833:
27:
1178:
824:, as prescribed by the Mishnah, formed an ongoing reiteration of the Jewish belief in God’s past and ongoing protection. Throughout history, the story of the Exodus continued to capture the imagination of Jews, and non-Jews, who drew inspiration from it to strive for their freedom and the connection of their history to the future.
633:) and discusses the strength of local customs in making and determining law; it then digresses to discuss various laws which depend on local customs and the binding force of customs in several different matters, and references practices of which the Rabbis did not approve and the extent to which they were able to stop them.
1012:. Although there are differences between the versions in the Talmud and the Haggadah, the text incorporates the four biblical verses describing the Exodus (Ex. 12:26, 13:8, 13:14, and Deut. 6:20) and associates them with four archetypical children who are to be instructed according to their temperaments.
687:
may offer but not eat; the position when either the community or the sacrifice or parts of it become ritually impure; the time when the inedible parts of the offering such as the bones, and other remnants of the sacrifice must be burned, what part of the animal can be eaten, and the regulations about
618:, cases in which travelers, who have set out on a journey and remember that they had not destroyed leavened food at home must return to do so; and by association, cases in which a pilgrims returning home from Jerusalem, discovers that they are carrying sacrificial meat, must go back to burn it at the
360:
One part, now comprising chapters one to four and chapter ten, addresses the laws of
Passover that apply always and everywhere, such as the removal of chametz from the home, the eating of matzah, and the Seder on Passover night. The second part, now chapters five to nine, concern the laws of how the
850:
The structure and content of most of the liturgical selections used at the Seder were defined during the period of the
Mishnah, and with some minor variations, came to comprise the traditional Haggadah that is used by Jewish communities to this day. The Talmudic passages of this tractate formed the
691:
Chapter 8 considers the questions of who may offer the
Passover sacrifice on behalf of another, the position of women, slaves, mourners, and the ritually impure in respect of the Passover offering, and the requirement of registering for a particular sacrifice and being permitted to eat only of that
1019:
explaining the significance of the
Passover sacrifice, the matzah, and the bitter herbs (Pesachim 10:5), are included in the Haggadah. These were formulated into a question and answer arrangement in the text of the Haggadah after the Talmudic period. From the same Mishnah, a fundamental passage of
812:
when the
Passover lamb was sacrificed as an offering and roasted and eaten at the home celebrations. After the destruction of the Temple, the question concerning leaning was substituted for the one about the roast offering, which had by then lost its immediate relevance to the evening’s ceremonial
652:
on the eve of
Passover, and time for the sacrifice of the Passover sacrifice and circumstances which disqualify a lamb for use as the Passover sacrifice; it continues to describe the ceremonies in the Temple accompanying the slaughtering of the Passover sacrifice, the rows of
589:, such as the time from which any benefit from leavened food other than eating it is forbidden, the status of leaven which was kept until after Passover, including the status of leaven pawned or as pledges for monetary loans to non-Jews; it then discusses the making of the
962:), either "We were slaves..." or "In the beginning our ancestors were idol worshippers..." At different times one or the other introduction was used, but both views were finally accommodated in the Haggadah, beginning with the answer according to Shmuel.
939:("We were slaves of Pharaoh in Egypt") begins the formal telling of the story of the exodus from Egypt, following the Mishnah’s directive to "begin with the shame and end with the praise" (Pesachim 10:4). The Talmud records the views of two third-century
808:" originate in the Mishnah (Pesahim 10:4), and includes the question "On all other nights we eat meat roasted, stewed, or cooked; why on this night only roast meat?" The "Questions" were thus already part of the Seder during the period of the
797:, as it became known in the post-Talmudic period, has been of continued importance from the time of its composition in antiquity, describing as it does one of the most carefully observed rituals of all Jewish communities until modern times.
220:
being in the plural: either because the tractate originally comprised two parts, one dealing with the
Passover sacrifice, and the second with the other aspects of the holiday, before they were combined into a single tractate named
1020:
the
Haggadah, "Every person in every generation must regard themselves as having been personally freed from Egypt…" is also quoted directly. The text concluding the narration of the story and introducing the first part of the
672:, and with related issues such as when another animal must be sacrificed together with the paschal lamb, animals used for this sacrifice, and cases in which slaughtering the Passover sacrifice on the Sabbath is forbidden.
913:("How is this night different") and now known as "The Four Questions" originates in the Mishnah (Pesachim 10:4) as a set of statements said after the meal and not before it, by the father rather than the child (
711:
of a
Passover sacrifice, offering of a female animal, mixing of the Passover sacrifice with other sacrifices, and cases in which the animal designated as a Passover sacrifice has been lost or exchanged.
695:
Chapter 9 begins with the regulations for those who are ritually impure or on a distant journey and unable to observe the
Passover sacrifice at the proper time and are required to observe the
928:
during the telling of the Passover story which now took place before the meal; the statement about the roast offering was replaced by the one concerning reclining, and the question about
1000:
Following the ruling prescribed in the Mishnah "that according to the understanding of the child, the father instructs him" (Pesachim 10:4), the Haggadah liturgy includes the section of
456:, in accordance with Leviticus 9:6-12. Accordingly, the title of the tractate in the plural recognizes this, although the Mishnah almost entirely concerns the first or "Great" Passover.
793:— fellowship groups, and the rules of composition for these groups are detailed in the tractate. The tenth chapter of the tractate, containing the descriptions and instructions for
900:("this is the bread of affliction") describing the matzo, and inviting the poor to join the meal. It ends with the declaration "This year we are here; next year may we be in the
294:, by traditional Jewish communities since ancient times until the present. The observances include the prohibitions on eating, benefiting from or possessing any leaven, and the
504:
Other Biblical references to the subject matter are found in Joshua 5:10-11, 2 Kings 23:21-23, Ezekiel 45:21-24, Ezra 6:19-22, 2 Chronicles 30:1-5, and 2 Chronicles 35:1-19.
