1453:(MS Paris 264) ed. Chaim Hershler, p. 224-225: ืื ืืื ืขื ื"ื ืืขืืืจ ืืืชืืืื ืฉืื ื ืืืืจ ืืคืกื ืืขื ืขืฆืจืช, ืกืืื ืขื ืืืจืืฉืืื ืฉืืืืจ ืขื ืคืจืก ืืขืฆืจืช, ืืืืืจ ืขื ืืฆื ืืื ืืขืฆืจืช ืืื ืฉืืฉืื ืืื ืืคื ื ืขืฆืจืช, ืฉืืจื ืืืจื ืืคืจืง ืื ื ืืขืืจ ืืฉื ืชืงื ืืื ืืืฉืจืื ืฉืืืื ืืืจืฉืื ืืฉืืืืื ืฉืืฉืื ืืื ืงืืื ืืคืกื ืืืืืืช ืืคืกื, ืืืคืจืก ืฉืืื ืืฆื ืื ื"ื ืืื ืืคื ื ืขืฆืจืช ืขื ืคืจืก, ืขื ืืื ืขื ืืืื ื ืฉืืจื ื"ื ืืืื, ืืืคื ืื ื"ื ืขืฆืื ืืื ื ืจืืื. ืืืฉ ืืืืืจืื ืืขื ืื ืื ืืืื ืื ืื ืืืืืจืื ืฉืื ืฉื ืืื ืืืืจ ื"ื ืืขืืืจ ืื ืืื ืืขืืืจ ืืืื ืืคืกื ืืขื ืขืฆืจืช, ืืื ืฉืืื ืืืื ืฉืืื ืืื ืืกืคืืจื ืื ื"ื ืืฉืชืืฆืื ืืฉืืชืืช ืืืืื ืืืืื ืฉืืื ื ืฉืืจื ื"ื. ืืื ืืื ืื ืืงืืื ืืื ืืื ืฉืืืจื ืืืจืืฉืืื ืขืจ ืคืจืก ืืขืฆืจืช, ืืืืืจ ืืฆื ืฉืืฉืื ืืคื ื ืขืฆืจืช, ืืืื ืจืืื ืืฉืื ืืื ืืื ืื ืื ืืื ืื ืืืืืจ, ืฉืื ืืงืจืืืื ืคืืจืฅ ืืืจ.
381:
1109:
1220:ืืืืื ืคืืจืื ืืื ื"ื ืืขืืืจ ืืืืจ . . . ืคืืจืื ื"ื ืืขืืืจ. Paralleled in MS Berlin 352, f. 11r: ืืืืื ืคืืจืื ืืืจืข ื"ื ืืขืืืจ. These texts differ only in the mnemonic; Add MS 27,201 gives ืฉื ืืืื ืคื"ื and MS Berlin ืคื"ื ืืืืื ืืื ืืื. Similarly, a marginal note to MS BL Or. 9153, f. 165r reads ืคื"ื ืืืืื ืืื ืืื ื ืืืจืืงืื ืฉ ืคื"ื ืืค' ืคืืจืื ืื"ื ืจ"ื ื"ื ืืขื ืืฉืืื ืืฉื ืืฉื ืืื ืืื ืกืืื ืฉืืืข ืืื ืฉืืขืืื ืืืื ื"ื ื ืืืื ืคืืจืื. The other mnemonics listed in these sources are thematic, but only MS Or. 9153 attempts to explain ืคื"ื in such terms. Cf. the
592:
252:
871:
685:
677:
31:
1144:'s victory. By the late 1940s, Israeli textbooks for schoolchildren painted Bar Kokhba as the hero while Rabbi Shimon bar Yochai and Rabbi Akiva stood on the sidelines, cheering him on. This interpretation lent itself to singing and dancing around bonfires by night to celebrate Bar Kokhba's victory, and playing with bows and arrows by day to remember the actions of Bar Kokhba's rebel forces.
519:. With the failure of this project and the death of Julian, Lag Baomer initially became a fast day. After the Muslim conquest and the end of Christian oppression of Jews in Israel, mourning practices ceased to be observed. The choice to begin the reconstruction on the 33rd day of the omer may have been an anti-Christian polemic, as Jesus was said to have been killed at age 33.
1380:, p. 37: ืืืฉ ื ืืกืื ืืืจืช ืขื ืคืจืก ืืขืฆืจืช ืฉืืื ื"ื ืืื ืงืืื ืืื ืขื ื"ื ืืืขืืืจ ืขื ื"ื ืืืืจ. According to Zacuto, Ben Levi gave a mnemonic ืื ื"ื ืืืืคื for the day on which marriage could resume (cf. the medieval additions to m. Avot 5:20), corresponding to 18 Iyyar. Zacuto's contemporary, Samuel ibn Danan, "writes that he heard from his father
543:, the pilgrimage naturally moved up to Lag Baomer (3 days later), already a joyous day according to Ashekaniz custom (Rema OC 493:2), as it was believed to be the day the plague of Rabbi Akiva's students ended. As one of the latter's prominent students, Shimon's tomb ultimately became the focus of the pilgrimage.
