844:
38:
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835:, as prescribed by the Mishnah, formed an ongoing reiteration of the Jewish belief in God’s past and ongoing protection. Throughout history, the story of the Exodus continued to capture the imagination of Jews, and non-Jews, who drew inspiration from it to strive for their freedom and the connection of their history to the future.
644:) and discusses the strength of local customs in making and determining law; it then digresses to discuss various laws which depend on local customs and the binding force of customs in several different matters, and references practices of which the Rabbis did not approve and the extent to which they were able to stop them.
1023:. Although there are differences between the versions in the Talmud and the Haggadah, the text incorporates the four biblical verses describing the Exodus (Ex. 12:26, 13:8, 13:14, and Deut. 6:20) and associates them with four archetypical children who are to be instructed according to their temperaments.
698:
may offer but not eat; the position when either the community or the sacrifice or parts of it become ritually impure; the time when the inedible parts of the offering such as the bones, and other remnants of the sacrifice must be burned, what part of the animal can be eaten, and the regulations about
629:, cases in which travelers, who have set out on a journey and remember that they had not destroyed leavened food at home must return to do so; and by association, cases in which a pilgrims returning home from Jerusalem, discovers that they are carrying sacrificial meat, must go back to burn it at the
371:
One part, now comprising chapters one to four and chapter ten, addresses the laws of
Passover that apply always and everywhere, such as the removal of chametz from the home, the eating of matzah, and the Seder on Passover night. The second part, now chapters five to nine, concern the laws of how the
861:
The structure and content of most of the liturgical selections used at the Seder were defined during the period of the
Mishnah, and with some minor variations, came to comprise the traditional Haggadah that is used by Jewish communities to this day. The Talmudic passages of this tractate formed the
702:
Chapter 8 considers the questions of who may offer the
Passover sacrifice on behalf of another, the position of women, slaves, mourners, and the ritually impure in respect of the Passover offering, and the requirement of registering for a particular sacrifice and being permitted to eat only of that
1030:
explaining the significance of the
Passover sacrifice, the matzah, and the bitter herbs (Pesachim 10:5), are included in the Haggadah. These were formulated into a question and answer arrangement in the text of the Haggadah after the Talmudic period. From the same Mishnah, a fundamental passage of
823:
when the
Passover lamb was sacrificed as an offering and roasted and eaten at the home celebrations. After the destruction of the Temple, the question concerning leaning was substituted for the one about the roast offering, which had by then lost its immediate relevance to the evening’s ceremonial
663:
on the eve of
Passover, and time for the sacrifice of the Passover sacrifice and circumstances which disqualify a lamb for use as the Passover sacrifice; it continues to describe the ceremonies in the Temple accompanying the slaughtering of the Passover sacrifice, the rows of
600:, such as the time from which any benefit from leavened food other than eating it is forbidden, the status of leaven which was kept until after Passover, including the status of leaven pawned or as pledges for monetary loans to non-Jews; it then discusses the making of the
973:), either "We were slaves..." or "In the beginning our ancestors were idol worshippers..." At different times one or the other introduction was used, but both views were finally accommodated in the Haggadah, beginning with the answer according to Shmuel.
950:("We were slaves of Pharaoh in Egypt") begins the formal telling of the story of the exodus from Egypt, following the Mishnah’s directive to "begin with the shame and end with the praise" (Pesachim 10:4). The Talmud records the views of two third-century
819:" originate in the Mishnah (Pesahim 10:4), and includes the question "On all other nights we eat meat roasted, stewed, or cooked; why on this night only roast meat?" The "Questions" were thus already part of the Seder during the period of the
808:, as it became known in the post-Talmudic period, has been of continued importance from the time of its composition in antiquity, describing as it does one of the most carefully observed rituals of all Jewish communities until modern times.
231:
being in the plural: either because the tractate originally comprised two parts, one dealing with the
Passover sacrifice, and the second with the other aspects of the holiday, before they were combined into a single tractate named
1031:
the
Haggadah, "Every person in every generation must regard themselves as having been personally freed from Egypt…" is also quoted directly. The text concluding the narration of the story and introducing the first part of the
683:, and with related issues such as when another animal must be sacrificed together with the paschal lamb, animals used for this sacrifice, and cases in which slaughtering the Passover sacrifice on the Sabbath is forbidden.