260:, in Exodus 12:1-29, Leviticus 23:5-8, Exodus 13:3-10 and Exodus 23:15-18, as well as Leviticus 23:5-8, Numbers 9:2-14 and Numbers 28:16-25, and Deuteronomy 16:1-8.
785:
still stood. Passover was a unique combination of a home and Temple holiday — although the paschal lamb was slaughtered in the Temple, it was not consumed by the
501:, Exodus 12:1-29, Exodus 12:43-49, Exodus 13:3-10 and Exodus 23:15-18, as well as Leviticus 23:5-8, Numbers 9:2-14 and Numbers 28:16-25, and Deuteronomy 16:1-8.
382:, the current tenth chapter appears as the fourth, so that the chapters concerning the practical observances of the festival follow one another consecutively.
2635:
863:(10th century) presents the earliest complete text of the Haggadah, although it begins differently from today's version. By the 11th century, the version in
1653:
1608:
699:
a month later, the difference between the first and the second Passover and the difference between the Passover which was celebrated in Egypt during
2615:
474:(leaven) on the evening of the thirteenth of Nisan, the day before Passover, and the prohibition of leaven in all its aspects; the details of the
832:
665:
and finally, the manner of slaughtering the sacrifice when the eve o Passover falls on a Sabbath, and further preparation of the paschal lamb.
512:
In all the editions of the Mishnah, Pesachim is the third tractate of the order Mo'ed. The tractate comprises ten chapters and 89 paragraphs (
1407:
1223:
1058:
924:). It passed through several stages, notably after the destruction of the Temple, when the statements were posed as questions designed to
290:
derived from this tractate regarding Passover have continued to be observed, with minor variations according the interpretations of later
452:
was instituted a month after Passover for those who were unable to offer the Passover sacrifice on the eve of the holiday on 14th of the
1543:
993:
talking about the Exodus from Egypt, is found only in the Haggadah, but the debate is cited in the Mishnah (Berachot 1: 5) and in the
2134:
337:
Firstly, the tractate contains two distinct parts, which were originally separate, until combined into a single tractate during the
744:
And thou shalt tell your child in that day, saying: It is because of that which the Lord did for me when I came forth out of Egypt.
2610:
1470:
1892:
570:
is to be destroyed, and the time limit for eating leavened food on the day before Passover; it describes the signal on the
1601:
1266:
535:
Tractate Pesahim can be divided into three sections: The first four chapters dealing primarily with laws concerning the
1191:
904:; this year we are slaves, next year may we be free people", encapsulating an essential theme of the Seder’s message.
611:
610:, and which are not chametz themselves but contain leaven and for which a person failing to destroy them is guilty of
233:), or, because the tractate deals with the two occasions for offering the Passover sacrifice, namely, the 14th of the
683:) affecting a person participating in the sacrifices, including those sacrifices which a person who is in a state of
2625:
2620:
2015:
1663:
778:
703:
and all subsequent Passovers; the chapter transitions to discuss a variety of other problems, such as the exchange
1009:
891:
2335:
1958:
1594:
1024:
thanksgiving prayer, beginning "Therefore it is our duty to thank…" is also directly quoted from this Mishnah.
804:, the traditional Passover narrative, were already formulated and in use as they are today. What are now the "
2112:
1778:
1196:
837:
314:; as well as the observances of the entire holiday, including the eating of matza and the recitation of the
2259:
2254:
2092:
1783:
767:
444:
A second reason given for the plural name of the tractate is that there are, in fact, two Passovers: the "
2127:
2010:
1927:
1424:
378:
In the only surviving manuscript that contains the complete text of the Babylonian Talmud, known as the
1752:
692:
sacrificial animal’s meat, and by association with this, other laws of registration are also discussed.
675:
Chapter 7 begins with the methods for roasting the Passover sacrifice, and examines problems regarding
32:
2422:
1701:
1696:
1691:
1686:
1681:
1673:
970:
403:(1249–1315) states clearly in his introduction to the tractate that during the immediately preceding
2340:
2315:
2310:
2289:
2239:
1798:
978:
974:
782:
641:
619:
362:
202:
115:
1181: One or more of the preceding sentences incorporates text from a publication now in the
379:
2544:
2396:
2371:
2279:
2020:
1773:
1517:. Vol. 7 (1st ed.). Jerusalem, Israel: Keter Publishing House Ltd. pp. 1079, 1091.
948:
770:
and forms an early part in the lengthy development of Jewish law regarding the observance of the
637:
544:
520:– rabbinical analysis of and commentary on the Mishnah, of 121 folio (double-sided) pages in the
475:
412:
353:("Second Passover" or "Passover II"). After the two parts were combined, the tractate was called
283:
168:
1374:
625:
Chapter 4 begins with the statement that refraining from work on the eve of Passover depends on
1141:. Vol. 13 (1st ed.). Jerusalem, Israel: Keter Publishing House Ltd. pp. 327–328.
26:
2630:
2345:
1788:
1539:
1466:
1403:
1315:
1219:
1134:
1054:
821:
676:
599:
and the circumstances under which they may be eaten, and means to prevent substances becoming
559:
521:
311:
268:
486:
with which the sacrifice was to be eaten, during the ritual meal on Passover night, known as
298:
from the house before Passover; the practices of the Seder night, including eating matza and
2605:
2488:
2376:
2300:
2284:
2274:
2249:
2120:
1658:
1289:: "the world's only remaining almost entirely preserved manuscript of the Babylonian Talmud.