1088:, have opposed the celebration of or the practice of certain customs observed on Lag BaOmer. These halachic scholars pointed out that the way Lag BaOmer is observed differs from the traditional manner in which anniversaries of deaths are observed, as Lag BaOmer is observed in a festive way, whereas usually a
1099:
Other rabbis responded to the aforesaid opposition by explaining that it has been observed by many great rabbis and that expensive clothes are never burned. They relate what happened on the day of Rabbi Shimon bar Yochai's death as evidence that the day is very holy and should be celebrated. This has
1428:
f. 41v: ืืื ืฉื ืืื ืจืื ืืขื ืืืืืื ืฉืคื ืขื ื"ื ืืขืืืจ ืื ืืฆืื ื ืื ืขื ืื, ืืืชืืกืคืืช ืคื' ืื ืื ืฉืืืจ ื"ื ืืื ื ืืื ืฉื ืืืืื, ืืื ืโื ืืื ืืฉืชืกืืจ ืฉืืขืช ืืื ืืคืกื ืืฉืืขื ืฉืืชืืช ืืฉื ื ืืื ืจืืฉ ืืืฉ ืฉืื ืฉืฉื ืขืฉืจ ืืื ืฉืืื ืืืืืช ื ืืื ืืื, ื ืฉืืจื ืื ืืืจืืขืื ืืชืฉืขื ืืืื ื"ื, ืืืื ืืืืจื ื"ื ืืื ืืขืืืจ. ืฉืืขืชื ืฉืืฉ ืืืืจืฉ ืขื ืคืจืก ืืขืฆืจืช
538:
wherein water filled up the cave's cisterns and sometimes overflowed; the natural phenomenon poorly understood then was considered miraculous and attracted Jews and
Muslims alike. As Hillel's cave is close to Mount Meron it was customary for the pilgrims to stop by the graves of other holy saints on
1393:
p. 125b: ืืื"ืจ ืฉืืืื ืืื ืกืื ืืื ื"ื ืืืืื ืคืืก ืืงืืืื ืื ืืจื ืืื ืืจืฉืื ืืืื ืื ืฉืืฆืืชื ืืชืื ืื"ื ืืืืจืจ"ืค ืืื ืฆืืจ ืฉื"ื ืื"ื ืืจื"ื ืืืืื ืืืข"ื ืื"ื ืืชื ืืืจ"ื ืฉืืืื ืืื ืื ืื ืืื"ื ืฉืฉืืข ืืืืื ื"ื ืื"ืจ ืกืขืืื ืฉืจืื ืืืืื ืืืืื ืืืื ืืื ื' ืืืืื ืืืจื ืฉืืื ืื ืืื ืจื ืฉืืช ืืฉืื ืืืื ืื"ืจ ืฉืืืื ืืื ืกืื ืืื ื"ื ืืืื
714:
which are celebrated by some
European cultures around halfway between the spring equinox and summer solstice on 1 May, and are also celebrated through large bonfires. In Germany it is also not uncommon to see rural men go out in the woods to shoot arrows at demons on May Day, similar to how the bow
1157:
This is how Lag Ba'omer became a part of the
Israeli-Zionist psyche during the first years of Zionism and Israel. A clear distinction became evident between Jews and Israelis in the way the day was celebrated: The religious Jews lit torches in Rashbi's honor and sang songs about him, while young
456:") are the first to name Lag BaOmer as the day on which the plague afflicting Rabbi Akiva's students ended, although this is said to explain a previously-existing custom to allow marriages between Lag baOmer and Shavuot. According to MS ex-Montefiore 134, it was traditional to
1403:
f. 66v, #382: ืื ืื ืืื ืืื ืืืืืืช ืฉืืื ื ืืฉืื' ื ืฉืื ืืื ืคืกื ืืขืฆืจืช. ืืืื ืืงืืืื ืื ืขื ื"ื ืืขืืจ. ืืคื ืฉืืืืื ืื ืขืืืืื ืฉื ืคืื ืืืคื ืืชืืืืื ืืืืื ืจ' ืขืงืืื ืืื ืืืคืื ืฉืืชื ืื ืคืกื ืขื ื"ื ืืขืืจ ืืืื ืืชื ืขืืืจ ืฉื ืืช ืื ื. ืืืืชื ืืืื ื ืขืฆืจื ืืืืคื ืืขืฉื ืืืชื ืืืื ืืื ืืื ืืืคืืื ื ืืื ืืืงืื ืื"ื
1388:
who had long ago died, appeared to him in a dream and spoke of Lag BaOmer, giving the mnemonic ืื ื"ื ืืืืคื, and asked what he meant, and said to him that he was referring to the fact that 18 Iyyar is Lag BaOmer, the day on which marriage becomes permitted."
663:, the prayer for special Divine mercy on one's behalf, is not said on days with a festive character, including Lag BaOmer; when God is showing one a "smiling face", so to speak, as He does especially on the holidays, there is no need to ask for special mercy.
607:
While the
Counting of the Omer is a semi-mourning period, all restrictions of mourning are lifted for Ashkenazim on the 33rd day of the Omer. The Sephardic custom is to cease mourning the following day, celebrations being allowed on the 34th day of the Omer,
505:, a 19th-century Jewish scholar, among others, suggests that the deaths of Rabbi Akiva's students was a veiled reference to the defeat of "Akiva's soldiers" by the Romans, and that Lag BaOmer was the day on which Bar Kokhba enjoyed a brief victory.
1359:: ืืื ืื ืื ืืฆืจืคืช ืืคืจืืืื ืฆื ืืื ืื ืื"ื ืืขืืืจ ืืืืื, ืืฉืืขืชื ืืฉื ืจ' ืืจืืื ืืืื ื"ื ืืืืจืื ืื ืฉืืฆื ืืชืื ืืกืคืจ ืืฉื ืืื ืืกืคืจื ืฉืืชื ืืคืกื ืืขื ืคืจืืก ืืขืฆืจืช ืืืื ืคืืจืกื ืคืืื ืืืชื ื ืฉืืืืื ืืืืืืช ืคืกื ืงืืื ืืคืกื ื' ืืื ืืคืืื ื"ื ืืื ืื"ื ืืื ืงืืื ืืขืฆืจืช ืืื ื"ื ืืขืืืจ.
2609:
1170:
was established on Lag BaOmer 1941, and the government order creating the Israel
Defense Forces was issued on Lag BaOmer 1948. Beginning in 2004, the Israeli government designated Lag BaOmer as the day for saluting the IDF reserves.
