Casas Grandes - Knowledge (XXG)

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has proven to be particularly important in understanding gender differences, especially in regards to trade, daily tasks, and religious rituals. Effigies (small figurines) were found through excavation of the site, thus the effigies show definite gender and sex differences between males and females in society. The similar characteristics of the effigies such as body positions, body proportions, activities, and facial decorations allow archaeologist to make assumptions of how gender differences were portrayed. Artisans of Casas Grandes depicted a wide range of behaviors and beliefs from rules about social behavior (sitting positions) to ritual activities (smoking) and the supernatural (horned/plumed serpents). Based on archaeologists' studies of the effigies found, the activities of women and men were both valued, and social differentiation was based more on individual status and class membership than sex and gender. Contrasting specific pictorial representations of the effigies include masculine identified features and activities such as sitting with their legs flexed to their bodies, decorated with pound signs and horned serpent imagery, smoking, and their penis. Females in contrast have large midsections sitting with their legs extended, decorated with modified pound signs and bird imagery, holding children and pots, and occasionally nursing. The effigies depicted the way in which the Casas Grandes people thought social life should be implemented based on gender differences and provide insight on the simple aspects of society.

600: 621: 416: 330: 393:, with an error of only a few kilometres/miles. Chaco reached its cultural peak first, then Aztec and Paquimé. The similarities among these sites may indicate that their ruling elites also had a ceremonial connection. Lekson proposed that ruling elites, once removed from their prior positions at Chaco, re-established their hegemony over the area at Aztec and later Paquime. This idea, though, remains controversial and is not as widely accepted as often reported (cf. Lekson 2009). It has been proposed, and more widely accepted, that the origins of Paquime can be found in its connection with the 222: 359:, stone-faced platforms, effigy mounds, and a market area. About 350 other, smaller settlement sites have been found in the Casas Grandes area, some as far as 70 kilometres (43 mi) away. Archaeologists believe that the area directly controlled by Casas Grandes was relatively small, extending out about 30 kilometres (19 mi) from the city. The population may have been about 2,500 in Casas Grandes with perhaps 10,000 people living within its area of control. 374:. These crafts were probably distributed by an extensive trading network. Casas Grandes pottery has a white or reddish surface, with ornamentation in blue, red, brown, or black. In the past it was sometimes considered to be of better manufacture than the contemporary pottery in the area. Effigy bowls and vessels were often formed in the shape of a painted human figure. Casas Grandes pottery was traded among prehistoric peoples as far north as present-day 1988: 521: 498: 1923: 428: 404: 1253: 229: 59: 483:

public displays. This visual structure defines the eastern side as lending toward the Puebloan peoples of North America and the west as referencing the cultures to the south in Mesoamerica. This visual motif is prevalent throughout the other sites sharing the same longitudinal line, indicating that they were built by a common group.

494:. Walls at many of the angles stand 12 to 15 metres (40 to 50 ft) high, and indicate an original elevation of up to six or seven stories. Ruins about 140 metres (450 ft) from the main grouping consist of a series of rooms ranged round a square court, seven rooms to each side with a larger apartment at each corner. 663:

between the cultures of Mesoamerica, Aridoamerica, and the American southwest, though not on a large or planned scale. As no system like the pochteca existed in the north, the architectural remains throughout yet share a commonality of knowledge from north to south, that included such ancient population centers such as at

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and other areas during their decline. The third theory is that Casas Grandes is purely a local creation, a community that grew over time to dominate its region and adopted some religious and social customs from the civilizations of Mesoamerica. There is common academic agreement that trading existed

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The settlement featured T-shaped doorways and stone disks at the bottom of ceiling support columns, both distinctive of Puebloan architecture. Casas Grandes had ballcourts, though they were relatively small compared to other major sites. The ballcourts at Paquime are in the classic "I" shape of those

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Iconography can be simply defined as pictorial or material relating to or illustrating a subject, the traditional or conventional images or symbols associated with a subject and especially a religious or legendary subject, including art. In the case with the ruins found at Casas Grandes, iconography

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Casas Grandes is one of the largest and most complex Mogollon culture sites in the region. Settlement began after 1130 AD, and the larger buildings developed into multi-storied dwellings after 1350 AD. The community was abandoned approximately in 1450 AD. Casas Grandes is regarded as one of the most