1005:
887:
706:
657:, the accompanying music, and the three groups of the people who are required to recite the
525:
272:
96:
2640:
2554:
2508:
2437:
2325:
2305:
2005:
1932:
1350:
1211:
1046:
1016:
722:
recited over them, the questions asked and the narrative response to them (from which the
696:
416:
198:
176:
130:
110:
1357:. Vol. Moed. Freedman, H. (translator). London: The Soncino Press. pp. xi–xiii.
2386:
2381:
2350:
2097:
2061:
1907:
1747:
1724:
1643:
1625:
1531:
1187:
925:
901:
805:
498:
400:
303:
257:
206:
160:
1465:(1st. ed.). Philadelphia: Jewish Publication Society of America. pp. 74–76.
800:
By the time the Mishnah was compiled in the second century C.E., significant parts of
464:
The subject matter of this tractate covers the various laws of all the aspects of the
2599:
2087:
1897:
1851:
1793:
1577:
1563:. Vol. I. Philadelphia: Jewish Publication Society of America. pp. 166–167.
1182:
1001:
875:
809:
404:
338:
226:
1353:, ed. (1938). "Pesachim: Translated into English with Notes, Glossary and Indices".
668:
Chapter 6 continues to discuss the sacrificial arrangement when Passover falls on a
2442:
2040:
1937:
1887:
1861:
1757:
986:
865:
571:
445:
295:
238:
210:
2269:
1902:
1242:
411:
was divided into two tractates. This distinction is also marked explicitly in the
201:) on the festival, the details of the Paschal lamb that used to be offered at the
1080:
895:
714:
Chapter 10 reviews the arrangements and regulations for the Passover night meal,
2549:
2447:
2432:
2412:
2025:
1973:
1882:
1866:
1856:
1846:
1841:
1648:
982:
944:
909:
860:
879:, the text of the Haggadah was essentially the same as the one in present use.
851:
basis for one of the earliest known partial texts of the Haggadah, included by
2559:
2534:
2498:
2417:
2407:
1963:
1836:
1737:
1638:
1319:
870:
852:
763:
700:
468:. The Mishna follows a mostly sequential order, beginning with the search for
342:
230:
997:, and a similar story is found in Tosefta of this tractate (Pesachim 10:12).
614:, the search for leaven and its removal when the eve of Passover occurs on a
2569:
2071:
2035:
990:
794:
715:
688:
separate groups eating their sacrificial meat together in the same location.
575:
548:
487:
205:, the order of the feast on the first evening of the holiday known as the
2478:
2468:
2463:
2244:
2210:
2066:
1978:
1968:
1812:
1715:
1633:
1617:
845:
801:
771:
723:
719:
465:
387:
367:
307:
164:
142:
44:
35:
959:
921:
726:
is compiled), as well as additional blessings and the recitation of the
2574:
2493:
2483:
2452:
2366:
2355:
2264:
2222:
2198:
2144:
2056:
2030:
1732:
1581:
994:
966:
940:
883:
786:
755:
669:
615:
536:
529:
470:
438:
427:
287:
276:
249:
245:
for those who were unable to offer the sacrifice on the original date.
193:
152:
66:
1314:(1st ed.). New York: W. W. Norton & Company. pp. 95–96.
2579:
2529:
2524:
2513:
2473:
2427:
2391:
2330:
2186:
2162:
1953:
1821:
1742:
1021:
952:
914:
729:
660:
645:
626:
600:
590:
517:
479:
431:
420:
372:
315:
291:
267:– rabbinical analysis of and commentary on the Mishnah – in both the
264:
156:
85:
48:
1461:
Goodman, Philip (1973). "The Development of the Passover Haggadah".
566:) and its removal, when and where it is necessary, and how and when
582:; and concludes with regulations about burning unclean sacred food.
2564:
2539:
2503:
929:
831:
814:
654:
595:
494:
483:
453:
299:
253:
234:
187:
181:
1578:
Full Hebrew and English text of the Mishnah for tractate Pesachim
2320:
2174:
449:
242:
147:
58:
2116:
1590:
1536:
The Koren Haggada: with commentary by Rabbi Lord Jonathan Sacks
890:
that appears to have been added to the Seder liturgy after the
578:
to notify the people when they were required to destroy their
345:). Until then, the tractate was divided into two parts called
951:, regarding the starting point and content of the narrative (
547:
and the tenth and final chapter describing the procedure for
365:
while it existed. This part is more relevant thematically to
191:(bitter herbs), the prohibitions against owning or consuming
1586:
859:
850 C.E.) in his daily prayer book, and the prayer book of
493:
The topics discussed in this tractate are derived from the
886:
that is recited at all holiday meals, is a declaration in
330:
is the Hebrew plural of the name of the Passover festival
554:
An overview of the topics of the chapters is as follows:
1538:. Jerusalem, Israel: Koren Publishers. pp. 38, 40.
1513:
Goldschmidt, Ernst Daniel (1978). "Haggadah, Passover".
1398:
Steinsaltz, Adin (2013). "Life in the Talmudic Period".
551:, the meal on the first night of the Passover festival.
718:, in detail, including the four cups of wine, and the
869:
is almost the same as that in use today. By the time
385:
The early medieval Jewish commentators, known as the
237:
on the eve of the holiday, and one month later, the "
137:, lit. "Paschal lambs" or "Passovers"), also spelled
840:
showing text quoted from the Mishnah (Pesachim 10:5)
640:
and other aspects of the sacrificial service at the
371:, the order of the Mishna concerned mainly with the
2080:
2049:
1998:
1991:
1946:
1920:
1875:
1829:
1820:
1811:
1766:
1723:
1714:
1672:
1624:
1310:Lipman, Eugene J., ed. (1970). "Pesahim—Passover".
