Knowledge (XXG)

Liturgical calendar (Lutheran)

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orders, despite the fact that a number of them had retained Ash Wednesday as the start of Lent. Good Friday, while kept with solemnity, was often a celebration of Holy Communion, thus less somber than the contemporary Roman Catholic Church. And while Easter had been a common day of communion in the church before the reformation, “the reformers tried to prevent too many communions on this day, and instead urged the faithful to receive it on various Sundays throughout the year.” The Reformation also saw the development of a new “festival” connected to Easter, where the second Sunday became popularly known as “Good Shepherd Sunday” based on the opening of the psalm appointed for the day,
1628: 1984:, accept both the general and particular use of the word saints. In regards to the titular sense, the Augsburg Confession commends that "it should be taught among us that saints should be kept in remembrance so that our faith may be strengthened when we see what grace they received and how they were sustained in faith. Moreover, their good works are to be an example for us, each of us in his own calling." Article XXI of The Apology to the Augsburg Confession goes further to describe three types of honor which are due to the saints and acknowledgment that the saints pray for the Church. However, the 1943: 1361:. Of the festivals, Christmas is considered to be twelve days in length (from December 25 until January 5) and Easter is fifty days in length (from Easter Sunday up to and inclusive of Pentecost). For Easter, Sundays are considered to be another part of the festival. For the Ascension which, falling on fortieth day of Easter, will always be on a Thursday, the festival is sometimes transferred to the Seventh Sunday of Easter in addition to or in place of the normal part of the Easter festival for that day. 1237: 1534:. While Sunday had long been established in the weekly calendar, festivals such as Easter and Christmas were also a fixed part of the calendar by this time. The ninth century also saw the inclusion of numerous saints in the calendar (a practice already begun by the second century), even to the point that normal Sunday propers were taking place over those normally appointed for Sunday. 1390: 1376:. These particular days, like other festivals, automatically take precedence over any event on the calendar and sometimes even over other festivals. A good example of this would be in 2005 when Good Friday and the Annunciation fell on the same day (March 25). The Annunciation was transferred to March 28, or the second day of Easter, to make room for Good Friday. The principle of the 40: 3005: 1889: 1436:, the pastor would recite the common of theologians and then the prayer of the day or the common of theologians on its own. The person may also be mentioned by name in the prayers of the faithful in addition to recitation of the applicable collect. Finally, their lives might be summarized or their teachings related to the day's lessons in some way. 1569:
calendars and liturgies maintained significant similarities between each other as well as the calendar of the Roman Catholic Church. The church year continued to begin with the First Sunday of Advent (which was still fixed based on the traditional formula), and many of the festivals surrounding Christmas (
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on February 14), individuals who have long standing within Western Christianity are not mentioned in the Lutheran calendar, or are only mentioned in the calendars of some Lutheran churches. Furthermore, some Lutheran calendars (such as that of the LCMS) still venerate individuals whose commemorations
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The other significant difference is that the Lutheran calendar commemorates a wider variety of individuals than does either of its counterparts. Included on the calendar are musicians and artists who are associated with the Church, but are not typically thought of as “saints” in the classical sense.
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The service books of Lutheran Churches designate specific colors for events which are listed on the liturgical calendars and the seasons which are a part of the Temporal Cycle. This color is sometimes known as “the color of the day.” The Lutheran Church generally follows the color scheme which is
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Brandenburg and Calenburg and Göttingen retained Lent and the fasting days associated with the season. They also retained the violet or black vestments for the penitential season. However, popular devotions such as the blessing of palms or the imposition of ashes were suppressed in most church
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The schedule of commemorations within the ELCA has been specifically designed so that there is at least one person on the calendar from each century so as to emphasize the continuity of Christian tradition. Clearly, some centuries have more commemorations than others, the largest number of persons
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in particular. These days do not take precedence over any other festival day, and if there is a conflict between a commemoration and a festival of any other rank, the commemoration is generally transferred to the next open weekday. If a commemoration falls on a Sunday where the color of the day is
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began to develop in Christianity. By the time of the Reformation, the use of "saint" was almost exclusively the restrictive, titular sense. One of the effects of the Reformation was to eliminate the abuses of the cult of saints, and as a result, it is a common misconception that Lutherans do not
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does permit the celebration of a Lesser Festival on Sundays where the normal color of the day would be green (that is, seasons after Epiphany or after Pentecost) or on the Sundays in Christmas. This is abrogated for patronal festivals (that is, the day commemorating the saint or event for which a
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The content of the liturgical calendar (like the content of the liturgy itself) was the responsibility of territory in which the church was found. Thus, there was a different order for Saxony, one for Prussia, one for Hesse, and one for Wittenberg, among others. Despite their differences, the
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is that the Annunciation is celebrated on the Sunday between 21 and 27 March; although, should Good Friday or any other day of Holy Week, or Easter Sunday or Monday respectively, fall on 25 March, Annunciation is moved to the Sunday before Palm Sunday. (For instance, in 2003 Annunciation was
2645:, which would provide congregations utilizing that prayerbook a larger calendar to select from. Unlike the ELCA and the LCMS, the WELS does not maintain an official Sanctoral Cycle, but they do have congregational resources available for the full Temporal Cycle on their website. 1703:
Many of the changes to the calendar that had accompanied the Reformation remained in place during the subsequent centuries. In Saxony in the eighteenth century, in addition to chief festivals of Christmas, Easter, and Pentecost, a number of festivals were also celebrated with
1720:(on September 29). When Holy Communion was celebrated, a chasuble was used in the color of the day, though especially at Leipzig, these colors were different from the ones normally used today. In the twentieth century, Lutherans in Europe came under the influence of the 1736:
composed the first liturgy for North America, including its calendar along somewhat minimal lines. However, since the last quarter of the nineteenth century, the calendar within North American Lutheran churches has been expanding. In 1868, four chief festivals in the
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All of the Reformers attempted to reduce the number of individual commemorations and “saint’s days”, though this reduction was sometimes more drastic than others. In the case of the Lutheran churches, most of the saints' days were removed (with the exception of some
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festivals, notably the Nativity of Mary (September 8) and her Assumption (August 15) were retained by Luther whereas the feasts of her conception and presentation in the Temple were suppressed “because they were judged to have no scriptural or dogmatic interest.”
