1464:(MS Paris 264) ed. Chaim Hershler, p. 224-225: ืื ืืื ืขื ื"ื ืืขืืืจ ืืืชืืืื ืฉืื ื ืืืืจ ืืคืกื ืืขื ืขืฆืจืช, ืกืืื ืขื ืืืจืืฉืืื ืฉืืืืจ ืขื ืคืจืก ืืขืฆืจืช, ืืืืืจ ืขื ืืฆื ืืื ืืขืฆืจืช ืืื ืฉืืฉืื ืืื ืืคื ื ืขืฆืจืช, ืฉืืจื ืืืจื ืืคืจืง ืื ื ืืขืืจ ืืฉื ืชืงื ืืื ืืืฉืจืื ืฉืืืื ืืืจืฉืื ืืฉืืืืื ืฉืืฉืื ืืื ืงืืื ืืคืกื ืืืืืืช ืืคืกื, ืืืคืจืก ืฉืืื ืืฆื ืื ื"ื ืืื ืืคื ื ืขืฆืจืช ืขื ืคืจืก, ืขื ืืื ืขื ืืืื ื ืฉืืจื ื"ื ืืืื, ืืืคื ืื ื"ื ืขืฆืื ืืื ื ืจืืื. ืืืฉ ืืืืืจืื ืืขื ืื ืื ืืืื ืื ืื ืืืืืจืื ืฉืื ืฉื ืืื ืืืืจ ื"ื ืืขืืืจ ืื ืืื ืืขืืืจ ืืืื ืืคืกื ืืขื ืขืฆืจืช, ืืื ืฉืืื ืืืื ืฉืืื ืืื ืืกืคืืจื ืื ื"ื ืืฉืชืืฆืื ืืฉืืชืืช ืืืืื ืืืืื ืฉืืื ื ืฉืืจื ื"ื. ืืื ืืื ืื ืืงืืื ืืื ืืื ืฉืืืจื ืืืจืืฉืืื ืขืจ ืคืจืก ืืขืฆืจืช, ืืืืืจ ืืฆื ืฉืืฉืื ืืคื ื ืขืฆืจืช, ืืืื ืจืืื ืืฉืื ืืื ืืื ืื ืื ืืื ืื ืืืืืจ, ืฉืื ืืงืจืืืื ืคืืจืฅ ืืืจ.
392:
1120:
1231:ืืืืื ืคืืจืื ืืื ื"ื ืืขืืืจ ืืืืจ . . . ืคืืจืื ื"ื ืืขืืืจ. Paralleled in MS Berlin 352, f. 11r: ืืืืื ืคืืจืื ืืืจืข ื"ื ืืขืืืจ. These texts differ only in the mnemonic; Add MS 27,201 gives ืฉื ืืืื ืคื"ื and MS Berlin ืคื"ื ืืืืื ืืื ืืื. Similarly, a marginal note to MS BL Or. 9153, f. 165r reads ืคื"ื ืืืืื ืืื ืืื ื ืืืจืืงืื ืฉ ืคื"ื ืืค' ืคืืจืื ืื"ื ืจ"ื ื"ื ืืขื ืืฉืืื ืืฉื ืืฉื ืืื ืืื ืกืืื ืฉืืืข ืืื ืฉืืขืืื ืืืื ื"ื ื ืืืื ืคืืจืื. The other mnemonics listed in these sources are thematic, but only MS Or. 9153 attempts to explain ืคื"ื in such terms. Cf. the
603:
263:
882:
696:
688:
42:
1155:'s victory. By the late 1940s, Israeli textbooks for schoolchildren painted Bar Kokhba as the hero while Rabbi Shimon bar Yochai and Rabbi Akiva stood on the sidelines, cheering him on. This interpretation lent itself to singing and dancing around bonfires by night to celebrate Bar Kokhba's victory, and playing with bows and arrows by day to remember the actions of Bar Kokhba's rebel forces.
530:. With the failure of this project and the death of Julian, Lag Baomer initially became a fast day. After the Muslim conquest and the end of Christian oppression of Jews in Israel, mourning practices ceased to be observed. The choice to begin the reconstruction on the 33rd day of the omer may have been an anti-Christian polemic, as Jesus was said to have been killed at age 33.
1391:, p. 37: ืืืฉ ื ืืกืื ืืืจืช ืขื ืคืจืก ืืขืฆืจืช ืฉืืื ื"ื ืืื ืงืืื ืืื ืขื ื"ื ืืืขืืืจ ืขื ื"ื ืืืืจ. According to Zacuto, Ben Levi gave a mnemonic ืื ื"ื ืืืืคื for the day on which marriage could resume (cf. the medieval additions to m. Avot 5:20), corresponding to 18 Iyyar. Zacuto's contemporary, Samuel ibn Danan, "writes that he heard from his father
554:, the pilgrimage naturally moved up to Lag Baomer (3 days later), already a joyous day according to Ashekaniz custom (Rema OC 493:2), as it was believed to be the day the plague of Rabbi Akiva's students ended. As one of the latter's prominent students, Shimon's tomb ultimately became the focus of the pilgrimage.