924:("How is this night different") and now known as "The Four Questions" originates in the Mishnah (Pesachim 10:4) as a set of statements said after the meal and not before it, by the father rather than the child (
722:
of a
Passover sacrifice, offering of a female animal, mixing of the Passover sacrifice with other sacrifices, and cases in which the animal designated as a Passover sacrifice has been lost or exchanged.
706:
Chapter 9 begins with the regulations for those who are ritually impure or on a distant journey and unable to observe the
Passover sacrifice at the proper time and are required to observe the
939:
during the telling of the Passover story which now took place before the meal; the statement about the roast offering was replaced by the one concerning reclining, and the question about
1011:
Following the ruling prescribed in the Mishnah "that according to the understanding of the child, the father instructs him" (Pesachim 10:4), the Haggadah liturgy includes the section of
467:, in accordance with Leviticus 9:6-12. Accordingly, the title of the tractate in the plural recognizes this, although the Mishnah almost entirely concerns the first or "Great" Passover.
804:— fellowship groups, and the rules of composition for these groups are detailed in the tractate. The tenth chapter of the tractate, containing the descriptions and instructions for
911:("this is the bread of affliction") describing the matzo, and inviting the poor to join the meal. It ends with the declaration "This year we are here; next year may we be in the
305:, by traditional Jewish communities since ancient times until the present. The observances include the prohibitions on eating, benefiting from or possessing any leaven, and the
515:
Other Biblical references to the subject matter are found in Joshua 5:10-11, 2 Kings 23:21-23, Ezekiel 45:21-24, Ezra 6:19-22, 2 Chronicles 30:1-5, and 2 Chronicles 35:1-19.
271:, in Exodus 12:1-29, Leviticus 23:5-8, Exodus 13:3-10 and Exodus 23:15-18, as well as Leviticus 23:5-8, Numbers 9:2-14 and Numbers 28:16-25, and Deuteronomy 16:1-8.
796:
still stood. Passover was a unique combination of a home and Temple holiday — although the paschal lamb was slaughtered in the Temple, it was not consumed by the
512:, Exodus 12:1-29, Exodus 12:43-49, Exodus 13:3-10 and Exodus 23:15-18, as well as Leviticus 23:5-8, Numbers 9:2-14 and Numbers 28:16-25, and Deuteronomy 16:1-8.
393:, the current tenth chapter appears as the fourth, so that the chapters concerning the practical observances of the festival follow one another consecutively.
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874:(10th century) presents the earliest complete text of the Haggadah, although it begins differently from today's version. By the 11th century, the version in
1664:
1619:
710:
a month later, the difference between the first and the second Passover and the difference between the Passover which was celebrated in Egypt during
2626:
485:(leaven) on the evening of the thirteenth of Nisan, the day before Passover, and the prohibition of leaven in all its aspects; the details of the
843:
676:
and finally, the manner of slaughtering the sacrifice when the eve o Passover falls on a Sabbath, and further preparation of the paschal lamb.
523:
In all the editions of the Mishnah, Pesachim is the third tractate of the order Mo'ed. The tractate comprises ten chapters and 89 paragraphs (
1418:
1234:
1069:
935:). It passed through several stages, notably after the destruction of the Temple, when the statements were posed as questions designed to
301:
derived from this tractate regarding Passover have continued to be observed, with minor variations according the interpretations of later
463:
was instituted a month after Passover for those who were unable to offer the Passover sacrifice on the eve of the holiday on 14th of the
1554:
1004:
talking about the Exodus from Egypt, is found only in the Haggadah, but the debate is cited in the Mishnah (Berachot 1: 5) and in the
2145:
348:
Firstly, the tractate contains two distinct parts, which were originally separate, until combined into a single tractate during the
755:
And thou shalt tell your child in that day, saying: It is because of that which the Lord did for me when I came forth out of Egypt.
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is to be destroyed, and the time limit for eating leavened food on the day before Passover; it describes the signal on the
1612:
1277:
546:
Tractate Pesahim can be divided into three sections: The first four chapters dealing primarily with laws concerning the
1202:
915:; this year we are slaves, next year may we be free people", encapsulating an essential theme of the Seder’s message.
622:
621:, and which are not chametz themselves but contain leaven and for which a person failing to destroy them is guilty of
244:), or, because the tractate deals with the two occasions for offering the Passover sacrifice, namely, the 14th of the
694:) affecting a person participating in the sacrifices, including those sacrifices which a person who is in a state of
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2631:
2026:
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and all subsequent Passovers; the chapter transitions to discuss a variety of other problems, such as the exchange
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902:
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1969:
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thanksgiving prayer, beginning "Therefore it is our duty to thank…" is also directly quoted from this Mishnah.