1471:. This leaves the space from the 5th to the 15th centuries and the 16th to the 20th centuries rather sparse; nevertheless, it is an improvement over some calendars wherein only a very few persons, all from the patristic or Reformation periods, were commemorated. 1292:
calendars, the first Sunday of Advent is also the first day of the liturgical year. The Sanctoral Cycle is the fixed daily commemorations of individuals and events not related to the Temporal Cycle of Sundays, Festivals, and Seasons.
1643:, which is sometimes regarded as his most important work. His Swedish Mass, 1531 remained in use, with only slight modifications, until the twentieth century. The Swedish Mass draws from a number of different sources, though Luther's 1654:
further revised the Swedish Mass 1557. In large part, the Swedish liturgy retained “vestments, altars and frontals, gold and silver chalices and patens” and many other “popish” customs. Following Laurentius’ death in 1573, King
1480: 1749:(1918) also expanded the calendar to help congregations determine which days took priority over others in cases of coincidence. It added to the calendar the Sundays of Advent, Transfiguration (last Sunday after Epiphany), 1547:
personages), though the basic temporal cycle of the calendar remained more or less intact. In some instances, a celebration of the Reformation was added to October 31, the first instance being the church order prepared by
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celebrated on 13 March; 2008 (when Easter Sunday was 23 March) it was celebrated on 9 March.) One unique feature of the ELCA calendar is that it has given congregations the options of two dates for the Transfiguration.
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opposes prayer to saints, stating, "Scripture does not teach calling on the saints or pleading for help from them. For it sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."
1952:."Scripture does not teach calling on the saints or pleading for help from them. For it sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."— Augsburg Confession, Article XXI. 1613:
was also commemorated in Nordlingen. Festivals of the apostles and evangelists were also found on Lutheran calendars of the era, but were not always observed if they fell on a day other than Sunday. Some of the
1695:, these days often went unobserved despite scrupulous attention to the temporal cycle. Even further, the commemoration of some biblical persons of note (including the Virgin Mary) were often omitted entirely. 1846:
The intent is to provide a wider venue for commemoration of outstanding individuals who have served the Church through their vocations rather than simply commemorating the outstanding among the religious.
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for which that individual or event belong to could be said before the daily collect/prayer of the day or in place of it. For example, if September 13 fell on a Sunday and there was a desire to commemorate
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The previous North American calendar of the ELCA was different from its European counterparts in that it does not give equal weight (and sometimes gives no mention) to persons who may be commemorated in
1761:, Ash Wednesday, Sundays in Lent, all days in Holy Week, Ascension and the following Sunday, and Holy Trinity. It also included All Saints, and Saints Mark and Luke, both of which were omitted from the 1604:
was commemorated in Halberstadt and Nordligen with a special thanksgiving service on the Sunday after 3 February, no doubt because of the saint's historic connection to the area. The same was true of
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has done the same. At one point there was a proposal to include a day on the Episcopal Church calendar (which was taken into consideration by the Inter-Lutheran Commission on Worship in developing the
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The majority of calendars between the start of the Reformation and the 20th century were quite minimal in their commemorations. Most included events such as the Annunciation or persons such as
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Liturgical calendars began to be developed in Christianity around the fourth century, with the church calendar as it is known today coming into full development in the period of the medieval
1284:, the other pivotal season on the calendar, comes exactly four Sundays before the start of Christmas (if Christmas falls on a Sunday, that day does not count), or the Sunday closest to 448: 1975:
In the New Testament, all Christians are referred to as saints. However, the use of "saint" as a title for an individual who had led a good and exemplary life or who had been
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both prescribe calendars with additional commemorations specific to the ethnic communities they were intended to be used in (African Americans and Latinos respectively). The
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were Christmas, New Year's Day, Epiphany, and Reformation Day, with Easter and Pentecost being considered a separate category because they invariably fell on Sunday. The
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and deserve attention in their own right. Lesser Festivals do not have priority over festivals and technically do not have precedence over ordinary Sundays. However, the
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congregation is named) provided that they do not take place in Lent, Advent, or Easter, in which case they must also be transferred to the next convenient weekday.
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is the preferred color for this season because of its hopeful connotations rather than the penitential character implied by purple and its association with Lent.
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and Holy Communion, including Saint Stephen, Saint John, the Circumcision, Epiphany, Purification of Mary, the Annunciation, the Ascension, Holy Trinity,
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There is another type of day which, while not a festival, is considered to be equal with a festival. These days, called Days of Special Devotion, are
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embarked on a separate, though similar, religious policy more conciliatory towards Catholicism. Much of his work was in the area of liturgy and his
1349:. Most of these festivals are tied to the moveable feast of Easter. Festivals take precedence over all other days, including Sundays, have their own 1228:
have historically observed other festivals which commemorate events in the life of Jesus or of significant individuals in the history of the Church.
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The Lutheran calendar operates on two different cycles: the Temporal Cycle and the Sanctoral Cycle. The Temporal Cycle pivots on the festivals of
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have been suppressed in other Western Churches. Finally, the Lutheran calendar commemorates persons or events (such as the presentation of the
1162: 563: 1968:. Nevertheless, individuals who typically have "saint" affixed to their given name are still referred to as such in common discourse (so that 3307: 1166: 1136: 765: 1829:
First, the Lutheran calendar, while commemorating many of the same events or persons, often does so on different days from either calendar (
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persons (and even then the title is used with a certain degree of exclusivity). This is to prevent oddities of convention (such as St.
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in 1523, the movement from the start had its own distinct characteristics. The development of Swedish liturgy was, in part, thanks to
1496:. White is the color designated for Festivals of Christ, with gold sometimes offered as an alternative for the first days of Easter. 165: 2905: 2010: 1929: 1842:
on June 25) which are not commemorated in any other Christian calendar because of their specific importance to the Lutheran Church.
2934: 1709: 1581:) remained in place, even if they were often ignored. Epiphany also continued to be celebrated as the visit of the Magi, though 2886: 790: 262: 2642: 2614: 3169: 635: 500: 490: 393: 785: 2304: 1252:. All Sundays, Seasons, and Festivals are related to these festivals. Because Easter varies in date each year based on the 3312: 2668: 2047: 1998: 1849:
The calendar for the ELCA is similar to many other Western Calendars in that it does not commemorate any persons from the
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on August 19 in the LCMS and August 20 in the ELCA) or individuals commemorated on one calendar and not the other (e.g.,
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Commemorations are for individuals or events which have been noteworthy in the life of the Church and in the history of
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have (or rather, do not venerate) saints. However, the confessional documents of the Lutheran Church, particularly the
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and many Lutheran churches adopted new calendars and rubrics similar to the Roman Calendar as revised by Vatican II.
