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concept and after independence from the
European and Ottoman empires, these Middle Eastern countries enacted laws that declared artefacts as national cultural heritage and prevented their export thus effectively ending the practise of partage.
80:, from the French word "partager" meaning "to share," was a system put in place to divide up ownership of excavated artifacts during the early part of the 20th century. This system was mostly notably employed in
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system should be reinstated as a way of encouraging exchange and international education while still giving source countries authority over their cultural heritage.
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Who Owns
Antiquity? Museums and the Battle over Our Ancient Heritage (New in Paper)
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Universities were built up. Important parts of the collections of the
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Journal of
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296:"STORAGE WARS: Solving the Archaeological Curation Crisis?"
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190:(. ed.). Princeton: Princeton University Press.
157:On the other hand the practise is often seen as a
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213:"Brooklyn's In-Your-Face Antiquities Policy"
45:. Please do not remove this message until
237:Campbell, Thomas P. (December 28, 2010).
65:Learn how and when to remove this message
275:(4). Archaeological Institute of America
41:Relevant discussion may be found on the
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47:conditions to do so are met
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137:Metropolitan Museum of Art
117:University of Pennsylvania
239:"Museum as Archaeologist"
340:Methods in archaeology
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186:Cuno, James (2010).
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148:James Cuno
32:neutrality
320:2166-3548
279:7 October
248:7 October
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43:talk page
334:Category
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131:, the
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90:Cyprus
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316:ISSN
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