1099:, have opposed the celebration of or the practice of certain customs observed on Lag BaOmer. These halachic scholars pointed out that the way Lag BaOmer is observed differs from the traditional manner in which anniversaries of deaths are observed, as Lag BaOmer is observed in a festive way, whereas usually a
1110:
Other rabbis responded to the aforesaid opposition by explaining that it has been observed by many great rabbis and that expensive clothes are never burned. They relate what happened on the day of Rabbi Shimon bar Yochai's death as evidence that the day is very holy and should be celebrated. This has
1439:
f. 41v: ืืื ืฉื ืืื ืจืื ืืขื ืืืืืื ืฉืคื ืขื ื"ื ืืขืืืจ ืื ืืฆืื ื ืื ืขื ืื, ืืืชืืกืคืืช ืคื' ืื ืื ืฉืืืจ ื"ื ืืื ื ืืื ืฉื ืืืืื, ืืื ืโื ืืื ืืฉืชืกืืจ ืฉืืขืช ืืื ืืคืกื ืืฉืืขื ืฉืืชืืช ืืฉื ื ืืื ืจืืฉ ืืืฉ ืฉืื ืฉืฉื ืขืฉืจ ืืื ืฉืืื ืืืืืช ื ืืื ืืื, ื ืฉืืจื ืื ืืืจืืขืื ืืชืฉืขื ืืืื ื"ื, ืืืื ืืืืจื ื"ื ืืื ืืขืืืจ. ืฉืืขืชื ืฉืืฉ ืืืืจืฉ ืขื ืคืจืก ืืขืฆืจืช
549:
wherein water filled up the cave's cisterns and sometimes overflowed; the natural phenomenon poorly understood then was considered miraculous and attracted Jews and
Muslims alike. As Hillel's cave is close to Mount Meron it was customary for the pilgrims to stop by the graves of other holy saints on
1404:
p. 125b: ืืื"ืจ ืฉืืืื ืืื ืกืื ืืื ื"ื ืืืืื ืคืืก ืืงืืืื ืื ืืจื ืืื ืืจืฉืื ืืืื ืื ืฉืืฆืืชื ืืชืื ืื"ื ืืืืจืจ"ืค ืืื ืฆืืจ ืฉื"ื ืื"ื ืืจื"ื ืืืืื ืืืข"ื ืื"ื ืืชื ืืืจ"ื ืฉืืืื ืืื ืื ืื ืืื"ื ืฉืฉืืข ืืืืื ื"ื ืื"ืจ ืกืขืืื ืฉืจืื ืืืืื ืืืืื ืืืื ืืื ื' ืืืืื ืืืจื ืฉืืื ืื ืืื ืจื ืฉืืช ืืฉืื ืืืื ืื"ืจ ืฉืืืื ืืื ืกืื ืืื ื"ื ืืืื
725:
which are celebrated by some
European cultures around halfway between the spring equinox and summer solstice on 1 May, and are also celebrated through large bonfires. In Germany it is also not uncommon to see rural men go out in the woods to shoot arrows at demons on May Day, similar to how the bow
1168:
This is how Lag Ba'omer became a part of the
Israeli-Zionist psyche during the first years of Zionism and Israel. A clear distinction became evident between Jews and Israelis in the way the day was celebrated: The religious Jews lit torches in Rashbi's honor and sang songs about him, while young
467:") are the first to name Lag BaOmer as the day on which the plague afflicting Rabbi Akiva's students ended, although this is said to explain a previously-existing custom to allow marriages between Lag baOmer and Shavuot. According to MS ex-Montefiore 134, it was traditional to
1414:
f. 66v, #382: ืื ืื ืืื ืืื ืืืืืืช ืฉืืื ื ืืฉืื' ื ืฉืื ืืื ืคืกื ืืขืฆืจืช. ืืืื ืืงืืืื ืื ืขื ื"ื ืืขืืจ. ืืคื ืฉืืืืื ืื ืขืืืืื ืฉื ืคืื ืืืคื ืืชืืืืื ืืืืื ืจ' ืขืงืืื ืืื ืืืคืื ืฉืืชื ืื ืคืกื ืขื ื"ื ืืขืืจ ืืืื ืืชื ืขืืืจ ืฉื ืืช ืื ื. ืืืืชื ืืืื ื ืขืฆืจื ืืืืคื ืืขืฉื ืืืชื ืืืื ืืื ืืื ืืืคืืื ื ืืื ืืืงืื ืื"ื
1399:
who had long ago died, appeared to him in a dream and spoke of Lag BaOmer, giving the mnemonic ืื ื"ื ืืืืคื, and asked what he meant, and said to him that he was referring to the fact that 18 Iyyar is Lag BaOmer, the day on which marriage becomes permitted."
674:, the prayer for special Divine mercy on one's behalf, is not said on days with a festive character, including Lag BaOmer; when God is showing one a "smiling face", so to speak, as He does especially on the holidays, there is no need to ask for special mercy.
618:
While the
Counting of the Omer is a semi-mourning period, all restrictions of mourning are lifted for Ashkenazim on the 33rd day of the Omer. The Sephardic custom is to cease mourning the following day, celebrations being allowed on the 34th day of the Omer,
516:, a 19th-century Jewish scholar, among others, suggests that the deaths of Rabbi Akiva's students was a veiled reference to the defeat of "Akiva's soldiers" by the Romans, and that Lag BaOmer was the day on which Bar Kokhba enjoyed a brief victory.
1370:: ืืื ืื ืื ืืฆืจืคืช ืืคืจืืืื ืฆื ืืื ืื ืื"ื ืืขืืืจ ืืืืื, ืืฉืืขืชื ืืฉื ืจ' ืืจืืื ืืืื ื"ื ืืืืจืื ืื ืฉืืฆื ืืชืื ืืกืคืจ ืืฉื ืืื ืืกืคืจื ืฉืืชื ืืคืกื ืืขื ืคืจืืก ืืขืฆืจืช ืืืื ืคืืจืกื ืคืืื ืืืชื ื ืฉืืืืื ืืืืืืช ืคืกื ืงืืื ืืคืกื ื' ืืื ืืคืืื ื"ื ืืื ืื"ื ืืื ืงืืื ืืขืฆืจืช ืืื ื"ื ืืขืืืจ.
2620:
1181:
was established on Lag BaOmer 1941, and the government order creating the Israel
Defense Forces was issued on Lag BaOmer 1948. Beginning in 2004, the Israeli government designated Lag BaOmer as the day for saluting the IDF reserves.