391:, also refer to the first part of the tractate as "
216:Two reasons are given for the name of the tractate
159:. The tractate discusses the topics related to the
95:
84:
76:
64:
54:
43:
1049:(2013). "Tractates of the Mishna and the Talmud".
334:, and there are two explanations given for this:
395:", and the second part about the sacrifices as "
361:Passover sacrifice was offered and eaten at the
263:The tractate consists of ten chapters and has a
1493:(in Hebrew). Tel Aviv: Shocken. pp. 12–13.
754:The Mishna was composed towards the end of the
742:
252:included in this tractate are derived from the
1484:
1482:
2128:
1602:
1214:(2013). "Halakhic Concepts and Terms: Moed".
882:The opening words of the Haggadah, after the
8:
1081:"Introduction and Bibliography for Pesachim"
965:The account in the Haggadah of five leading
19:
543:); the next five chapters dealing with the
478:on the eve of the holiday; and the laws of
2158:
2135:
2121:
2113:
1995:
1826:
1817:
1720:
1669:
1609:
1595:
1587:
1456:
1454:
1452:
1450:
1448:
1446:
1444:
1074:
1072:
1070:
606:Chapter 3 lists various foods regarded as
25:
1345:
1343:
1341:
1339:
1337:
1335:
1333:
1331:
1329:
820:The annual retelling of the story of the
1526:
1524:
1368:
1366:
1364:
1305:
1303:
1301:
1299:
1297:
296:sale or search for and removal of leaven
1243:"Introductions to Tractates - Pesachim"
1129:
1127:
1125:
1123:
1121:
1041:
1039:
1037:
1033:
636:Chapter 5 begins the discussion of the
612:transgressing the Biblical prohibitions
349:("First Passover" or "Passover I") and
1508:
1506:
1504:
1502:
1500:
1312:The Mishnah: Oral Teachings of Judaism
1119:
1117:
1115:
1113:
1111:
1109:
1107:
1105:
1103:
1101:
926:maintain the attention of the children
179:. The tractate deals with the laws of
18:
1237:
1235:
1172:
1170:
1168:
490:, with which the tractate concludes.
7:
1166:
1164:
1162:
1160:
1158:
1156:
1154:
1152:
1150:
1148:
789:but rather by groups of Jews called
209:, and the laws of the supplemental "
2636:Tabernacle and Temples in Jerusalem
1087:. Kollel Iyun Hadaf of Yerushalayim
777:The Passover holiday was a central
739:Historical context and significance
585:Chapter 2 continues the subject of
134:
1190:; et al., eds. (1901–1906). "
956:
918:
532:of ten chapters on this tractate.
435:
424:
419:at the end of the fourth chapter (
14:
1429:Conservative Yeshiva in Jerusalem
1379:Conservative Yeshiva in Jerusalem
1425:"Pesahim, Chapter 10, Mishnah 1"
1402:. Jerusalem: Koren. p. 16.
1200:. New York: Funk & Wagnalls.
1176:
989:, who spent the entire night in
969:the second century C.E., Rabbis
873:(1135-1204) published it in his
1271:Collections: Hebrew and Yiddish
838:illuminated Haggadah manuscript
2616:Land of Israel laws in Judaism
1273:. Bayerische Staatsbibliothek
644:, including the timing of the
151:("Order of Festivals") of the
1:
1400:Reference Guide to the Talmud
1216:Reference Guide to the Talmud
1051:Reference Guide to the Talmud
856:
759:
593:, plants that can be used as
894:, commencing with the words
2062:Challah from Shmurah Matzah
1423:Kulp, Joshua (2014-05-02).
1373:Kulp, Joshua (2014-05-02).
1218:. Koren. pp. 276–277.
817:was also a later addition.
766:) in the Roman province of
2657:
2016:Eve of Passover on Shabbat
1664:White House Passover Seder
1559:Lauterbach, Jacob (1933).
1489:Goldschmidt, E.D. (1947).
843:
524:and 71 folio pages in the
2228:
2216:
2204:
2192:
2180:
2168:
2156:
2149:שִׁשָּׁה סִדְרֵי מִשְׁנָה
2148:
1561:Mekhilta de-Rabbi Ishmael
1375:"Introduction to Pesahim"
1283:Munich Codex Hebraicus 95
1247:Dafyomi Advancement Forum
1010:Mekhilta de-Rabbi Ishmael
892:destruction of the Temple
813:meal. The question about
558:Chapter 1 deals with the
326:The name of the tractate
106:
24:
1959:Flourless chocolate cake
1197:The Jewish Encyclopedia
896:
185:(unleavened bread) and
2611:Jewish sacrificial law
2143:The Six Orders of the
1784:Maxwell House Haggadah
1463:The Passover Anthology
841:
752:
16:Tractate of the Talmud
2011:Fast of the Firstborn
1355:The Babylonian Talmud
1053:. Koren. p. 63.
844:Further information:
835:
822:redemption from Egypt
781:of the Jews when the
508:Structure and content
430:) and ninth chapter (
373:sacrificial offerings
288:Jewish religious laws
1779:Birds' Head Haggadah
1515:Encyclopedia Judaica
1139:Encyclopedia Judaica
1079:Kornfeld, Mordecai.
967:sages of the Mishnah
734:thanksgiving praise.
603:during the festival.
292:halakhic authorities
31:Illustration in the
1799:Washington Haggadah
1491:Haggadah shel Pesah
1137:(1978). "Pesahim".
