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Paul Avis

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599:. It is an instance of what Williams calls Avis's "wide-ranging" theological approach, that Avis took the burden of stepping back for a while from his theological specialisation to articulate his understanding of the basis of any theological enterprise, namely how we know God and God's revelation. According to Avis, the Christian understanding of God and the world is rooted in the 'creative imagination', by which Avis means a "symbolic realism" with emphasis on both terms. The character of the Christian faith is symbolic in that it does not describe reality unequivocally, but it is realist in that all its metaphors, symbols and myths converge on the reality of God. Based upon a participatory ontology, Avis offers an alternative to both an "objective" or "literal" approach to the truth of the Christian faith and a liberal "mere metaphor" discourse. His latest study in theological method is 710:. They are Catholic because they claim to be a manifestation of the Christian Church as the creed confesses it, but also because they are consciously aware of their continuity with the pre-Reformation Church. The Catholicity of Anglicanism is visible through its adherence to scripture, the ancient creeds, the central sacraments of baptism and the eucharist, and the ministry of bishops, priests and deacons in apostolic succession. Simultaneously, the Anglican churches are Reformed because since the Reformation they are aware that scripture is the only ultimate check of any teaching and practice of the church, and because they do not deny the qualification of a "true church" to Protestant churches without bishops. Avis roots the "Catholic and Reformed" character of Anglicanism in historical research (especially in 727:
be affiliated to Anglican churches at several levels of "communion" (mutual recognition and participation). Avis's view on episcopacy is nuanced. On the one hand, he affirms the episcopal character of Anglicanism and does not believe that any future uniting church, involving Anglican churches, can do without bishops. On the other hand, he does not "unchurch" non-episcopal churches; that is, he does not deny that non-episcopal churches are true churches with true sacraments. Avis deduces this position from the theological and practical history of the Church of England, in which other churches were not denied their ecclesiality, but episcopacy was always seen as necessary for full visible unity.
498:, Avis served his title as assistant curate in the large team ministry of the South Molton Group of Parishes (1975–80), after which he became the vicar of the semi-rural, multi-parish benefice of Stoke Canon, Poltimore with Huxham, and Rewe with Netherexe, for eighteen years (1980–98). Avis served the wider diocese as Cathedral Prebendary (1993) and Sub-Dean (1997), and in 2008 he became the cathedral's and diocese's first Canon Theologian. He is also an honorary Assistant Priest in the Axminster Group of Parishes in which he lives (in East Devon, UK). 742:(communion, fellowship). The church expresses this symbolic realism and this communal understanding of humanity in its sacraments. Baptism incorporates people into the body of Christ and the eucharist reconstitutes this body time and again. For Avis, these sacraments (together with the proclamation of the Word) are the core of an ecclesial life that opens up towards a pastoral and missionary presence in society. 1106: 1118: 34: 536:(1989–95) of the Church of England, and has subsequently been a member of the Inter-Anglican Standing Commission on Ecumenical Relations (2000–08)and the successor body, the Inter-Anglican Standing Commission for Unity Faith and Order. He has also served on a couple of international ecumenical dialogues on behalf of the Anglican Communion. 1094: 726:
Whether a church should have the episcopal ministry (bishops) to be a "true church" is a highly important question in ecumenical dialogue. It has to with "academic" reflection about the essence and structure of the church, but also with the very practical question whether churches without bishops can
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since the early 1980s. He became an honorary Research Fellow of the Department of Theology in 1995 and honorary Professor of Theology in 2009. He set up the centre for the Study of the Christian Church, which organises ecumenical consultations and, until 2015, held the annual Richard Hooker Lectures
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identifies Avis as a leading contemporary Anglican theologian. Leaving aside his articles, Avis's books can be classified in three areas of theology: systematic, ecclesiological and practical-theological. In each of these areas, Avis makes a distinctive and constructive contribution to some highly
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theology (the "wholeness paradigm"), Avis offers a model for parochial practice which tries to relate the "common religion" of contemporary people to the specific contents of the Christian faith. In trying to do justice to both, without suggesting that they can be too easily integrated, this book