238:
and/or the anniversary of his death. According to a late medieval tradition, Simeon ben Yochai is buried in Meron, and this association has spawned several well-known customs and practices on Lag BaOmer, including the lighting of
1764:
Horowitz, Y. F. and
Morgenstern, Ashira (November 24, 2010). "Seasons: The Bostoner Rebbetzin remembers and reflects on the occasion of the first yahrtzeit of Grand Rabbi Levi Yitzchak HaLevi Horowitz, ztz"l, 18 Kislev 5771".
928:
to be held in Jewish communities around the world as a demonstration of Jewish unity and pride. Chabad sponsors parades as well as rallies, bonfires and barbecues for thousands of participants around the world each year.
1440:ืืืื ืืืฉื ืขืฉืจ ืืื ืืขืฆืจืช ืืืืจื ืคืจืก ืืคืกื ืคืจืก ืืื ืฉืื ืืืฉื ืขืฉืจ ืืื ืื ืืกื ืืืชืฉืจื, ืืืฉืชืกืืจ ืืืฉื ืขืฉืจ ืืื ืืืจืืขืื ืืชืฉืขื ืืื ื ืฉืืจื ืฉืืฉืื ืืืจืืขื, ืืื ื ืื ืฉืืฉืื ืืฉืืฉื ืฉืืืืื ืืืืืืื ืืืื ืฉืืฉืื ืืืจืืขื ืืืงืจ ืื ืืงืฆืช ืืืื ืืืืื.
1169:
Israelis, sitting around an alternative bonfire, sang about a hero "whom the entire nation loved" and focused on the image of a powerful hero who galloped on a lion in his charges against the Romans.
822:
lit on the mountaintops to relay messages, or are in remembrance of the Bar Kokhba revolt against the Romans, who had forbidden the kindling of fires that signalled the start of Jewish holidays.
1151:
three years later. The plague that decimated Rabbi Akiva's 24,000 disciples was explained as a veiled reference to the revolt; the 33rd day when the plague ended was explained as the day of
1158:
This interpretation of the holiday reinforced the
Zionist reading of Jewish history and underscored their efforts to establish an independent Jewish state. As Benjamin Lau writes in
1103:
is marked by observances that "bring out the solemn and serious nature of the day". Other issues raised include the practice of throwing clothes into bonfires, which is perceived as
2279:
1405:ืืืืจ ืขื ืขื ืื ื"ื ืืขืืืจ ืื ืชื ืกืืื ืื ืฉืืื ื ืขืฉืจื ืืืืคื ืืฉืืื ืื ืื ืืืื ืชื ืื"ื ืืื"ื ื ืงืื ืืื ืืืื ืฉืืขืืื ืืื ื"ื ืืืืืจ ืืื ื"ื ืืขืืืจ ืฉืืฉื ืืืืื ืืืชืจ ืืืฉื ื ืฉืื ืืืืื ืืกื ืืืืคื ืข"ื)
1555:
1315:
1107:, the fact that the holiday has not been celebrated by earlier sages, and the prohibition of establishing holidays. Nevertheless, these authorities did not ban the holiday.
590:(Splendor within Splendor). As such, Lag BaOmer represents the level of spiritual manifestation or Hod that would precede the more physical manifestation of the 49th day (
1427:
ed. Howard
Kreisel, p. 404-405: ืืื ืฉื ืืื ืืขืืื ืฉืื ืืกืคืจ ืืื ืืืฉื ืืฉื ืขื ื"ื ืืขืืืจ ืืื ืืคืฉืจ ืฉืืชืคืฉืืืช ืืืื ืืืชืืืื ืื ืืื ืขื ื"ื ืืขืืืจ ืืื ืฉืงืฆืชื ืืืจืืื ืืืืืื ืขื ืขืฆืจืช.
502:"when Rabbi Shimon ben Yochai died" - a difference of one letter. The actual origin of kabbalistic traditions of visiting Meron on any of several dates in the month of
1147:, a number of Lag BaOmer traditions were reinterpreted by Zionist ideologues to focus on the victory of the Bar Kokhba rebels rather than their ultimate defeat at
1633:
2742:
1478:
1063:
in addition to the other songs. Teachings of Rabbi Shimon Bar Yochai, both from the Talmud and the Zohar, are generally expounded upon by Rebbes at their
2706:
1196:
2732:
2272:
1529:
1289:
519:
In pre-war Europe, Lag BaOmer became a special holiday for students and was called "Scholar's Day". Students were freed to engage in outdoor sports.
1912:
1251:
2265:
2183:
1663:
729:
Throughout the world celebrants gather on the night and during the day of Lag BaOmer to light fires. A large celebration is held at the
2757:
2029:
1999:
1212:
1207:
1019:
on Lag BaOmer, in addition to or instead of a bonfire. A full meal is usually served, and candles are lit. It is traditional to sing "
402:
The origins of Lag BaOmer as a minor festival are unclear. The earliest clear reference to the observance of Lag BaOmer is a gloss to
235:
1960:
The early acharonim: biographical sketches of the prominent early rabbinic sages and leaders from the fifteenth-seventeenth centuries
1863:
2221:
1584:
2519:
1935:
637:, while Sephardi Jews hold weddings the next day. It is customary mainly among Hassidim that three-year-old boys be given their
798:
discouraged bonfires, saying it was not the custom to light them outside of the Land of Israel. However, when his father Rabbi
730:
2752:
1972:
633:). As a result, weddings, parties, listening to music, and haircuts are commonly scheduled to coincide with Lag BaOmer among
1729:
666:
Families go on picnics and outings. Children go out to the fields with their teachers with bows and rubber-tipped arrows.