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also included several minor festivals, including festivals for all the Apostles, and the Annunciation. The
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While many saints were removed from liturgical calendars by the reformers, some were nevertheless retained.
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When Lutherans came to North America, they brought with them their disparate liturgical traditions. The
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and is the color appointed for funerals regardless of whatever the color of the day might otherwise be.
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used by other churches in Western Christianity since Lutheranism has historically been linked with the
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was commonly retained until about 1600, owing to its significant popularity in the Medieval period.
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When the Lutheran Reformation was brought to Sweden from Germany via Denmark after the election of
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on September 16 for Lutherans, but September 13 in the Episcopal Church). In other cases (such as
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has a different, somewhat minimized calendar when compared the LCMS and especially the ELCA.
1809:(LBW), some of these deficiencies in the ELCA calendar have been corrected. Within the ELCA, 3228: 3223: 3204: 3063: 2978: 2968: 1794: 1769:(1941) also moved the Transfiguration to August 6 and added Holy Innocents to the calendar. 1680: 1668: 1651: 1557: 1456: 1377: 1189: 1062: 1057: 1047: 1032: 1002: 987: 972: 904: 828: 818: 690: 655: 533: 136: 39: 3268: 3238: 2882: 2618: 1834: 1440: 1433: 1406: 1154: 1082: 1077: 992: 982: 924: 848: 843: 823: 760: 719: 645: 573: 548: 146: 1663:
reinstated much of the sanctoral cycle from the Old Swedish Mass, reviving the feasts of
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in 2006. The elements of the calendar unique to the LCMS have also been updated from
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Festivals and Commemorations: Handbook to the Calendar in Lutheran Book of Worship
2658:; of note, Cyprian is commemorated on September 16 in the Roman Catholic Calendar. 1240:
Lutheran church year and the temperate seasons of the Earth's Northern Hemisphere
3233: 3156: 3139: 3121: 2950: 2696:. trans. Kolb, R., Wengert, T., and Arand, C. Minneapolis: Fortress Press, 2000. 2671:
where Valentine is commemorated by the LCMS but is not commemorated by the ELCA.
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Changes included revising the calendar along similar lines as those in Germany.
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is also used as the color for anyone commemorated on the calendar who was not
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In cases of conflict between commemorations (for example, November 11 with
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The Book of Concord: The Confessions of the Evangelical Lutheran Church
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The Book of Concord: The Confessions of the Evangelical Lutheran Church
1830: 1705: 1428: 1350: 553: 543: 1556:. The commemoration of the Reformation quickly died out before the 3051: 1976: 1871:
of All Saints (November 8), but this idea was ultimately rejected as
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A Lutheran pastor celebrating the Eucharist during the Easter season
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The basic element to the calendar is Sunday, which is a festival of
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would still be called "St. Francis" rather than just "Francis").
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There is also no use of the title "saint" for anyone other than
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Augsburg Confession, Article 21, "Of the Worship of the Saints"
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Augsburg Confession, Article 21, "Of the Worship of the Saints"
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on December 13, although she enjoys particular popularity in
2764:. trans. Kolb, R., Wengert, T., and Arand, C. Minneapolis: 2080: 2078: 1193:. Elements unique to the ELCA have been updated from the 2303:. Evangelical Lutheran Church in America. Archived from 2046:. Evangelical Lutheran Church in America. Archived from 2044:"What Is a Lesser Festival and How Do We Celebrate Them" 1964:) as well as to underline the Lutheran emphasis on the 1157:
and events that are celebrated liturgically by various
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on May 7 for the LCMS); with the 2006 publication of
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is apparent in regards to the Eucharistic structure.
