20:
519:
453:
will not come (i.e. the harbinger of the
Messiah) to declare unclean or clean, to remove afar or to bring nigh, but to remove afar those that were brought nigh by violence, and to bring nigh those that were removed afar by violence. (i.e. he will make no change in the Law, but only make an end of
678:
12a), where a story is related about a certain scholar who heard the oral teaching from Moses which says, "when sewing together sheets of parchment belonging to a Torah scroll, one must not sew the sheets together at the upper and lower ends of the margins, but rather leave a space." When he
1166:
558:
591:- 1994 "... entire Oral Law is that its principles and explanations were given at Sinai, why are only certain laws, and not others as well, referred to as "law given to Moses at Sinai"? The halakhic authorities and scholars have dealt at length .."
604:
2002 Page 115 books.google.co.uk " (5) What the great sages teach is encompassed by the Torah revealed to Moses at Sinai, so that "a law given to Moses at Sinai" may include a proposition in no way articulated by the written part of the
142:
In those oral teachings delivered by Moses unto Israel at Sinai, the rabbis have said that their underlying motives cannot be properly divulged through study, nor is it permissible to raise an objection against them by way of one of the
130:
In a few cases, however, later commentaries say that the law in question is "not literally" (ืืื ืืืืงื) from Sinai. According to some, even a rabbinic law may be called "from Sinai" if it is "as clear as a law from Sinai". R'
122:
In rabbinic discourse, a "law given to Moses at Sinai" refers to a law which has no source in the written Torah, and thus must have been transmitted orally since the time of Moses. These laws are nonetheless considered by the
1087:
and is capable of defiling whatever she touches, and especially whatever object she happens to be standing upon, lying upon or sitting upon. If on three consecutive days, she was required to bring an offering.
1081:), and which simply defines a time (from the 8th to the 18th day, for a total of eleven days) that, if the woman had an irregular flow of blood for two consecutive days during this time, she becomes a
429:, who received it from the prophets, a law given to Moses at Sinai, that if one sows his field with two types of wheat and made them into one threshing-floor, he gives one
233:
requires being shaved of all body hair till he is as smooth as a pumpkin rind, only in such places where his hair is clustered together and is conspicuous;
874:
said that the teaching concerning "square tefillin" refers to their being sewn in a square fashion, as well as refers to their diagonals being squared.
1187:
19:
259:, she sits and keeps watch over herself on its account for a period of seven days, free from any additional signs of her natural purgation ,
679:
endeavored to explain the reason for that practice by saying, "it is in order to prevent its tearing," he was rebuked and told that it was a
276:
He that sells a field, he is the one who signs the bill of sale. He that betroths unto himself a wife, he is the one who signs the bill of
1055:
6:1โ5) as meaning seven days are given to all women during their regular monthly menstrual cycle, known as the days of the menstruate (
1145:
423:
Nachum the scribe said: I have received a tradition from Rabbi Measha, who received it from his father, who received it from the
1182:
1073:), when she should have normally concluded her period, these are days that are known in Hebrew as the days of a running issue (
1063:), even if her actual period lasted only 3 to 5 days. From the eighth day after the beginning of her period (the
248:, one must not sew the sheets together at the upper and lower ends of the margins, but rather leave a space,
907:
80:
449:, who heard it from his teachers, and his teacher from his teacher, as a law given to Moses at Sinai, that
464:, who heard it from his teacher, and his teacher from his teacher, as a law given to Moses at Sinai, that
49:
28:
731:
119:
which was relayed orally, from Moses to his successors, to their successors, and finally to the rabbis.
491:, provides a list of the laws given to Moses at Sinai. They cover a wide variety of topics, including
1192:
903:
887:
457:
76:
419:, but simply practised or observed by Israel since time immemorial, such as the following examples:
200:
The blood of wild beasts and fowl may be covered with anything that is fit for growing vegetation,
833:
473:
442:
415:
Sometimes, the dictum denotes an established, ageless tradition not derived or derivable from the
1065:
461:
446:
207:
They pierce the ear of a Hebrew bondman , even with a pick, even with a thorn, even with glass;
190:
139:
could be termed "from Sinai", since the institution of the
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to have the force and gravity of biblical law as if they are written explicitly in the Torah.
