Knowledge (XXG)

Paul's walk

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discoursed on business, others of news. Now in regard of the universal there happened little that did not first or last arrive here...And those news-mongers, as they called them, did not only take the boldness to weigh the public but most intrinsic actions of the state, which some courtier or other did betray to this society. Amongst whom divers being very rich had great sums owing them by such as stood next the throne, who by this means were rendered in a manner their pensioners. So as I have found little reason to question the truth of which I heard then, but much to confirm me in it.
39: 1197: 167: 1329: 1339: 193:. Chamberlain proved the perfect source for Carleton and others because of his willingness to "walk Paul's" for the news. He was made a member of a commission to refurbish St. Paul's but was cynical about its chances. He wrote that the king was "very earnest to set it forward, and they begin hotly enough" but feared it would prove "as they say, Paul's work". 209:(1599) in Paul's walk. As Cavalier Shift enters and begins posting up advertisements, Cordatus introduces the scene with the words: "O, marry, this is one for whose better illustration we must desire you to presuppose the stage the middle aisle in Paul's, and that the west end of it". The west end of the aisle was where advertisements, known as 241:(1609), was another who wrote about Paul's walk. He recorded its use as a venue for fashion, saying of a gallant: "He that would therefore strive to fashion his legs to his silk stockings, and his proud gait to his broad garters, let him whiff down these observations; for, if he once get to walk by the book . . . Paul's may be proud of him". 143:(d. 1605) described Paul's walk as a kind of "open house" filled with a "great store of company that do nothing but go up and down, and go up and down, and make a grumbling together". Infested with beggars and thieves, Paul's walk was also a place to pick up gossip, topical jokes, and even prostitutes. 110:
It was the fashion of those times, and did so continue till these . . . for the principal gentry, lords, courtiers, and men of all professions not merely mechanic, to meet in Paul's Church by eleven and walk in the middle aisle till twelve, and after dinner from three to six, during which times some
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King James was aware of Paul's walk and referred to it in his poem about a comet, seen in 1618, which was talked of as signalling doom for the monarchy: "And that he may have nothing elce to feare/Let him walke Pauls, and meet the Devills there". Chamberlain reported that the comet "is now the only
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issued proclamations against "any of her Majesty's subjects who shall walk up and down, or spend the time in the same, in making any bargain or other profane cause, and make any kind of disturbance . . . during divine service . . . pain of imprisonment and fine". Scholar Helen Ostovich has called
181:(1553–1626) walked to St. Paul's each day to gather news on behalf of his correspondents. His main purpose in his letters was to relate news of events in the capital to his friends, especially those posted on the continent, such as 216:
According to Ostovich, Jonson conceived the Paul's-walking scene of the play as a "satirical nutshell" of London itself, presenting the walking up and down as "an obsessively competitive dance". This view of Paul's walk as a
1395: 135:' trade, a venue for sellers of pamphlets, proclamations, and books. St Paul's was the place to go to hear the latest news of current affairs, war, religion, parliament and the court. In his play 197:
subject almost of our discourse, and not so much as little children but as they go to school talk in the streets that it foreshows the death of a king or queen or some great war towards".
1314: 650: 18: 1265: 229:(1558–1592), who had depicted city rogues and tricksters preying on those who walked the aisles to gossip, smoke, and see the fashions. The playwright 536: 186: 123:, St Paul's Cathedral was well placed to be a hub of news. The cathedral had once been among the greatest in Europe, but a decline set in after the 1400: 476:: Troth, signor, nothing but your rheum. I have been taking an ounce of tobacco hard by with a gentleman, and I am come to spit private in Paul's. 298:
The cathedral was the longest in England and the largest building in London. Its steeple had been struck by lightning and burned in 1561. Oggins,