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These are days which are associated with the life of
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to reflect changes resulting from the publication of
2641:, is available through the official WELS publisher, 2109: 2107: 3214: 3155: 3012: 2957: 2848:
The Lutheran Book of Worship: Manual on the Liturgy
1467:of Christian history and immediately following the 2808:Lutheran Book of Worship: Minister's Desk Edition 2201:Lutheran Book of Worship: Minister’s Desk Edition 2003:For calendars besides the Lutheran calendar, see: 1264:). Dates affected by placement of Easter include 1585:preferred to commemorate the baptism of Christ. 2462: 2460: 2434: 2432: 2430: 2403: 2401: 2399: 2397: 2395: 2381: 2379: 2365: 2363: 2361: 2099:Lutheran Book of Worship: Manual on the Liturgy 2086:Lutheran Book of Worship: Manual on the Liturgy 2810:. Minneapolis; Augsburg Fortress Press, 1978. 1793:on January 15 (his birthday) for the ELCA and 2935: 2869:Christian Worship: Catholic and Evangelical. 2857:. Minneapolis: Augsburg Fortress Press, 1980. 2850:. Minneapolis: Augsburg Fortress Press, 1979. 2787:. Minneapolis; Augsburg Fortress Press, 2006. 2736: 2734: 2704: 2702: 2266: 2264: 2262: 2195: 2193: 1777:regions. One example would be the absence of 1130: 195:Treatise on the Power and Primacy of the Pope 8: 2796:. Minneapolis; Augsburg Fortress Press, 2006 2232:"ELCA Frequently Asked Questions on Worship" 1910:. There might be a discussion about this on 2864:Minneapolis: Augsburg Fortress Press, 1990. 2862:Commentary on the Lutheran Book of Worship. 2629:The majority of WELS congregations utilize 1256:and the phases of the moon, it is called a 2942: 2928: 2920: 2871:Minneapolis: Augsburg Fortress Press, 1997 2784:Evangelical Lutheran Worship - Final Draft 2710:Commentary on the Lutheran Book of Worship 2588:Commentary on the Lutheran Book of Worship 2575:Commentary on the Lutheran Book of Worship 2301:"The Meaning and Use of Liturgical Colors" 2285:Commentary on the Lutheran Book of Worship 2219:Commentary on the Lutheran Book of Worship 2172:Commentary on the Lutheran Book of Worship 2144:Commentary on the Lutheran Book of Worship 1631:Martin Luther, commemorated on February 18 1137: 1123: 87: 18: 2454:. Minneapolis: Fortress Press (2006), 15. 2295: 2293: 1930:Learn how and when to remove this message 1867:) for Old Testament saints following the 1593:or “Goodness of the Lord”. In addition, 2781:Evangelical Lutheran Church in America. 2234:. Evangelical Lutheran Church in America 1857:have Old Testament individuals, and the 1397:(green) and Evangelical Lutheran Worship 2612:ELCA Worship Resources Official Webpage 2035: 1211:to reflect the 2006 publication of the 1153:is a listing which details the primary 338: 210: 145: 115: 90: 30: 2904:. The Lutheran Church–Missouri Synod. 2885:. The Lutheran Church–Missouri Synod. 2806:Inter-Lutheran Commission on Worship. 2799:Inter-Lutheran Commission on Worship. 1514:. It is also optional for use during 1163:Evangelical Lutheran Church in America 2656:Calendar of Saints (Episcopal Church) 2021:Calendar of saints (Eastern Orthodox) 1288:'s Day (November 30). Like the other 1167:Evangelical Lutheran Church in Canada 16:Liturgical calendar used by Lutherans 7: 2902:"Feasts and Festivals - Church Year" 2635:Christian Worship: A Lutheran Hymnal 1819:Wisconsin Evangelical Lutheran Synod 2016:Calendar of saints (Roman Catholic) 1879:"Saints" in the liturgical calendar 1510:is commonly used for the season of 1710:Nativity of Saint John the Baptist 166:Apology of the Augsburg Confession 14: 2813:Kolb, Robert and James Schaffer. 3003: 2835:Lutheran Church–Missouri Synod. 2824:Lutheran Church–Missouri Synod. 2803:. Augsburg Fortress Press, 1978. 2740:Robert Kolb and James Schaffer, 1887: 1825:Differences from other calendars 212:Distinctive theological concepts 38: 2908:from the original on 2020-04-14 2889:from the original on 2020-04-14 1609:in the Schweinfurth Order, and 1393:The altar book editions of the 1161:churches. The calendars of the 2883:"Commemorations - Church Year" 1859:Lutheran Church–Missouri Synod 1803:(ELW) as a replacement to the 1272:, the start of Easter itself, 1177:Lutheran Church–Missouri Synod 636:John Christian Frederick Heyer 491:International Lutheran Council 1: 2669:Calendar of Saints (Lutheran) 2643:Northwestern Publishing House 2011:Calendar of saints (Anglican) 1999:Calendar of saints (Lutheran) 1728:The calendar in North America 3308:Lutheran liturgy and worship 3120:XVII. Of Christ's Return to 2793:Evangelical Lutheran Worship 2726:Festivals and Commemorations 2682:Festivals and Commemorations 2520:Festivals and Commemorations 2452:Evangelical Lutheran Worship 2353:Festivals and Commemorations 2272:Festivals and Commemorations 2254:Festivals and Commemorations 2185:Festivals and Commemorations 2156:Evangelical Lutheran Worship 2127:Evangelical Lutheran Worship 2115:Festivals and Commemorations 