1222:(pinyin), Chuang Tzŭ (Wade-Giles), Chuang Tsu, Zhuang Tze, or Chuang Tse (Traditional Chinese characters: 莊子; Simplified Chinese characters: 庄子, literally meaning "Master Zhuang") was a famous philosopher in ancient China who lived around the 4th century BCE during the Warring States Period, corresponding to the Hundred Schools of Thought philosophical summit of Chinese thought. Another well-known part of the book, which is also found in Chapter 2, is usually called "Zhuangzi dreamed he was a butterfly".
1238:“Once Zhuang Zhou dreamt he was a butterfly, a butterfly flitting and fluttering around, happy with himself and doing as he pleased. He didn't know he was Zhuang Zhou. Suddenly he woke up and there he was, solid and unmistakable Zhuang Zhou. But he didn't know if he was Zhuang Zhou who had dreamt he was a butterfly, or a butterfly dreaming he was Zhuang Zhou. Between Zhuang Zhou and a butterfly there must be some distinction! This is called the Transformation of Things.”
1067:(檀道濟; (died 436) was a high level general of the dynasty Liu Song. He was one of the most respected generals during the Southern and Northern Dynasties era. Because of this, however, he was feared by Emperor Wen and even more so by Emperor Wen's brother, the prime minister Liu Yikang, and during an illness of Emperor Wen, Liu Yikang had Tan arrested and executed on false accusations of treason. Tan was said to have had
366:(The first reforms in the late 1970s and early 1980s consisted of opening trade with the outside world, instituting the household responsibility system in agriculture, by which farmers could sell their surplus crops on the open market, and the establishment of township village enterprises. The slogan is actually Some must get rich first, and help others to get rich in order to gradually achieve common prosperity.)
859:), meaning something which seems as threatening as a tiger, but is really harmless. The phrase is an ancient one in Chinese, but sources differ as to when it entered the English vocabulary. Although some sources may claim it dates back as far as 1850 , it seems the Chinese phrase was first translated when it was applied to describe the United States. In 1956, Mao Zedong said of the United States:
1268:
383:(Also coined by Mao Zedong. This idea was later proposed by Deng Xiaoping during the early 1980s for the reunification of China. He suggested that there will be only one China, but areas such as Hong Kong, Macau and Taiwan can have their own capitalist economical and political systems, while mainland China uses the "socialist" system.)
630:(A song that was the de facto anthem of the People's Republic of China during the Cultural Revolution in the 1960s. The lyrics of the song were attributed to, Li Youyuan, a farmer from northern Shaanxi, and the melody was from a local folk song. He allegedly got his inspiration upon seeing the rising sun in the morning of a sunny day.
862:”In appearance it is very powerful but in reality it is nothing to be afraid of; it is a paper tiger. Outwardly a tiger, it is made of paper, unable to withstand the wind and the rain. I believe the United States is nothing but a paper tiger.”
243:"At fifteen, I aspired to learning. At thirty, I established my stand. At forty, I had no delusions. At fifty, I knew my destiny. At sixty, I knew truth in all I heard. At seventy, I could follow the wishes of my heart without doing wrong."
348:, but never really effectively used until Deng's time. This is a slogan referring to pragmatism. Beginning in the late 1970s, it was promoted by Deng Xiaoping and is a part of the official ideology of
634:
The song was played through PA systems in every city and village from dawn to dusk. A broadcast show usually began with the song "The East Is Red", and ended with the song "The
Internationale".)
1036:, is a political philosophy as part of a program to make China a free, prosperous, and powerful nation. Its legacy of implementation is most apparent in the governmental organization of the
982:“They look at the states of others as if they were their own states; they look at the families of others as if they were their own families; they look at others as if they were themselves.”
837:( Mao had used this to signal what he had wanted from the intellectuals of the country, for different and competing ideologies to voice their opinions about the issues of the day.)
516:. According to Chinese tradition, Lao Tzu lived in the 6th century BC, however many historians contend that Laozi actually lived in the 4th century BC, which was the period of
1044:: 三民主義，吾黨所宗，/ 以建民國，以進大同。. Sānmín Zhǔyì, wú dǎng suǒ zōng, / Yǐ jiàn Mínguó, yǐ jìn Dàtóng. San Min Chu-i, Our aim shall be: To found, a free land, World peace, be our stand.)
1134:
233:(孔子), traditionally 551 – 479 BCE) was a famous Chinese thinker and social philosopher, whose teachings have deeply influenced East Asian life and thought.
1192:(荀子; born Zhao c. 310–237 BCE) was a Chinese philosopher who lived during the Warring States Period, and was part of the during the Hundred Schools of Thought.
