289:
and air. This dress is called a
Boorkha. It conceals the whole figure, all outlines which is so entirely lost, that a stranger, on viewing a party of these shrouded beings flitting about him on the streets, might as well be at a loss to guess to what class of creatures they belonged. In addition to the winding sheets, they wear long loose white boots of calico, fastened by a silken garter above the knees and turned back like a falling collar, in order to display the lining. The soles of these baglike leggings are of shawl and the garters, in their glittering tissues bear emblazed holy memorials, acts of zeal, and love recorded eminents from - from the Quran, the loose boots and veils are also embraided in white and coloured silk. They sit aside on horse back generally behind their own husband or one of their own sex
265:
230:
should be mentioned that different tribes have different types of turbans unique to them, as such tribal styles have been persevered for centuries. They are worn in everyday life by male elders, adults and tribal leaders as sign of status and respect. The common turban comes in a spectrum of colors with unique striped patterns. These styles are uniquely associated with
Pashtuns throughout Central and South Asia. However, other Afghan ethnic groups have also however adopted the Pashtun turban style.
426:, It is a circular dance ranging from two to over a hundred people, and the performers will follow each other going round and round in a circle to the beat as the rhythm and beats faster. It is typically performed in a circle of tribesmen, around a drummer beating a double-headed barrel drum, the rhythm of the speed of the Attan is based on the rhythm of the drum. The dance, which is intensive, usually lasts up to 30 minutes, and is finished until exhaustion of all the performers.
253:, a garment worn by some Muslim women around the world. They cover themselves with burka from head to toe, whilst leaving latticed slits, or nets to see through. It is made from cotton and comes in a variety of colors such as blue, white, brown and black. The burka is an essential part of Pashtun culture as it conveys honor and respect to others, in society, however it is not worn by children, young girls or elderly women. It may be worn in all Pashtun regions from
408:
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tribes of
Pashtuns, an ancient tradition exists, the Sheen Khaal, which is regarded as a sign of beauty for women. Sheen Khaal, being a tribal custom, are geometric blue markings which are marked on the chin, cheeks, mid-brow, and forehead of young Pashtun women. It was once quite common amongst the
288:
When out of doors, or taking Horse exercise, these ladies don an immense white sheet, reaching from the top of the skull cap, to the feet, a long square veil, attached by a clasp of gold, or jewel to the back of the head, conceals the face, across where there is an opening of network to admit light
389:
Hujras are guest houses for men, used to entertain. They act as a community club that is as old as the Jirga itself. Every village has a hujra and is occasionally owned by a wealthy family but is shared by the entire community. Male members of the community who linger and associate like a larger
261:, as well as by some diaspora women. However, in the presence of their own family members it may be taken off. The burka has historically been associated with women of higher class and suggested women didn't need to work. Many women insist upon wearing it to preserve their self respect and honor
229:
One of the trademark and historical headwear of
Pashtun men is an adorned turban wrapped tightly around a hat with one of its ends loose over the shoulders, a sure sign and recognition of a Pashtun. The turban itself has been a symbol of pride and the center of many Pashto proverbs. However, it
419:, a war dance. Historically, Pashtuns the Attan just before or after a successful raid or tribal war, used to instill confidence before a battle and spiritually be ready, however today its usually done more specifically for celebrations such as weddings - some still do it before a tribal war.
322:
which forbids tattoos and this is also because most of the nomadic Ghilji tribes have slowly have become more settled. Despite this many elderly ladies still have it as well as a few younger ones in
Southern Afghanistan. As a substitute many women now use Sheen Khaal temporarily with henna, on
393:
A man can enter a Hujra at any time of the day, month or year and be sure of getting safety, food and shelter. It is only after he has been adequately fed that the members ask him how they can help him and assure him that he can stay as long as he wishes.
376:
There is no hierarchy in Jirgas, no president or spokesmen's; with respect to the elders, all the participants are equal, all can participate and speak, no one has authority over another. It has been described as "the closest thing to
297:. The color of the dress is usually red and is covered with variety of other ornaments. They adorn themselves in various traditional jewelry such as ornamental headpieces, bracelets, nose rings, earrings, necklaces are also worn.
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Pashtunwali and Islam are the two main factors which make the baseline for the social behavior in
Pashtun society. Pashtuns are traditionally strict and conservative regarding the preservation of their culture.
241:. It comes in a variety of earthly colors and is used to keep the head warm, although this isn't a traditional headwear and was adopted in the 19th century, it is worn by many of them today in everyday life.
522:
It is not uncommon for
Pashtuns to start firing guns shots joyously into the air during on hearing a special event or celebration. Celebrations include weddings, birth of a child, or the end of Ramadan.
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There are various types of Attan in the
Pashtun belt of Afghanistan and Pakistan, they differ in motions, and even accessories. The differences are unique to the different tribes such as,
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or tribal councils pass laws, resolves conflicts, deal with the government, murder cases, rewards fines and death sentences, declare war and peace, and banish people from the tribe.