979:Eleazar ben Azariah
783:Temple in Jerusalem
779:pilgrimage festival
642:Temple in Jerusalem
620:Temple in Jerusalem
441:) of the tractate.
363:Temple in Jerusalem
306:, and reciting the
279:for this tractate.
256:, largely from the
203:Temple in Jerusalem
21:
2021:Passover sacrifice
1774:Amsterdam Haggadah
1697:Maror and Chazeret
1654:"Outstretched Arm"
1135:Ehrman, Arnost Zvi
1015:The statements of
1008:and the midrashic
842:
638:Passover sacrifice
545:Passover sacrifice
476:Passover sacrifice
284:Passover sacrifice
275:. There is also a
248:The basis for the
169:Passover sacrifice
2626:Positive Mitzvoth
2621:Negative Mitzvoth
2593:
2592:
2588:
2587:
2110:
2109:
2106:
2105:
1987:
1986:
1916:
1915:
1807:
1806:
1789:Sarajevo Haggadah
1710:
1709:
1409:978-1-59264-312-7
1225:978-1-59264-312-7
1060:978-1-59264-312-7
646:daily sacrifice (
560:search for leaven
537:removal of leaven
522:Babylonian Talmud
448:" on the 14th of
357:, in the plural.
312:Exodus from Egypt
304:four cups of wine
241:" on the 14th of
124:
123:
86:Babylonian Talmud
2648:
2230:
2218:
2206:
2194:
2182:
2170:
2159:
2150:
2137:
2130:
2123:
2114:
1996:
1827:
1818:
1721:
1670:
1611:
1604:
1597:
1588:
1565:
1564:
1556:
1550:
1549:
1528:
1519:
1518:
1510:
1495:
1494:
1486:
1477:
1476:
1458:
1439:
1438:
1436:
1435:
1420:
1414:
1413:
1395:
1389:
1388:
1386:
1385:
1370:
1359:
1358:
1351:Epstein, Isidore
1347:
1324:
1323:
1307:
1292:
1291:
1279:
1278:
1263:
1257:
1256:
1254:
1253:
1239:
1230:
1229:
1212:Steinsaltz, Adin
1208:
1202:
1201:
1180:
1179:
1174:
1143:
1142:
1131:
1096:
1095:
1093:
1092:
1076:
1065:
1064:
1047:Steinsaltz, Adin
1043:
1006:Jerusalem Talmud
958:
920:
899:
858:
772:Passover holiday
761:
750:
526:Jerusalem Talmud
466:Passover holiday
437:
426:
273:Jerusalem Talmud
136:
97:Jerusalem Talmud
29:
22:
2656:
2655:
2651:
2650:
2649:
2647:
2646:
2645:
2596:
2595:
2594:
2589:
2584:
2518:
2457:
2401:
2360:
2294:
2226:
2214:
2202:
2190:
2178:
2166:
2152:
2141:
2111:
2102:
2076:
2045:
2006:Bedikat Chametz
1983:
1942:
1912:
1871:
1803:
1762:
1753:L'Shana Haba'ah
1706:
1668:
1620:
1615:
1574:
1569:
1568:
1558:
1557:
1553:
1546:
1532:Sacks, Jonathan
1530:
1529:
1522:
1512:
1511:
1498:
1488:
1487:
1480:
1473:
1460:
1459:
1442:
1433:
1431:
1422:
1421:
1417:
1410:
1397:
1396:
1392:
1383:
1381:
1372:
1371:
1362:
1349:
1348:
1327:
1309:
1308:
1295:
1276:
1274:
1265:
1264:
1260:
1251:
1249:
1241:
1240:
1233:
1226:
1210:
1209:
1205:
1188:Singer, Isidore
1186:
1177:
1175:
1146:
1133:
1132:
1099:
1090:
1088:
1078:
1077:
1068:
1061:
1045:
1044:
1035:
1030:
1017:Rabban Gamaliel
848:
830:
828:Liturgical uses
756:Mishnaic period
751:
748:
741:
697:Second Passover
677:ritual impurity
564:bedikat chametz
510:
462:
375:in the Temple.
324:
282:Apart from the
141:, is the third
120:
119:
113:
39:
17:
12:
11:
5:
2654:
2652:
2644:
2643:
2638:
2633:
2628:
2623:
2618:
2613:
2608:
2598:
2597:
2591:
2590:
2586:
2585:
2583:
2582:
2577:
2572:
2567:
2562:
2557:
2552:
2547:
2542:
2537:
2532:
2527:
2521:
2519:
2517:
2516:
2511:
2506:
2501:
2496:
2491:
2486:
2481:
2476:
2471:
2466:
2460:
2458:
2456:
2455:
2450:
2445:
2440:
2435:
2430:
2425:
2420:
2415:
2410:
2404:
2402:
2400:
2399:
2394:
2389:
2384:
2379:
2374:
2369:
2363:
2361:
2359:
2358:
2353:
2348:
2343:
2338:
2333:
2328:
2323:
2318:
2313:
2308:
2303:
2297:
2295:
2293:
2292:
2287:
2282:
2277:
2272:
2267:
2262:
2257:
2252:
2247:
2242:
2236:
2233:
2232:
2220:
2208:
2196:
2184:
2172:
2157:
2154:
2153:
2142:
2140:
2139:
2132:
2125:
2117:
2108:
2107:
2104:
2103:
2101:
2100:
2098:Prayer for dew
2095:
2093:Torah readings
2090:
2084:
2082:
2078:
2077:
2075:
2074:
2069:
2064:
2059:
2053:
2051:
2047:
2046:
2044:
2043:
2038:
2033:
2028:
2023:
2018:
2013:
2008:
2002:
2000:
1993:
1989:
1988:
1985:
1984:
1982:
1981:
1976:
1971:
1966:
1961:
1956:
1950:
1948:
1944:
1943:
1941:
1940:
1935:
1930:
1924:
1922:
1918:
1917:
1914:
1913:
1911:
1910:
1905:
1900:
1895:
1890:
1885:
1879:
1877:
1873:
1872:
1870:
1869:
1864:
1859:
1854:
1849:
1844:
1839:
1833:
1831:
1824:
1815:
1809:
1808:
1805:
1804:
1802:
1801:
1796:
1791:
1786:
1781:
1776:
1770:
1768:
1764:
1763:
1761:
1760:
1755:
1750:
1748:Echad Mi Yodea
1745:
1740:
1735:
1729:
1727:
1718:
1712:
1711:
1708:
1707:
1705:
1704:
1699:
1694:
1689:
1684:
1678:
1676:
1667:
1666:
1661:
1656:
1651:
1646:
1644:Ha Lachma Anya
1641:
1636:
1630:
1628:
1622:
1621:
1616:
1614:
1613:
1606:
1599:
1591:
1585:
1584:
1573:
1572:External links
1570:
1567:
1566:
1551:
1545:978-9657760369
1544:
1534:, ed. (2013).