1356: 151:(1628), called Paul's walk "the land's epitome . . . the lesser isle of Great Britain . . . the whole world's map . . . nothing liker Babel". 643: 740: 765: 612: 591: 563: 544: 1342: 127:
and by the end of the sixteenth-century, it had lost its steeple and was falling into disrepair. The cathedral and its surrounding
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Early Modern Literary Studies, Text Series I, Arts and Humanities Research Council, 2005 (retrieved 27 January 2008).
83:, where people walked up and down in search of the latest news. At the time, St. Paul's was the centre of the London 23: 821: 1405: 1280: 745: 80: 43: 27: 226: 48: 1144: 1139: 1119: 962: 921: 831: 128: 56: 1297: 1129: 1104: 1094: 1078: 218: 856: 1242: 1219: 1124: 886: 720: 659: 159: 916: 861: 410: 1149: 1048: 988: 775: 1308: 891: 851: 785: 725: 700: 695: 841: 795: 760: 755: 735: 715: 1236: 1068: 1028: 911: 906: 871: 846: 790: 730: 667: 230: 876: 705: 1159: 1099: 972: 800: 770: 154:
Official attempts to stem the use of St. Paul's for non-religious purposes repeatedly failed. Both
144: 124: 881: 1248: 1134: 1063: 385: 84: 1290: 38: 95:", as they were called, gathered there to pass on the latest news and gossip, at a time before 1170: 1114: 750: 608: 587: 569: 559: 540: 171: 155: 1270: 1196: 1109: 1038: 1023: 1013: 983: 937: 836: 682: 623: 577: 99:. Those who visited the cathedral to keep up with the news were known as "Paul's-walkers". 1182: 1043: 1008: 1003: 952: 866: 710: 687: 250: 103: 213:, were posted; those interested wrote a suggested meeting time and place at the bottom. 166: 1164: 1033: 993: 967: 901: 896: 120: 1389: 1225: 1073: 1058: 1053: 805: 780: 182: 72: 1213: 1018: 947: 826: 116: 68: 574:
Four Worthies: John Chamberlain, Lady Anne Clifford, John Taylor, Oliver Heywood.
957: 628: 1177: 998: 942: 604: 200: 132: 1371: 1358: 190: 471:: What? Signor Whiff? What fortune has brought you into these west parts? 92: 163:
St. Paul's at this time "more like a shopping mall than a cathedral".
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Early Stuart Libels: An Edition of Poetry from Manuscript Sources.
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Wenceslas Hollar's engraving of the cathedral nave, "Paul's Walk".
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Dudley Carleton to John Chamberlain: 1603–1624. Jacobean Letters
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Former buildings and structures in the City of London
233:(1572–1632), in his "Paul's Steeple's Complaint" in 189:, who both spent much of their political careers at 1258: 1204: 1087: 930: 814: 675: 666: 26:(without its central spire, which was destroyed by 622:, by John Chamberlain. New York: Capricorn, 1966. 607:. Manchester: Manchester University Press, 2001. 42:John Franklin's illustration of Paul's Walk for 1315:Surveyor of the Fabric of St Paul's Cathedral 644: 384:Carleton was also posted for long periods to 285:(1689, 9th ed.), 449–451, quoted in Thomson, 8: 203:(1572–1637) set a pivotal scene of his play 672: 651: 637: 629: 558:. London: Greenwood Press, 1979 edition. 586:. New York: Sterling Publishing, 1996. 261: 412:Bellany and McRae, Early Stuart Libels 524:Bellany, Alastair, and Andrew McRae. 7: 1338: 311:Quoted in Ostovich, introduction to 414:, iii5 (retrieved 27 January 2008). 358:, London, n.d. Quoted in Ostovich, 75:was the name given to the central 14: 34:earned it the name "Paul's Walk". 1337: 1328: 1327: 1195: 482:, Act 3, Scene 2, lines 21–27.) 170:1658 plan of the cathedral, by 1401:Churches in the City of London 822:Arnald Frangerius de Cantilupo 221:had already seen print in the 1: 741:William of Sainte-Mère-Église 576:London: Jonathan Cape, 1956. 356:Annals of St Paul's Cathedral 550:McClure, Norman Egbert, ed. 441:, Act 3, Scene 1, lines 1–5. 424:Letter of 21 November 1618. 600:Every Man Out of His Humour 510:Every Man Out of His Humour 493:Every Man Out of His Humour 480:Every Man Out of His Humour 439:Every Man Out of His Humour 373:Every Man Out of His Humour 360:Every Man Out of His Humour 330:Every Man Out of His Humour 313:Every Man Out of His Humour 206:Every Man Out of His Humour 30:). The great length of the 1427: 1303:St Paul's Cathedral School 491:Ostovich, introduction to 371:Ostovich, introduction to 44:William Harrison Ainsworth 28:a lightning strike in 1561 1323: 1193: 1120:Henry Longueville Mansel 618:Thomson, Elizabeth, ed. 354:From Henry Hart Milman, 24:Old St. Paul's Cathedral 1281:Old St Paul's Cathedral 1245:(Priest Vicar Chaplain) 1239:(Minor Canon Succentor) 1095:George Pretyman Tomline 620:The Chamberlain Letters 531:Lee, Maurice, Jr., ed. 137:Englishmen for my Money 81:Old St Paul's Cathedral 1125:Richard William Church 508:. Quoted in