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The majority of the gathered
Baptists resolved these questions by non-recognition of non-Baptist congregations, and then published their findings as the "Cotton Grove Resolutions". The "Cotton Grove Resolutions" essentially comprise the organizational document of the Landmark Baptist movement.
171:
Can
Baptists with their principles on the Scriptures, consistently recognize those societies not organized according to the Jerusalem church, but possessing different government, different officers, a different class of members, different ordinances, doctrines and practices as churches of
72:. Landmarkists hold a firm belief in the exclusive validity of Baptist churches and view non-Baptist liturgical forms and practices as invalid. This perspective caused significant controversy and division within the Baptist community, leading to intense debates and numerous schisms.
100:
approved several resolutions disapproving of
Landmarkism, which led to adherents gradually withdrawing from the Southern Baptist Convention "to form their own churches and associations and create an independent Landmark Baptist tradition."
184:
Can we consistently address as brethren those professing
Christianity who not only have not the doctrine of Christ and walk not according to his commandments but are arrayed in direct and bitter opposition to
92:
earlier in the century. At the time it arose, its proponents claimed
Landmarkism was a return to what Baptists had previously believed, while scholars since then have claimed it was "a major departure."
113:
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A number of prominent
Southern Baptist leaders were also Landmark Baptists although their primary contributions to Baptist history lay in fields other than ecclesiology.
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Is it not virtually recognizing them as official ministers to invite them into our pulpits or by any other act that would or could be construed as such recognition?
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227:
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Thomas T. Eaton championed
Landmark sentiment in Kentucky and led the charge against anti-Landmark scholar William H. Whitsitt.
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Valley and Texas. In 1851, Graves called a meeting of like-minded
Baptists at the Cotton Grove Baptist Church near
639:
146:
newspaper, James R. Graves popularized
Landmarkism, building for it a virtual hegemony among Baptists west of the
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The main baptist groups adhering to
Landmark principles and doctrines in the present day are the churches of the
89:
345:
209:
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234:. As a result, his influence among Southern Baptists declined precipitously in the days leading up to the
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178:
Can we consistently recognize the ministers of such irregular and unscriptural bodies as gospel ministers?
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780:
672:
147:
81:
65:
760:
684:
292:
226:. Although Pendleton was the only native Southerner in the Landmark Triumvirate, he was in favor of
155:
218:, a treatise against pulpit affiliation with non-Baptist ministers, gave the movement its name. His
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314:
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510:
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A History of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology
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newspaper, was a forceful advocate of both Landmarkism and the Gospel Mission Movement.
17:
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Type of Baptist ecclesiology developed in the American South in the mid-19th century
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prolifically defended the Landmark Baptist conception of Baptist successionism.
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led a schismatic movement in Texas that many have associated with Landmarkism.
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became the most popular leader of Landmarkism into the twentieth century.
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Ought they to be called gospel churches or churches in a religious sense?
154:, who was also influential, were members of the First Baptist Church of
64:. It upholds the perpetuity theory of Baptist origins, which asserts an
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250:(1857), which expressed religious issues and was first published in
699:
424:"Baptists and Landmarkism and the Turn toward Provincialism: 1851"
198:
128:
341:
James Robinson Graves: Staking the Boundaries of Baptist Identity
246:
Amos C. Dayton's major contribution to Landmarkism was the novel
114:
Interstate & Foreign Landmark Missionary Baptist Association
611:
The Landmark Controversy: A Study in Baptist History and Polity
80:
The movement began in the American South in 1851, shaped by
459:
The Father of Modern Landmarkism: The Life of Ben M. Bogard
426:. In Williams, Michael Edward and Walter B. Shurden (ed.).
68:
and exclusive legitimacy of the Baptist movement since the
238:
and he took a pastorate in Pennsylvania during the war.
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295:
wrote one of the most enduring Landmark Baptist works,
158:. He was especially popular in the states of the lower
222:
was also influential in perpetuating Landmark Baptist
644:
531:. Southern Baptist Historical Library & Archives
270:Ben M. Bogard, after leading a schism out of the
212:was a Baptist pastor from Kentucky whose article
735:
629:Three Witnesses for the Baptists, Curtis Pugh
430:. Mercer University Press. pp. 178–181.
8:
387:
385:
88:of Arkansas. The movement was a reaction to
60:that emerged in the mid-19th century in the
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728:
634:A Study of the Antecedents of Landmarkism
474:A Global Introduction to Baptist Churches
417:
415:
110:Baptist Missionary Association of America
398:. Mercer University Press. p. 213.
263:John N. Hall, publisher of the Kentucky
31:
651:
330:
395:Baptist Theology: A Four-Century Study
7:
696:
694:
301:, a history of the Baptist movement.
613:(The Maranatha Series) (2013); 22pp
258:Other influential Landmark Baptists
25:
428:Turning Points in Baptist History
272:Arkansas Baptist State Convention
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640:Perpetuity of the Lord’s Church
461:(Mercer University Press; 2013)
392:Garrett Jr., James Leo (2009).
370:. Rotorua Bible Baptist Church
1:
166:, to address five questions:
714:. You can help Knowledge by
624:Old Landmarkism: What Is It?
592:Dayton, Amos Cooper (1857).
338:Patterson, James A. (2012).
106:American Baptist Association
42:, a popular Landmarkist book
471:Johnson, Robert E. (2010).
368:"What is a Baptist Brider?"
98:Southern Baptist Convention
802:
693:
517:. Middletown Bible church.
479:Cambridge University Press
636:, by LeRoy Benjamin Hogue
515:Middletownbiblechurch.org
422:Stookey, Stephen (2008).
786:Christian theology stubs
346:B&H Publishing Group
529:"James Robinson Graves"
204:James Madison Pendleton
90:religious progressivism
18:Landmark Baptist Church
577:Tull, James E (1960).
215:An Old Landmark Re-Set
206:
188:
134:
51:Baptist bride theology
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558:. The Reformed Reader
252:The Tennessee Baptist
202:
168:
132:
125:The Great Triumvirate
108:(founded by Bogard),
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766:1851 in Christianity
156:Nashville, Tennessee
511:"Landmark Baptists"
457:J. Kristian Pratt,
315:Proto-Protestantism
120:Major personalities
66:unbroken continuity
49:, sometimes called
771:Anti-Protestantism
708:Christian theology
298:The Trail of Blood
236:American Civil War
210:James M. Pendleton
207:
195:James M. Pendleton
164:Jackson, Tennessee
135:
84:of Tennessee, and
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39:The Trail of Blood
776:Baptist movements
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509:Parsons, George.
488:978-0-521-70170-9
437:978-0-88146-135-0
405:978-0-88146-129-9
287:John T. Christian
160:Mississippi River
144:Tennessee Baptist
16:(Redirected from
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560:. Retrieved
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265:Baptist Flag
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230:and opposed
228:emancipation
224:ecclesiology
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148:Appalachians
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142:Through his
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58:ecclesiology
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37:
29:
761:Landmarkism
535:January 14,
443:October 16,
47:Landmarkism
36:Graph from
755:Categories
326:References
112:, and the
552:"Preface"
374:March 19,
352:March 19,
232:secession
150:. He and
562:June 30,
309:See also
647:Portals
172:Christ?
76:History
55:Baptist
53:, is a
485:
434:
402:
706:This
185:them?
712:stub
564:2008
537:2018
496:2012
483:ISBN
445:2011
432:ISBN
400:ISBN
376:2024
354:2024
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