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still alive or calling them to heir of the dead person. The fact about the dead man is announced in the village by the chief, who usually get the consent to do so from the deceased family. In sending the passage to the chief the deceased family also asks the chief permission of a drum which is kept by the chief. This drum is used to send message further in the village and it acts a symbol of funeral. The drumming of the drum has got its rhythm that tells the people about the funeral as result they easily differentiate the funeral and the entertainment drum styles. To get all these permission the deceased family basically presents a hen or cock to the chief (
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Ulambya, as the country of the Lambya is called, covers an area of 367 square miles and has a population of roughly 20 thousand people with an average density of 36 persons per square mile, the largest concentration being in the more fertile valleys of Kaseye, and the Songwe (Stobbs and Young, 1972:
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As soon as death occurs most of the time women who are present begins wailing and messages are sent to the chiefs, the village headman and dead mans kinsmen and affine to announce the fact and bid them to the burial. The first message is sent to the father or to a senior brother or sister if one is
278:, a small polity in Chitipa District, which forms the northernmost tip of the modern Republic of Malawi. It was a small political unit but nevertheless historically important because its inhabitants belong to a larger cluster of peoples hereafter referred to as the Ngulube group, which comprises
319:, Tambo and the Tumbuka-speaking peoples of Mwenewenya, and on the east with the Sukwa. The Lambya are worthy of attention for a number of reasons. Ulambya is one of the oldest states in the area and the dating of its regnal list should assist in the problem of working out a chronology of the
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of Malawi. Ideally the traditions of all these peoples should be correlated for a fuller understanding of what constitutes one historical area. The article discusses four main themes: the problem of sources, the establishment of the Lambya state, its relations with its neighbors and its early
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group. A study of the Lambya should also contribute to an understanding of the problems that attended the early development of small polities and give the Lambya a proper place in the early history of the wider zone.
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Death among the Lambya traditional is respected. Whenever death takes place whether of a man, woman, or a Child a series of funeral rites lasting a month or more begins. The first of the series is the burial
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152:. In 2001 the Lambya population was estimated to number 85,000, including 45,000 in Malawi and 40,000 (from a 1987 estimate) in Tanzania. The Lambya in Malawi are ruled by Senior Chief
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For further information on the language, and a short text ('The Hare and the
Tortoise'), see the external link below to the Language Mapping Survey for Northern Malawi, p. 62.
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district is the north most district in northern region of Malawi (formerly known as
Forthill during the colonial times). The present name Chitipa means big mud (I-chitope).
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361:) which in the case of most adults last three or four days, though for rich man it may continue for a week and for a child it is over in a day.
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Davie Moses
Simengwa. 2017. The Lambya Traditions; Customs, Beliefs, Ritual, Dances and Rites. LAP LAMBERT Academic Publishing. Mauritius.
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flour eaten with relish, for a visitor so that they should replenish the energy. Lambya people also cherish gourd (akapale) soured
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388:"The Establishment and Expansion of the Lambya Kingdom c1600-1750"
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on the west with the
Namwanga of Zambia, on the south with the
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University of Malawi Centre for
Language Studies (2006).
307:: 30). The Lambya share a border to the north with the
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56:. Unsourced material may be challenged and removed.
156:. The headquarters of the chief is in Chinunkha,
180:The most common surnames for Lambyas include:
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469:"Language Mapping Survey for Northern Malawi"
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16:Ethnic group from Mbeya Region of Tanzania
116:Learn how and when to remove this message
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294:of southern Tanzania and the Sukwa and
264:). Nouns often start with 'i' or 'u'.
386:Kalinga, Owen J. M. (September 1978).
7:
54:adding citations to reliable sources
462:"Ethnologue languages of the world"
332:It is cultural to quickly prepare
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1779:Indigenous peoples of East Africa
369:e) and then the message spread.
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41:needs additional citations for
1:
447:. Cambridge University Press.
148:. A minority also exists in
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1769:Ethnic groups in Tanzania
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509:Ethnic groups in Tanzania
19:Not to be confused with
1774:Ethnic groups in Zambia
1764:Ethnic groups in Malawi
1587:Ethnic groups in Zambia
299:territorial expansion.
441:Kalinga, owen (1978).
392:African Studies Review
154:Mwaulambya Chieftaincy
305:Young and Brown, 1972
50:improve this article
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61:Find sources:
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39:This article
37:
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27:
22:
1642:
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398:(2): 55–66.
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352:Burial Rites
351:
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142:Mbeya Region
129:
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48:Please help
43:verification
40:
21:Nkoya people
1658:Lukanga Twa
806:Kilimanjaro
1753:Categories
1522:Immigrants
1191:Ndengereko
373:References
340:made from
262:ichilambya
218:Malokotela
160:district.