Ostovich, 174: 113: 61: 53: 35: 1298:St Paul's Churchyard 857:Richard de Kilvington 597:Ostovich, Helen, ed. 341:Quoted in Notestein, 169: 129:St. Paul's Churchyard 108: 59: 41: 21: 1069:Frederick Cornwallis 1029:Edward Stillingfleet 791:Thomas Ingoldsthorpe 731:Martin de Pattishall 721:Gervase de Howbridge 147:(1601–1665), in his 131:was a centre of the 119:in the heart of the 97:the first newspapers 22:View of London with 1411:St Paul's Cathedral 1368: /  1100:William Van Mildert 917:Thomas Wynterbourne 862:Walter de Alderbury 801:William de Montfort 660:St Paul's Cathedral 426:Chamberlain Letters 328:, 30–32; Ostovich, 287:Chamberlain Letters 1372:51.5138°N 0.0988°W 1309:St Paul's Survives 1216:(Canon Chancellor) 1135:William Ralph Inge 776:Geoffrey de Fering 570:Notestein, Wallace 177:The letter writer 175: 62: 54: 36: 1406:Culture in London 1351: 1350: 1234:(Canon Treasurer) 1222:(Canon Precentor) 1191: 1190: 1171:Michael Colclough 1115:Henry Hart Milman 892:Reginald 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1075: 1074:Thomas Newton 1072: 1070: 1067: 1065: 1062: 1060: 1059:Thomas Secker 1057: 1055: 1054:Joseph Butler 1052: 1050: 1047: 1045: 1042: 1040: 1037: 1035: 1032: 1030: 1027: 1025: 1022: 1020: 1017: 1015: 1012: 1010: 1007: 1005: 1002: 1000: 997: 995: 992: 990: 987: 985: 982: 980: 976: 974: 971: 969: 966: 964: 961: 959: 956: 954: 951: 949: 946: 944: 941: 939: 936: 935: 933: 929: 923: 920: 918: 915: 913: 910: 908: 905: 903: 900: 898: 895: 893: 890: 888: 885: 883: 880: 878: 875: 873: 870: 868: 865: 863: 860: 858: 855: 853: 850: 848: 845: 843: 840: 838: 835: 833: 830: 828: 825: 823: 820: 819: 817: 815:Late Medieval 813: 807: 806:Ralph Baldock 804: 802: 799: 797: 794: 792: 789: 787: 784: 782: 781:John Chishull 779: 777: 774: 772: 771:John de Ebulo 769: 767: 764: 762: 759: 757: 754: 752: 749: 747: 744: 742: 739: 737: 734: 732: 729: 727: 724: 722: 719: 717: 714: 712: 709: 707: 704: 702: 699: 697: 694: 692: 689: 686: 684: 681: 680: 678: 676:High Medieval 674: 671: 669: 665: 661: 654: 649: 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102:According to 100: 98: 94: 90: 86: 82: 78: 74: 73:Stuart London 70: 66: 58: 51: 50: 45: 40: 33: 29: 25: 20: 16: 1353: 1307: 1285: 1276:Minor Canons 1231: 1214:Paula Gooder 1169: 1150:Alan Webster 1049:Francis Hare 1019:John Barwick 989:John Overall 978: 977:William May 948:Richard Pace 931:Early modern 882:Thomas Stowe 827:John Sandale 690: 619: 598: 583: 573: 551: 532: 525: 519:Bibliography 509: 505: 500: 492: 487: 479: 473: 468: 463: 459: 454:(if anyone). 451: 446: 438: 433: 425: 420: 411: 406: 398: 393: 380: 372: 367: 359: 355: 350: 342: 337: 329: 325: 320: 312: 307: 299: 294: 286: 282: 277: 269: 264: 238: 234: 222: 215: 210: 204: 199: 195: 176: 153: 148: 136: 117:Ludgate Hill 115:Standing on 114: 109: 101: 64: 63: 47: 15: 1375: / 1286:Paul's walk 1249:Rachel Weir 1220:James Milne 1088:Late modern 963:William May 958:John Incent 907:William Say 887:Thomas More 397:Notestein, 324:Notestein, 268:Notestein, 160:Elizabeth I 133:booksellers 125:Reformation 69:Elizabethan 65:Paul's walk 1390:Categories 1360:51°30′50″N 1178:David Ison 1160:John Moses 1155:Eric Evans 999:John Donne 973:Henry Cole 943:John Colet 691:(disputed) 605:Ben Jonson 584:Cathedrals 300:Cathedrals 201:Ben Jonson 145:John Earle 71:and early 1363:0°05′56″W 1207:(current) 1064:John Hume 219:microcosm 211:siquisses 191:the Hague 85:grapevine 1333:Category 1173:(acting) 437:Jonson, 245:See also 1343:Commons 1266:Burials 1259:Related 979:(again) 552:Letters 512:, 301n. 452:si quis 93:mongers 1232:Vacant 1205:Clergy 683:Wulman 611:  590:  562:  543:  469:Orange 428:, 147. 401:, 106. 386:Venice 345:, 31n. 156:Mary I 668:Deans 603:, by 554:, by 535:, by 504:From 495:, 59. 474:Shift 464:Shift 375:, 59. 315:, 61. 302:, 53. 283:Works 272:, 31. 257:Notes 609:ISBN 588:ISBN 560:ISBN 541:ISBN 289:, 1. 185:and 158:and 89:News 77:nave 32:nave 87:. 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Index


Old St. Paul's Cathedral
a lightning strike in 1561
nave
A lofty Norman cathedral interior is full of people treating the building like a marketplace.
William Harrison Ainsworth
Old St. Paul's
Engraving of the nave, a vast, long space with Norman arches stretching into the distance and a vaulted ceiling. The rose window is just visible in the distance.
Elizabethan
Stuart London
nave
Old St Paul's Cathedral
grapevine
News
mongers
the first newspapers
Francis Osborne
Ludgate Hill
City of London
Reformation
St. Paul's Churchyard
booksellers
William Haughton
John Earle
Mary I
Elizabeth I

Wenceslaus Hollar
John Chamberlain
Ralph Winwood

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