1520:
1496:
1478:
1471:
1440:
1415:
1408:
1390:
1360:
1325:
1293:
1258:
1231:
1224:
1203:
1144:
1097:
1066:
1059:
1032:
1031:
1029:
1026:
941:Talmudic sages
902:Land of Israel
829:
826:
806:Four Questions
746:
740:
737:
736:
735:
712:
693:
689:
673:
666:
634:
623:
604:
583:
509:
506:
499:Book of Exodus
461:
460:Subject matter
458:
454:month of Nisan
368:Seder Kodashim
323:
320:
310:recalling the
258:Book of Exodus
235:month of Nisan
207:Passover seder
171:, both called
161:Jewish holiday
122:
121:
114:
108:
107:
104:
103:
100:
93:
92:
89:
82:
81:
78:
74:
73:
70:
62:
61:
56:
52:
51:
41:
40:
30:
15:
13:
10:
9:
6:
4:
3:
2:
2653:
2642:
2639:
2637:
2634:
2632:
2629:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2603:
2601:
2581:
2578:
2576:
2573:
2571:
2568:
2566:
2563:
2561:
2558:
2556:
2553:
2551:
2548:
2546:
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2526:
2523:
2522:
2520:
2515:
2512:
2510:
2507:
2505:
2502:
2500:
2497:
2495:
2492:
2490:
2487:
2485:
2482:
2480:
2477:
2475:
2472:
2470:
2467:
2465:
2462:
2461:
2459:
2454:
2451:
2449:
2446:
2444:
2441:
2439:
2436:
2434:
2431:
2429:
2426:
2424:
2421:
2419:
2416:
2414:
2411:
2409:
2406:
2405:
2403:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2364:
2362:
2357:
2354:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2336:Rosh Hashanah
2334:
2332:
2329:
2327:
2324:
2322:
2319:
2317:
2314:
2312:
2309:
2307:
2304:
2302:
2299:
2298:
2296:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2275:Ma'aser Sheni
2273:
2271:
2268:
2266:
2263:
2261:
2258:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2237:
2235:
2234:
2224:
2221:
2212:
2209:
2200:
2197:
2188:
2185:
2176:
2173:
2164:
2161:
2160:
2155:
2146:
2138:
2133:
2131:
2126:
2124:
2119:
2118:
2115:
2099:
2096:
2094:
2091:
2089:
2088:Song of Songs
2086:
2085:
2083:
2079:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2054:
2052:
2048:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2012:
2009:
2007:
2004:
2003:
2001:
1997:
1994:
1990:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1955:
1952:
1951:
1949:
1945:
1939:
1936:
1934:
1931:
1929:
1926:
1925:
1923:
1919:
1909:
1906:
1904:
1901:
1899:
1898:Yehuda Matzos
1896:
1894:
1891:
1889:
1886:
1884:
1881:
1880:
1878:
1874:
1868:
1865:
1863:
1860:
1858:
1855:
1853:
1852:Matzo lasagna
1850:
1848:
1845:
1843:
1840:
1838:
1835:
1834:
1832:
1828:
1825:
1823:
1819:
1816:
1814:
1810:
1800:
1797:
1795:
1794:Szyk Haggadah
1792:
1790:
1787:
1785:
1782:
1780:
1777:
1775:
1772:
1771:
1769:
1767:Illustrations
1765:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
1731:
1730:
1728:
1726:
1722:
1719:
1717:
1713:
1703:
1700:
1698:
1695:
1693:
1690:
1688:
1685:
1683:
1680:
1679:
1677:
1675:
1671:
1665:
1662:
1660:
1657:
1655:
1652:
1650:
1647:
1645:
1642:
1640:
1637:
1635:
1632:
1631:
1629:
1627:
1623:
1619:
1612:
1607:
1605:
1600:
1598:
1593:
1592:
1589:
1583:
1579:
1576:
1575:
1571:
1562:
1555:
1552:
1547:
1541:
1537:
1533:
1527:
1525:
1521:
1516:
1509:
1507:
1505:
1503:
1501:
1497:
1492:
1485:
1483:
1479:
1474:
1468:
1464:
1457:
1455:
1453:
1451:
1449:
1447:
1445:
1441:
1430:
1426:
1419:
1416:
1411:
1405:
1401:
1394:
1391:
1380:
1376:
1369:
1367:
1365:
1361:
1356:
1352:
1346:
1344:
1342:
1340:
1338:
1336:
1334:
1332:
1330:
1326:
1321:
1317:
1313:
1306:
1304:
1302:
1300:
1298:
1294:
1290:
