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your birth with the flash of lightning... you are the receptacle of all knowledge... no opponent can confront you in the stricken field, you shine more than the glories of all divine beings put together... you emerged with the flash of summer lightning before dew-drops got condensed in the sky, before sound itself could be audible and before the azure welkin could yet cover its vast expanse... you are effulgent in the open sky like one thousand suns... all the divine beings emanate from you... the wide universe is your creation... you take fancy more to lively frolics than engaging your intelligence... you pervade all the directions....
415:. At this grand marriage ceremony, outstandingly elaborate arrangements were made to receive the Meitei princess. The bridge was constructed with iron poles as its supports, silver plates were used as the planks and gold rods were used as the side rails. Despite the marriage was a grandeur, Panthoipi turned out to be contrasting. She didn't want to live in the way of life of a normal married women. Instead of it, she would always stay outdoors. She kept herself busy in wandering around the open meadows and bathing and sporting in the cool waters of the running river.
34:
65:
439:). The two fell in love with each other at the first sight. Nongpok Ningthou's handsome look and towering personality were the reasons why Panthoibi was attracted to him. Panthoibi and her paramour had several occasions to meet with each other secretly. Her activities cause her in laws suspicious of her behaviour. Her in laws tried at their best level to make Panthoibi change her behaviour. However, Panthoibi didn't give up.
220:
530:
as no parents or brothers can exercise control over you; you appropriated the name by yourself ere anyone confers it on you; you have an unfettered soul, nowhere can you keep yourself confined, you have as many appearances as you please to change your abode... you lord over the vast empty vault, took
460:. Her in laws also didn't give up, like she didn't give up their persuasion to change her behaviour. The Khabas, under the leadership of her father in law, pursued her. The two met many difficulties in the way to escape from the Khabas. Finally, the two successfully managed to get the Khabas in vain.
402:
for 'unmarried daughter's chamber'). Many suitors sought her hand in marriage. King
Sapaiba was the first suitor of Panthoibi. He had many great promises of making outstanding roadways, beautiful bridges, a grand palace, a big fish pond, everything just for the sake of her. However, princess
517:
are your chargers; you can gallop on tall grass tops without even leaving a trace... you are born of the noblest royal family, are unmindful of your brothers and parents, as disposed to doing only what pleases you... you are the very embodiment of beauty but still indulge in constant baths at every
512:
O Tampha, your measure reaches the sky; an ever-shining radiance marks your presence; you are the source of all living beings... both birth and death are your handiwork, you are the repository of all wealth; you can unravel the mystery of human souls and keep both the earth and the heaven jointly
526:, always neatly comb your tresses of hair, skitter lightly with your drapery loosely hung on your full blossomed body; your teeth are like pearls, your lips are as red as the wild fruit tayal in the bamboo grove; your fingers are soft as those of a neonate; your name is
513:
linked; you give shelter to the souls of living beings, keep them as beads are strung together; you are the highest of all goddesses and the most munificent in bestowing blessings...both the striped tiger and the
814:
Panthoibi khongul ( ? C ; Manipuri ) : prose narrative , the original of which was believed to have been composed in ancient Meitei language in first half of 8th century AD ...
713:
1272:
183:
728:
118:
777:... the text Panthoibi Khongul generally believed to have been written by Akoijam Tomboy during the reign of King Khongtekcha Yoiremba (763 A.D.) ...
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Meitei princess
Panthoibi was married to crown prince Taram Khoinucha, son of King Khābā Sokchrongbā and Queen Manu Teknga of the
392:
as a noble lady of surpassing beauty, a princess born to a Meitei king. In the beginning, she was spending her lonely days in the
1305:
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by the Khabas. The Khabas started worshipping them by performing dance and music. It was said to be the seminal form of the
1300:
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Different aspects of the personalities of
Goddess Panthoibi are described in the text. The following is a few of them:
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Panthoibi rejected his offer claiming that all his preparations were not worthy enough to her level.