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2017–2021 and is currently Honorary Professor in the School of Divinity, University of Edinburgh (2022-). At the University of Exeter he was visiting professor of theology from 2009 to 2017 and subsequently honorary research fellow until 2021. He is the editor of the series Anglican-Episcopal
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Avis's theology is deeply sacramental without becoming partisan or restrictive. Based upon the theology of "symbolic realism" (see above), Avis's thought is neither individualist nor spiritualist. His "wholeness paradigm" for church and society is rooted in the notion of
532:'s successor in the key ecumenical position of General Secretary of the Council for Christian Unity, the Church of England's ecumenical study and advisory commission. He had already served on the Faith and Order Advisory Group (1990–98) and the 547:"Among contemporary theological voices, that of Paul Avis is always wide-ranging, constructive and sane, combining scholarship with a nuanced feel for tradition." This appraisal by the Anglican theologian and former 603:(Bloomsbury/T&T Clark, 2014), which is intended as the first of three volumes on the validity of Anglican theology, with special reference to the issue of the sources of authority in theological method. 651:, which he has edited, summarises his understanding of ecclesiology as a theological discipline. He is currently at work on a multi-volume personal project under the general title 671:. Rooted in an analysis of the present Western-European cultural situation (between modernity and post-modernity) and in a pastoral translation of the ecumenically well-received 611:
Most of Avis's work can be classified as ecclesiology: the study of the essence and structure of the Christian church. The emphasis is either on the historical background (as in
682:(Bloomsbury/T&T Clark, 2015), which was written at the request of the Secretary-General of the Anglican Communion, bridges practical theology and the Anglican tradition. 1193: 1188: 1173: 1168: 1153: 1148: 1163: 1143: 718:) and applies this insight both internally (reviewing the diverse "schools" of Anglican thought) and externally (in Anglicanism's ecumenical relations). 62: 42: 1178: 1158: 501:
Since his first years as a parish priest, Avis has become a prolific writer of theological books and articles, especially related to the identity and
1183: 533: 694:. This section deals with three aspects which are of particular relevance to Avis's view on Anglicanism in the contemporary ecumenical context. 1213: 1203: 1076: 667:
Where theology, ecclesiology and ecclesial practice meet, Avis's work becomes practical-theological. This is most clearly the case with
135: 1084: 659:, 2021 (see bibliography below). Avis's view on the identity of the Anglican churches will be treated separately below. 66: 58: 116: 539:
The late Queen Elizabeth II appointed Avis as a member of the Royal College of Chaplains in 2008; he retired in 2017.
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of Anglicanism in historical and ecumenical perspective. In 2004 he founded the international peer-reviewed journal
51: 95: 1198: 1025: 568: 548: 426:'s Council for Christian Unity from 1998 to 2011, theological consultant to the Anglican Communion Office, 102: 1208: 487: 246: 84: 1138: 513: 479:(1988). On 11 July 1970, he married Susan Janet Haywood; they have three sons and two grandchildren. 468: 464: 460: 307: 1110: 678:
shares the insights of Avis's long experience as a parish priest as well as a theologian. His book
615:), or on the identity of Anglicanism amidst the Christian churches and contemporary society (as in 580: 345: 595:. Although all his publications contain systematic theology, this is most obviously the case with 525:, is published by Brill, in association with the Ecclesiological Investigations Research Network. 444: 340: 20: 895:
Theology and the Enlightenment: A Critical Enquiry into Enlightenment Theology and its Reception
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In Search of Authority: Anglican Theological Method from the Reformation to the Enlightenment
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In Search of Authority: Anglican Theological Method from the Reformation to the Enlightenment
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Seeking the Truth of Change in the Church: Reception, Communion and the Ordination of Women
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Jesus and the Church: The Foundation of the Church in the New Testament and Modern Theology
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from 2008 to 2013. He was honorary professor in the Department of Theology and Religion at
759:(London: Marshall, Morgan and Scott, 1982; reprinted Eugene, Oregon: Wipf and Stock, 1982) 707: 703: 987: 807:(London; Darton, Longman and Todd, 1995; reprinted Eugene, Oregon: Wipf and Stock, 2006) 1122: 1000: 551: 109: 1132: 829:
Anglicanism and the Christian Church: Theological Resources in Historical Perspective
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God and the Creative Imagination: Metaphor, Symbol and Myth in Religion and Theology
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disputed themes in contemporary theology and especially in worldwide Anglicanism.