1288:
1284:
1272:
1268:
1267:"Manuscripts"
1262:
1259:
1248:
1244:
1238:
1236:
1232:
1227:
1221:
1217:
1213:
1207:
1204:
1199:
1198:
1193:
1189:
1184:
1183:public domain
1173:
1171:
1169:
1167:
1165:
1163:
1161:
1159:
1157:
1155:
1153:
1151:
1149:
1145:
1140:
1136:
1130:
1128:
1126:
1124:
1122:
1120:
1118:
1116:
1114:
1112:
1110:
1108:
1106:
1104:
1102:
1098:
1086:
1085:dafyomi.co.il
1082:
1075:
1073:
1071:
1067:
1062:
1056:
1052:
1048:
1042:
1040:
1038:
1034:
1027:
1025:
1023:
1018:
1013:
1011:
1007:
1003:
1002:The Four Sons
998:
996:
992:
988:
984:
980:
976:
972:
968:
963:
961:
960:Pesachim 116a
954:
950:
946:
942:
938:
937:Avadim Hayinu
933:
931:
927:
923:
922:Pesachim 116a
916:
912:
911:
905:
903:
898:
897:ha lahma anya
893:
889:
885:
880:
878:
877:
876:Mishneh Torah
872:
868:
867:
862:
854:
847:
839:
836:14th century
834:
827:
825:
823:
818:
816:
811:
810:Second Temple
807:
803:
798:
796:
792:
788:
784:
780:
775:
773:
769:
765:
762:30 BCE - 200
757:
749:Exodus 13:8,
745:
738:
733:
731:
725:
721:
717:
713:
710:
708:
702:
698:
694:
690:
686:
682:
678:
674:
671:
667:
664:
662:
656:
651:
649:
643:
639:
635:
632:
628:
624:
621:
617:
613:
609:
605:
602:
598:
597:
592:
588:
584:
581:
577:
573:
569:
565:
561:
557:
556:
555:
552:
550:
546:
542:
538:
533:
531:
528:. There is a
527:
523:
519:
515:
507:
505:
502:
500:
496:
491:
489:
485:
481:
477:
473:
472:
467:
459:
457:
455:
451:
447:
446:second Pesach
442:
440:
433:
429:
422:
418:
414:
413:Vilna edition
410:
406:
405:Geonic period
402:
398:
394:
393:Pesach Rishon
390:
389:
383:
381:
376:
374:
370:
369:
364:
358:
356:
352:
348:
344:
340:
339:Geonic period
335:
333:
329:
321:
319:
317:
316:Hallel prayer
313:
309:
305:
301:
297:
293:
289:
285:
280:
278:
274:
270:
266:
261:
259:
255:
251:
246:
244:
240:
239:second Pesach
236:
232:
228:
227:Geonic period
224:
219:
214:
212:
211:Second Pesach
208:
204:
200:
196:
195:
190:
189:
184:
183:
178:
174:
170:
166:
162:
158:
154:
150:
149:
144:
140:
132:
128:
118: →
117:
112:
109:←
105:
101:
98:
94:
90:
87:
83:
79:
75:
71:
68:
63:
60:
57:
53:
50:
46:
42:
37:
34:
28:
23:
2443:Avodah Zarah
2050:Laws/customs
2041:Pesach Sheni
1938:Potato kugel
1921:Main courses
1893:René Neymann
1888:Manischewitz
1862:Matzah pizza
1758:Vehi Sheamda
1560:
1554:
1535:
1514:
1490:
1462:
1432:. Retrieved
1428:
1418:
1399:
1393:
1382:. Retrieved
1378:
1354:
1311:
1287:France, 1342
1286:
1282:
1281:
1275:. Retrieved
1270:
1261:
1250:. Retrieved
1246:
1215:
1206:
1195:
1138:
1089:. Retrieved
1084:
1050:
1014:
999:
964:
936:
935:The passage
934:
930:bitter herbs
908:
907:The text of
906:
881:
874:
866:Mahzor Vitry
864:
849:
819:
815:bitter herbs
802:the Haggadah
799:
790:
776:
753:
743:
727:
704:
684:
680:
658:
647:
630:
627:local custom
607:
594:
586:
579:
572:Temple Mount
567:
563:
553:
540:
534:
516:). It has a
513:
511:
503:
492:
484:bitter herbs
469:
463:
443:
439:Pesachim 99a
428:Pesachim 57b
408:
397:Pesach Sheni
396:
392:
386:
384:
380:Munich Codex
377:
366:
359:
354:
350:
347:Pesaḥ Rishon
346:
336:
331:
327:
325:
300:bitter herbs
281:
262:
247:
222:
217:
215:
192:
186:
180:
172:
146:
138:
126:
125:
2413:Bava Metzia
2351:Mo'ed Katan
2026:Chol HaMoed
1999:Observances
1974:Marunchinos
1867:Matzoquiles
1857:Matzah meal
1847:Matzah brei
1842:Matzah ball
1659:Ten Plagues
1649:Ma Nishtana
932:was added.