367:
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1819:
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620:
Ahmed, M. S., Wahab, Z., & Rehman, Z. (2017). Pukhtunwali and its
Depiction in Pakistani Advertising. FWU Journal of Social Sciences, 11(2), 181-190.
602:
Ahmad, A. S. (1980). Pukhtun economy and society: Traditional structure and economic development in a tribal society. Boston: Routledge & Kegan Paul.
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Pashtun cuisine is characterized by their own traditional dishes as well as some influence by outsiders. Rice dishes and kebabs feature prominently in
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Being the world's largest tribal ethnicity, Pashtun society is guarded by a code of common rules, customs and social behaviors, known collectively as
1972:
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366:, attended Jirgas during the 18th and 19th century, in order to maintain relationships with the tribes and settle any conflicts. Today, both
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355:, or tribal councils. It is an assembly of respected elders and chieftains, get together in a circle and make decisions for the tribe. The
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276:, the earliest recorded mention of Pashtun women wearing the burka was in the early 18th century, by a British soldier of the
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216:. The code is based on personal honor and promotes courage, self-respect, independence, leadership, justice and hospitality.
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Traditionally modest, Pashtun women when in public, or when visiting cities or in the presence of men, have observed the
966:
2039:
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869:"'Ladies of Caubul in their In and Out-of-door Costume', 1842 (c) | Online Collection | National Army Museum, London"
834:
Agarwal, B. (1998). A field of one's own: Gender and land rights in South Asia. New York: Cambridge
University Press.
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Ghilji Pashtun women. However, nowadays it is often seen on elder ladies or nomads normally referred to as
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family commonly visit the hujra which serves as more than just a place to hold collective ceremonies.
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on women is also coincidently found thousand of miles away, in many Middle Eastern cultures, like the
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special occasions (e.g., weddings). Different sub-tribes of the Ghilji tribe have different patterns.
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2009:
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1434:"Pakistani tribesmen worry they may lose their right to keep guns — and rockets and grenades, too"
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Within both Afghanistan and Pakistan, one of the oldest recorded traditions of Pashtun society is
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Ahmed, A. (2010). Women’s Agency in Muslim Society. The SAGE Handbook of Islamic Studies, 22, 213
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753:"How pakol hat is made. The male headdress of Pakistan and Afghanistan - Nationalclothing.org"
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993:"Pakistan- Sheen Khal / Blue Tattoo Are The Beauty Marks For Pakhtun Females - Tattoo News"
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1369:"A NATION CHALLENGED: THE ROOTS; Afghan and Pakistani Tribe Lives by Its Guns and Honor"
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hat, which is a soft rolled up flat wool hat, that is worn on the head and worn like a
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569:"The Status of Women in FATA: a Comparison between Islamic Principles and Pashtunwali"
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479:. Lamb is eaten more often in their cuisine than any other culture in the region.
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1112:"Negotiations with the Tribes of Waziristan 1849–1914—The British Experience"
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Contrary to the false beliefs and propaganda suggesting it was introduced by
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Amongst Pashtuns, a part of their traditional pre-Islamic culture is the
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Pashto Language Blog | Language and Culture of the Pashto-Speaking World
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Mehsud Pashtun tribesmen, doing traditional Attan dance, in Waziristan
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1087:"A centuries old mechanism to resolve conflicts: The Jirga - Irénées"
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Ahmed, A. S. (1980). Pukhtun economy and society. London: Routledge.
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is also done of the fingers, feet and hands to beautify themselves
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Painting of Pashtun women in traditional burka, Kabul, 18th century
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318:. This practice is slowly being abandoned due to the influence of
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Women wear long, colorful traditional clothing similar to the
1319:"Attan - The traditional and national dance of Afghanistan"
1294:"Afghanistan applies to register Pashtun dance with UNESCO"
845:"About abayas, niqabs, and the Afghan Taliban going global"
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1273:
Attan: A Traditional Pashtun Dance Perfected In Waziristan
632:"Taliban's Little Known Pashtunwali Code Of Ethics – OpEd"
1344:"Chapli kebab and the lingering charm of Pashtun cuisine"
1401:"Northwest Pakistan, where guns are the jewelry of men"
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967:"History of Pashtuns: Tattoo markings amongst Ghilzais"
1247:""Har kala rasha": Hujra, a fading Pakhtun tradition"
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729:"Decoding Afghanistan's colourful headgear culture"
1471:Pashtun Tales: From the Pakistan-Afghan Frontier
1116:The Journal of Imperial and Commonwealth History
233:Another common headwear of Pashtun men is the
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1159:"Loya Jirga -- An Afghan Tradition Explained"
802:"Burqa - The Truth About Why Women Wear Them"
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1183:"Jirga talks with tribal elders bear fruit"
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1231:: CS1 maint: location missing publisher (
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381:that has existed since the original".
208:Pashtunwali as a social code of honor
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422:Historically said to be linked with
1469:Ahmad, Aisha; Boase, Roger (2003).
894:"Ladies of Caubul by James Rattray"
185:
1211:. United Kingdom. pp. 30–31.