391:
1637:
440:
425:
2179:
1131:
In modern Israel, early
Zionists redefined Lag BaOmer from a rabbinic-oriented celebration to a commemoration of the
1812:
1651:
2421:
2366:
1013:
941:
916:
778:
741:, where hundreds of thousands usually celebrate with bonfires, torches, song, dancing and feasting. In 1983, Rabbi
432:
1488:
1119:
2737:
2727:
2555:
2534:
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1329:
767:
night. The tradition had been abandoned due to attacks on participants. After the bonfire, the Rebbe delivered a
2049:
1044:
937:
Several traditional songs are associated with the holiday; these are sung around bonfires, at weddings, and at
795:
746:
651:). While haircuts may be taken anywhere, if possible, the occasion is traditionally held at the tomb of Rabbi
2596:
1346:
546:
487:
1235:ืฉืืขืชื ืืฉื ืจ' ืืจืืื ืืืื ื"ื ืืืืจืื ืื ืฉืืฆื ืืชืื ืืกืคืจ ืืฉื ืืื ืืกืคืจื ืฉืืชื ืืคืกื ืืขื ืคืจืืก ืืขืฆืจืช ืืืื ืคืืจืกื ืคืืื.
602:
262:
2350:
2245:
1483:
1096:
881:
742:
420:
and Lag BaOmer always fall on the same day of the week, but says nothing about the origin of the holiday.
510:; but it is not clear when, by whom, or in what way Lag baOmer was first connected to Shimon ben Yochai.
2653:
2494:
2382:
1367:
858:
803:
1958:
1596:
486:
mention that the date of his death was Lag Baomer. The source for this idea appears to be a passage by
550:
Mount Meron, among them Shimon's tomb. During the 16th century, when the
Ashkenazic community came to
2484:
1388:
839:
statement that the rainbow (the sign of God's promise to never again destroy the earth with a flood;
281:
275:
224:
201:
162:
81:
2747:
1667:
900:
523:
1079:, and three-year-old boys may be brought to have a lock of hair cut by the Rebbe as part of their
835:
Historically, children across Israel used to go out and play with bows and arrows, reflecting the
460:
1789:
1144:
421:
396:
2252:
2257:
2217:
2070:
2025:
2019:
1995:
1968:
1580:
1572:
1549:
1309:
1132:
964:
819:
734:
714:
652:
607:
534:
475:
444:
413:
251:
2151:
1837:
1392:
1152:
799:
791:
717:. Some have speculated a connection between the bonfires of Lag BaOmer and the festivals of
695:
527:
522:
According to another suggestion, Lag Baomer was the date on which the reconstruction of the
513:
464:
713:. The custom may originate in symbolizing the "spiritual light" brought in to the world by
687:
2630:
2499:
2449:
2409:
2327:
2302:
2288:
2015:
1867:
1751:
1577:
The Bar Kokhba War Reconsidered: New perspectives on the Second Jewish Revolt against Rome
1191:
1148:
948:
840:
750:
660:
409:
339:
308:
285:
205:
174:
1607:
1890:
1127:
in 1973 with holiday displays; the Lag BaOmer display showing Bar Kokhba is on the left.
2580:
2570:
2469:
2459:
2404:
2337:
1610:
Ariel Ephraim Aharonob, "Lag Baomer in Meron: an Historical Overview", Bnei Brak, 2024.
1380:
975:
634:
452:
383:
Omer is also sometimes used, though it is not grammatically correct in this setting.)
373:
360:
335:
843:
9:11โ13) was not seen during Bar Yochai's lifetime, as his merit protected the world.
2721:
2560:
2550:
2509:
2504:
2414:
2345:
738:
656:
638:
611:
347:
244:
857:
is a holiday for children and the various youth movements. It is also marked in the
586:, etc. Thus, the 33rd day, which is the fifth day of the fifth week, corresponds to
2565:
2444:
2387:
1690:
1619:
1396:
1136:
1104:
542:
468:
436:
404:
223:'s 24,000 disciples came to an end, and for this reason the mourning period of the
818:(see section below), the bonfires are said to represent the signal fires that the
41:
2211:
1989:
783:. Later that same night, the Rebbe cut the hair of three-year-old boys for their
594:, Kingship within Kingship), which immediately precedes the holiday of Shavuot.
2621:
Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
2545:
2426:
1092:
971:
754:
538:
507:
220:
17:
1712:
1173:
In modern Israel, Lag BaOmer is "a symbol for the fighting Jewish spirit". The
250:
Additionally, in modern-day Israel, the holiday also serves to commemorate the
2658:
2514:
2464:
2355:
1781:
1715:". Jewish Virtual Library. jewishvirtuallibrary.org. Retrieved April 11, 2019.
1140:
770:
355:
1071:. In some Hasidic courts, the Rebbe may shoot a toy bow and arrow during the
2585:
2575:
2431:
1964:
1767:
1342:
1100:
496:"the celebration of Rabbi Shimon ben Yochai" but was mistakenly printed as
2673:
2454:
2377:
2156:
1201:
1124:
1080:
987:
904:
784:
758:
669:
645:
563:
483:
267:
231:
216:
2668:
2607:
2394:
2322:
2129:
1841:
1785:
1178:
1174:
1160:
836:
815:
722:
718:
710:
567:
448:
240:
197:
158:
70:
47:
570:
to each day and week of the Omer count. The first week corresponds to
2688:
2678:
2399:
1782:"Satmar Kiryas Joel Rabbi Aaron Teitelbaum Speech Against Lag BaOmer"
925:
912:
894:
479:
456:
311:). A vowel sound is conventionally added for pronunciation purposes.
294:
154:
85:
2124:
1530:"A Printing Mistake and the Mysterious Origins of Rashbi's Yahrzeit"
1290:"A Printing Mistake and the Mysterious Origins of Rashbi's Yahrzeit"
802:
instructed him to organize a large bonfire in the Satmar enclave of
1936:"From South Africa to Finland, Excitement Builds for Unity Parades"
1813:"50,000 Expected at Lag Ba'omer Celebration Tonight in Kiryas Yoel"
1452:, Yevamot f. 62v: ืืงืืื ืืื ืืืืื ืื ื"ื ืฉืืืื ื"ื ืืขืืืจ ืคืกืงื ืืืืชื.
