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Occupations sometimes have a patron saint who had been connected somewhat with it, although some of the connections were tenuous. Lacking such a saint, an occupation would have a patron whose acts or miracles in some way recall the profession. For example, when the previously unknown occupation of
956:
Abd al-Latif, who would become the next supreme religious leader ... enumerated the harmful views that Ibn Jirjis openly espoused in Unayza: Supplicating the dead is not a form of worship but merely calling out to them, so it is permitted. Worship at graves is not idolatry unless the supplicant
243:
A saint can be assigned as a patron by a venerable tradition, or chosen by election. The saint is considered a special intercessor with God and the proper advocate of a particular locality, occupation, etc., and merits a special form of religious observance. A term in some ways comparable is
371:, "patron saints" are often recognized through popular acclaim rather than through official declaration. Traditionally, it has been understood that the patron saint of a particular place prays for that place's wellbeing and for the health and happiness of all who live therein.
366:
wrote: "There is scarcely a region in the empire of Islam which has not a Sufi for its Patron Saint." As the veneration accorded saints often develops purely organically in
Islamic climates, in a manner different from Catholic and Eastern Orthodox
1137:
transmigration of the soul is a Druze tenet, and Druze believe that El Khidr and John the
Baptist are one and the same. (Gibbs, 2008) The mythology of Khizr is thought to go back even further than the time of John the Baptist or
1105:
since Elijah was central to
Druzism, one may safely argue that the settlement of Druzes on Mount Carmel had partly to do with Elijahʼs story and devotion. Druzes, like some Christians, believe that Elijah came back as John the
476:
identify Jethro with the prophet Shuaib, also said to come from Midian. Shuaib or Jethro of Midian is considered an ancestor of the Druze who revere him as their spiritual founder and chief prophet.
270:
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of a famous saint who had lived and was buried elsewhere, thus making them the city's patron saint – such a practice conferred considerable prestige on the city concerned. In
607:
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a
Christian church or Druze maqam is dedicated to either one of them. According to scholar Ray Jabre Mouawad the Druzes appreciated the two saints for their bravery:
602:
957:
believes that buried saints have the power to determine the course of events. Whoever declares that there is no god but God and prays toward Mecca is a believer.
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become the Druze's favorite venerated figures: Saint George and Saint Elijah. Thus, in all the villages inhabited by Druzes and
Christians in central
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movements have latterly attacked the veneration of saints (as patron or otherwise), which they claim are a form of idolatry or
334:
Although Islam has no codified doctrine of patronage on the part of saints, it has nevertheless been an important part of both
617:
495:
and the transmigration of the soul, Druze believe that El Khidr and Saint John the
Baptist are one and the same; along with
1313:
1159:
Religious
Interactions in Europe and the Mediterranean World: Coexistence and Dialogue from the 12th to the 20th Centuries
974:
Religious
Interactions in Europe and the Mediterranean World: Coexistence and Dialogue from the 12th to the 20th Centuries
342:
Islamic traditions that particularly important classical saints have served as the heavenly advocates for specific Muslim
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515:
197:
1458:
388:. More mainstream Sunni clerics have critiqued this argument since Wahhabism first emerged in the 18th century.
189:
133:
Saints often become the patrons of places where they were born or had been active. However, there were cases in
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and won over them. In both cases the explanations provided by
Christians is that Druzes were attracted to
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or commemoration day they first visited the place, with that saint naturally becoming the area's patron.
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Catechism Made Easy: Being a
Familiar Explanation of the Catechism of Christian Doctrine (No. 2)
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Scheduled Castes and the Struggle Against Inequality: Strategies to Empower the Marginalised
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Apart from Lutheranism and Anglicanism, it is, however, generally discouraged in other
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where a city which grew to prominence obtained for its cathedral the remains or some
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also includes the idea of protector deities, which are called "Dharma protectors" (
496:
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368:
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or commemoration and recognition of patron saints or saints in general is found in
121:
The term may be applied to individuals to whom similar roles are ascribed in other
659:
An Episcopal Dictionary of the Church: A User-Friendly Reference for Episcopalians
774:
149:, Spanish and Portuguese explorers often named a location for the saint on whose
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538:, certain sects may devote themselves to the veneration of a saint, such as the
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324:, the patron saint of the Catholic Church in Sudan and the Sudanese countries
17:
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779:(New full ed.). Tunbridge Wells: Burns & Oates. pp. 84–86.
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861:"Managing a country parish: A country pastor's advice to his successor"
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and the Prophet Elijah because he competed with the pagan priests of
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of a nation, place, craft, activity, class, clan, family, or person.
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Nabi Shu'eib, biblical Jethro, is the patron saint of the Druze.
519:
355:
351:
244:"titular", which is applicable only to a church or institution.
1242:
844:. Vol. 1 (2nd ed.). London: Burns and Oates. p.
693:(4th ed.). Houghton Mifflin Company. 2006. p. 1290.
859:
Duke, A.C.; Lewis, Gillian; Pettegree, Andrew, eds. (1992).
865:
Calvinism in Europe, 1540–1610: A Collection of Documents
690:
The American Heritage Dictionary of the English Language
1063:
A Political and Economic Dictionary of the Middle East
1027:, Understanding the Bible. Palo Alto: Mayfield. 1985.