76:newspapers
1623:Kafwe Twa
1422:Nyanyembe
1389:Nyamwanga
1302:Shinyanga
1277:Ndendeule
428:144886221
412:0002-0206
286:, Kinga,
242:Munkhodya
190:Musongole
1723:Tokaleya
1688:Ndwandwe
1490:Zanzibar
1417:Nyamwezi
1320:Nyamwezi
1026:Morogoro
1001:Nyakyusa
900:Barabaig
842:Machinga
771:Holoholo
338:porridge
334:ubughali
311:and the
288:Nyakyusa
252:Language
234:Simengwa
198:Mufungwe
182:Mulambia
176:Surnames
164:Location
146:Tanzania
106:May 2020
1733:Tumbuka
1512:Swahili
1507:Shirazi
1480:Swahili
1427:Swahili
1366:Nyaturu
1348:Singida
1267:Matengo
1244:Tumbuka
1201:Swahili
1092:Swahili
1077:Makonde
1059:Vidunda
963:Ngurimi
910:Kw'adza
882:Manyara
872:Swahili
857:Makonde
847:Matumbi
791:Swahili
781:Manyema
733:Konongo
690:Hangaza
616:Sandawe
596:Burunge
568:Swahili
530:Datooga
328:Culture
321:Ngulube
226:Chizimu
214:Mfungwe
210:Kalagho
194:Kanyika
186:Ng'ambi
170:Chitipa
158:Chitipa
90:scholar
1718:Subiya
1703:Nsenga
1683:Mwanga
1678:Mbunda
1673:Mambwe
1648:Lovale
1643:Lambya
1613:Chokwe
1502:Hadimu
1492:&
1475:Zigula
1470:Sambaa
1465:Segeju
1450:Dhaiso
1445:Bondei
1409:Tabora
1399:Lambya
1384:Malila
1376:Songwe
1361:Isanzu
1356:Iramba
1338:Sukuma
1330:Simiyu
1315:Sukuma
1310:Iramba
1259:Ruvuma
1239:Mambwe
1211:Zigula
1206:Zaramo
1196:Rufiji
1158:Pangwa
1130:Njombe
1120:Sukuma
1115:Kerewe
1102:Mwanza
1087:Maviha
1069:Mtwara
1054:Sagara
1049:Pogolo
1044:Luguru
1034:Kaguru
978:Zanaki
920:Mbugwe
915:Maasai
867:Ngindo
862:Ndonde
814:Chagga
786:Tongwe
753:Kigoma
743:Rungwa
738:Pimbwe
715:Katavi
700:Nyambo
682:Kagera
672:Ndamba
667:Mbunga
654:Iringa
639:Sumbwa
634:Sukuma
606:Gorowa
591:Alagwa
583:Dodoma
573:Zaramo
550:Maasai
525:Arusha
517:Arusha
426:
420:523661
418:
410:
317:Fungwe
296:Ngonde
258:Lambya
244:, and
238:Kapesa
230:Kayuni
222:Sibale
206:Muyila
202:Nyondo
150:Zambia
134:Malawi
130:Lambya
92:
85:
78:
71:
63:
1738:Yombe
1728:Tonga
1713:Senga
1708:Nyiha
1698:Nkoya
1693:Ngoni
1668:Lungu
1663:Lunda
1638:Lamba
1633:Kunda
1608:Chewa
1603:Bwile
1598:Bemba
1545:Arabs
1494:Pemba
1460:Ngulu
1455:Mbugu
1437:Tanga
1394:Ndali
1287:Nindi
1282:Ngoni
1272:Mpoto
1249:Wanda
1234:Lungu
1221:Rukwa
1173:Pwani
1163:Wanji
1153:Manda
1143:Kinga
1082:Makua
1016:Sangu
1011:Safwa
1006:Nyiha
996:Kimbu
988:Mbeya
958:Kuria
953:Kabwa
943:Ikoma
938:Ikizu
905:Iraqw
852:Mwera
834:Lindi
819:Ngasa
796:Vinza
728:Bende
723:Bembe
705:Shubi
644:Zinza
626:Geita
611:Rangi
545:Sonjo
535:Hadza
424:S2CID
416:JSTOR
367:umwen
342:maize
313:Nyiha
292:Ndali
280:Safwa
246:Panja
97:JSTOR
83:books
1653:Lozi
1229:Fipa
1186:Kami
1148:Kisi
1138:Bena
1110:Kara
1039:Kutu
973:Ware
968:Suba
948:Jita
930:Mara
890:Akie
824:Pare
776:Jiji
761:Goma
695:Haya
662:Hehe
601:Gogo
540:Meru
408:ISSN
346:milk
303:40;
290:and
284:Bena
128:The
69:news
1292:Yao
1181:Doe
895:Asa
400:doi
140:of
52:by
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