815:, the traditional Passover narrative, were already formulated and in use as they are today. What are now the "
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1789:
1207:
848:
325:; as well as the observances of the entire holiday, including the eating of matza and the recitation of the
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A second reason given for the plural name of the tractate is that there are, in fact, two Passovers: the "
2138:
2021:
1938:
1435:
389:
In the only surviving manuscript that contains the complete text of the Babylonian Talmud, known as the
1763:
703:
sacrificial animal’s meat, and by association with this, other laws of registration are also discussed.
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Chapter 7 begins with the methods for roasting the Passover sacrifice, and examines problems regarding
43:
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414:(1249–1315) states clearly in his introduction to the tractate that during the immediately preceding
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1192: One or more of the preceding sentences incorporates text from a publication now in the
390:
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2407:
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2290:
2031:
1784:
1528:. Vol. 7 (1st ed.). Jerusalem, Israel: Keter Publishing House Ltd. pp. 1079, 1091.
959:
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and forms an early part in the lengthy development of Jewish law regarding the observance of the
648:
555:
531:– rabbinical analysis of and commentary on the Mishnah, of 121 folio (double-sided) pages in the
486:
423:
364:("Second Passover" or "Passover II"). After the two parts were combined, the tractate was called
294:
179:
1385:
636:
Chapter 4 begins with the statement that refraining from work on the eve of Passover depends on
1152:. Vol. 13 (1st ed.). Jerusalem, Israel: Keter Publishing House Ltd. pp. 327–328.
37:
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and the circumstances under which they may be eaten, and means to prevent substances becoming
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with which the sacrifice was to be eaten, during the ritual meal on Passover night, known as
309:
from the house before Passover; the practices of the Seder night, including eating matza and
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2499:
2387:
2311:
2295:
2285:
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2131:
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1300:: "the world's only remaining almost entirely preserved manuscript of the Babylonian Talmud.
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668:, the accompanying music, and the three groups of the people who are required to recite the
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283:
107:
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recited over them, the questions asked and the narrative response to them (from which the
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427:
209:
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1368:. Vol. Moed. Freedman, H. (translator). London: The Soncino Press. pp. xi–xiii.
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1476:(1st. ed.). Philadelphia: Jewish Publication Society of America. pp. 74–76.
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By the time the Mishnah was compiled in the second century C.E., significant parts of
475:
The subject matter of this tractate covers the various laws of all the aspects of the
2610:
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1908:
1862:
1804:
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1574:. Vol. I. Philadelphia: Jewish Publication Society of America. pp. 166–167.
1193:
1012:
886:
820:
415:
349:
237:
1364:, ed. (1938). "Pesachim: Translated into English with Notes, Glossary and Indices".
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Chapter 6 continues to discuss the sacrificial arrangement when Passover falls on a
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was divided into two tractates. This distinction is also marked explicitly in the
212:) on the festival, the details of the Paschal lamb that used to be offered at the
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906:
725:
Chapter 10 reviews the arrangements and regulations for the Passover night meal,
17:
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2443:
2423:
2036:
1984:
1893:
1877:
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1659:
993:
955:
920:
871:
890:, the text of the Haggadah was essentially the same as the one in present use.
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basis for one of the earliest known partial texts of the Haggadah, included by
2570:
2545:
2509:
2428:
2418:
1974:
1847:
1748:
1649:
1330:
881:
863:
774:
711:
479:. The Mishna follows a mostly sequential order, beginning with the search for
353:
241:
1008:, and a similar story is found in Tosefta of this tractate (Pesachim 10:12).
625:, the search for leaven and its removal when the eve of Passover occurs on a
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2082:
2046:
1001:
805:
726:
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separate groups eating their sacrificial meat together in the same location.
586:
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498:
216:, the order of the feast on the first evening of the holiday known as the
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is compiled), as well as additional blessings and the recitation of the
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for those who were unable to offer the sacrifice on the original date.
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1325:(1st ed.). New York: W. W. Norton & Company. pp. 95–96.
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1964:
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925:
740:
671:
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611:
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528:
490:
442:
431:
383:
326:
302:
278:– rabbinical analysis of and commentary on the Mishnah – in both the
275:
167:
96:
59:
1472:
Goodman, Philip (1973). "The Development of the Passover Haggadah".