967:
965:
1563:
1498:
1409:
1322:
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1001:. Walter de Gruyter GmbH & Co KG. p. 244.
653:Slocum, Robert Boak; Armentrout, Donald S. (2000).
1116:
1114:
682:
220:, is able to intercede with God for their needs.
661:. New York: Church Publishing, Inc. p. 390.
46:, depicted with an angel, is the patron saint of
1084:
1082:
279:, the patron saint of sacred music and musicians
70:is the patron saint of bakers and confectioners.
939:. Lahore: Suhail Academy. pp. 119–120 etc.
603:Patron saints of ailments, illness, and dangers
487:, believe that the Prophet Elijah came back as
1152:
1150:
1148:
1146:
1254:
1039:Mirror of the Arab World: Lebanon in Conflict
526:that resemble their own militarized society.
516:Saint George because he confronted the dragon
231:, where the practice is considered a form of
8:
608:Patron saints of occupations and activities
1261:
1247:
1239:
1161:. Taylor & Francis. pp. 310–314.
216:patron saint, having already attained the
309:, the patron saint of widows and converts
294:, the patron saint of France and soldiers
177:after she wiped off the blood and sweat.
1125:. Rowman & Littlefield. p. 77.
1093:. Rowman & Littlefield. p. 77.
930:
928:
926:
924:
922:
645:
251:
1186:. Indian Social Institute. p. 17.
504:Christian influence on the Druze faith
448:) are considered patron saints of the
976:. Taylor & Francis. p. 310.
808:Brandsrud, Megan (30 November 2022).
169:miraculously received the imprint of
50:, Italy, bankers, and tax collectors.
27:Saint regarded as a heavenly advocate
7:
1218:. New York: Robert Appleton Company.
952:The Wahhabi Mission and Saudi Arabia
1091:Historical Dictionary of the Druzes
999:Peace is in the Eye of the Beholder
1509:Dicastery for the Causes of Saints
714:C.W.G.; R.G. (11 September 1852).
165:was made its patron, owing to how
25:
1157:Beaurepaire, Pierre-Yves (2017).
810:"Honor Advent through the saints"
1212:. In Herbermann, Charles (ed.).
716:"St. Veronica (Vol. vi., p.199)"
566:
409:
400:
314:
299:
284:
269:
254:
264:, the patron saint of the blind
1201:Catholic Online: Patron Saints
1123:Cannabis and the Soma Solution
771:"St. Veronica (First Century)"
756:10.1080/00665983.1850.10850808
618:Patron saints of ethnic groups
161:appeared in the 19th century,
1:
848:– via Internet Archive.
740:"Archaeological Intelligence"
479:Druze identify Elijah as "al-
114:is regarded as the heavenly
1669:
1616:Women of the patristic age
972:Fukasawa, Katsumi (2017).
954:. I.B.Tauris. p. 59.
836:"Twenty-Fifth Instruction"
744:The Archaeological Journal
29:
1631:
1299:Eastern Orthodox calendar
1182:Kananaikil, Jose (1983).
997:Israeli, Raphael (2009).
797:– via Google Books.
776:Lives of the Saints: July
773:. In Doyle, Peter (ed.).
44:Saint Matthew the Apostle
1514:Candidates for sainthood
1206:Henry Parkinson (1913).
491:, since they believe in
1606:Early Christian writers
1555:Equivalent canonization
1396:Saints in Protestantism
1391:Symbology of the Saints
1121:Bennett, Chris (2010).
1037:Mackey, Sandra (2009).
950:Commins, David (2009).
935:Lings, Martin (2005) .
613:Patron saints of places
464:shepherd and priest of
30:For the racehorse, see
1287:General Roman Calendar
1231:Encyclopedia Americana
900:Knight, Kevin (2020).
834:Gibson, Henry (1882).
769:Butler, Alban (2000).
489:Saint John the Baptist
71:
60:Saint Honore Cake Shop
51:
1591:Saints in Anglicanism
1215:Catholic Encyclopedia
1209:"Patron Saints"
906:Catholic Encyclopedia
419:Patron saints of the
229:Reformed Christianity
57:
42:
1401:Levitation of saints
1225:"Patron Saint"
1089:Swayd, Samy (2015).
530:In Eastern religions
483:". Druze, like some
32:Patron Saint (horse)
1596:Saints in Methodism
1432:Prayer for the dead
1417:Communion of saints
1292:Tridentine calendar
1065:. Routledge. 2013.
728:(150). London: 252.
460:' father-in-law, a
208:. According to the
190:Eastern Catholicism
68:Honoratus of Amiens
1304:Anglican calendars
1279:Calendar of saints
1025:Harris, Stephen L.
583:Calendar of saints
227:branches, such as
210:Catholic catechism
198:Oriental Orthodoxy
112:Oriental Orthodoxy
88:heavenly protector
72:
52:
1640:
1639:
1586:Roman Martyrology
1335:Equal-to-apostles
1314:Lutheran calendar
1048:978-0-3933-3374-9
721:Notes and Queries
472:scholars and the
427:(left) and Saint
322:Josephine Bakhita
200:, and among some
194:Eastern Orthodoxy
108:Eastern Orthodoxy
16:(Redirected from
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292:Joan of Arc
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186:Catholicism
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1581:Companions
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