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and joined or became the Opata whom the Spaniards found in the mid 16th century living in "statelets," small but well-organized city states. It is also possible that Casas Grandes was abandoned because opportunities were greater elsewhere. Other communities in the Southwest are known to have been

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The eastern and western halves of the city are divided by a stone wall and reservoirs. The monuments on the east are rectilinear, puddled adobe structures used primarily for domestic and manufacturing purposes. The buildings on the west, on the other hand, are open earth mounds lined in stone for

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both inside and outside. A principal structure extended 240 metres (800 ft) from north to south, and 76 metres (250 ft) east to west. It was generally rectangular, and appears to have consisted of three separate units joined by galleries or lines of lower buildings.

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Excavations in one compound produced eggshell fragments, bird skeletons, and traces of wooden perches. Additionally, there is the presence of a row of macaw pens in the center of the site. Archaeologists concluded that the community had imported an initial population of

1335:(8 vols.). Amerind Foundation, Inc. Archaeology Series, № 9. John B. Rinaldo and Gloria J. Fenner (coauthors vols. 4–8), Gloria J. Fenner (ed.), Alice Wesche (illus.). Dragoon, AZ: Amerind Foundation, with Northland Press (Flagstaff, AZ). 599: 285:

significant Mogollon archaeological zones in the northwestern Mexico region, linking it to other sites in Arizona and New Mexico in the United States, and demonstrating the extent of the Mogollon sphere of influence.

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After being burned about 1340, Casas Grandes was rebuilt with multi-story apartment buildings to replace the small buildings. Casas Grandes consisted of about 2,000 adjoining rooms built of adobe,

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Between 1130 and 1300 AD, the area's inhabitants started gathering in small settlements within this expansive fertile valley. The most extensive identified settlement is now recognized as

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empire or other Mesoamerican states to the south turned it into a major trading center. A diametrically opposed theory is that Casas Grandes was established by the elites of the

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Various theories exist as to the inhabitants of Casas Grandes, but the most logical relationship of Casas Grandes to Forty Houses 97 kilometres (60 mi) to the south and to

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Deeds, Susan M. (2000). "Legacies of Resistance, Adaptation and Tenacity: History of the Native Peoples of Northwest Mexico". In Richard E.W. Adams; Murdo J. Macleod (eds.).

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was found in one of the rooms, carefully wrapped in linen. The meteorite is displayed in the Janet Annenberg Hooker Hall of Geology, Gems and Minerals at the

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The homes at Paquimé were circular and semi-circular pit houses and coursed-adobe room blocks built around plazas. The living spaces varied in size from

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Casas Grandes was abandoned in about 1450. It is unclear whether it was abandoned slowly over a period of years or quickly. The Spanish explorer

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This article is about the pre-Columbian archaeological zone and site. For the modern-day Mexican municipality where the site is located, see

329: 2153: 591:, referred as "Moqui" during his period. Contemporary scholars have not precisely identified the descendants of the Casas Grandes people. 1137: 3171: 3146: 3126: 2560: 1812: 1681: 2920: 2700: 2525: 514: 1782: 1450: 1374: 1340: 1310: 1291: 1807: 625: 221: 427: 2665: 2103: 1588: 1422: 3166: 3131: 3096: 2935: 2805: 2655: 2610: 1957: 1904: 1858: 1397: 3248: 3076: 2870: 2845: 2765: 2457: 2201: 1798: 506:

found Mesoamerica, and not the oval-shaped ones found in association with the Hohokam culture in south and central Arizona.

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in California also holds pottery artifacts from the site. A group of 23 pottery vessels from the site was acquired by the

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The language the inhabitants of Casas Grandes spoke is unknown. Given the Mesoamerican influence on Casas Grandes,

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from Mesoamerica and raised them as their feathers were considered sacred and important in Mesoamerican rituals.

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in 1979. A new permanent exhibit, Without Borders: The Deep History of Paquimé, has also recently opened at the

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The archaeologist Stephen Lekson has noted that Paquimé is aligned on roughly the same longitudinal axis as

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