2683:
2648:
2638:
2479:
2474:
951:
880:
694:
686:
601:
551:
417:
304:
2213:
The Making of a Minhag: The Laws and Parameters of Jewish Customs
578:, etc., and similarly, the first day of each week corresponds to
533:
Another theory posits that the connection between Lag Baomer and
2693:
2663:
2643:
2615:
2238:
503:
209:
96:
2261:
1395:
that Samuel ibn Sunbal, a certain great rabbi of that time in
1111:
remained the opinion of most contemporary and recent rabbis.
1634:"Mourning's End โ Understanding Sefira and Lag B'Omer"
1513:, Hakirah 20 (2015), pp. 205-218 (available at hakirah.org)
395:
Entrance to the tomb of Shimon bar Yochai and his son,
1866:. Jerusalem Municipality. May 27, 2005. Archived from
1608:
https://forum.otzar.org/viewtopic.php?f=28&t=64355
1579:, Peter Schรคfer, ed. Mohr Siebeck, 2003, pp. 282โ286.
978:, in honor of Shimon Bar Yochai. Other songs include "
873:
in 1941 and which bear the emblem of a bow and arrow.
1730:"6 Lag BaOmer Customs and Traditions You Should Know"
1330:"About Israel: Holidays and Observances: Lag BaOmer,"
1143:). According to work published by Yael Zerubavel of
2629:
2594:
2532:
2364:
2336:
2315:
2300:
867:program (youth brigades) which were established on
691:
Israeli boys collect wood for a Lag BaOmer bonfire.
474:Lag Baomer is commonly said to be the day on which
334:Omer is the traditional method of counting by some
150:
140:
130:
120:
110:
102:
91:
76:
66:
55:
34:
1832:
1830:
1204:, the 10 attributes/emanations found in Kabbalah.
562:Lag BaOmer has another significance based on the
2125:"Portion of the Week / The fires of Lag Ba'omer"
1554:: CS1 maint: bot: original URL status unknown (
1314:: CS1 maint: bot: original URL status unknown (
219:, it is the day on which the plague that killed
1913:"Parades in Central Israel Draw 1,000 Children"
307:) or "G" has the numerical value of three (see
1666:. Jewish Wedding Network. 2009. Archived from
1632:Travis, Rabbi Daniel Yaakov (April 29, 2010).
1573:"Bar Kokhba's Image in Modern Israeli Culture"
412:Add MS 27,201 (f. 227v), if it is the work of
2273:
1073:
1065:
1057:
1011:
939:
749:reinstated a century-old tradition among his
643:
227:concludes on Lag BaOmer in many communities.
8:
1536:. Archived from the original on May 13, 2020
1296:. Archived from the original on May 13, 2020
1049:
1037:
1029:
1021:
992:
980:
962:
955:
920:
892:
886:
868:
862:
852:
776:
768:
762:
704:
667:
628:
621:
497:
491:
298:
288:
50:celebration in Israel, symbol of the holiday
1934:Grodnitzky, Reuvena Leah (April 28, 2010).
699:A wood pile awaiting Lag BaOmer celebration
297:) or "L" has the numerical value of 30 and
2312:
2280:
2266:
2258:
1991:Galatians and First-Century Ethical Theory
200:holiday celebrated on the 33rd day of the
40:
31:
2253:Jewish Encyclopedia article on Lag BaOmer
1723:
1721:
1567:
1565:
1523:
1521:
1519:
1328:Embassy of Israel to the United States,
1118:
390:
261:
2546:Yom HaShoah (Holocaust Remembrance Day)
1597:The Byzantine Prehistory of Lag ba-Omer
1243:
1224:
280:Lag BaOmer is Hebrew for "33rd in the
2110:
2098:
2086:
2074:
2053:
1792:from the original on December 13, 2021
1547:
1472:
1470:
1307:
1275:
986:", a poem arranged as an alphabetical
663:for those who cannot travel to Meron.
204:, which occurs on the 18th day of the
2707:Jewish and Israeli holidays 2000โ2050
1197:Jewish and Israeli holidays 2000โ2050
790:For many years, New York based Rabbi
266:Children watch Lag BaOmer bonfire in
7:
2743:Jews and Judaism in the Roman Empire
1511:The Mysterious Origin of Lag Ba-Omer
753:to light a bonfire at the grave of
629:
537:arose from a general pilgrimage to
498:
492:
299:
289:
178:
2216:. Jerusalem: Feldheim Publishers.
2184:Israel Ministry of Foreign Affairs
1437:Drashot al haTorah l'RY ibn Shuaib
1213:Hillula of Rabbi Shimon bar Yochai
1208:Significance of numbers in Judaism
775:, gave blessings, and distributed
236:Hillula of Rabbi Shimon bar Yochai
25:
2246:Lag BaOmer articles on chabad.org
1771:, Family First supplement, p. 52.
726:and arrow is used on Lag BaOmer.
2733:Hebrew names of Jewish holy days
2561:Yom Yerushalayim (Jerusalem Day)
2556:Yom HaAtzmaut (Independence Day)
1664:"Lag B'Omer: A day for weddings"
1252:"Lag Ba-omer - Jewish Tradition"
545:(15th of Iyar), specifically to
314:Some Jews call this holiday Lag
2239:Lag BaOmer articles on aish.com
1528:Brodt, Eliezer (May 19, 2011).
1288:Brodt, Eliezer (May 19, 2011).
731:Tomb of Rabbi Shimon bar Yochai
659:, or at the Jerusalem grave of
2520:Rosh Hashanah LeMa'sar Behemah
1811:Amdurski, Noam (May 9, 2012).
1009:Most Hasidic Rebbes conduct a
974:, a 16th-century kabbalist in
703:The most well-known custom of
471:on Lag BaOmer in celebration.