577:) and its removal, when and where it is necessary, and how and when
593:; and concludes with regulations about burning unclean sacred food.
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1589:
Full Hebrew and English text of the Mishnah for tractate Pesachim
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253:
158:
69:
2127:
1601:
1547:
The Koren Haggada: with commentary by Rabbi Lord Jonathan Sacks
901:
that appears to have been added to the Seder liturgy after the
589:
to notify the people when they were required to destroy their
356:). Until then, the tractate was divided into two parts called
962:, regarding the starting point and content of the narrative (
558:
and the tenth and final chapter describing the procedure for
376:
while it existed. This part is more relevant thematically to
202:(bitter herbs), the prohibitions against owning or consuming
1597:
870:
850 C.E.) in his daily prayer book, and the prayer book of
504:
The topics discussed in this tractate are derived from the
897:
that is recited at all holiday meals, is a declaration in
341:
is the Hebrew plural of the name of the Passover festival
565:
An overview of the topics of the chapters is as follows:
1549:. Jerusalem, Israel: Koren Publishers. pp. 38, 40.
1524:
Goldschmidt, Ernst Daniel (1978). "Haggadah, Passover".
1409:
Steinsaltz, Adin (2013). "Life in the Talmudic Period".
562:, the meal on the first night of the Passover festival.
729:, in detail, including the four cups of wine, and the
880:
is almost the same as that in use today. By the time
396:
The early medieval Jewish commentators, known as the
248:
on the eve of the holiday, and one month later, the "
148:, lit. "Paschal lambs" or "Passovers"), also spelled
851:
showing text quoted from the Mishnah (Pesachim 10:5)
651:
and other aspects of the sacrificial service at the
382:, the order of the Mishna concerned mainly with the
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2060:
2009:
2002:
1957:
1931:
1886:
1840:
1831:
1822:
1777:
1734:
1725:
1683:
1635:
1321:Lipman, Eugene J., ed. (1970). "Pesahim—Passover".
402:, also refer to the first part of the tractate as "
227:Two reasons are given for the name of the tractate
170:. The tractate discusses the topics related to the
106:
95:
87:
75:
65:
54:
1060:(2013). "Tractates of the Mishna and the Talmud".
345:, and there are two explanations given for this:
406:", and the second part about the sacrifices as "
372:Passover sacrifice was offered and eaten at the
274:The tractate consists of ten chapters and has a
1504:(in Hebrew). Tel Aviv: Shocken. pp. 12–13.
765:The Mishna was composed towards the end of the
753:
263:included in this tractate are derived from the
1495:
1493:
2139:
1613:
1225:(2013). "Halakhic Concepts and Terms: Moed".
893:The opening words of the Haggadah, after the
8:
1092:"Introduction and Bibliography for Pesachim"
976:The account in the Haggadah of five leading
30:
554:); the next five chapters dealing with the
489:on the eve of the holiday; and the laws of
2169:
2146:
2132:
2124:
2006:
1837:
1828:
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1598:
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1085:
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1081:
617:Chapter 3 lists various foods regarded as
36:
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1354:
1352:
1350:
1348:
1346:
1344:
1342:
1340:
831:The annual retelling of the story of the
1537:
1535:
1379:
1377:
1375:
1316:
1314:
1312:
1310:
1308:
307:sale or search for and removal of leaven
1254:"Introductions to Tractates - Pesachim"
1140:
1138:
1136:
1134:
1132:
1052:
1050:
1048:
1044:
647:Chapter 5 begins the discussion of the
623:transgressing the Biblical prohibitions
360:("First Passover" or "Passover I") and
1519:
1517:
1515:
1513:
1511:
1323:The Mishnah: Oral Teachings of Judaism
1130:
1128:
1126:
1124:
1122:
1120:
1118:
1116:
1114:
1112:
937:maintain the attention of the children
190:. The tractate deals with the laws of
29:
1248:
1246:
1183:
1181:
1179:
501:, with which the tractate concludes.
7:
1177:
1175:
1173:
1171:
1169:
1167:
1165:
1163:
1161:
1159:
800:but rather by groups of Jews called
220:, and the laws of the supplemental "
2647:Tabernacle and Temples in Jerusalem
1098:. Kollel Iyun Hadaf of Yerushalayim
788:The Passover holiday was a central
750:Historical context and significance
596:Chapter 2 continues the subject of
145:
1201:; et al., eds. (1901–1906). "
967:
929:
543:of ten chapters on this tractate.
