Knowledge (XXG)

Lakshmana rekha

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in disguise), and does not return for a long time. When Sita beseeches Lakshmana to depart in search of his brother, the prince, who could not bear to see Sita cry in grief, reluctantly decides to go and search for Rama. However, this is subject to his condition that Sita not cross the protective
174: : guests are to be accorded the respect of God himself. Sita crosses the boundary only to give alms to Ravana once he insists that the alms cannot be accepted across a barrier as crossing it was against the principle of the 142:, arrives on the site in the form of a mendicant, and asks Sita for alms. Not suspecting the ploy, she unsuspectingly crosses the Lakshmana Rekha to provide alms to him. Ravana promptly kidnaps her and flies her to 134:
line that he draws around the dwelling. According to this legend, anybody other than Rama, Sita, and himself who attempted to cross the line would be burnt. Once Lakshmana leaves in search of Rama, the
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rebukes him on his boisterous claims of valour by hinting that his claims of strength and valour are shallow, for he could not even cross a small line drawn by Rama's younger brother, Lakshmana.
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rendering of the story of Rama, does not feature the Lakshmana Rekha story in the Aranya Kanda. However, in the Lanka Kanda of the Ramcharitmanas, (35.1) Ravana's wife
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The Radhey Shyam Ramayana mentions that the crossing of Lakshamana Rekha by Sita was done absent-mindedly by an anxious Sita only to honour the Indian tradition of
1070: 296: 268: 71: 1063: 213:. It often refers to the ethical limits of an action, traversing which may lead to undesirable consequences. Example of use: 115:. The line is meant to protect Sita, while he was away searching for Rama. This line is not featured in the original epic by 820: 39: 1414: 683: 398: 1534: 1370: 769: 894: 1006: 971: 289: 33: 985: 1541: 1349: 887: 850: 638: 580: 1464: 1219: 999: 957: 936: 915: 560: 866: 348: 225: 222: 1581: 1402: 950: 908: 873: 774: 570: 457: 282: 264: 123: 107:. This line is drawn around the dwelling in the forest that he shared with his elder brother, 87: 1334: 943: 922: 901: 859: 825: 520: 388: 315: 210: 155: 1560: 1289: 1274: 1098: 929: 880: 743: 452: 447: 437: 427: 383: 147: 65: 209:
parlance, refers to a strict convention or a rule, never to be broken. See the American
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Constitution is very clear on the roles of the Judiciary and the Legislature,
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Purdah, Patriarchy, and the Tropical Sun - Womanhood in India Heath
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In local tradition, the line is believed to have been drawn at
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The Veil: Women Writers On Its History, Lore, And Politics
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(2008). 1: 205:Lakshmana Rekha, in modern 1598: 31: 1551: 1227: 395: 91: 1535:Yoga Sutras of Patanjali 50:in the garb of mendicant 126:(which is actually the 76:question marks or boxes 1007:Sri Ramayana Darshanam 972:Ramayana Kalpavruksham 402: 64:This article contains 51: 34:Lakshmana Rekha (film) 986:Ranganatha Ramayanamu 401: 42: 888:Bhanubhakta Ramayana 32:For other uses, see 1000:Saptakanda Ramayana 958:Raghunatha Ramayana 937:Krittivasi Ramayana 916:Jagamohana Ramayana 561:Narantaka-Devantaka 271:. pp. 234–236. 185:, in the forest of 111:, and Rama's wife, 867:Adhyathmaramayanam 403: 226:Somnath Chatterjee 52: 1569: 1568: 1053: 1052: 951:Phra Lak Phra Ram 909:Hikayat Seri Rama 874:Adhyatma Ramayana 172:Atithi Devo Bhava 72:rendering support 16:(Redirected from 1589: 1233: 1080: 1073: 1066: 1057: 944:Maharadia Lawana 923:Kakawin Ramayana 902:Bilanka Ramayana 860:Adbhuta Ramayana 316:Ikshvaku dynasty 299: 292: 285: 276: 211:Bright-line rule 156:Ramacharitamanas 93: 60: 59: 21: 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Index

Lakshman Rekha
Lakshmana Rekha (film)

Ravana
Sita
Indic text
rendering support
question marks or boxes
Sanskrit
Hindu epic
Ramayana
Lakshmana
Rama
Sita
Valmiki
deer
rakshasa
Maricha
rakshasa
Ravana
Lanka
Pushpaka Vimana
Ramacharitamanas
north Indian
Mandodari
free will
Panchavati
Dandakaranya
Nashik
Maharashtra

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