358:, who was a Sepharadi, in his
354:Omer is also the name used by
84:, which begins the 2nd day of
1:
2123:Lau, Benjamin (May 3, 2007).
1889:Prero, Rabbi Yehudah (2007).
806:tens of thousands turned up.
322:the Omer", as opposed to Lag
2551:Yom HaZikaron (Memorial Day)
1728:Silberberg, Naftali (2008).
455:(citing "a tradition of the
416:. The gloss points out that
2024:. Peter Lang. p. 104.
1636:. Beyond BT. Archived from
1123:A first-grade classroom in
1074:
1066:
1058:
1050:
1038:
1030:
1022:
1012:
993:
981:
963:
956:
940:
921:
893:
887:
869:
863:
853:
777:
769:
763:
705:
668:
644:
622:
441:Levi ben Abraham ben Hayyim
368:493:2, and cf. 489:1 where
2774:
2422:Yom tov sheni shel galuyot
2021:Chassidic ecstasy in music
1965:Mesorah Publications, Ltd.
1915:. chabad.org. May 12, 2009
1477:Feldman, David M. (2008).
1347:Ohr Somayach International
917:Menachem Mendel Schneerson
433:David ben Levi of Narbonne
426:Zerachiah haLevi of Girona
346:Omer is the count used by
273:
2758:Traditions involving fire
2702:
2566:Yom HaAliyah (Aliyah Day)
2440:
1988:Vining, Peggy A. (2008).
318:Omer, which means "33rd
215:According to some of the
179:
59:
39:
2295:holidays and observances
1957:Goldwurm, Hersh (1989).
970:" was composed by Rabbi
558:Kabbalistic significance
1713:Jewish Prayers: Tahanun
488:Hayyim ben Joseph Vital
2351:Ten Days of Repentance
2210:Walter, Moshe (2018).
1484:Jewish Virtual Library
1171:
1128:
1097:Joseph Saul Nathansohn
908:
743:Levi Yitzchak Horowitz
700:
692:
615:
592:Malkhut she-be-Malkhut
566:custom of assigning a
399:
271:
2753:Minor Jewish holidays
2383:Fast of the Firstborn
1693:. The Jewish Magazine
1691:"Meron on Lag B'Omer"
1332:Accessed 05/06/2022.
1166:
1122:
1031:Ve'Amartem Koh Lechai
982:Ve'Amartem Koh LeChai
884:
859:Israel Defense Forces
698:
690:
605:
598:Customs and practices
574:, the second week to
394:
265:
2485:Counting of the Omer
2180:"Cabinet Communique"
2071:volume 5, chapter 39
1491:on December 27, 2010
1389:Herschell Filipowski
1091:Some rabbis, namely
1087:Rabbinic controversy
960:. The popular song "
582:, the second day to
437:MS ex-Montefiore 134
372:Omer is inserted by
276:Counting of the Omer
254:against the Romans.
230:According to modern
225:Counting of the Omer
202:Counting of the Omer
163:Counting of the Omer
82:Counting of the Omer
2694:Adar and Adar Sheni
1670:on January 26, 2013
907:, New York, in 1987
901:770 Eastern Parkway
891:parade in front of
709:is the lighting of
524:Temple in Jerusalem
243:and pilgrimages to
1145:Rutgers University
1129:
1051:Tzama Lecha Nafshi
909:
733:and his son Rabbi
701:
693:
616:
606:The tomb of Rabbi
478:died. Neither the
422:Abraham ben Nathan
400:
272:
234:, this day is the
2715:
2714:
2528:
2527:
1571:Zerubavel, Yael.
1133:Bar Kokhba revolt
1055:" is sung at the
861:as a week of the
820:Bar Kokhba rebels
715:Simeon ben Yochai
653:Shimon bar Yochai
608:Shimon bar Yochai
535:Shimon Bar Yochai
476:Shimon ben Yochai
445:Joshua ibn Shuaib
414:Isaac ben Dorbolo
376:). (The form Lag
252:Bar Kokhba revolt
168:
167:
136:nightfall, 16 May
126:nightfall, 26 May
16:(Redirected from
2765:
2738:Iyar observances
2728:Fire in religion
2367:Three Pilgrimage
2313:
2282:
2275:
2268:
2259:
2227:
2196:
2195:
2193:
2191:
2176:
2170:
2169:
2167:
2165:
2148:
2142:
2141:
2139:
2137:
2120:
2114:
2108:
2102:
2096:
2090:
2084:
2078:
2063:
2057:
2042:
2036:
2035:
2016:Barzilai, Shmuel
2012:
2006:
2005:
1985:
1979:
1978:
1954:
1948:
1947:
1945:
1943:
1931:
1925:
1924:
1922:
1920:
1909:
1903:
1902:
1900:
1898:
1886:
1880:
1879:
1877:
1875:
1860:
1854:
1853:
1851:
1849:
1834:
1825:
1824:
1822:
1820:
1808:
1802:
1801:
1799:
1797:
1778:
1772:
1762:
1756:
1755:
1748:
1742:
1741:
1739:
1737:
1725:
1716:
1709:
1703:
1702:
1700:
1698:
1689:Rossoff, Dovid.