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Beyond the Reformation? Authority, Primacy and Unity in the Conciliar Tradition
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A theme of special interest throughout Avis's publications is the identity of
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A Church Drawing Near: Spirituality and Mission in a Post-Christian Culture
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A Church Drawing Near: Spirituality and Mission in a Post-Christian Culture
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Theology and History, also published by Brill. Avis was also a chaplain to
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The Journey of Christian Initiation: Theological and Pastoral Perspectives
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Celebrating Church: Ecumenical Contributions to a Liturgical Ecclesiology
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Paul Avis, Vincent Ifeme, Vimal Tirimanna (Official Ecumenical Dialogues)
738: 673: 518: 361: 322: 232: 1079:), pp. 265–283 (an investigation into Avis's ecclesiological views) 427: 1029: 932:
Public Faith? The State of Religious Belief and Practice in Britain
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priest, theologian, and ecumenist. He was General Secretary of the
922:(London: Darton, Longman & Todd; Grand Rapids: Eerdmans, 1997) 775:
Foundations of Modern Historical Thought: From Machiavelli to Vico
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The Identity of Anglicanism: Essentials of Anglican Ecclesiology
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Faith in the Fires of Criticism: Christianity in Modern Thought
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at the Cathedral and at the University of St Mark and St John,
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from the article and its talk page, especially if potentially
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The Lambeth Conference: Theology, History, Polity and Purpose
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The Christian Church: An Introduction to the Major Traditions
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Becoming a Bishop: Theological Handbook of Episcopal Ministry
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Becoming a Bishop: Theological Handbook of Episcopal Ministry
631:), or on ecumenism and ecumenical consensus theology (as in 1001:"Dr Paul Avis| Theology and Religion| University of Exeter" 401: 563:
Avis' first major excursion into systematic theology was
490:, he was ordained deacon (1975) and priest (1976) in the 407: 471:
degree in 1976 with a thesis on the theology of Bishop
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Neville Figgs, CR: His Life, Thought and Significance
410: 831:( 2nd edn, London and New York: T&T Clark, 2002) 404: 958:, ed. Paul Avis and Benjamin Guyer (November 2017). 763:
Ecumenical Theology and the Elusiveness of Doctrine
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Ecumenical Theology and the Elusiveness of Doctrine
398: 354: 328: 318: 313: 301: 296: 260: 239: 227: 222: 191: 162: 150: 910:(Basingstoke, Hampshire: Marshall Pickering, 1988) 702:According to Avis, the Anglican churches are both 567:(1986), which analysed theological methodology in 1071:(Groningen/Tilburg: Liturgisch Instituut, 2008, 799:Authority, Leadership and Conflict in the Church 653:Theological Foundations of the Christian Church 771:(Basingstoke, Hants: Marshall Pickering, 1986) 8: 861:(London and New York: T&T Clark, 2010). 757:The Church in the Theology of the Reformers 1050:Rowan Williams on the back cover of Avis, 940:(London and New York: T&T Clark, 2004) 916:(London: Darton, Longman & Todd, 1993) 855:(London and New York: T&T Clark, 2008) 849:(London and New York: T&T Clark, 2006) 843:(London and New York: T&T Clark, 2005) 837:(London and New York: T&T Clark, 2003) 147: 65:about living persons that is unsourced or 136:Learn how and when to remove this message 1194:Alumni of University of London Worldwide 964:(Oxford: Oxford University Press, 2018). 817:The Anglican Understanding of the Church 795:(London: Geoffrey Chapman Mowbray, 1990) 617:The Anglican Understanding of the Church 1089: 980: 952:(London: Church House Publishing, 2011) 946:(London: Church House Publishing, 2004) 1189:Academics of the University of Exeter 1174:21st-century English Anglican priests 1169:21st-century Church of England clergy 1154:20th-century English Anglican priests 1149:20th-century Church of England clergy 19:For South African tennis player, see 7: 712:Anglicanism and the Christian Church 613:Anglicanism and the Christian Church 783:(Worthing, Sussex: Churchman, 1988) 777:(Beckenham, Kent: Croom Helm, 1986) 649:The Oxford Handbook of Ecclesiology 509:, of which he is Editor in Chief. 