2070:Festivals and Commemorations 1800:Evangelical Lutheran Worship 1200:Evangelical Lutheran Worship 1151:Lutheran liturgical calendar 900:Hans Paludan Smith Schreuder 661:Hans Paludan Smith Schreuder 3144:XXI. Of the Worship of the 2631:The Service Book and Hymnal 1966:priesthood of all believers 1815:Libro de Liturgia y Cantico 300:Priesthood of all believers 3329: 2994:Sacrament of the Eucharist 2841:Concordia Publishing House 2830:Concordia Publishing House 1463:commemorated being in the 1453:St. Gregory the Theologian 1169:(ELCIC) are from the 1978 1043:Charles Porterfield Krauth 1008:Johannes Andreas Quenstedt 621:Johann Heinrich Callenberg 3001: 2984:Sacrament of Holy Baptism 1623:In Scandinavian countries 496:Lutheran World Federation 483:Global Confessional & 222:Theology of Martin Luther 3099:XIII. Of the Use of the 2960:Luther's Small Catechism 2801:Lutheran Book of Worship 1864:Lutheran Book of Worship 1806:Lutheran Book of Worship 1787:St. Bernard of Clairvaux 1734:Pennsylvania Ministerium 1411:Lutheran Book of Worship 1395:Lutheran Book of Worship 1209:Lutheran Book of Worship 1195:Lutheran Book of Worship 1185:Lutheran Book of Worship 1175:and the calendar of the 1172:Lutheran Book of Worship 753:Johann Phillip Fabricius 626:Johann Phillip Fabricius 584:Confessional Lutheranism 485:Missional Lutheran Forum 474:Confessional Evangelical 291:Two states of the Church 61:Start of the Reformation 3279:Evangelical Catholicism 3274:High Church Lutheranism 3014:Chief articles of faith 2846:Pfatteicher, Philip H. 2819:Augsburg Fortress Press 2600:Service Book and Hymnal 1853:. The calendars of the 1831:St. Cyprian of Carthage 1767:Service Book and Hymnal 1226:Christian denominations 857:Norwegian Bible Society 839:Ludwig Ingwer Nommensen 745:Bartholomäus Ziegenbalg 671:Ludwig Ingwer Nommensen 611:Bartholomäus Ziegenbalg 3284:Confessional Lutherans 3046:Justification By Faith 1953: 1946:Illustration from the 1791:Martin Luther King Jr. 1632: 1607:Elizabeth of Thuringia 1526:Historical development 1484: 1398: 1241: 1181:Lutheran Church–Canada 1028:August Hermann Francke 872:Stanislovas Rapolionis 867:Samuel Ludwik Zasadius 735:Kristian Osvald Viderø 524:History of Lutheranism 3132:XIX. Of the Cause of 3110:Ecclesiastical Usages 2837:Lutheran Service Book 2283:Phillip Pfatteicher, 2142:Phillip Pfatteicher, 2131:Lutheran Service Book 2084:Phillip Pfatteicher, 2068:Phillip Pfatteicher, 1945: 1630: 1490:Roman Catholic Church 1482: 1392: 1239: 1214:Lutheran Service Book 862:Swedish Bible Society 786:GuĂ°brandur Ăžorláksson 579:High church Lutherans 506:Lutheranism by region 404:Anointing of the Sick 339:Other relevant topics 322:Theology of the Cross 84:Doctrine and theology 3313:Liturgical calendars 2969:The Ten Commandments 2183:Philip Pfatteicher, 1900:confusing or unclear 1683:of the Virgin Mary. 1465:first four centuries 1457:St. Gregory of Nyssa 1368:and all the days of 1038:Lars Levi Laestadius 1013:Johann Wilhelm Baier 810:Nils Vibe Stockfleth 781:Johannes Avetaranian 666:Lars Olsen Skrefsrud 444:Lutheran hymnwriters 3200:Liturgical Calendar 3175:Common table prayer 3019:Augsburg Confession 2758:Augsburg Confession 2746:Augsburg Confession 1986:Augsburg Confession 1982:Augsburg Confession 1962:Nicolaus Copernicus 1949:Augsburg Confession 1908:clarify the section 1840:Augsburg Confession 1747:Common Service Book 1722:Liturgical Movement 1591:Misericordia domini 1554:Augsburg Confession 1550:Johannes Bugenhagen 1449:St. Basil the Great 1441:St. Martin of Tours 1434:St. John Chrysostom 1311:Baptism of our Lord 1222:Jesus' resurrection 1103:Wolfhart Pannenberg 1098:Dietrich Bonhoeffer 953:Johannes Bugenhagen 791:Ludvig Olsen Fossum 476:Lutheran Conference 449:Normative principle 429:Liturgical calendar 157:Augsburg Confession 3249:Lutheran orthodoxy 2617:2007-07-11 at the 2342:, p. 162-163, 188. 1954: 1699:Calendar in Europe 1665:St. Mary Magdalene 1633: 1485: 1399: 1301:The Festivals are 1242: 948:Philip Melanchthon 943:Katharina von Bora 920:Johann Ernst GlĂĽck 880:Laurentius Andreae 771:George Constantine 715:Casiodoro de Reina 539:Lutheran orthodoxy 434:Calendar of saints 203:Formula of Concord 3293: 3292: 3180:Sign of The Cross 3050:V. The Office of 2766:Augsburg Fortress 2559:Christian Worship 2546:Christian Worship 2533:Christian Worship 2507:Christian Worship 2494:Christian Worship 2481:Christian Worship 2468:Christian Worship 2440:Christian Worship 2422:Christian Worship 2409:Christian Worship 2387:Christian Worship 2371:Christian Worship 2340:Christian Worship 2327:Christian Worship 1970:Francis of Assisi 1940: 1939: 1932: 1855:Orthodox Churches 1811:This Far by Faith 1716:(on July 2), and 1475:Liturgical colors 1445:Søren Kierkegaard 1268:and the start of 1147: 1146: 1053:Søren Kierkegaard 703:Bible Translators 681:Paul Olaf Bodding 564:Finnish Awakening 354: 353: 330:Sacramental Union 309:Divine Providence 186:Smalcald Articles 3320: 3229:Crypto-Calvinism 