1686:
1680:
1679:
1677:
1675:
1660:
1654:
1649:
1647:
1645:
1629:
1623:
1617:
1611:
1605:
1599:
1594:
1588:
1569:
1560:
1559:
1553:
1545:
1543:
1541:
1525:
1514:
1509:Mitchell First,
1507:
1501:
1500:
1498:
1496:
1487:. Archived from
1474:
1465:
1459:
1453:
1447:
1441:
1434:
1428:
1422:
1416:
1412:
1406:
1377:
1371:
1366:Sefer HaManhig,
1364:
1358:
1357:
1355:
1353:
1339:
1333:
1326:
1320:
1319:
1313:
1305:
1303:
1301:
1285:
1279:
1273:
1267:
1266:
1264:
1262:
1248:
1236:
1229:
1177:division of the
1077:
1069:
1061:
1053:
1041:
1039:Amar Rabbi Akiva
1033:
1025:
1017:
996:
994:Amar Rabbi Akiva
984:
968:
959:
945:
924:
899:headquarters at
898:
890:
872:
866:
856:
800:Moses Teitelbaum
792:Aaron Teitelbaum
782:
774:
766:
708:
673:
661:Shimon Hatzaddik
649:
632:
631:
625:
526:began under the
514:Nachman Krochmal
501:
500:
495:
494:
381:
302:
301:
292:
291:
198:Jewish religious
183:
181:
146:nightfall, 5 May
134:Sunset, 15 May โ
124:Sunset, 25 May โ
116:nightfall, 9 May
80:33rd day of the
61:
44:
32:
21:
18:Lag Ba'omer
2773:
2772:
2768:
2767:
2766:
2764:
2763:
2762:
2718:
2717:
2716:
2711:
2698:
2625:
2601:
2599:
2590:
2539:
2536:
2524:
2500:The Three Weeks
2450:Fast of Gedalia
2436:
2410:Shemini Atzeret
2371:
2368:
2360:
2332:
2328:Special Shabbat
2309:
2306:
2304:
2296:
2286:
2235:
2230:
2224:
2209:
2205:
2200:
2199:
2189:
2187:
2178:
2177:
2173:
2163:
2161:
2150:
2149:
2145:
2135:
2133:
2122:
2121:
2117:
2109:
2105:
2097:
2093:
2085:
2081:
2064:
2060:
2043:
2039:
2032:
2014:
2013:
2009:
2002:
1994:. p. 137.
1987:
1986:
1982:
1975:
1956:
1955:
1951:
1941:
1939:
1933:
1932:
1928:
1918:
1916:
1911:
1910:
1906:
1896:
1894:
1888:
1887:
1883:
1873:
1871:
1870:on June 1, 2012
1862:
1861:
1857:
1847:
1845:
1836:
1835:
1828:
1818:
1816:
1810:
1809:
1805:
1795:
1793:
1780:
1779:
1775:
1763:
1759:
1750:
1749:
1745:
1735:
1733:
1727:
1726:
1719:
1710:
1706:
1696:
1694:
1688:
1687:
1683:
1673:
1671:
1662:
1661:
1657:
1643:
1641:
1631:
1630:
1626:
1618:
1614:
1606:
1602:
1595:
1591:
1570:
1563:
1546:
1539:
1537:
1534:seforimblog.com
1527:
1526:
1517:
1508:
1504:
1494:
1492:
1476:
1475:
1468:
1460:
1456:
1450:Beit haBechirah
1448:
1444:
1435:
1431:
1423:
1419:
1413:
1409:
1402:Malkhei Rabanan
1378:
1374:
1365:
1361:
1351:
1349:
1341:
1340:
1336:
1327:
1323:
1306:
1299:
1297:
1294:seforimblog.com
1287:
1286:
1282:
1274:
1270:
1260:
1258:
1250:
1249:
1245:
1240:
1239:
1230:
1226:
1221:
1192:Hebrew numerals
1188:
1117:
1089:
1007:
935:
879:
849:
833:
828:
826:Bows and arrows
812:
685:
680:
600:
560:
389:
379:
330:the Omer". Lag
309:Hebrew numerals
278:
260:
151:Related to
145:
144:Sunset, 4 May โ
135:
125:
115:
114:Sunset, 8 May โ
51:
28:
23:
22:
15:
12:
11:
5:
2771:
2769:
2761:
2760:
2755:
2750:
2745:
2740:
2735:
2730:
2720:
2719:
2713:
2712:
2710:
2709:
2703:
2700:
2699:
2697:
2696:
2691:
2686:
2681:
2676:
2671:
2666:
2661:
2656:
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2338:High Holy Days
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2160:. May 13, 2008
2143:
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2103:
2101:, p. 196.
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2067:Shoel Umeishiv
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2050:Yoreh Deah 233
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2007:
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1343:"Count D'Omer"
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528:Emperor Julian
453:Menachem Meiri
388:
385:
374:Moses Isserles
361:Shulchan Aruch
274:Main article:
259:
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180:ืึทืดื ืึธึผืขืึนืึถืจ
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2186:. May 6, 2007
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2011:
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1864:"Lag Ba'Omer"
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1081:first haircut
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614:on Lag BaOmer
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547:Hillel's cave
544:
543:Pesach Sheini
540:
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531:
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490:, which read
489:
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348:Sephardi Jews
345:
341:
337:
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329:
326:Omer, "33rd
325:
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286:Hebrew letter
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56:Official name
54:
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46:A Lag BaOmer
43:
38:
33:
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2445:Rosh Chodesh
2388:Pesach Sheni
2305:holidays and
2212:
2188:. Retrieved
2174:
2162:. Retrieved
2155:
2152:"Lag B'Omer"
2146:
2134:. Retrieved
2128:
2118:
2106:
2094:
2082:
2066:
2061:
2046:Chasam Sofer
2045:
2040:
2020:
2010:
1990:
1983:
1967:p. 93.