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Society, Politics, and
Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray
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365:, after leaving her former husband's house. It is traditionally attributed to be written by
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87:
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Emerging
Literatures from Northeast India: The Dynamics of Culture, Society and Identity
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126:
64:
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519:
432:
41:
1100:
714:"The relationship between Thang-Ta & Meitei Pung maintained by our Ancient ..."
1030:
637:
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338:'in quest of Panthoibi or "Panthoibi's footprint"'), often misspelled as
17:
1207:
514:
497:
477:
377:
141:
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In 1963, the scripture "Panthoibi
Khongkul" was published by M. Chandra Singh.
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527:
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358:
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373:), during the reign of Meitei King Khongtekcha Yoiremba in c. 763 AD.
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Panthoibi slipped out of her former husband's house (house of the
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fount and embellish your tender body, use all the fruits of the
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In 1968, the scripture was again published by N. Ibobi Singh.
443:
Accounts for the second marriage (elopement) and deification
484:. Later on, Meitei princess Panthoibi and her new husband
1052:
476:), with a celebration that gave rise to the festival of
480:. It is said that the celebration was attended by many
1032:
Customary Laws of Meitei and Mizo
Societies of Manipur
636:
North East India
History Association. Session (2003).
326:
1090:
639:
Proceedings of North East India
History Association
288:
271:
263:
248:
243:
200:
795:A Dictionary of Indian Literature: Beginnings-1850
307:
279:
683:Ray, Asok Kumar; Chakraborty, Satyabrata (2008).
1273:Wakoklon Heelel Thilel Salai Amailon Pukok Puya
510:
1068:
423:During one of Panthoibi's escapades, she met
380:was begun after the union of the two lovers.
235:
177:
8:
572:
570:
393:
312:, romanized: /pān-thoi-pī khōng-kūl/ ;
1005:. Regency Publications. 2004. p. 176.
376:The text also talks about how the festival
1075:
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1053:
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729:Centre for Cultural Resources and Training
689:. Concept Publishing Company. p. 88.
267:Akoijam Tombi (also called Akoijam Tomboy)
218:
197:
184:
170:
119:Wakoklon Heelel Thilel Salai Amailon Pukok
54:
651:
649:
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601:
599:
759:Devi, Dr Yumlembam Gopi (16 June 2019).
725:Ministry of Culture, Government of India
656:Dr. Yumlembam Gopi Devi (16 June 2019).
388:The author of the text first introduces
357:. The text highlights the love story of
1002:Society and Economy in North-East India
579:Society and Economy in North-East India
566:
57:
734:
612:. SAGE Publishing India. p. 79.
419:Accounts for the extramarital affairs
7:
284:, romanized: /pān-thoi-pī khōng-kūl/
25:
482:ancient Meitei gods and goddesses
468:The two lovers got united in the
1029:Gangte, Priyadarshni M. (2008).
973:A History of Manipuri Literature
944:A History of Manipuri Literature
915:A History of Manipuri Literature
886:A History of Manipuri Literature
857:A History of Manipuri Literature
828:A History of Manipuri Literature
555:Ariba Manipuri Sahityagee Saklon
238:in the "Panthoibi Khonggul" text
63:
50:, you may see errors in display.
32:
407:Accounts for the first marriage
582:. Regency Publications. 2004.
1:
1035:. Akansha Publishing House.
762:Glimpses of Manipuri Culture
659:Glimpses of Manipuri Culture
327:
1183:Moirang Ningthourol Lambuba
975:(in English and Manipuri).
946:(in English and Manipuri).
917:(in English and Manipuri).
888:(in English and Manipuri).
859:(in English and Manipuri).
830:(in English and Manipuri).
458:the man after her own heart
253:Traditional Meitei religion
1377:
1321:Extramarital relationships
971:Singh, Ch Manihar (1996).
942:Singh, Ch Manihar (1996).