3224:Gnesio-Lutherans 3205:Wreath of Christ 3007: 2944: 2937: 2930: 2921: 2916: 2914: 2913: 2897: 2895: 2894: 2826:Lutheran Worship 2817:. Minneapolis: 2769: 2755: 2749: 2738: 2729: 2722: 2713: 2706: 2697: 2691: 2685: 2678: 2672: 2665: 2659: 2652: 2646: 2639:Lutheran Worship 2627: 2621: 2609: 2603: 2597: 2591: 2584: 2578: 2571: 2562: 2555: 2549: 2542: 2536: 2529: 2523: 2516: 2510: 2503: 2497: 2490: 2484: 2477: 2471: 2464: 2455: 2449: 2443: 2436: 2425: 2418: 2412: 2405: 2390: 2383: 2374: 2367: 2356: 2349: 2343: 2336: 2330: 2323: 2317: 2316: 2314: 2312: 2297: 2288: 2281: 2275: 2268: 2257: 2250: 2244: 2243: 2241: 2239: 2228: 2222: 2215: 2204: 2197: 2188: 2181: 2175: 2168: 2159: 2153: 2147: 2140: 2134: 2124: 2118: 2111: 2102: 2095: 2089: 2082: 2073: 2066: 2060: 2059: 2057: 2055: 2040: 1935: 1928: 1924: 1921: 1915: 1891: 1890: 1883: 1795:C. F. W. Walther 1652:Laurentius Petri 1558:Thirty Years War 1385:Lesser Festivals 1378:Church of Sweden 1205:Lutheran Worship 1190:Lutheran Worship 1165:(ELCA) and the 1155:annual festivals 1139: 1132: 1125: 1063:Wilhelm Herrmann 1058:Albrecht Ritschl 1048:C. F. W. Walther 1033:Henry Muhlenberg 1003:Abraham Calovius 988:Matthias Flacius 973:Laurentius Petri 910:MikoĹ‚aj Jakubica 905:Antonio Brucioli 819:Laurentius Petri 696:Jens Christensen 691:Christian Keyser 656:F. C. D. Wyneken 534:Gnesio-Lutherans 529:Crypto-Lutherans 137:Athanasian Creed 88: 42: 19: 3328: 3327: 3323: 3322: 3321: 3319: 3318: 3317: 3298: 3297: 3294: 3289: 3286: 3269:Neo-Lutheranism 3239:Sacramentarians 3210: 3207: 3151: 3148: 3068:VIII. What the 3016: 3008: 2999: 2996: 2974:Apostle's Creed 2953: 2948: 2911: 2909: 2900: 2892: 2890: 2881: 2878: 2876:Further reading 2867:Senn, Frank C. 2778: 2773: 2772: 2756: 2752: 2739: 2732: 2723: 2716: 2707: 2700: 2692: 2688: 2679: 2675: 2666: 2662: 2653: 2649: 2628: 2624: 2619:Wayback Machine 2610: 2606: 2598: 2594: 2585: 2581: 2572: 2565: 2556: 2552: 2543: 2539: 2530: 2526: 2517: 2513: 2504: 2500: 2491: 2487: 2478: 2474: 2465: 2458: 2450: 2446: 2437: 2428: 2419: 2415: 2406: 2393: 2384: 2377: 2368: 2359: 2350: 2346: 2337: 2333: 2325:Frank C. Senn, 2324: 2320: 2310: 2308: 2307:on 4 April 2012 2299: 2298: 2291: 2282: 2278: 2269: 2260: 2251: 2247: 2237: 2235: 2230: 2229: 2225: 2216: 2207: 2198: 2191: 2182: 2178: 2169: 2162: 2154: 2150: 2141: 2137: 2125: 2121: 2112: 2105: 2096: 2092: 2083: 2076: 2067: 2063: 2053: 2051: 2042: 2041: 2037: 2032: 1995: 1936: 1925: 1919: 1916: 1905: 1892: 1888: 1881: 1827: 1730: 1701: 1689: 1661:Nova Ordinantia 1645:Formulae Missae 1625: 1566: 1540: 1538:Reformation era 1528: 1477: 1420: 1387: 1347:Christ the King 1315:Transfiguration 1299: 1234: 1179:(LCMS) and the 1143: 1114: 1113: 1112: 1083:Rudolf Bultmann 1078:Ernst Troeltsch 1068:F. W. Stellhorn 993:Martin Chemnitz 983:Mikael Agricola 929: 925:William F. Beck 895:Jonas BretkĹ«nas 853: 849:Mikael Agricola 844:Sebastian Krelj 824:Martti Rautanen 761:William Tyndale 749: 720:Kjell Magne Yri 700: 646:Martti Rautanen 597: 589: 588: 549:Radical Pietism 519: 511: 510: 487: 484: 478: 475: 468: 460: 459: 458: 373: 372: 356: 355: 334: 318: 314:Marian theology 304: 295: 286: 272: 258: 240: 226: 206: 199: 190: 178:Large Catechism 170: 161: 147:Book of Concord 141: 127:Apostles' Creed 111: 85: 77: 76: 75: 50: 17: 12: 11: 5: 3326: 3324: 3316: 3315: 3310: 3300: 3299: 3291: 3290: 3288: 3287: 3281: 3276: 3271: 3266: 3261: 3256: 3251: 3246: 3241: 3236: 3231: 3226: 3220: 3218: 3212: 3211: 3209: 3208: 3202: 3197: 3192: 3187: 3182: 3177: 3172: 3167: 3165:Divine Service 3161: 3159: 3153: 3152: 3150: 3149: 3142: 3136: 3130: 3124: 3118: 3112: 3106: 3103: 3097: 3091: 3085: 3079: 3073: 3066: 3060: 3054: 3048: 3042: 3036: 3030: 3023: 3021: 3010: 3009: 3002: 3000: 2998: 2997: 2991: 2986: 2981: 2976: 2971: 2965: 2963: 2955: 2954: 2949: 2947: 2946: 2939: 2932: 2924: 2918: 2917: 2898: 2877: 2874: 2873: 2872: 2865: 2858: 2851: 2844: 2833: 2822: 2811: 2804: 2797: 2788: 2777: 2774: 2771: 2770: 2750: 2748:, Article XXI. 2730: 2714: 2698: 2686: 2673: 2660: 2647: 2622: 2604: 2592: 2579: 2563: 2550: 2537: 2524: 2511: 2498: 2485: 2472: 2456: 2444: 2426: 2413: 2391: 2375: 2357: 2344: 2331: 2318: 2289: 2276: 2258: 2245: 2223: 2205: 2199:Pffatteicher, 2189: 2176: 2160: 2148: 2135: 2119: 2103: 2090: 2074: 2061: 2050:on 4 June 2012 2034: 2033: 2031: 2028: 2027: 2026: 2025: 2024: 2018: 2013: 2005: 2004: 2001: 1994: 1991: 1938: 1937: 1895: 1893: 1886: 1880: 1877: 1826: 1823: 1729: 1726: 1714:the Visitation 1700: 1697: 1688: 1685: 1673:Corpus Christi 1624: 1621: 1595:Corpus Christi 1579:Holy Innocents 1565: 1562: 1539: 1536: 1532:sacramentaries 1527: 1524: 1476: 1473: 1419: 1418:Commemorations 1416: 1386: 1383: 1298: 1295: 1290:Western Church 1258:moveable feast 1254:vernal equinox 1233: 1230: 1183:(LCC) use the 1145: 1144: 1142: 1141: 1134: 1127: 1119: 1116: 1115: 1111: 1110: 1105: 1100: 1095: 1090: 1085: 1080: 1075: 1070: 1065: 1060: 1055: 1050: 1045: 1040: 1035: 1030: 1025: 1020: 1018:Philipp Spener 1015: 