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Some of these practices (for example, demanding the dowry or bride-price for girls at marriage) and concepts (for example, the husband is the wife's "majazi khuda" or god in earthly form) are clearly unIslamic. In fact, the "deification" of the husband is tantamount to shirk (association with God)
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The husband, in fact, is regarded not only as the wife's majazi khuda (god in earthly form) but also as her gateway to heaven or hell and the arbiter of her final destiny. That such an idea can exist within the framework of Islam — which, in theory considers the deification of any human being as
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and, thus, an unforgiveable sin. However, they have become so deeply rooted in Muslim culture that their association with, or derivation from, Hindu culture has long been forgotten, and they are regarded by many
Muslims to be part of the Islamic "Shari'a."
344:(polytheism), regarded by the Qur'an as the one unforgivable sin, and which rejects the idea that there can be any intermediary between a believer and God, represent both a profound irony and a great tragedy.
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for their husband. For a South Asian married couple, the husband is viewed by his wife as an aid in her eventual salvation with respect to the afterlife. The concept of
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In India and
Pakistan, for example, a Muslim woman learns almost as an article of faith that her husband is her majazi khuda (God in earthly form).
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In India and
Pakistan, for example, a Muslim woman learns almost as an article of faith that her husband is her majazi khuda (God in earthly form).
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The husband is the 'Parmeshwar' or the 'Mazaji Khuda' who fulfils his wife's needs and desires by working hard and earning money.
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Both Hindus and
Muslims teach to their women that husband is not less than a god to them (Pati Parmeshwar and Khuda-e-Majazi ).
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Exposing the Myths of Muslim
Fertility: Gender and Religion in a Resettlement Colony of Delhi
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358:"The Basis of a Hindu-Muslim Dialogue and Steps in that Direction from a Muslim Perspective"
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that teaches that the husband is akin to a deity, being next to God. This teaching of
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Women, Religion, and
Sexuality: Studies on the Impact of Religious Teachings on Women
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Women's empowerment, issues, challenges, and strategies: a source book
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39:, in which the husband is regarded by his wife as being next to God.
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holds that it is the husband's role to provide for his wife.
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Islam and Human Rights: Advancing a U.S.-Muslim
Dialogue
122:, though it has been adopted by many practitioners of
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Indian and
Pakistani culture teaches the concept of
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266:Lebacqz, Karen; Sinacore-Guinn, David (1999).
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206:Kumar, Hajira; Varghese, Jaimon (2005).
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242:. Promilla & Company Publishers.
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300:A Study of Kamala Markandaya's Women
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302:. Atlantic Publishers & Dist.
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363:. Ecumenical Press. p. 140.
124:Islam in the Indian subcontinent
179:. Trinity Press International.
16:For the 1989 Indian film, see
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298:Arora, Sudhir Kumar (2006).
20:. For 2014 Indian film, see
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323:Hunter, Shireen (2005).
234:Hussain, Sabiha (2008).
210:. Regency Publications.
356:Hassan, Riffat (1986).
171:Becher, Jeanne (1991).
22:Pati Parameshwar (film)
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18:Pati Parmeshwar (film)
102:women thus regularly
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420:Marriage in Pakistan
405:Marriage in Hinduism
139:Ganga-Jamuni tehzeeb
390:Culture of Pakistan
270:Sexuality: A Reader
82:), is a concept in
144:Hindu-Muslim unity
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415:Marriage in India
410:Marriage in Islam
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72:मजाज़ी ख़ुदा
64:Majazi Khuda
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52:पति परमेश्वर
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37:Majazi Khuda
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60:پتی پرمیشور
379:Categories
155:References
84:South Asia
149:Pativrata
100:Pakistani
80:مجازی خدا
430:Husbands
327:. CSIS.
133:See also
120:Hinduism
435:Spouses
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96:Indian
425:Wives
361:(PDF)
342:shirk
68:Hindi
48:Hindi
329:ISBN
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106:and
104:pray
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