227:
and/or the anniversary of his death. According to a late medieval tradition, Simeon ben Yochai is buried in Meron, and this association has spawned several well-known customs and practices on Lag BaOmer, including the lighting of
1753:
Horowitz, Y. F. and
Morgenstern, Ashira (November 24, 2010). "Seasons: The Bostoner Rebbetzin remembers and reflects on the occasion of the first yahrtzeit of Grand Rabbi Levi Yitzchak HaLevi Horowitz, ztz"l, 18 Kislev 5771".
917:
to be held in Jewish communities around the world as a demonstration of Jewish unity and pride. Chabad sponsors parades as well as rallies, bonfires and barbecues for thousands of participants around the world each year.
1429:ืืืื ืืืฉื ืขืฉืจ ืืื ืืขืฆืจืช ืืืืจื ืคืจืก ืืคืกื ืคืจืก ืืื ืฉืื ืืืฉื ืขืฉืจ ืืื ืื ืืกื ืืืชืฉืจื, ืืืฉืชืกืืจ ืืืฉื ืขืฉืจ ืืื ืืืจืืขืื ืืชืฉืขื ืืื ื ืฉืืจื ืฉืืฉืื ืืืจืืขื, ืืื ื ืื ืฉืืฉืื ืืฉืืฉื ืฉืืืืื ืืืืืืื ืืืื ืฉืืฉืื ืืืจืืขื ืืืงืจ ืื ืืงืฆืช ืืืื ืืืืื.
1158:
Israelis, sitting around an alternative bonfire, sang about a hero "whom the entire nation loved" and focused on the image of a powerful hero who galloped on a lion in his charges against the Romans.
811:
lit on the mountaintops to relay messages, or are in remembrance of the Bar Kokhba revolt against the Romans, who had forbidden the kindling of fires that signalled the start of Jewish holidays.
1140:
three years later. The plague that decimated Rabbi Akiva's 24,000 disciples was explained as a veiled reference to the revolt; the 33rd day when the plague ended was explained as the day of
1147:
This interpretation of the holiday reinforced the
Zionist reading of Jewish history and underscored their efforts to establish an independent Jewish state. As Benjamin Lau writes in
1092:
is marked by observances that "bring out the solemn and serious nature of the day". Other issues raised include the practice of throwing clothes into bonfires, which is perceived as
2268:
1394:ืืืืจ ืขื ืขื ืื ื"ื ืืขืืืจ ืื ืชื ืกืืื ืื ืฉืืื ื ืขืฉืจื ืืืืคื ืืฉืืื ืื ืื ืืืื ืชื ืื"ื ืืื"ื ื ืงืื ืืื ืืืื ืฉืืขืืื ืืื ื"ื ืืืืืจ ืืื ื"ื ืืขืืืจ ืฉืืฉื ืืืืื ืืืชืจ ืืืฉื ื ืฉืื ืืืืื ืืกื ืืืืคื ืข"ื)
1544:
1304:
1096:, the fact that the holiday has not been celebrated by earlier sages, and the prohibition of establishing holidays. Nevertheless, these authorities did not ban the holiday.
579:(Splendor within Splendor). As such, Lag BaOmer represents the level of spiritual manifestation or Hod that would precede the more physical manifestation of the 49th day (
1416:
ed. Howard
Kreisel, p. 404-405: ืืื ืฉื ืืื ืืขืืื ืฉืื ืืกืคืจ ืืื ืืืฉื ืืฉื ืขื ื"ื ืืขืืืจ ืืื ืืคืฉืจ ืฉืืชืคืฉืืืช ืืืื ืืืชืืืื ืื ืืื ืขื ื"ื ืืขืืืจ ืืื ืฉืงืฆืชื ืืืจืืื ืืืืืื ืขื ืขืฆืจืช.
491:"when Rabbi Shimon ben Yochai died" - a difference of one letter. The actual origin of kabbalistic traditions of visiting Meron on any of several dates in the month of
1136:, a number of Lag BaOmer traditions were reinterpreted by Zionist ideologues to focus on the victory of the Bar Kokhba rebels rather than their ultimate defeat at
1622:
2731:
1467:
1052:
in addition to the other songs. Teachings of Rabbi Shimon Bar Yochai, both from the Talmud and the Zohar, are generally expounded upon by Rebbes at their
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1185:
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508:
In pre-war Europe, Lag BaOmer became a special holiday for students and was called "Scholar's Day". Students were freed to engage in outdoor sports.
1901:
1240:
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718:
Throughout the world celebrants gather on the night and during the day of Lag BaOmer to light fires. A large celebration is held at the
2746:
2018:
1988:
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1008:
on Lag BaOmer, in addition to or instead of a bonfire. A full meal is usually served, and candles are lit. It is traditional to sing "
391:
The origins of Lag BaOmer as a minor festival are unclear. The earliest clear reference to the observance of Lag BaOmer is a gloss to
224:
1949:
The early acharonim: biographical sketches of the prominent early rabbinic sages and leaders from the fifteenth-seventeenth centuries
1852:
2210:
1573:
2508:
1924:
626:, while Sephardi Jews hold weddings the next day. It is customary mainly among Hassidim that three-year-old boys be given their
787:
discouraged bonfires, saying it was not the custom to light them outside of the Land of Israel. However, when his father Rabbi
719:
2741:
1961:
622:). As a result, weddings, parties, listening to music, and haircuts are commonly scheduled to coincide with Lag BaOmer among
1718:
655:
Families go on picnics and outings. Children go out to the fields with their teachers with bows and rubber-tipped arrows.