910:Ma Nishtana
861:Saadia Gaon
351:Pesaḥ Sheni
302:, drinking
225:during the
155:and of the
2600:Categories
2560:Makhshirin
2418:Bava Batra
2408:Bava Kamma
2225:(Purities)
2177:(Festival)
1964:Hadji bada
1954:Egg kichel
1837:Chremslach
1738:Chad Gadya
1639:The Exodus
1472:0827600194
1434:2020-04-06
1384:2020-04-06
1320:1043172244
1277:2020-04-14
1252:2020-04-13
1091:2019-02-03
1028:References
871:Maimonides
853:Amram Gaon
701:the Exodus
417:the Hadran
269:Babylonian
167:, and the
148:Seder Moed
65:Number of
2570:Tevul Yom
2423:Sanhedrin
2397:Kiddushin
2270:Ma'aserot
2217:קָדָשִׁים
2205:נְזִיקִין
2201:(Damages)
2072:Gebrochts
2036:Isru Chag
1992:Religious
1903:Rakusen's
1876:Companies
1004:from the
991:Bnei Brak
795:the Seder
720:blessings
716:the Seder
576:Jerusalem
549:the Seder
514:mishnayot
488:the Seder
401:The Meiri
341:(by 1040
322:Etymology
229:(by 1040
135:פְּסָחִים
77:Chapters:
2631:Passover
2550:Mikva'ot
2479:Bekhorot
2469:Menachot
2464:Zevachim
2433:Shevu'ot
2346:Megillah
2316:Shekalim
2290:Bikkurim
2260:Shevi'it
2255:Kil'ayim
2240:Berakhot
2231:)
2229:טָהֳרוֹת
2219:)
2213:(Holies)
2211:Kodashim
2207:)
2195:)
2183:)
2171:)
2169:זְרָעִים
2151:)
2067:Kitniyot
1979:Meringue
1969:Macaroon
1947:Desserts
1883:Streit's
1716:Haggadah
1687:Charoset
1634:Afikoman
1618:Passover
846:Haggadah
747:—
724:Haggadah
409:Pesachim
388:Rishonim
355:Pesachim
328:Pesachim
308:Haggadah
223:Pesachim
218:Pesachim
173:"Pesach"
165:Passover
143:tractate
127:Pesachim
116:Shekalim
67:Mishnahs
45:Tractate
36:Haggadah
33:Kaufmann
20:Pesachim
2606:Mishnah
2575:Yadayim
2545:Tohorot
2535:Nega'im
2499:Me'ilah
2494:Keritot
2489:Temurah
2484:Arakhin
2453:Horayot
2377:Nedarim
2372:Ketubot
2367:Yevamot
2356:Hagigah
2341:Ta'anit
2311:Pesahim
2301:Shabbat
2280:Challah
2265:Terumot
2223:Tohorot
2199:Nezikin
2193:נָשִׁים
2189:(Women)
2165:(Seeds)
2145:Mishnah
2081:Prayers
2057:Chametz
2031:Mimouna
1928:Brisket
1733:Adir Hu
1682:Beitzah
1582:Sefaria
1192:Pesaḥim
1185::
995:Midrash
971:Eliezer
888:Aramaic
884:Kiddush
791:havurot
787:priests
707:temurah
670:Sabbath
655:priests
616:Sabbath
608:cḥametẓ
587:chametz
580:chametz
568:chametz
541:chametz
530:Tosefta
497:in the
471:chametz
277:Tosefta
194:chametz
153:Mishnah
139:Pesahim
47:of the
2641:Talmud
2580:Uktzim
2555:Niddah
2530:Oholot
2525:Keilim
2514:Kinnim
2509:Middot
2474:Hullin
2438:Eduyot
2428:Makkot
2392:Gittin
2331:Beitza
2326:Sukkah
2306:Eruvin
2187:Nashim
2181:מוֹעֵד
2163:Zeraim
1830:Dishes
1822:Matzah
1743:Dayenu
1702:Zeroah
1692:Karpas
1542:
1469:
1406:
1318:
1222:
1057:
1022:Hallel
987:Tarfon
975:Joshua
953:Talmud
949:Shmuel
915:Talmud
730:Hallel
661:Hallel
631:minhag
601:leaven
591:matzah
518:Gemara
480:matzah
432:Talmud
421:Talmud
332:Pesach
286:, the
265:Gemara
199:leaven
177:Hebrew
157:Talmud
131:Hebrew
111:Eruvin
99:pages:
88:pages:
55:Seder:
49:Talmud
2565:Zavim
2540:Parah
2504:Tamid
2387:Sotah
2382:Nazir
2285:Orlah
2250:Demai
2245:Pe'ah
1813:Foods
1725:Songs
1674:Plate
1626:Seder
983:Akiba
768:Judea
685:tumah
681:tumah
648:tamid
596:maror
495:Torah
254:Torah
188:maror
182:matza
2448:Avot
2321:Yoma
2175:Moed
1933:Lamb
1908:Osem
1540:ISBN
1467:ISBN
1404:ISBN
1316:OCLC
1220:ISBN
1055:ISBN
985:and
947:and
482:and
450:Iyar
271:and
250:laws
243:Iyar
59:Moed
1580:on
1194:".
945:Rav
574:in
415:in
399:".
213:".
175:in
163:of
145:of
91:121
2602::
1523:^
1499:^
1481:^
1443:^
1427:.
1377:.
1363:^
1328:^
1296:^
1285:,
1280:.
1269:.
1245:.
1234:^
1147:^
1100:^
1083:.
1069:^
1036:^
981:,
977:,
973:,
957:b.
955:,
943:,
919:b.
917:,
857:c.
774:.
764:CE
760:c.
709:")
705:("
436:b.
434:,
425:b.
423:,
407:,
343:CE
318:.
231:CE
133::
102:71
80:10
72:89
2227:(
2215:(
2203:(
2191:(
2179:(
2167:(
2147:(
2136:e
2129:t
2122:v
1610:e
1603:t
1596:v
1548:.
1475:.
1437:.
1412:.
1387:.
1322:.
1255:.
1228:.
1094:.
1063:.
855:(
758:(
732:"
728:"
679:(
663:"
659:"
650:)
629:(
622:.
562:(
539:(
197:(
129:(
69::
38:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