14: 1164:21st-century Anglican theologians 1144:20th-century Anglican theologians 885:(Bloomsbury/T&T Clark, 2020). 879:(Bloomsbury/T&T Clark, 2016). 873:(Bloomsbury/T&T Clark, 2014). 455:Avis was born on 21 July 1947 in 1179:21st-century English theologians 1159:20th-century English theologians 1116: 1104: 1092: 1052:God and the Creative Imagination 914:The Resurrection of Jesus Christ 897:(Bloomsbury/T&T Clark, 2022) 867:(Bloomsbury/T&T Clark, 2015) 647:). His editor's introduction to 597:God and the Creative Imagination 512:Avis has been affiliated to the 394: 32: 962:Oxford Handbook of Ecclesiology 823:Church, State and Establishment 781:Gore: Construction and Conflict 621:Church, State and Establishment 477:Gore: Construction and Conflict 475:, which was later published as 273:1976 (Church of England priest) 270:1975 (Church of England deacon) 204: 1184:Academics of Durham University 769:The Methods of Modern Theology 565:The Methods of Modern Theology 1: 1214:People in Christian ecumenism 859:Reshaping Ecumenical Theology 641:Reshaping Ecumenical Theology 459:. He studied theology at the 1204:English Anglican theologians 841:A Ministry Shaped by Mission 43:biography of a living person 1026:"Ecclesiology | Brill" 877:The Vocation of Anglicanism 629:The Vocation of Anglicanism 625:The Identity of Anglicanism 528:In 1998 Avis was appointed 482:After serving briefly as a 418:; born 1947) is an English 70:must be removed immediately 1230: 18: 908:The Threshold of Theology 813:(London: Routledge, 1999) 731:Baptism and the Eucharist 655:, the first volume being 430:, from 2011 to 2012, and 383: 379: 292: 288: 284: 280: 267:? (Free Church presbyter) 218: 214: 569:Friedrich Schleiermacher 549:Archbishop of Canterbury 463:, where he obtained his 1005:humanities.exeter.ac.uk 801:(London: Mowbray, 1992) 793:Christians in Communion 716:Beyond the Reformation? 637:Christians in Communion 467:degree in 1970 and his 488:Free Church of England 247:Free Church of England 57:Please help by adding 698:Catholic and Reformed 223:Ecclesiastical career 934:(London: SPCK, 2003) 928:(London: SPCK, 2002) 889:Reconciling Theology 825:(London: SPCK, 2001) 819:(London: SPCK, 2000) 789:(London: SPCK, 1989) 765:(London: SPCK, 1986) 657:Jesus and the Church 645:Reconciling Theology 514:University of Exeter 469:Doctor of Philosophy 465:Bachelor of Divinity 461:University of London 390:Paul David Loup Avis 308:University of London 297:Scholarly background 167:Paul David Loup Avis 63:Contentious material 787:Eros and the Sacred 581:Wolfhart Pannenberg 559:Systematic theology 534:Doctrine Commission 346:systematic theology 16:Anglican theologian 1032:on 6 February 2018 902:Collections edited 891:(SCM Press, 2022). 663:Practical theology 445:Queen Elizabeth II 341:practical theology 21:Paul Avis (tennis) 1077:978-90-367-3450-9 1067:Mattijs Ploeger, 920:Divine Revelation 496:Diocese of Exeter 492:Church of England 440:Durham University 424:Church of England 387: 386: 252:Church of England 146: 145: 138: 120: 46:needs additional 1221: 1121: 1120: 1119: 1109: 1108: 1097: 1096: 1095: 1088: 1055: 1048: 1042: 1041: 1039: 1037: 1028:. Archived from 1022: 1016: 1015: 1013: 1011: 997: 991: 985: 746:Works (selected) 589:Bernard Lonergan 573:Albrecht Ritschl 436:Exeter Cathedral 432:Canon Theologian 417: 416: 413: 412: 409: 406: 403: 400: 208: 206: 197:Susan J. Haywood 180: 176: 174: 148: 141: 134: 130: 127: 121: 119: 78: 59:reliable sources 36: 35: 28: 1229: 1228: 1224: 1223: 1222: 1220: 1219: 1218: 1199:Ecclesiologists 1129: 1128: 1127: 1117: 1115: 1103: 1093: 1091: 1083: 1064: 1062:Further reading 1059: 1058: 1049: 1045: 1035: 1033: 1024: 1023: 1019: 1009: 1007: 999: 998: 994: 986: 982: 977: 904: 753: 751:Published books 748: 733: 724: 700: 688: 665: 609: 587:, F.R.Tennant, 561: 545: 453: 397: 393: 375: 350: 276: 256: 210: 207: 1970) 202: 198: 187: 181: 178: 172: 170: 169: 168: 158: 155: 142: 131: 125: 122: 79: 77: 56: 37: 33: 24: 17: 12: 11: 5: 1227: 1225: 1217: 1216: 1211: 1206: 1201: 1196: 1191: 1186: 1181: 1176: 1171: 1166: 1161: 1156: 1151: 1146: 1141: 1131: 1130: 1126: 1125: 1113: 1101: 1081: 1080: 1063: 1060: 1057: 1056: 1043: 1017: 992: 979: 978: 976: 973: 972: 971: 970:(Brill, 2022). 965: 959: 953: 947: 944:Paths to Unity 941: 935: 929: 923: 917: 911: 903: 900: 899: 898: 892: 886: 880: 874: 868: 862: 856: 850: 844: 838: 832: 826: 820: 814: 808: 802: 796: 790: 784: 778: 772: 766: 760: 752: 749: 747: 744: 732: 729: 723: 720: 699: 696: 687: 684: 664: 661: 608: 605: 560: 557: 552:Rowan Williams 544: 541: 521:. 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The Reverend
Walthamstow
Anglican
Free Church of England
Church of England
Alma mater
University of London
Theology
Ecclesiology
practical theology
systematic theology
Anglican
ecclesiology
ecumenism
/ˈvɪs/

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