380:
1626:
429:
414:
2168:
1120:
In modern Israel, early
Zionists redefined Lag BaOmer from a rabbinic-oriented celebration to a commemoration of the
1801:
1640:
2410:
2355:
1002:
930:
905:
767:
730:, where hundreds of thousands usually celebrate with bonfires, torches, song, dancing and feasting. In 1983, Rabbi
421:
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1108:
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2523:
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night. The tradition had been abandoned due to attacks on participants. After the bonfire, the Rebbe delivered a
2038:
1033:
926:
Several traditional songs are associated with the holiday; these are sung around bonfires, at weddings, and at
784:
735:
640:). While haircuts may be taken anywhere, if possible, the occasion is traditionally held at the tomb of Rabbi
2585:
1335:
535:
476:
1224:ืฉืืขืชื ืืฉื ืจ' ืืจืืื ืืืื ื"ื ืืืืจืื ืื ืฉืืฆื ืืชืื ืืกืคืจ ืืฉื ืืื ืืกืคืจื ืฉืืชื ืืคืกื ืืขื ืคืจืืก ืืขืฆืจืช ืืืื ืคืืจืกื ืคืืื.
591:
251:
2339:
2234:
1472:
1085:
870:
731:
409:
and Lag BaOmer always fall on the same day of the week, but says nothing about the origin of the holiday.
499:; but it is not clear when, by whom, or in what way Lag baOmer was first connected to Shimon ben Yochai.
2642:
2483:
2371:
1356:
847:
792:
1947:
1585:
475:
mention that the date of his death was Lag Baomer. The source for this idea appears to be a passage by
539:
Mount Meron, among them Shimon's tomb. During the 16th century, when the
Ashkenazic community came to
2473:
1377:
828:
statement that the rainbow (the sign of God's promise to never again destroy the earth with a flood;
270:
264:
213:
190:
151:
70:
2736:
1656:
889:
512:
1068:, and three-year-old boys may be brought to have a lock of hair cut by the Rebbe as part of their
824:
Historically, children across Israel used to go out and play with bows and arrows, reflecting the
449:
1778:
1133:
410:
385:
2241:
2246:
2206:
2059:
2014:
2008:
1984:
1957:
1569:
1561:
1538:
1298:
1121:
953:
808:
723:
703:
641:
596:
523:
464:
433:
402:
240:
2140:
1826:
1381:
1141:
788:
780:
706:. Some have speculated a connection between the bonfires of Lag BaOmer and the festivals of
684:
516:
511:
According to another suggestion, Lag Baomer was the date on which the reconstruction of the
502:
453:
702:. The custom may originate in symbolizing the "spiritual light" brought in to the world by
676:
2619:
2488:
2438:
2398:
2316:
2291:
2277:
2004:
1856:
1740:
1566:
The Bar Kokhba War Reconsidered: New perspectives on the Second Jewish Revolt against Rome
1180:
1137:
937:
829:
739:
649:
398:
328:
297:
274:
194:
163:
1596:
1879:
1116:
in 1973 with holiday displays; the Lag BaOmer display showing Bar Kokhba is on the left.
2569:
2559:
2458:
2448:
2393:
2326:
1599:
Ariel Ephraim Aharonob, "Lag Baomer in Meron: an Historical Overview", Bnei Brak, 2024.
1369:
964:
623:
441:
372:
Omer is also sometimes used, though it is not grammatically correct in this setting.)
362:
349:
324:
832:
9:11โ13) was not seen during Bar Yochai's lifetime, as his merit protected the world.
2710:
2549:
2539:
2498:
2493:
2403:
2334:
727:
645:
627:
600:
336:
233:
846:
is a holiday for children and the various youth movements. It is also marked in the
575:, etc. Thus, the 33rd day, which is the fifth day of the fifth week, corresponds to
2554:
2433:
2376:
1679:
1608:
1385:
1125:
1093:
531:
457:
425:
393:
212:'s 24,000 disciples came to an end, and for this reason the mourning period of the
807:(see section below), the bonfires are said to represent the signal fires that the
30:
2200:
1978:
772:. Later that same night, the Rebbe cut the hair of three-year-old boys for their
583:, Kingship within Kingship), which immediately precedes the holiday of Shavuot.
2610:
Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
2534:
2415:
1081:
960:
743:
527:
496:
209:
1701:
1162:
In modern Israel, Lag BaOmer is "a symbol for the fighting Jewish spirit". The
239:
Additionally, in modern-day Israel, the holiday also serves to commemorate the
2647:
2503:
2453:
2344:
1770:
1704:". Jewish Virtual Library. jewishvirtuallibrary.org. Retrieved April 11, 2019.
1129:
759:
344:
1060:. In some Hasidic courts, the Rebbe may shoot a toy bow and arrow during the
2574:
2564:
2420:
1953:
1756:
1331:
1089:
485:"the celebration of Rabbi Shimon ben Yochai" but was mistakenly printed as
2662:
2443:
2366:
2145:
1190:
1113:
1069:
976:
893:
773:
747:
658:
634:
552:
472:
256:
220:
205:
2657:
2596:
2383:
2311:
2118:
1830:
1774:
1167:
1163:
1149:
825:
804:
711:
707:
699:
556:
437:
229:
186:
147:
59:
36:
559:
to each day and week of the Omer count. The first week corresponds to
2677:
2667:
2388:
1771:"Satmar Kiryas Joel Rabbi Aaron Teitelbaum Speech Against Lag BaOmer"
914:
901:
883:
468:
445:
300:). A vowel sound is conventionally added for pronunciation purposes.
283:
143:
74:
2113:
1519:"A Printing Mistake and the Mysterious Origins of Rashbi's Yahrzeit"
1279:"A Printing Mistake and the Mysterious Origins of Rashbi's Yahrzeit"
791:
instructed him to organize a large bonfire in the Satmar enclave of
1925:"From South Africa to Finland, Excitement Builds for Unity Parades"
1802:"50,000 Expected at Lag Ba'omer Celebration Tonight in Kiryas Yoel"
1441:, Yevamot f. 62v: ืืงืืื ืืื ืืืืื ืื ื"ื ืฉืืืื ื"ื ืืขืืืจ ืคืกืงื ืืืืชื.