1245:
1968. The name of the passage has become a common
Chinese idiom, and has spread into Western languages as well. It appears, inter alia, as an illustration in
1112:(This is the most famous one of the 36th strategy, immortalized in the form of a Chinese idiom: "Of the Thirty-Six Strategies, fleeing is best." 三十六計，走為上策。)
1041:
1383:
352:. The phrase means to look for economic and political solutions that have practical application rather than those based on political ideology.)
349:
300:
1388:
685:(白话 báihuà), or vernacular, literature. Also a noted translator, his literary works and essays exerted a substantial influence after the
1016:
654:
569:
451:
240:
Shí wǔ xiàng xué, sān shí érlì, sì shí ér bùhuò, wǔ shí ér zhī tiānmìng, liù shí ér ěrshùn, qī shí ér cóng xīn yù, bù yú ju.
966:
740:
679:) (1881 – 1936), has been considered one of the major Chinese writers of the 20th century and the founder of modern
646:
1084:(Delay entering the field of battle until all the other players have become exhausted fighting amongst themselves.)
938:
681:
517:
1158:
922:
710:
Fierce-browed, I coolly defy a thousand pointing fingers,. Head-bowed, like a willing ox I serve the youngsters.
1205:(Xunzi thought that man is prone to evil dispositions, and that ethical norms had been invented to avoid this.)
430:
377:
308:
254:"To learn and to practice what is learned time and again is pleasure, is it not?" (Beginning sentence of the
805:
304:
287:
813:
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186:
1175:
When future generations look back to my time, it will probably be similar to how I now think of the past.
1015:”. Sun is highly regarded as the National Father of modern China. His political philosophy, known as the
1068:
958:
942:
534:”The path that can be walked is not always the path; the name that can be named is not always the name.”
521:
339:
808:(CCP) from 1945 until his death. He instigated several major socio-political programmes (some through
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321:"No matter if it is a white cat or a black cat; as long as it can catch mice, it is a good cat."
1246:
1037:
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1133:, traditionally referred to as the "Sage of Calligraphy" (書聖). His most famous work is the
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892:
809:
487:
400:
296:
290:. Deng never held office as the head of state or the head of government, but served as the
1254:
507:
979:
Shi ren zhi guo ruo shi qi guo, shi ren zhi jia shi qi jia, shi ren zhi shen ruo qi shen.
910:
418:
299:
of the People's
Republic of China from the late 1970s to the early 1990s. He pioneered "
22:
is composed of quotations that are important for
Chinese culture, history and politics.
198:
1377:
1242:
1008:
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was actively developed and practiced in many states, but fell out of favour when the
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565:
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283:
1165:. The original is lost, but there are a number of fine tracing copies and rubbings.
950:
573:
469:(This ideal of heroism reflects the general ideology of the society at that time.)
459:. He reportedly shouted out this impromptu poem after a cup of wine with friends:
1353:
771:(Title of the novel 水滸傳 Shuǐhǔ Zhuàn in one of the first English translations by
1219:
996:
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is a literal
English translation of the Chinese phrase zhǐ lǎohǔ (Chinese:
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801:
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772:
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537:(Literally: "Path can walk, not always path; Name can name, not always name.")
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who reigned from 221 BC to 210 BC. His story is told in the chapter entitled
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466:”Piercing wind, freezing river of Yi. The hero fords, and he never returns!"
446:
222:
1157:), the preface of a collection of poems written by a number of poets when
193:
head of the Han government. He established the foundation of the state of
1235:(昔者庄周梦为胡蝶，栩栩然胡蝶也。自喻适志与！不知周也。俄然觉，则蘧蘧然周也。不知周之梦为胡蝶与？胡蝶之梦为周与？周与胡蝶则必有分矣。此之谓物化。
292:
255:
834:"Let a hundred flowers bloom; let a hundred schools of thought contend."
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182:
1202:
Human nature is evil, and goodness is caused by intentional activity.
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699:
The
Revolution is so that people can live, not so that they can die!
325:(Source: From a speech in a meeting of the Secretariat, actually a
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510:
483:
211:"I'd rather do wrong to others than allow them to do wrong to me!"
876:(The gun is here a metaphor for the military. Mao believed that “
889:
25:
286:(邓小平 Dèng Xiǎopíng); 1904– 1997) was a leader in the
269:"To have friends come from afar is happiness, is it not?"
185:(155–220 CE) was a warlord who rose to power towards the
1007:; November 12, 1866–March 12, 1925) was a Chinese
548:
A journey of a thousand miles begins with a single step.
531:
Dao ke dao, fei chang dao; ming ke ming, fei chang ming.
