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olive tree are grafted into the original tree, and they also grow good fruit. The wild branches, over time, take over and the tree begins to grow bad fruit. The master is "grieved" and wonders what more he could have done. Next, the master has the natural branches and the wild branches grafted back into the original tree to save its roots, and the tree begins to grow good fruit again. The fruit of both kinds of branches becomes equally good. A final gathering of all the fruit will happen before the vineyard is burned. Jacob prophecies that the events described in the allegory will happen, saying that both the roots and the branches will be remembered. He pleads with the people to repent.
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The House of Israel is compared with a tame olive tree that grows old and begins to decay. The master of the vineyard has his servants care for the tree with the hope that it will grow new branches, and then has the young branches grafted elsewhere, where they grow good fruit. Branches from a wild
233:. He associates the roots with several different ideas, including progenitors of Christ, covenants of the house of Israel, or the general gospel of Jesus Christ. Hoskisson also splits the parable into seven periods of time, comparing each with scriptural and historical events.
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and Jacob 5, Head of the School of
Divinity and Religious Studies at the University of Aberdeen Seth Kunin writes that the difference between the two metaphors is that the Book of Mormon includes grafting in of other branches to an olive tree. Paul Hoskisson,
189:, which became the Old Testament. Jacob shares this allegory following his statement in the previous chapter (Jacob 4) that he will explain how the Jews can be saved despite rejecting a "sure foundation."
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and the wild olive trees as non-Israelites, the vineyard is the world. The decay of the original, tame tree is connected with
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professor of ancient scripture, explains the allegory by associating tame olive tree with the
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A Pentecostal Reads the Book of Mormon: A Literary and
Theological Introduction
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In Jacob 5, Jacob quotes the prophet Zenos, who says he is quoting
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to be a prophet from Israel or Judah who lived sometime after
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The Book of Mormon: Sections
Annotated and Explained
315:; Seely, David R.; Williams, Clyde J., eds. (2003).
49:. Unsourced material may be challenged and removed.
472:. Woodstock, Vermont: Skylight Paths Publishing.
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231:apostasy from the teachings of Jesus Christ
109:Learn how and when to remove this message
157:might be referencing a similar parable.
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169:. Zenos is believed by members of the
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399:(3): 78 – via ScholarsArchive.
47:adding citations to reliable sources
181:, and had writings included in the
317:Book of Mormon Reference Companion
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34:needs additional citations for
532:The Allegory of the Olive Tree
129:recounted in Chapter 5 of the
16:Allegory in The Book of Mormon
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558:The Tame and Wild Olive Trees
202:Interpretation of the Parable
431:The Annotated Book of Mormon
387:Hoskisson, Paul Y. (1990).
58:"Parable of the Olive Tree"
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123:Allegory of the Olive Tree
537:Neal A. Maxwell Institute
171:Latter-day Saint movement
488:Thomas, John Christopher
223:Brigham Young University
133:, the third book of the
435:Oxford University Press
364:Kunin, Seth D. (2003).
252:"Epistle to the Romans"
149:sometimes suggest that
208:Gathering (LDS Church)
555:Swiss, Ralph (1988),
393:BYU Studies Quarterly
212:Judaism and Mormonism
155:Epistle to the Romans
468:Reiss, Jana (2005).
321:Deseret Book Company
43:improve this article
303:Largey, Dennis L.;
311:; Dahl, Larry E.;
281:, p. 183-184.
503:978-1-935931-55-3
444:978-0-19-008220-8
147:Latter Day Saints
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41:Please help
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352:Thomas 2016
261:20 December
177:and before
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291:Reiss 2005
279:Hardy 2023
237:References
216:Comparing
206:See also:
69:newspapers
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218:Romans 11
193:Narrative
575:Parables
529:(1994),
508:Wikidata
490:(2016).
457:Wikidata
370:Religion
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167:the Lord
127:allegory
99:May 2010
414:Jacob 6
409:Jacob 5
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