2672:
2637:
2627:
2468:
2463:
940:
869:
683:
675:
590:
540:
406:
293:
2202:
The Making of a Minhag: The Laws and Parameters of Jewish Customs
567:, etc., and similarly, the first day of each week corresponds to
522:
Another theory posits that the connection between Lag Baomer and
2682:
2652:
2632:
2604:
2227:
492:
198:
85:
2250:
1384:
that Samuel ibn Sunbal, a certain great rabbi of that time in
1100:
remained the opinion of most contemporary and recent rabbis.
1623:"Mourning's End โ Understanding Sefira and Lag B'Omer"
1502:, Hakirah 20 (2015), pp. 205-218 (available at hakirah.org)
384:
Entrance to the tomb of Shimon bar Yochai and his son,
1855:. Jerusalem Municipality. May 27, 2005. Archived from
1597:
https://forum.otzar.org/viewtopic.php?f=28&t=64355
1568:, Peter Schรคfer, ed. Mohr Siebeck, 2003, pp. 282โ286.
967:, in honor of Shimon Bar Yochai. Other songs include "
862:
in 1941 and which bear the emblem of a bow and arrow.
1719:"6 Lag BaOmer Customs and Traditions You Should Know"
1319:"About Israel: Holidays and Observances: Lag BaOmer,"
1132:). According to work published by Yael Zerubavel of
2618:
2583:
2521:
2353:
2325:
2304:
2289:
856:program (youth brigades) which were established on
680:
Israeli boys collect wood for a Lag BaOmer bonfire.
463:Lag Baomer is commonly said to be the day on which
323:Omer is the traditional method of counting by some
139:
129:
119:
109:
99:
91:
80:
65:
55:
44:
23:
1821:
1819:
1193:, the 10 attributes/emanations found in Kabbalah.
551:Lag BaOmer has another significance based on the
2114:"Portion of the Week / The fires of Lag Ba'omer"
1543:: CS1 maint: bot: original URL status unknown (
1303:: CS1 maint: bot: original URL status unknown (
208:, it is the day on which the plague that killed
1902:"Parades in Central Israel Draw 1,000 Children"
296:) or "G" has the numerical value of three (see
1655:. Jewish Wedding Network. 2009. Archived from
1621:Travis, Rabbi Daniel Yaakov (April 29, 2010).
1562:"Bar Kokhba's Image in Modern Israeli Culture"
401:Add MS 27,201 (f. 227v), if it is the work of
2262:
1062:
1054:
1046:
1000:
928:
738:reinstated a century-old tradition among his
632:
216:concludes on Lag BaOmer in many communities.
8:
1525:. Archived from the original on May 13, 2020
1285:. Archived from the original on May 13, 2020
1038:
1026:
1018:
1010:
981:
969:
951:
944:
909:
881:
875:
857:
851:
841:
765:
757:
751:
693:
656:
617:
610:
486:
480:
287:
277:
39:celebration in Israel, symbol of the holiday
1923:Grodnitzky, Reuvena Leah (April 28, 2010).
688:A wood pile awaiting Lag BaOmer celebration
286:) or "L" has the numerical value of 30 and
2301:
2269:
2255:
2247:
1980:Galatians and First-Century Ethical Theory
189:holiday celebrated on the 33rd day of the
29:
20:
2242:Jewish Encyclopedia article on Lag BaOmer
1712:
1710:
1556:
1554:
1512:
1510:
1508:
1317:Embassy of Israel to the United States,
1107:
379:
250:
2535:Yom HaShoah (Holocaust Remembrance Day)
1586:The Byzantine Prehistory of Lag ba-Omer
1232:
1213:
269:Lag BaOmer is Hebrew for "33rd in the
2099:
2087:
2075:
2063:
2042:
1781:from the original on December 13, 2021
1536:
1461:
1459:
1296:
1264:
975:", a poem arranged as an alphabetical
652:for those who cannot travel to Meron.
193:, which occurs on the 18th day of the
2696:Jewish and Israeli holidays 2000โ2050
1186:Jewish and Israeli holidays 2000โ2050
779:For many years, New York based Rabbi
255:Children watch Lag BaOmer bonfire in
7:
2732:Jews and Judaism in the Roman Empire
1500:The Mysterious Origin of Lag Ba-Omer
742:to light a bonfire at the grave of
618:
526:arose from a general pilgrimage to
487:
481:
288:
278:
167:
2205:. Jerusalem: Feldheim Publishers.
2173:Israel Ministry of Foreign Affairs
1426:Drashot al haTorah l'RY ibn Shuaib
1202:Hillula of Rabbi Shimon bar Yochai
1197:Significance of numbers in Judaism
764:, gave blessings, and distributed
225:Hillula of Rabbi Shimon bar Yochai
14:
2235:Lag BaOmer articles on chabad.org
1760:, Family First supplement, p. 52.
715:and arrow is used on Lag BaOmer.
2722:Hebrew names of Jewish holy days
2550:Yom Yerushalayim (Jerusalem Day)
2545:Yom HaAtzmaut (Independence Day)
1653:"Lag B'Omer: A day for weddings"
1241:"Lag Ba-omer - Jewish Tradition"
534:(15th of Iyar), specifically to
303:Some Jews call this holiday Lag
2228:Lag BaOmer articles on aish.com
1517:Brodt, Eliezer (May 19, 2011).
1277:Brodt, Eliezer (May 19, 2011).
720:Tomb of Rabbi Shimon bar Yochai
648:, or at the Jerusalem grave of
2509:Rosh Hashanah LeMa'sar Behemah
1800:Amdurski, Noam (May 9, 2012).
998:Most Hasidic Rebbes conduct a
963:, a 16th-century kabbalist in
692:The most well-known custom of
460:on Lag BaOmer in celebration.
347:, who was a Sepharadi, in his
343:Omer is also the name used by
73:, which begins the 2nd day of
1:
2112:Lau, Benjamin (May 3, 2007).
1878:Prero, Rabbi Yehudah (2007).
795:tens of thousands turned up.