1135:"Preface to the Poems Composed at the Orchid Pavilion"
1040:. The principles also appear in the first line of the
318:
Bùguǎn hēi māo bái māo, zhuō dào lǎoshǔ jiùshì hǎo māo
707:
Hengmei lengdui qian fu zhi, fushou ganwei ruzi niu.
873:"Political power grows out of the barrel of a gun."
878:the gun must never be allowed to command the Party
1032:(The Three People's Principles, or collectively
1011:and political leader often referred to as the “
1081:Watch the fires burning from across the river
599:So I lift the cup to invite the shining moon;
8:
605:Along with my shadow, a fellowship of three.
696:Geming shi yao rensheng, bu shi yao ren si!
429:) was a guest residing in the estates of
1042:National Anthem of the Republic of China
593:I pour alone but with no friend at hand;
237:十五向學,三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心欲，不踰矩.
1284:
1172:Hòu zhī shì jīn, yì yóu jīn zhī shì xí.
915:
423:
266:You peng zi yuan fang lai, bu yi le hu?
1098:(Attack using the strength of another)
929:, c. 470 BCE–c. 390 BCE), was a
350:Socialism with Chinese characteristics
301:Socialism with Chinese characteristics
1232:"Zhuangzi dreamed he was a butterfly"
848:”All Reactionaries are Paper Tigers.“
734:) (c 1330 - 1400) was a 14th-century
587:Amongst the flowers is a pot of wine;
229:" but most frequently referred to as
7:
750:, two of the most revered adventure
845:Yiqie fandongpai dou shi zhi laohu.
610:(From Drinking Alone by Moonlight)
1354:"邓小平：让一部分人先富起来--中国共产党新闻--中国共产党新闻网"
1161:near the town of Shaoxing for the
14:
1019:, was proclaimed in August 1905.
1291:(孫盛雜記曰： ... 旣而悽愴曰：「寧我負人，毋人負我！」)
1266:
870:Qiangganzi limian chu zhengquan.
831:Bǎihuā qífàng, bǎijiā zhēngmíng.
545:Qian li zhi xing, shi yu zu xia.
494:: Lǎozǐ; also transliterated as
251:Xue er shi xi zhi, bu yi yue hu?
1257:'s 1918 short story "Polaris".)
1199:Ren zhi xing ĕ; qi shan wei ye.
738:author attributed with writing
1153:
1029:Three Principles of the People
1017:Three Principles of the People
905:
667:
658:
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452:Records of the Grand Historian
413:
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1384:Chinese culture-related lists
741:Romance of the Three Kingdoms
208:nìng wǒ fù rén, wú rén fù wǒ!
1163:Spring Purification Festival
949:and argued strongly against
945:). He founded the school of
506:, and in other ways) was an
433:and renowned for his failed
1389:China history-related lists
1109:If all else fails, retreat.
976:視人之國若視其國，視人之家若視其家，視人之身若視其身。
1405:
1095:Kill with a borrowed knife
939:Hundred Schools of Thought
796:(1893 – 1976) (also
765:Sihai zhi nei jie xiongdi.
518:Hundred Schools of Thought
443:Biography of the Assassins
20:List of Chinese quotations
1253:", and may have inspired
1142:
1004:
896:
856:
404:
363:Some must get rich first!
1251:A New Refutation of Time
1129:(王羲之) (303 - 361) was a
431:Dan, crown prince of Yan
378:One country, two systems
309:socialist market economy
225:(孔夫子; Kǒng Fū Zǐ, lit. "
806:Chinese Communist Party
437:of the Chinese emperor
305:Chinese economic reform
288:Chinese Communist Party
1271:Quotations related to
1013:father of modern China
814:Anti-Rightist Campaign
804:) was Chairman of the
779:and published in 1933)
187:end of the Han dynasty
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1055:The World is for all.
959:Warring States period
943:Warring States period
572:who lived during the
522:Warring States period
360:Yibufen xian fuqilai.
340:Seek truth from facts
307:, also known as the "
1229:Zhuāng Zhōu mèng dié
1159:gathering at Lanting
1131:Chinese calligrapher
777:All Men are Brothers
768:All Men Are Brothers
747:Outlaws of the Marsh
344:(Actually coined by
822:Cultural Revolution
724:Traditional Chinese
687:May Fourth Movement
655:traditional Chinese
1340:"Lun Yu - English"
1326:"Lun Yu - English"
1312:"Lun Yu - English"
818:Great Leap Forward
756:Chinese literature
647:simplified Chinese
463:风潇潇兮，易水寒，壮士一去兮不复返!
1358:cpc.people.com.cn
1247:Jorge Luis Borges
1106:Zǒu wéi shàng cè.
1052:Tianxia wei gong.
1038:Republic of China
812:), including the
704:横眉冷对千夫指, 俯首甘为孺子牛.