913:Singh, Ch Manihar (1996).
884:Singh, Ch Manihar (1996).
855:Singh, Ch Manihar (1996).
826:Singh, Ch Manihar (1996).
606:Zama, Margaret Ch (2013).
346:text, narrating about the
317:
209:
1122:Chothe Thangwai Pakhangba
765:. Lulu.com. p. 119.
662:. Lulu.com. p. 119.
425:Angoupa Kainou Chingsompa
217:
1306:8th century in religion
394:
361:and her ultimate lover
352:deified Meitei princess
344:ancient Meitei language
308:
280:
232:charging forward riding
1296:8th-century literature
741:: CS1 maint: others (
533:
490:Nongmaiching mountains
234:on her white horse as
40:This article contains
1203:Nongban Pombi Luwaoba
1143:Khongjomnubi Nongarol
504:Praises to Panthoibi
328:pān-thoi-bī khōng-gūl
210:pān-thoi-bī khōng-gūl
147:Nongban Pombi Luwaoba
102:Khongjomnubi Nongarol
1301:8th-century treaties
474:Selloi Langmai Ching
431:), the ruler of the
58:Sanamahist scripture
27:Meitei language text
1361:Temporary marriages
1198:Ningthourol Lambuba
201:Panthoibi Khonggul
106:Konthoujam Nongarol
42:the Meitei alphabet
1228:Poireiton Khunthok
1193:Ningthou Kangbalon
1111:Cheitharol Kumbaba
979:. p. 59, 60.
642:. The Association.
470:Nongmaiching Ching
456:) and eloped with
437:Nongmaiching Ching
309:Panthoipi Khongkul
300:Panthoibi Khonggul
281:Panthoipi Khongkul
137:Poireiton Khunthok
1336:Meitei literature
1283:
1282:
1218:Panthoibi Khongul
1178:Meitei scriptures
1168:Leithak Leikharol
1148:Khuman Kangleirol
1091:alphabetical list
1042:978-81-8370-130-3
1012:978-81-87498-83-4
986:978-81-260-0086-9
957:978-81-260-0086-9
928:978-81-260-0086-9
899:978-81-260-0086-9
870:978-81-260-0086-9
841:978-81-260-0086-9
809:978-81-250-1453-9
772:978-0-359-72919-7
696:978-81-8069-572-8
669:978-0-359-72919-7
619:978-81-321-1746-9
589:978-81-87498-83-4
340:Panthoibi Khongul
337:
325:
296:
295:
194:
193:
152:Leithak Leikharol
132:Panthoibi Khongul
48:rendering support
18:Panthoibi Khongul
16:(Redirected from
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1341:Meitei mythology
1258:Toreirol Lambuba
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790:Mukherjee, Sujit
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721:ccrtindia.gov.in
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486:Nongpok Ningthou
429:Nongpok Ningthou
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363:Nongpok Ningthou
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84:Pakhangpa Laihui
81:Nongshapa Laihui
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1331:Meitei folklore
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1243:Sanamahi Laihui
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825:
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802:. p. 280.
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319:ꯄꯥꯟꯊꯣꯢꯕꯤ ꯈꯣꯡꯒꯨꯜ
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88:Sanamahi Laihui
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46:Without proper
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413:Khaba dynasty
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369:(also called
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367:Akoijam Tombi
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1133:Hichan Hilao
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1101:Chada Laihui
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731:. p. 4.
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549:Bibliography
511:
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467:
451:
422:
410:
387:
384:Introduction
375:
370:
366:
339:
299:
297:
195:
159:Hichan Hilao
123:Sakok Lamlen
39:
1208:Numit Kappa
1116:Chengleiron
515:white horse
498:Lai Haraoba
478:Lai Haraoba
464:Deification
378:Lai Haraoba
244:Information
142:Numit Kappa
112:Other texts
1356:Sanamahism
1316:Engagement
1290:Categories
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