311:the Omer", as opposed to Lag
2540:Yom HaZikaron (Memorial Day)
1717:Silberberg, Naftali (2008).
444:(citing "a tradition of the
405:. The gloss points out that
2013:. Peter Lang. p. 104.
1625:. Beyond BT. Archived from
1112:A first-grade classroom in
1063:
1055:
1047:
1039:
1027:
1019:
1011:
1001:
982:
970:
952:
945:
929:
910:
882:
876:
858:
852:
842:
766:
758:
752:
694:
657:
633:
611:
430:Levi ben Abraham ben Hayyim
357:493:2, and cf. 489:1 where
2765:
2411:Yom tov sheni shel galuyot
2010:Chassidic ecstasy in music
1954:Mesorah Publications, Ltd.
1904:. chabad.org. May 12, 2009
1466:Feldman, David M. (2008).
1336:Ohr Somayach International
906:Menachem Mendel Schneerson
422:David ben Levi of Narbonne
415:Zerachiah haLevi of Girona
335:Omer is the count used by
262:
2747:Traditions involving fire
2691:
2555:Yom HaAliyah (Aliyah Day)
2429:
1977:Vining, Peggy A. (2008).
307:Omer, which means "33rd
204:According to some of the
168:
48:
28:
2284:holidays and observances
1946:Goldwurm, Hersh (1989).
959:" was composed by Rabbi
547:Kabbalistic significance
1702:Jewish Prayers: Tahanun
477:Hayyim ben Joseph Vital
2340:Ten Days of Repentance
2199:Walter, Moshe (2018).
1473:Jewish Virtual Library
1160:
1117:
1086:Joseph Saul Nathansohn
897:
732:Levi Yitzchak Horowitz
689:
681:
604:
581:Malkhut she-be-Malkhut
555:custom of assigning a
388:
260:
2742:Minor Jewish holidays
2372:Fast of the Firstborn
1682:. The Jewish Magazine
1680:"Meron on Lag B'Omer"
1321:Accessed 05/06/2022.
1155:
1111:
1020:Ve'Amartem Koh Lechai
971:Ve'Amartem Koh LeChai
873:
848:Israel Defense Forces
687:
679:
594:
587:Customs and practices
563:, the second week to
383:
254:
2474:Counting of the Omer
2169:"Cabinet Communique"
2060:volume 5, chapter 39
1480:on December 27, 2010
1378:Herschell Filipowski
1080:Some rabbis, namely
1076:Rabbinic controversy
949:. The popular song "
571:, the second day to
426:MS ex-Montefiore 134
361:Omer is inserted by
265:Counting of the Omer
243:against the Romans.
219:According to modern
214:Counting of the Omer
191:Counting of the Omer
152:Counting of the Omer
71:Counting of the Omer
2683:Adar and Adar Sheni
1659:on January 26, 2013
896:, New York, in 1987
890:770 Eastern Parkway
880:parade in front of
698:is the lighting of
513:Temple in Jerusalem
232:and pilgrimages to
1134:Rutgers University
1118:
1040:Tzama Lecha Nafshi
898:
722:and his son Rabbi
690:
682:
605:
595:The tomb of Rabbi
467:died. Neither the
411:Abraham ben Nathan
389:
261:
223:, this day is the
2704:
2703:
2517:
2516:
1560:Zerubavel, Yael.
1122:Bar Kokhba revolt
1044:" is sung at the
850:as a week of the
809:Bar Kokhba rebels
704:Simeon ben Yochai
642:Shimon bar Yochai
597:Shimon bar Yochai
524:Shimon Bar Yochai
465:Shimon ben Yochai
434:Joshua ibn Shuaib
403:Isaac ben Dorbolo
365:). (The form Lag
241:Bar Kokhba revolt
157:
156:
125:nightfall, 16 May
115:nightfall, 26 May
2754:
2727:Iyar observances
2717:Fire in religion
2356:Three Pilgrimage
2302:
2271:
2264:
2257:
2248:
2216:
2185:
2184:
2182:
2180:
2165:
2159:
2158:
2156:
2154:
2137:
2131:
2130:
2128:
2126:
2109:
2103:
2097:
2091:
2085:
2079:
2073:
2067:
2052:
2046:
2031:
2025:
2024:
2005:Barzilai, Shmuel
2001:
1995:
1994:
1974:
1968:
1967:
1943:
1937:
1936:
1934:
1932:
1920:
1914:
1913:
1911:
1909:
1898:
1892:
1891:
1889:
1887:
1875:
1869:
1868:
1866:
1864:
1849:
1843:
1842:
1840:
1838:
1823:
1814:
1813:
1811:
1809:
1797:
1791:
1790:
1788:
1786:
1767:
1761:
1751:
1745:
1744:
1737:
1731:
1730:
1728:
1726:
1714:
1705:
1698:
1692:
1691:
1689:
1687:
1678:Rossoff, Dovid.