446:
435:
430:at the end of the fourth chapter (
25:
1440:Conservative Yeshiva in Jerusalem
1390:Conservative Yeshiva in Jerusalem
1436:"Pesahim, Chapter 10, Mishnah 1"
1413:. Jerusalem: Koren. p. 16.
1211:. New York: Funk & Wagnalls.
1187:
1000:, who spent the entire night in
980:the second century C.E., Rabbis
884:(1135-1204) published it in his
1282:Collections: Hebrew and Yiddish
849:illuminated Haggadah manuscript
2627:Land of Israel laws in Judaism
1284:. Bayerische Staatsbibliothek
655:, including the timing of the
162:("Order of Festivals") of the
1:
1411:Reference Guide to the Talmud
1227:Reference Guide to the Talmud
1062:Reference Guide to the Talmud
867:
770:
604:, plants that can be used as
905:, commencing with the words
2073:Challah from Shmurah Matzah
1434:Kulp, Joshua (2014-05-02).
1384:Kulp, Joshua (2014-05-02).
1229:. Koren. pp. 276–277.
828:was also a later addition.
777:) in the Roman province of
2668:
2027:Eve of Passover on Shabbat
1675:White House Passover Seder
1570:Lauterbach, Jacob (1933).
1500:Goldschmidt, E.D. (1947).
854:
535:and 71 folio pages in the
2239:
2227:
2215:
2203:
2191:
2179:
2167:
2160:שִׁשָּׁה סִדְרֵי מִשְׁנָה
2159:
1572:Mekhilta de-Rabbi Ishmael
1386:"Introduction to Pesahim"
1294:Munich Codex Hebraicus 95
1258:Dafyomi Advancement Forum
1021:Mekhilta de-Rabbi Ishmael
903:destruction of the Temple
824:meal. The question about
569:Chapter 1 deals with the
337:The name of the tractate
117:
35:
1970:Flourless chocolate cake
1208:The Jewish Encyclopedia
907:
196:(unleavened bread) and
2622:Jewish sacrificial law
2154:The Six Orders of the
1795:Maxwell House Haggadah
1474:The Passover Anthology
852:
763:
27:Tractate of the Talmud
2022:Fast of the Firstborn
1366:The Babylonian Talmud
1064:. Koren. p. 63.
855:Further information:
846:
833:redemption from Egypt
792:of the Jews when the
519:Structure and content
441:) and ninth chapter (
384:sacrificial offerings
299:Jewish religious laws
1790:Birds' Head Haggadah
1526:Encyclopedia Judaica
1150:Encyclopedia Judaica
1090:Kornfeld, Mordecai.
978:sages of the Mishnah
745:thanksgiving praise.
614:during the festival.
303:halakhic authorities
42:Illustration in the
1810:Washington Haggadah
1502:Haggadah shel Pesah
1148:(1978). "Pesahim".
990:Eleazar ben Azariah
794:Temple in Jerusalem
790:pilgrimage festival
653:Temple in Jerusalem
631:Temple in Jerusalem
452:) of the tractate.
374:Temple in Jerusalem
317:, and reciting the
290:for this tractate.
267:, largely from the
214:Temple in Jerusalem
32:
2032:Passover sacrifice
1785:Amsterdam Haggadah
1708:Maror and Chazeret
1665:"Outstretched Arm"
1146:Ehrman, Arnost Zvi
1026:The statements of
1019:and the midrashic
853:
649:Passover sacrifice
556:Passover sacrifice
487:Passover sacrifice
295:Passover sacrifice
286:. There is also a
259:The basis for the
180:Passover sacrifice
2637:Positive Mitzvoth
2632:Negative Mitzvoth
2604:
2603:
2599:
2598:
2121:
2120:
2117:
2116:
1998:
1997:
1927:
1926:
1818:
1817:
1800:Sarajevo Haggadah
1721:
1720:
1420:978-1-59264-312-7
1236:978-1-59264-312-7
1071:978-1-59264-312-7
657:daily sacrifice (
571:search for leaven
548:removal of leaven
533:Babylonian Talmud
459:" on the 14th of
368:, in the plural.
323:Exodus from Egypt
315:four cups of wine
252:" on the 14th of
135:
134:
97:Babylonian Talmud
18:Pesachim (Talmud)
16:(Redirected from
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783:Passover holiday
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477:Passover holiday
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1994:
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767:Mishnaic period
762:
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708:Second Passover
688:ritual impurity
575:bedikat chametz
521:
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386:in the Temple.