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28b), which says: "Black straps is a teaching delivered to Moses at Sinai." In
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386:(e.g. clay attached to the body or vessel, dough, gum resin, etc.),
1069:, or the earliest date in which they begin to reckon the case of a
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Bartenura on
Yadayim 4:3; Kesef Mishna on Hilchot Matnat Aniyim 6:5
1083:
465:
425:
382:, and interposing objects that would disqualify an immersion in a
215:
100:
72:
64:
18:
602:
Judaism when
Christianity began: a survey of belief and practice
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351:) and the place where the strap passes through on the tefillin (
159:
Some examples of a law given to Moses at Sinai are as follows:
151:
edicts, precluding or not admitting of debate or question.
435:; but if he makes two threshing-floors, he must grant two
174:
Women are exempt from the biblical command to dwell in a
407:
The eleven-day period between each menstrual cycle is
503:, tithes, sexual prohibitions, and the structure of a
587:Jewish law: history, sources, principles: Volume 1
535:, a similar concept in some branches of Christianity
54:
313:The tying of the straps made into the shape of the
193:may be written on anything which is disconnected ,
16:Halakhic law with no biblical reference or source
147:principles applied in study, as they are always
79:. Such teachings have not been derived from any
487:, in the introduction to his commentary on the
1167:Encyclopedia Talmudit: Halacha LeMoshe MiSinai
559:"ืืืงืจืืคืืื ืชืืืืืืช:ืืืื ืืืฉื ืืกืื ื - ืืืงืืฉืืื"
8:
672:on the Mishnah). See also Jerusalem Talmud (
23:Moses with the Tablets of the Law on Sinai (
445:said: I have received as a tradition from
255:She who sees a drop of blood resembling a
1146:"Rambam Introduction to the Mishnah 8:25"
366:The prescribed units of measure (e.g. 40
550:
460:said: I have received a tradition from
135:suggested that any law created by the
107:which comprises the biblical books of
7:
229:The leper who is purified from his
44:
163:All women are required to fast on
14:
336:" embossed on the head-tefillin,
269:are to be made square and black,
218:apply to fruit grown outside the
517:
1188:Talmud concepts and terminology
240:When sewing together sheets of
71:as a teaching originating from
1:
343:The bridge of the tefillin (
83:, but known solely from the
103:to Moses in two parts: the
55:
37:law given to Moses at Sinai
1209:
374:, a barleycorn, a lentil,
67:or source, but rather was
63:law for which there is no
56:Halakhah le-Moshe mi-Sinai
681:Halacha le-Moshe mi-Sinai
636:Yesod HaMishna VeArichata
462:Rabban Yohanan ben Zakkai
447:Rabban Yohanan ben Zakkai
409:Halacha le-Moshe mi-Sinai
402:Halacha le-Moshe mi-Sinai
388:Halacha le-Moshe mi-Sinai
361:Halacha le-Moshe mi-Sinai
338:Halacha le-Moshe mi-Sinai
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184:Halacha le-Moshe mi-Sinai
169:Halacha le-Moshe mi-Sinai
81:Talmudical hermeneutics
1183:Jewish law and rituals
666:7:4 , s.v. Commentary
396:takes precedence over
99:, God transmitted the
32:
29:Temple De Hirsch Sinai
797:(Kiddushin 11b); cf.
760:(Kiddushin 11b); cf.
745:(Kiddushin 11b); cf.
730:(Kiddushin 11b); cf.
325:on the arm-tefillin,
321:and the shape of the
178:on the seven days of
22:
1041:37a ). Explained by
378:) practised by the
191:bill of divorcement
1066:terminus post quem
563:www.yeshiva.org.il
287:The upper knot of
69:passed down orally
65:biblical reference
33:
1019:Babylonian Talmud
1000:(Sukkah 5b); cf.
998:Babylonian Talmud
982:Babylonian Talmud
963:Babylonian Talmud
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332:The letter "
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762:Exodus 21:6
626:, Mikvaot 1
443:R. Yehoshua
417:Written Law
113:Deuteronomy
1177:Categories
1043:Maimonides
969:28b); cf.
949:12a). See
941:62a); cf.
906:89a); cf.
855:32b); cf.
836:37a); cf.
816:12a); cf.
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669:Pnei Moshe
578:, Avot 1:1
545:References
485:Maimonides
458:R. Eliezer
454:injustice)
189:A woman's
165:Yom Kippur
149:peremptory
117:Oral Torah
115:, and the
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888:Kiddushin
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781:Leviticus
357:maสปabarta
278:betrothal
242:parchment
137:Sanhedrin
50:romanized
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986:Menachot
947:Megillah
923:Megillah
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853:Megillah
834:Berakhot
814:Megillah
675:Megillah
511:See also
501:shemitah
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267:Tefillin
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111:through
61:halakhic
1133:Yadayim
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