1675:
1669:
1668:
1666:
1664:
1649:
1643:
1638:
1636:
1634:
1618:
1612:
1606:
1600:
1594:
1588:
1583:
1577:
1558:
1549:
1548:
1542:
1534:
1532:
1530:
1514:
1503:
1498:Mitchell First,
1496:
1490:
1489:
1487:
1485:
1476:. Archived from
1463:
1454:
1448:
1442:
1436:
1430:
1423:
1417:
1411:
1405:
1401:
1395:
1366:
1360:
1355:Sefer HaManhig,
1353:
1347:
1346:
1344:
1342:
1328:
1322:
1315:
1309:
1308:
1302:
1294:
1292:
1290:
1274:
1268:
1262:
1256:
1255:
1253:
1251:
1237:
1225:
1218:
1166:division of the
1066:
1058:
1050:
1042:
1030:
1028:Amar Rabbi Akiva
1022:
1014:
1006:
985:
983:Amar Rabbi Akiva
973:
957:
948:
934:
913:
888:headquarters at
887:
879:
861:
855:
845:
789:Moses Teitelbaum
781:Aaron Teitelbaum
771:
763:
755:
697:
662:
650:Shimon Hatzaddik
638:
621:
620:
614:
515:began under the
503:Nachman Krochmal
490:
489:
484:
483:
370:
291:
290:
281:
280:
187:Jewish religious
172:
170:
135:nightfall, 5 May
123:Sunset, 15 May โ
113:Sunset, 25 May โ
105:nightfall, 9 May
69:33rd day of the
50:
33:
21:
2764:
2763:
2757:
2756:
2755:
2753:
2752:
2751:
2707:
2706:
2705:
2700:
2687:
2614:
2590:
2588:
2579:
2528:
2525:
2513:
2489:The Three Weeks
2439:Fast of Gedalia
2425:
2399:Shemini Atzeret
2360:
2357:
2349:
2321:
2317:Special Shabbat
2298:
2295:
2293:
2285:
2275:
2224:
2219:
2213:
2198:
2194:
2189:
2188:
2178:
2176:
2167:
2166:
2162:
2152:
2150:
2139:
2138:
2134:
2124:
2122:
2111:
2110:
2106:
2098:
2094:
2086:
2082:
2074:
2070:
2053:
2049:
2032:
2028:
2021:
2003:
2002:
1998:
1991:
1983:. p. 137.
1976:
1975:
1971:
1964:
1945:
1944:
1940:
1930:
1928:
1922:
1921:
1917:
1907:
1905:
1900:
1899:
1895:
1885:
1883:
1877:
1876:
1872:
1862:
1860:
1859:on June 1, 2012
1851:
1850:
1846:
1836:
1834:
1825:
1824:
1817:
1807:
1805:
1799:
1798:
1794:
1784:
1782:
1769:
1768:
1764:
1752:
1748:
1739:
1738:
1734:
1724:
1722:
1716:
1715:
1708:
1699:
1695:
1685:
1683:
1677:
1676:
1672:
1662:
1660:
1651:
1650:
1646:
1632:
1630:
1620:
1619:
1615:
1607:
1603:
1595:
1591:
1584:
1580:
1559:
1552:
1535:
1528:
1526:
1523:seforimblog.com
1516:
1515:
1506:
1497:
1493:
1483:
1481:
1465:
1464:
1457:
1449:
1445:
1439:Beit haBechirah
1437:
1433:
1424:
1420:
1412:
1408:
1402:
1398:
1391:Malkhei Rabanan
1367:
1363:
1354:
1350:
1340:
1338:
1330:
1329:
1325:
1316:
1312:
1295:
1288:
1286:
1283:seforimblog.com
1276:
1275:
1271:
1263:
1259:
1249:
1247:
1239:
1238:
1234:
1229:
1228:
1219:
1215:
1210:
1181:Hebrew numerals
1177:
1106:
1078:
996:
924:
868:
838:
822:
817:
815:Bows and arrows
801:
674:
669:
589:
549:
378:
368:
319:the Omer". Lag
298:Hebrew numerals
267:
249:
140:Related to
134:
133:Sunset, 4 May โ
124:
114:
104:
103:Sunset, 8 May โ
40:
17:
12:
11:
5:
2762:
2761:
2758:
2750:
2749:
2744:
2739:
2734:
2729:
2724:
2719:
2709:
2708:
2702:
2701:
2699:
2698:
2692:
2689:
2688:
2686:
2685:
2680:
2675:
2670:
2665:
2660:
2655:
2650:
2645:
2640:
2635:
2630:
2624:
2622:
2616:
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2149:. May 13, 2008
2132:
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2092:
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2080:
2078:, p. 195.
2068:
2056:Shoel Umeishiv
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2039:Yoreh Deah 233
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2020:978-3631584521
2019:
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1332:"Count D'Omer"
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577:Hod she-be-Hod
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517:Emperor Julian
442:Menachem Meiri
377:
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363:Moses Isserles
350:Shulchan Aruch
263:Main article:
248:
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169:ืึทืดื ืึธึผืขืึนืึถืจ
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2175:. May 6, 2007
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2016:
2012:
2011:
2006:
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1853:"Lag Ba'Omer"
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1741:"Lag ba-Omer"
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1070:first haircut
1067:
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1032:". Among the
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907:
904:Rebbe, Rabbi
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629:
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603:on Lag BaOmer
602:
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546:
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536:Hillel's cave
533:
532:Pesach Sheini
529:
525:
520:
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494:
479:, which read
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342:
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337:Sephardi Jews
334:
330:
326:
322:
318:
315:Omer, "33rd
314:
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306:
301:
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275:Hebrew letter
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45:Official name
43:
38:
35:A Lag BaOmer
32:
27:
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2434:Rosh Chodesh
2377:Pesach Sheni
2294:holidays and
2201:
2177:. Retrieved
2163:
2151:. Retrieved
2144:
2141:"Lag B'Omer"
2135:
2123:. Retrieved
2117:
2107:
2095:
2083:
2071:
2055:
2050:
2035:Chasam Sofer
2034:
2029:
2009:
1999:
1979:
1972:
1956:p. 93.