1010: 1005: 1000: 998:Johann Gerhard 995: 990: 985: 980: 975: 970: 965: 960: 958:Johannes Brenz 955: 950: 945: 935: 928: 927: 922: 917: 912: 907: 902: 897: 892: 890:Olaf M. Norlie 887: 882: 876: 875: 874: 869: 864: 859: 852: 851: 846: 841: 836: 834:Jurij Dalmatin 831: 826: 821: 812: 807: 805:Otto Fabricius 802: 793: 788: 783: 778: 773: 768: 763: 757: 756: 755: 748: 747: 742: 737: 732: 727: 725:Onesimos Nesib 722: 717: 712: 706: 699: 698: 693: 688: 683: 678: 676:Onesimos Nesib 673: 668: 663: 658: 653: 651:Wilhelm Sihler 648: 643: 638: 633: 628: 623: 618: 613: 608: 606:John Campanius 602: 598: 595: 594: 591: 590: 587: 586: 581: 576: 571: 566: 561: 556: 551: 546: 541: 536: 531: 526: 520: 517: 516: 513: 512: 509: 508: 503: 498: 493: 488: 481: 479: 472: 469: 466: 465: 462: 461: 457: 456: 451: 446: 441: 436: 431: 426: 421: 416: 414:Divine Service 411: 406: 401: 396: 391: 386: 381: 375: 374: 371: 370: 363: 362: 361: 358: 357: 352: 351: 350: 349: 341: 340: 336: 335: 333: 332: 326: 325: 324: 317: 316: 311: 305: 303: 302: 296: 294: 293: 287: 285: 284: 279: 273: 271: 270: 268:Sanctification 265: 259: 257: 256: 253:Sola scriptura 249: 241: 239: 238: 236:Law and Gospel 233: 227: 225: 224: 218: 215: 214: 208: 207: 205: 200: 198: 197: 191: 189: 188: 182: 181: 180: 174:Luther's Small 169: 168: 162: 160: 159: 153: 150: 149: 143: 142: 140: 139: 134: 129: 123: 120: 119: 113: 112: 110: 109: 104: 98: 95: 94: 86: 83: 82: 79: 78: 74: 73: 68: 63: 58: 52: 51: 48: 47: 44: 43: 35: 34: 28: 27: 15: 13: 10: 9: 6: 4: 3: 2: 3325: 3314: 3311: 3309: 3306: 3305: 3303: 3296: 3285: 3282: 3280: 3277: 3275: 3272: 3270: 3267: 3265: 3264:Old Lutherans 3262: 3260: 3259:Laestadianism 3257: 3255: 3252: 3250: 3247: 3245: 3244:Ubiquitarians 3242: 3240: 3237: 3235: 3232: 3230: 3227: 3225: 3222: 3221: 3219: 3217: 3213: 3206: 3203: 3201: 3198: 3196: 3193: 3191: 3188: 3186: 3183: 3181: 3178: 3176: 3173: 3171: 3168: 3166: 3163: 3162: 3160: 3158: 3154: 3147: 3143: 3141: 3137: 3135: 3131: 3129: 3125: 3123: 3119: 3117: 3116:Civil Affairs 3113: 3111: 3107: 3104: 3102: 3098: 3096: 3092: 3090: 3086: 3084: 3083:Lord's Supper 3080: 3078: 3074: 3071: 3067: 3065: 3061: 3059: 3058:New Obedience 3055: 3053: 3049: 3047: 3043: 3041: 3037: 3035: 3031: 3029: 3025: 3024: 3022: 3020: 3015: 3011: 3006: 2995: 2992: 2990: 2987: 2985: 2982: 2980: 2979:Lord's Prayer 2977: 2975: 2972: 2970: 2967: 2966: 2964: 2962: 2961: 2956: 2952: 2945: 2940: 2938: 2933: 2931: 2926: 2925: 2922: 2907: 2903: 2899: 2888: 2884: 2880: 2879: 2875: 2870: 2866: 2863: 2859: 2856: 2852: 2849: 2845: 2842: 2838: 2834: 2831: 2827: 2823: 2820: 2816: 2812: 2809: 2805: 2802: 2798: 2795: 2794: 2789: 2786: 2785: 2780: 2779: 2775: 2767: 2763: 2760:Article XXI. 2759: 2754: 2751: 2747: 2743: 2737: 2735: 2731: 2727: 2724:Pfatteicher, 2721: 2719: 2715: 2711: 2708:Pfatteicher, 2705: 2703: 2699: 2695: 2690: 2687: 2683: 2680:Pfatteicher, 2677: 2674: 2670: 2664: 2661: 2657: 2651: 2648: 2644: 2640: 2636: 2632: 2626: 2623: 2620: 2616: 2613: 2608: 2605: 2601: 2596: 2593: 2589: 2586:Pfatteicher, 2583: 2580: 2576: 2573:Pfatteicher, 2570: 2568: 2564: 2561:, p. 657-658. 2560: 2554: 2551: 2548:, p. 500-501. 2547: 2541: 2538: 2534: 2528: 2525: 2521: 2518:Pfatteicher, 2515: 2512: 2508: 2502: 2499: 2495: 2489: 2486: 2482: 2476: 2473: 2469: 2463: 2461: 2457: 2453: 2448: 2445: 2441: 2435: 2433: 2431: 2427: 2423: 2417: 2414: 2410: 2404: 2402: 2400: 2398: 2396: 2392: 2388: 2382: 2380: 2376: 2372: 2366: 2364: 2362: 2358: 2354: 2351:Pfatteicher, 2348: 2345: 2341: 2335: 2332: 2328: 2322: 2319: 2306: 2302: 2296: 2294: 2290: 2286: 2280: 2277: 2273: 2270:Pfatteicher, 2267: 2265: 2263: 2259: 2255: 2252:Pfatteicher, 2249: 2246: 2233: 2227: 2224: 2220: 2217:Pfatteicher, 2214: 2212: 2210: 2206: 2202: 2196: 2194: 2190: 2186: 2180: 2177: 2173: 2170:Pfatteicher, 2167: 2165: 2161: 2157: 2152: 2149: 2145: 2139: 2136: 2132: 2128: 2123: 2120: 2116: 2113:Pfatteicher, 2110: 2108: 2104: 2100: 2097:Pfatteicher, 2094: 2091: 2087: 2081: 2079: 2075: 2071: 2065: 2062: 2049: 2045: 2039: 2036: 2029: 2022: 2019: 2017: 2014: 2012: 2009: 2008: 2007: 2006: 2002: 2000: 1997: 1996: 1992: 1990: 1987: 1983: 1978: 1973: 1971: 1967: 1963: 1959: 1951: 1950: 1944: 1934: 1931: 1923: 1913: 1912:the talk page 1909: 1903: 1901: 1896:This section 1894: 1885: 1884: 1878: 1876: 1874: 1870: 1866: 1865: 1860: 1856: 1852: 1851:Old Testament 1847: 1843: 1841: 1836: 1835:St. Valentine 1832: 1824: 1822: 1820: 1816: 1812: 1808: 1807: 1802: 1801: 1796: 1792: 1788: 1784: 1780: 1776: 1770: 1768: 1764: 1760: 1759:Quinquagesima 1756: 1752: 1748: 1744: 1740: 1735: 1727: 1725: 1723: 1719: 1718:Saint Michael 1715: 1711: 1707: 1698: 1696: 1694: 1686: 1684: 1682: 1678: 1674: 1670: 1666: 1662: 1658: 1653: 1648: 1646: 1642: 1638: 1629: 1622: 1620: 1617: 1612: 1608: 1603: 1598: 1596: 1592: 1586: 1584: 1583:Martin Luther 1580: 1576: 1572: 1563: 1561: 1559: 1555: 1551: 1546: 1545:New Testament 1537: 1535: 1533: 1525: 1523: 1521: 1517: 1513: 1509: 1505: 1501: 1497: 1495: 