705:"Afghan Traditional Turban Lungee"
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326:This same Sheen Khaal culture or
1038:"Kurdish tatoos - Google Search"
898:Public Domain Photos and Images
516:Independence day of Afghanistan
56:Discrimination against Pashtuns
2168:War in Afghanistan (2001–2021)
1062:"What do Berber tattoos mean?"
922:historyofpashtuns.blogspot.com
495:, are the most famous dishes.
220:Traditional dress and clothing
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709:Seengar.com - Seengar Fashion
192:, as well as speaking of the
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1128:10.1080/03086534.2011.615597
1110:Beattie, Hugh (2011-11-01).
362:Foreign powers, such as the
2040:Names of Khyber Pakhtunkhwa
947:Pashtun Culture and History
656:"Understanding Pashtunwali"
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2173:War in North-West Pakistan
2133:Afghan War of Independence
1367:Bragg, Rick (2001-10-21).
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338:/Amazigh of North Africa.
1712:Abdul Samad Khan Achakzai
1582:Malak Ahmad Khan Yusufzai
1432:Craig, Tim (2015-01-16).
1405:Christian Science Monitor
1348:Tribuneindia News Service
630:RC, Patial (2021-12-29).
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1632:Najib Khan Yousafzai
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2010:Pashtun nationalism
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1981:Religious-military
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2015:Pashtunistan
1832:Pashto media
1794:
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1752:Ashraf Ghani
1747:Hamid Karzai
1707:Faqir of Ipi
1697:Sartor Faqir
1672:Soraya Tarzi
1667:Mahmud Tarzi
1622:Mahmud Hotak
1587:Ibrahim Lodi
1541:Suri dynasty
1536:Lodi dynasty
1470:
1449:. Retrieved
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1253:. 2014-05-30
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1209:Warrior Race
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1189:. 2022-08-13
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686:. 2011-09-06
683:
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577:cite journal
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548:Pashtunistan
521:
518:(19 August),
485:Kabuli palaw
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309:Amongst the
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295:Khet Partoog
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211:
202:
196:and wearing
177:
176:
99:Khalji Delhi
45:
2108:Ambela Pass
2054:Battles and
2025:Durand Line
1930:Kabir Stori
1890:Rahman Baba
1805:Pashtunwali
1757:Arfa Siddiq
1577:Bahlul Lodi
1565:Key figures
481:Bannu Pulao
255:Afghanistan
214:Pashtunwali
190:Pashtunwali
186:پښتون کلتور
2001:Topics and
1935:Ghani Khan
1920:Hamza Baba
1900:Nazo Tokhi
1885:Pir Roshan
1847:Loya jirga
1727:Daoud Khan
1722:Zahir Shah
1692:Bacha Khan
1682:Nadir Shah
1657:Saidu Baba
1451:2022-08-17
1418:2022-08-17
1386:2022-08-17
1353:2022-08-20
1328:2022-08-17
1304:2022-08-17
1280:2022-08-17
1257:2022-08-20
1218:0701138904
1193:2022-08-20
1168:2022-08-20
1096:2022-08-20
1072:2022-08-19
1047:2022-08-19
1024:2022-08-19
999:2022-08-19
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952:2022-08-19
927:2022-08-21
903:2022-08-21
878:2022-08-21
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762:2022-08-20
738:2022-08-20
714:2022-08-20
690:2022-08-20
665:2022-08-25
641:2022-08-25
554:References
461:and more.
109:Lodi Delhi
2098:Herat War
2056:conflicts
1777:Ali Wazir
1717:Wali Khan
1702:Umra Khan
1592:Gaju Khan
1528:Dynasties
1446:0190-8286
1413:0882-7729
1381:0362-4331
1298:Arab News
1227:cite book
1144:144201973
1136:0308-6534
782:www.bl.uk
660:prezi.com
372:Pakistani
2188:Category
941:Mariam.
806:New Idea
527:See also
259:Pakistan
139:Barakzai
124:Taymanis
71:Language
51:Diaspora
32:Pashtuns
24:a series
22:Part of
1988:Taliban
1787:Culture
1519:Pashtun
465:Cuisine
455:Wardaki
431:Khattak
336:Berbers
305:Tattoos
274:Taliban
134:Durrani
119:Karrani
46:Culture
1944:Groups
1810:Pashto
1477:
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1411:
1379:
1215:
1142:
1134:
511:Nowruz
493:Mutton
459:Mangal
447:Zadran
439:Mehsud
368:Afghan
357:Jirgas
353:Jirgas
311:Ghilji
182:Pashto
76:Tribes
1872:Poets
1862:Jirga
1140:S2CID
451:Zazai
443:Kochi
435:Wazir
417:Attan
403:Attan
385:Hujra
332:Kurds
320:Islam
316:Kochi
299:Henna
251:Burka
239:beret
235:Pakol
129:Hotak
104:Malwa
1475:ISBN
1442:ISSN
1409:ISSN
1377:ISSN
1233:link
1213:ISBN
1132:ISSN
1066:KAWA
590:help
370:and
334:and
257:and
61:Land
1124:doi
505:Eid
114:Sur
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