1959:
1952:
1940:. Retrieved
1938:. chabad.org
1929:
1917:. Retrieved
1907:
1895:. Retrieved
1891:"Lag B'Omer"
1884:
1872:. Retrieved
1868:the original
1858:
1846:. Retrieved
1838:"Lag BaOmer"
1817:. Retrieved
1815:. matzav.com
1806:
1794:. Retrieved
1776:
1766:
1760:
1746:
1734:. Retrieved
1732:. chabad.org
1707:
1695:. Retrieved
1684:
1672:. Retrieved
1668:the original
1658:
1642:. Retrieved
1638:the original
1627:
1620:Orach Chayim
1615:
1603:
1592:
1576:
1538:. Retrieved
1533:
1510:
1505:
1493:. Retrieved
1489:the original
1482:
1462:Imrei Shafer
1461:
1457:
1449:
1445:
1436:
1432:
1425:Liveyat Chen
1424:
1420:
1410:
1401:
1384:
1375:
1368:p. 144, #106
1362:
1350:. Retrieved
1337:
1324:
1298:. Retrieved
1293:
1283:
1271:
1259:. Retrieved
1255:
1246:
1232:
1227:
1172:
1167:
1159:
1157:
1137:Roman Empire
1135:against the
1130:
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575:
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518:
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429:
405:Mahzor Vitry
403:
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323:
319:
315:
313:
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214:
206:Hebrew month
193:
189:
185:
170:
169:
95:18th day of
77:Significance
29:
2480:Purim Katan
2427:Chol HaMoed
2307:observances
2190:December 5,
2111:Walter 2018
2099:Walter 2018
2087:Walter 2018
2075:Walter 2018
2073:. Cited by
2054:Walter 2018
2052:. Cited by
1893:. torah.org
1874:December 5,
1842:The Knesset
1736:December 5,
1674:December 5,
1256:yahadut.org
1093:Moses Sofer
972:Shimon Lavi
913:Lubavitcher
851:In Israel,
804:Kiryas Joel
755:Rabbi Akiva
564:Kabbalistic
539:Mount Meron
508:Middle Ages
463:(citing a "
447:(citing a "
366:Orach Chaim
221:Rabbi Akiva
186:LaG Bฤสฟลmer
2748:Lag BaOmer
2722:Categories
2510:Tisha B'Av
2490:Lag BaOmer
2465:Tu BiShvat
2356:Yom Kippur
1974:0899064884
1219:References
1153:Bar Kokhba
1023:Bar Yochai
965:Bar Yochai
957:Lag BaOmer
922:Lag BaOmer
888:Lag BaOmer
870:Lag BaOmer
854:Lag BaOmer
771:dvar Torah
764:Lag BaOmer
706:Lag BaOmer
623:Lad BaOmer
493:ืฉืืืช ืจืฉื"ื
465:yerushalmi
356:Yosef Karo
342:Jews; Lag
194:Lag LaOmer
190:Lag B'Omer
171:Lag BaOmer
35:Lag BaOmer
2586:Rabin Day
2576:Herzl Day
2432:Isru chag
2369:Festivals
2136:April 16,
2065:Responsa
2044:Responsa
1942:April 28,
1919:April 28,
1897:April 28,
1768:Mishpacha
1697:April 28,
1495:April 28,
1379:Cited by
1352:April 28,
1101:yahrtzeit
847:In Israel
837:Midrashic
831:Religious
683:Religious
630:ืืดื ืืขืืืจ
499:ืฉืืช ืจืฉื"ื
469:let blood
336:Ashkenazi
270:, Israel.
258:Etymology
2674:Cheshvan
2612:Seharane
2600:holidays
2537:holidays
2455:Hanukkah
2378:Passover
2157:Ynetnews
2018:(2009).
1848:April 3,
1790:Archived
1788:. 1995.
1550:cite web
1310:cite web
1202:Sephirot
1186:See also
1125:Tel Aviv
1105:wasteful
1035:", and "
988:acrostic
947:held by
905:Brooklyn
816:Zionists
785:Upsherin
779:shirayim
759:Tiberias
711:bonfires
678:Bonfires
670:Tachanun
646:upsherin
484:Rishonim
482:nor the
459:"), and
424:(citing
268:Tel Aviv
241:bonfires
232:kabbalah
217:Rishonim
188:), also
2669:Tishrei
2608:Mimouna
2515:Tu B'Av
2395:Shavuot
2323:Shabbat
2316:Shabbat
2293:Israeli
2203:Sources
2130:Haaretz
1819:May 15,
1796:May 15,
1786:YouTube
1261:May 15,
1179:Haganah
1175:Palmach
1161:Haaretz
1115:Zionism
990:, and "
949:Hasidic
926:parades
877:Parades
841:Genesis
810:Zionist
751:Hasidim
735:Eleazar
723:Beltane
719:May Day
584:Gevurah
576:Gevurah
568:Sefirah
449:midrash
397:Eleazar
387:Origins
340:Hasidic
284:". The
196:, is a
182:
159:Shavuot
106:18 Iyar
62:
48:bonfire
2689:Shevat
2679:Kislev
2654:Tammuz
2400:Sukkot
2303:Jewish
2289:Jewish
2220:
2164:May 5,
2028:
1998:
1971:
1844:. 2010
1644:May 2,
1622:493:2.
1583:
1540:May 7,
1479:"Omer"
1393:Saadya
1300:May 7,
1233:Manhig
1067:tishen
952:Rebbes
942:tishen
895:Chabad
796:Satmar
747:Boston
580:Chesed
572:Chesed
480:Chazal
457:geonim
350:. Lag
175:Hebrew
155:Pesach
92:Begins
86:Pesach
71:Jewish
2684:Tevet
2649:Sivan
2639:Nisan
2475:Purim
1650:Also
1575:, in
1415:ืืขืืจ.
1149:Betar
933:Songs
864:Gadna
739:Meron
612:Meron
552:Safed
418:Purim
380:'
305:gimel
295:lamed
245:Meron
2664:Elul
2644:Iyar
2616:Sigd
2291:and
2218:ISBN
2192:2011
2166:2012
2138:2013
2026:ISBN
1996:ISBN
1969:ISBN
1944:2010
1921:2010
1899:2013
1876:2011
1850:2014
1821:2014
1798:2014
1738:2011
1699:2010
1676:2005
1652:here
1646:2010
1581:ISBN
1556:link
1542:2015
1497:2013
1387:ed.
1354:2013
1316:link
1302:2015
1263:2024
1095:and
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1059:tish
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1014:tish
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1003:Tish
911:The
814:For
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282:Omer
210:Iyar
103:Date
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