1491: 1481: 1474: 1472: 1470: 1466: 1460: 1458: 1454: 1450: 1446: 1442: 1437: 1435: 1430: 1425: 1417: 1415: 1412: 1408: 1404: 1396: 1391: 1384: 1382: 1379: 1375: 1372:, especially 1371: 1367: 1366:Ash Wednesday 1362: 1360: 1356: 1352: 1348: 1344: 1340: 1336: 1332: 1328: 1324: 1320: 1316: 1312: 1308: 1304: 1296: 1294: 1291: 1287: 1283: 1279: 1275: 1271: 1267: 1266:Ash Wednesday 1263: 1259: 1255: 1251: 1247: 1238: 1231: 1229: 1227: 1223: 1218: 1216: 1215: 1210: 1206: 1202: 1201: 1196: 1192: 1191: 1187:and the 1982 1186: 1182: 1178: 1174: 1173: 1168: 1164: 1160: 1156: 1152: 1140: 1135: 1133: 1128: 1126: 1121: 1120: 1118: 1117: 1109: 1108:Robert Jenson 1106: 1104: 1101: 1099: 1096: 1094: 1093:Hermann Sasse 1091: 1089: 1086: 1084: 1081: 1079: 1076: 1074: 1071: 1069: 1066: 1064: 1061: 1059: 1056: 1054: 1051: 1049: 1046: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1024: 1021: 1019: 1016: 1014: 1011: 1009: 1006: 1004: 1001: 999: 996: 994: 991: 989: 986: 984: 981: 979: 976: 974: 971: 969: 966: 964: 961: 959: 956: 954: 951: 949: 946: 944: 940: 939:Martin Luther 937: 936: 934: 933: 926: 923: 921: 918: 916: 913: 911: 908: 906: 903: 901: 898: 896: 893: 891: 888: 886: 883: 881: 878: 877: 873: 870: 868: 865: 863: 860: 858: 855: 854: 850: 847: 845: 842: 840: 837: 835: 832: 830: 829:PrimoĹľ Trubar 827: 825: 822: 820: 816: 813: 811: 808: 806: 803: 801: 797: 794: 792: 789: 787: 784: 782: 779: 777: 776:Jozef Roháček 774: 772: 769: 767: 764: 762: 759: 758: 754: 751: 750: 746: 743: 741: 738: 736: 733: 731: 728: 726: 723: 721: 718: 716: 713: 711: 710:Martin Luther 708: 707: 705: 704: 697: 694: 692: 689: 687: 686:Johann Flierl 684: 682: 679: 677: 674: 672: 669: 667: 664: 662: 659: 657: 654: 652: 649: 647: 644: 642: 639: 637: 634: 632: 629: 627: 624: 622: 619: 617: 614: 612: 609: 607: 604: 603: 601: 593: 592: 585: 582: 580: 577: 575: 574:Neo-Lutherans 572: 570: 569:Old Lutherans 567: 565: 562: 560: 557: 555: 552: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 521: 515: 514: 507: 504: 502: 501:Denominations 499: 497: 494: 492: 489: 486: 480: 477: 471: 470: 464: 463: 455: 452: 450: 447: 445: 442: 440: 439:Lutheran hymn 437: 435: 432: 430: 427: 425: 422: 420: 417: 415: 412: 410: 407: 405: 402: 400: 397: 395: 392: 390: 387: 385: 382: 380: 377: 376: 368: 365: 364: 360: 359: 348: 347:Homosexuality 345: 344: 343: 342: 337: 331: 328: 327: 323: 320: 319: 315: 312: 310: 307: 306: 301: 298: 297: 292: 289: 288: 283: 280: 278: 275: 274: 269: 266: 264: 261: 260: 255: 254: 250: 248: 247: 243: 242: 237: 234: 232: 231:Justification 229: 228: 223: 220: 219: 217: 216: 213: 209: 204: 201: 196: 193: 192: 187: 184: 183: 179: 175: 172: 171: 167: 164: 163: 158: 155: 154: 152: 151: 148: 144: 138: 135: 133: 130: 128: 125: 124: 122: 121: 118: 114: 108: 107:New Testament 105: 103: 102:Old Testament 100: 99: 97: 96: 93: 89: 81: 80: 72: 71:Protestantism 69: 67: 64: 62: 59: 57: 54: 53: 46: 45: 41: 37: 36: 33: 29: 25: 21: 20: 3295: 3199: 3195:Easter Vigil 3170:Confirmation 3109: 3062:VII. Of The 3034:Original Sin 2958: 2910:. Retrieved 2891:. Retrieved 2868: 2861: 2854: 2847: 2836: 2825: 2814: 2807: 2800: 2791: 2783: 2753: 2745: 2741: 2725: 2709: 2689: 2681: 2676: 2663: 2650: 2638: 2634: 2630: 2625: 2607: 2599: 2595: 2587: 2582: 2574: 2558: 2553: 2545: 2540: 2532: 2527: 2519: 2514: 2506: 2501: 2493: 2488: 2480: 2475: 2467: 2451: 2447: 2439: 2421: 2416: 2408: 2386: 2370: 2352: 2347: 2339: 2334: 2326: 2321: 2309:. Retrieved 2305:the original 2284: 2279: 2271: 2253: 2248: 2236:. Retrieved 2226: 2218: 2200: 2184: 2179: 2171: 2155: 2151: 2143: 2138: 2130: 2126: 2122: 2114: 2098: 2093: 2085: 2069: 2064: 2052:. 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Of The 2951:Lutheranism 2590:, p. 20-21. 2129:, p. 3 and 2054:13 December 1763:Church Book 1743:Church Book 1739:Church Book 1637:Gustav Vasa 1571:St. Stephen 1469:Reformation 1427:green, the 1424:Lutheranism 1374:Good Friday 1355:Eucharistic 1323:Palm Sunday 1224:. However, 1073:Rudolf Otto 978:Olaus Petri 968:Hans Tausen 932:Theologians 885:Hans Tausen 815:Olaus Petri 766:John Rogers 730:Aster Ganno 631:Paul Henkel 596:Key figures 559:Laestadians 409:Holy Orders 369:and worship 282:catholicity 263:Christology 246:Sola gratia 66:Reformation 32:Lutheranism 3302:Categories 3140:Good Works 3126:XVIII. Of 3101:Sacraments 3095:Repentance 3089:Confession 3081:X. 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Index

a series
Lutheranism

Christianity
Start of the Reformation
Reformation
Protestantism
Bible
Old Testament
New Testament
Creeds
Apostles' Creed
Nicene Creed
Athanasian Creed
Book of Concord
Augsburg Confession
Apology of the Augsburg Confession
Luther's Small
Large Catechism
Smalcald Articles
Treatise on the Power and Primacy of the Pope
Formula of Concord
Distinctive theological concepts
Theology of Martin Luther
Justification
Law and Gospel
Sola gratia
Sola scriptura
Christology
Sanctification

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