745:In a
677:maror
670:matzo
628:circa
579:Torah
449:(the
444:Aaron
398:Moses
285:Moses
281:Sifre
255:Torah
241:When
236:David
224:David
204:Torah
2610:Meir
1848:Nasi
1566:ISBN
1246:2022
1181:ISBN
1154:ISBN
1133:2020
1008:and
949:OCLC
939:ISBN
803:Mary
801:and
772:..."
764:..."
759:and
630:1900
493:Kant
491:and
324:Nasi
306:and
166:sage
81:Died
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