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1034:San-min Doctrine
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528:道可道﹐非常道；名可名，非常名。
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315:不管黑猫白猫，捉到老鼠就是好猫。
297:paramount leader
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720:Luo Guanzhong
715:Luo Guanzhong
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693:革命是要人生，不是要人死！
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1361:. Retrieved
1357:
1348:
1334:
1320:
1306:
1296:
1292:
1287:
1265:
1250:
1218:
1196:人之性、惡；其善，偽也。
1188:
1169:後之視今，亦由今之視昔。
1152:
1125:
1063:
1033:
995:
951:Confucianism
926:
916:
914:
904:
888:
877:
798:Mao Tse-Tung
797:
792:
776:
745:
744:and editing
739:
731:
718:
680:
672:
666:
641:
633:
609:
604:
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592:
586:
574:Tang dynasty
570:Chinese poet
556:
503:
499:
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482:
456:
450:
442:
424:
422:
412:
395:
382:
324:
291:
282:
263:有朋自远方来，不亦乐乎？
230:
227:Master Kong,
226:
221:
190:
181:
165:
19:
17:
15:
1154:Lán Tíng Xù
1026:Sānmínzhǔyì
997:Sun Yat-sen
970:Qin dynasty
937:during the
931:philosopher
853:Paper tiger
842:一切反动派都是纸老虎。
514:philosopher
248:學而時習之，不亦悅乎？
1378:Categories
1363:2021-11-02
1279:References
1127:Wang Xizhi
1122:Wang Xizhi
992:Sun Yatsen
911:Wade–Giles
802:Wade-Giles
794:Mao Zedong
789:Mao Zedong
773:Pearl Buck
728:Wade Giles
677:Wade-Giles
614:Li Youyuan
542:千里之行﹐始於足下。
445:(刺客列傳) in
419:Wade–Giles
346:Mao Zedong
205:寧我負人，毋人負我！
1298:Sanguozhi
1065:Tan Daoji
1060:Tan Daoji
828:百花齊放，百家爭鳴
775:. Titled
447:Sima Qian
425:Ching K'o
329:proverb)
223:Confucius
218:Confucius
1262:See also
1220:Zhuangzi
1215:Zhuangzi
967:legalist
867:枪杆子里面出政权
820:and the
568:) was a
357:一部分先富起来。
293:de facto
256:Analects
191:de facto
29:Contents
1301:vol. 1.
1139:Chinese
1001:Chinese
893:Chinese
762:四海之内皆兄弟
736:Chinese
726:: 羅貫中;
673:Lu Hsün
603:对影成三人。
597:举杯邀明月。
591:独酌无相亲。
585:花间一壶酒。
511:Chinese
508:ancient
500:Lao Tse
488:Chinese
414:Jīng Kē
401:Chinese
397:Jing Ke
392:Jing Ke
327:Sichuan
197:in the
195:Cao Wei
183:Cao Cao
178:Cao Cao
1151::
1149:pinyin
1141::
1003::
963:Mohism
955:Daoism
947:Mohism
927:Micius
917:Mo Tzu
913::
903::
901:pinyin
895::
816:, the
682:baihua
668:Lǔ Xùn
665::
663:pinyin
657::
649::
643:Lu Xun
638:Lu Xun
580:花间一壶酒。
560:(李白) (
558:Li Bai
553:Li Bai
504:Laotze
492:Pinyin
490:: 老子,
421::
411::
409:pinyin
403::
303:" and
231:Kongzi
1190:Xunzi
1185:Xunzi
1103:走為上策。
1089:借刀殺人。
1075:隔岸觀火。
935:China
752:epics
671:) or
496:Laozi
484:Laozi
479:Laozi
457:Shiji
455:, or
333:实事求是。
201:era.
18:This
1293:Zaji
1226:莊周夢蝶
1049:天下為公
1023:三民主義
953:and
923:Lat.
906:Mòzǐ
890:Mozi
885:Mozi
758:.
520:and
371:一国两制
1144:兰亭序
1071:.
1005:孫逸仙
925:as
880:").
857:紙老虎
800:in
754:in
619:东方红
566:762
562:701
449:'s
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1356:.
1147:;
961:,
921:,
909:;
899:;
897:墨子
824:.
730::
689:.
661:;
659:魯迅
653:;
651:鲁迅
576:.
524:.
502:,
498:,
417:;
407:;
405:荊軻
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1342:.
1328:.
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141:V
136:U
131:T
126:S
121:R
116:Q
111:P
106:O
101:N
96:M
91:L
86:K
81:J
76:I
71:H
66:G
61:F
56:E
51:D
46:C
41:B
36:A
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