1948:
1941:
1929:. Retrieved
1927:. chabad.org
1918:
1906:. Retrieved
1896:
1884:. Retrieved
1880:"Lag B'Omer"
1873:
1861:. Retrieved
1857:the original
1847:
1835:. Retrieved
1827:"Lag BaOmer"
1806:. Retrieved
1804:. matzav.com
1795:
1783:. Retrieved
1765:
1755:
1749:
1735:
1723:. Retrieved
1721:. chabad.org
1696:
1684:. Retrieved
1673:
1661:. Retrieved
1657:the original
1647:
1631:. Retrieved
1627:the original
1616:
1609:Orach Chayim
1604:
1592:
1581:
1565:
1527:. Retrieved
1522:
1499:
1494:
1482:. Retrieved
1478:the original
1471:
1451:Imrei Shafer
1450:
1446:
1438:
1434:
1425:
1421:
1414:Liveyat Chen
1413:
1409:
1399:
1390:
1373:
1364:
1357:p. 144, #106
1351:
1339:. Retrieved
1326:
1313:
1287:. Retrieved
1282:
1272:
1260:
1248:. Retrieved
1244:
1235:
1221:
1216:
1161:
1156:
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1146:
1126:Roman Empire
1124:against the
1119:
1098:
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560:
550:
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501:
495:date to the
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418:
394:Mahzor Vitry
392:
390:
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358:
354:
348:
340:
332:
320:
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312:
308:
304:
302:
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238:
218:
203:
195:Hebrew month
182:
178:
174:
159:
158:
84:18th day of
66:Significance
18:
2469:Purim Katan
2416:Chol HaMoed
2296:observances
2179:December 5,
2100:Walter 2018
2088:Walter 2018
2076:Walter 2018
2064:Walter 2018
2062:. Cited by
2043:Walter 2018
2041:. Cited by
1882:. torah.org
1863:December 5,
1831:The Knesset
1725:December 5,
1663:December 5,
1245:yahadut.org
1082:Moses Sofer
961:Shimon Lavi
902:Lubavitcher
840:In Israel,
793:Kiryas Joel
744:Rabbi Akiva
553:Kabbalistic
528:Mount Meron
497:Middle Ages
452:(citing a "
436:(citing a "
355:Orach Chaim
210:Rabbi Akiva
175:LaG Bฤสฟลmer
2737:Lag BaOmer
2711:Categories
2499:Tisha B'Av
2479:Lag BaOmer
2454:Tu BiShvat
2345:Yom Kippur
1963:0899064884
1208:References
1142:Bar Kokhba
1012:Bar Yochai
954:Bar Yochai
946:Lag BaOmer
911:Lag BaOmer
877:Lag BaOmer
859:Lag BaOmer
843:Lag BaOmer
760:dvar Torah
753:Lag BaOmer
695:Lag BaOmer
612:Lad BaOmer
482:ืฉืืืช ืจืฉื"ื
454:yerushalmi
345:Yosef Karo
331:Jews; Lag
183:Lag LaOmer
179:Lag B'Omer
160:Lag BaOmer
24:Lag BaOmer
2575:Rabin Day
2565:Herzl Day
2421:Isru chag
2358:Festivals
2125:April 16,
2054:Responsa
2033:Responsa
1931:April 28,
1908:April 28,
1886:April 28,
1757:Mishpacha
1686:April 28,
1484:April 28,
1368:Cited by
1341:April 28,
1090:yahrtzeit
836:In Israel
826:Midrashic
820:Religious
672:Religious
619:ืืดื ืืขืืืจ
488:ืฉืืช ืจืฉื"ื
458:let blood
325:Ashkenazi
259:, Israel.
247:Etymology
2663:Cheshvan
2601:Seharane
2589:holidays
2526:holidays
2444:Hanukkah
2367:Passover
2146:Ynetnews
2007:(2009).
1837:April 3,
1779:Archived
1777:. 1995.
1539:cite web
1299:cite web
1191:Sephirot
1175:See also
1114:Tel Aviv
1094:wasteful
1024:", and "
977:acrostic
936:held by
894:Brooklyn
805:Zionists
774:Upsherin
768:shirayim
748:Tiberias
700:bonfires
667:Bonfires
659:Tachanun
635:upsherin
473:Rishonim
471:nor the
448:"), and
413:(citing
257:Tel Aviv
230:bonfires
221:kabbalah
206:Rishonim
177:), also
2658:Tishrei
2597:Mimouna
2504:Tu B'Av
2384:Shavuot
2312:Shabbat
2305:Shabbat
2282:Israeli
2192:Sources
2119:Haaretz
1808:May 15,
1785:May 15,
1775:YouTube
1250:May 15,
1168:Haganah
1164:Palmach
1150:Haaretz
1104:Zionism
979:, and "
938:Hasidic
915:parades
866:Parades
830:Genesis
799:Zionist
740:Hasidim
724:Eleazar
712:Beltane
708:May Day
573:Gevurah
565:Gevurah
557:Sefirah
438:midrash
386:Eleazar
376:Origins
329:Hasidic
273:". The
185:, is a
171:
148:Shavuot
95:18 Iyar
51:
37:bonfire
2678:Shevat
2668:Kislev
2643:Tammuz
2389:Sukkot
2292:Jewish
2278:Jewish
2209:
2153:May 5,
2017:
1987:
1960:
1833:. 2010
1633:May 2,
1611:493:2.
1572:
1529:May 7,
1468:"Omer"
1382:Saadya
1289:May 7,
1222:Manhig
1056:tishen
941:Rebbes
931:tishen
884:Chabad
785:Satmar
736:Boston
569:Chesed
561:Chesed
469:Chazal
446:geonim
339:. Lag
164:Hebrew
144:Pesach
81:Begins
75:Pesach
60:Jewish
2673:Tevet
2638:Sivan
2628:Nisan
2464:Purim
1639:Also
1564:, in
1404:ืืขืืจ.
1138:Betar
922:Songs
853:Gadna
728:Meron
601:Meron
541:Safed
407:Purim
369:'
294:gimel
284:lamed
234:Meron
2653:Elul
2633:Iyar
2605:Sigd
2280:and
2207:ISBN
2181:2011
2155:2012
2127:2013
2015:ISBN
1985:ISBN
1958:ISBN
1933:2010
1910:2010
1888:2013
1865:2011
1839:2014
1810:2014
1787:2014
1727:2011
1688:2010
1665:2005
1641:here
1635:2010
1570:ISBN
1545:link
1531:2015
1486:2013
1376:ed.
1343:2013
1305:link
1291:2015
1252:2024
1084:and
1064:tish
1048:tish
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1003:tish
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900:The
803:For
710:and
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327:and
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