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The majority of the gathered
Baptists resolved these questions by non-recognition of non-Baptist congregations, and then published their findings as the "Cotton Grove Resolutions". The "Cotton Grove Resolutions" essentially comprise the organizational document of the Landmark Baptist movement.
160:
Can
Baptists with their principles on the Scriptures, consistently recognize those societies not organized according to the Jerusalem church, but possessing different government, different officers, a different class of members, different ordinances, doctrines and practices as churches of
61:. Landmarkists hold a firm belief in the exclusive validity of Baptist churches and view non-Baptist liturgical forms and practices as invalid. This perspective caused significant controversy and division within the Baptist community, leading to intense debates and numerous schisms.
89:
approved several resolutions disapproving of
Landmarkism, which led to adherents gradually withdrawing from the Southern Baptist Convention "to form their own churches and associations and create an independent Landmark Baptist tradition."
173:
Can we consistently address as brethren those professing
Christianity who not only have not the doctrine of Christ and walk not according to his commandments but are arrayed in direct and bitter opposition to
81:
earlier in the century. At the time it arose, its proponents claimed
Landmarkism was a return to what Baptists had previously believed, while scholars since then have claimed it was "a major departure."
102:
730:
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A number of prominent
Southern Baptist leaders were also Landmark Baptists although their primary contributions to Baptist history lay in fields other than ecclesiology.
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Is it not virtually recognizing them as official ministers to invite them into our pulpits or by any other act that would or could be construed as such recognition?
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Thomas T. Eaton championed
Landmark sentiment in Kentucky and led the charge against anti-Landmark scholar William H. Whitsitt.
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Valley and Texas. In 1851, Graves called a meeting of like-minded
Baptists at the Cotton Grove Baptist Church near
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135:
newspaper, James R. Graves popularized
Landmarkism, building for it a virtual hegemony among Baptists west of the
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The main baptist groups adhering to
Landmark principles and doctrines in the present day are the churches of the
78:
334:
198:
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266:
223:. As a result, his influence among Southern Baptists declined precipitously in the days leading up to the
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Can we consistently recognize the ministers of such irregular and unscriptural bodies as gospel ministers?
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661:
136:
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215:. Although Pendleton was the only native Southerner in the Landmark Triumvirate, he was in favor of
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207:, a treatise against pulpit affiliation with non-Baptist ministers, gave the movement its name. His
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A History of Southern Baptist Landmarkism in the Light of Historical Baptist Ecclesiology
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newspaper, was a forceful advocate of both Landmarkism and the Gospel Mission Movement.
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Type of Baptist ecclesiology developed in the American South in the mid-19th century
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prolifically defended the Landmark Baptist conception of Baptist successionism.
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led a schismatic movement in Texas that many have associated with Landmarkism.
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became the most popular leader of Landmarkism into the twentieth century.
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Ought they to be called gospel churches or churches in a religious sense?
143:, who was also influential, were members of the First Baptist Church of
53:. It upholds the perpetuity theory of Baptist origins, which asserts an
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239:(1857), which expressed religious issues and was first published in
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413:"Baptists and Landmarkism and the Turn toward Provincialism: 1851"
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330:
James Robinson Graves: Staking the Boundaries of Baptist Identity
235:
Amos C. Dayton's major contribution to Landmarkism was the novel
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Interstate & Foreign Landmark Missionary Baptist Association
600:
The Landmark Controversy: A Study in Baptist History and Polity
69:
The movement began in the American South in 1851, shaped by
448:
The Father of Modern Landmarkism: The Life of Ben M. Bogard
415:. In Williams, Michael Edward and Walter B. Shurden (ed.).
57:
and exclusive legitimacy of the Baptist movement since the
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and he took a pastorate in Pennsylvania during the war.
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wrote one of the most enduring Landmark Baptist works,
147:. He was especially popular in the states of the lower
211:
was also influential in perpetuating Landmark Baptist
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520:. Southern Baptist Historical Library & Archives
259:Ben M. Bogard, after leading a schism out of the
201:was a Baptist pastor from Kentucky whose article
724:
618:Three Witnesses for the Baptists, Curtis Pugh
419:. Mercer University Press. pp. 178–181.
8:
376:
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77:of Arkansas. The movement was a reaction to
49:that emerged in the mid-19th century in the
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717:
623:A Study of the Antecedents of Landmarkism
463:A Global Introduction to Baptist Churches
406:
404:
99:Baptist Missionary Association of America
387:. Mercer University Press. p. 213.
252:John N. Hall, publisher of the Kentucky
20:
640:
319:
384:Baptist Theology: A Four-Century Study
7:
685:
683:
290:, a history of the Baptist movement.
602:(The Maranatha Series) (2013); 22pp
247:Other influential Landmark Baptists
14:
417:Turning Points in Baptist History
261:Arkansas Baptist State Convention
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667:
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629:Perpetuity of the Lord’s Church
450:(Mercer University Press; 2013)
381:Garrett Jr., James Leo (2009).
359:. Rotorua Bible Baptist Church
1:
155:, to address five questions:
703:. You can help Knowledge by
613:Old Landmarkism: What Is It?
581:Dayton, Amos Cooper (1857).
327:Patterson, James A. (2012).
95:American Baptist Association
31:, a popular Landmarkist book
460:Johnson, Robert E. (2010).
357:"What is a Baptist Brider?"
87:Southern Baptist Convention
791:
682:
506:. Middletown Bible church.
468:Cambridge University Press
625:, by LeRoy Benjamin Hogue
504:Middletownbiblechurch.org
411:Stookey, Stephen (2008).
775:Christian theology stubs
335:B&H Publishing Group
518:"James Robinson Graves"
193:James Madison Pendleton
79:religious progressivism
566:Tull, James E (1960).
204:An Old Landmark Re-Set
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123:
40:Baptist bride theology
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547:. The Reformed Reader
241:The Tennessee Baptist
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114:The Great Triumvirate
97:(founded by Bogard),
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755:1851 in Christianity
145:Nashville, Tennessee
500:"Landmark Baptists"
446:J. Kristian Pratt,
304:Proto-Protestantism
109:Major personalities
55:unbroken continuity
38:, sometimes called
760:Anti-Protestantism
697:Christian theology
287:The Trail of Blood
225:American Civil War
199:James M. Pendleton
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184:James M. Pendleton
153:Jackson, Tennessee
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73:of Tennessee, and
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28:The Trail of Blood
765:Baptist movements
712:
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498:Parsons, George.
477:978-0-521-70170-9
426:978-0-88146-135-0
394:978-0-88146-129-9
276:John T. Christian
149:Mississippi River
133:Tennessee Baptist
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549:. Retrieved
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254:Baptist Flag
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219:and opposed
217:emancipation
213:ecclesiology
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137:Appalachians
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131:Through his
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47:ecclesiology
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750:Landmarkism
524:January 14,
432:October 16,
36:Landmarkism
25:Graph from
744:Categories
315:References
101:, and the
541:"Preface"
363:March 19,
341:March 19,
221:secession
139:. He and
551:June 30,
298:See also
636:Portals
161:Christ?
65:History
44:Baptist
42:, is a
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391:
695:This
174:them?
701:stub
553:2008
526:2018
485:2012
472:ISBN
434:2011
421:ISBN
389:ISBN
365:2024
343:2024
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