335:
293:Apart from the
152:, is the third
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1655:Ha Lachma Anya
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1583:External links
1581:
1578:
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1556:978-9657760369
1555:
1545:, ed. (2013).
1531:
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952:Talmudic sages
913:Land of Israel
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817:Four Questions
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510:Book of Exodus
472:
471:Subject matter
469:
465:month of Nisan
379:Seder Kodashim
334:
331:
321:recalling the
269:Book of Exodus
246:month of Nisan
218:Passover seder
182:, both called
172:Jewish holiday
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1013:The Four Sons
1009:
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972:
971:Pesachim 116a
965:
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948:Avadim Hayinu
944:
942:
938:
934:
933:Pesachim 116a
927:
923:
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908:ha lahma anya
904:
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887:Mishneh Torah
883:
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847:14th century
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821:Second Temple
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773:30 BCE - 200
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760:Exodus 13:8,
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416:Geonic period
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404:Pesach Rishon
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19:
2454:Avodah Zarah
2061:Laws/customs
2052:Pesach Sheni
1949:Potato kugel
1932:Main courses
1904:René Neymann
1899:Manischewitz
1873:Matzah pizza
1769:Vehi Sheamda
1571:
1565:
1546:
1525:
1501:
1473:
1443:. Retrieved
1439:
1429:
1410:
1404:
1393:. Retrieved
1389:
1365:
1322:
1298:France, 1342
1297:
1293:
1292:
1286:. Retrieved
1281:
1272:
1261:. Retrieved
1257:
1226:
1217:
1206:
1149:
1100:. Retrieved
1095:
1061:
1025:
1010:
975:
947:
946:The passage
945:
941:bitter herbs
919:
918:The text of
917:
892:
885:
877:Mahzor Vitry
875:
860:
830:
826:bitter herbs
813:the Haggadah
810:
801:
787:
764:
754:
738:
715:
695:
691:
669:
658:
641:
638:local custom
618:
605:
597:
590:
583:Temple Mount
578:
574:
564:
551:
545:
527:). It has a
524:
522:
514:
503:
495:bitter herbs
480:
474:
454:
450:Pesachim 99a
439:Pesachim 57b
419:
408:Pesach Sheni
407:
403:
397:
395:
391:Munich Codex
388:
377:
370:
365:
361:
358:Pesaḥ Rishon
357:
347:
342:
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311:bitter herbs
292:
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258:
233:
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197:
191:
183:
157:
149:
137:
136:
2424:Bava Metzia
2362:Mo'ed Katan
2037:Chol HaMoed
2010:Observances
1985:Marunchinos
1878:Matzoquiles
1868:Matzah meal
1858:Matzah brei
1853:Matzah ball
1670:Ten Plagues
1660:Ma Nishtana
943:was added.
921:Ma Nishtana
872:Saadia Gaon
362:Pesaḥ Sheni
313:, drinking
236:during the
166:and of the
2611:Categories
2571:Makhshirin
2429:Bava Batra
2419:Bava Kamma
2236:(Purities)
2188:(Festival)
1975:Hadji bada
1965:Egg kichel
1848:Chremslach
1749:Chad Gadya
1650:The Exodus
1483:0827600194
1445:2020-04-06
1395:2020-04-06
1331:1043172244
1288:2020-04-14
1263:2020-04-13
1102:2019-02-03
1039:References
882:Maimonides
864:Amram Gaon
712:the Exodus
428:the Hadran
280:Babylonian
178:, and the
159:Seder Moed
76:Number of
2581:Tevul Yom
2434:Sanhedrin
2408:Kiddushin
2281:Ma'aserot
2228:קָדָשִׁים
2216:נְזִיקִין
2212:(Damages)
2083:Gebrochts
2047:Isru Chag
2003:Religious
1914:Rakusen's
1887:Companies
1015:from the
1002:Bnei Brak
806:the Seder
731:blessings
727:the Seder
587:Jerusalem
560:the Seder
525:mishnayot
499:the Seder
412:The Meiri
352:(by 1040
333:Etymology
240:(by 1040
146:פְּסָחִים
88:Chapters:
2642:Passover
2561:Mikva'ot
2490:Bekhorot
2480:Menachot
2475:Zevachim
2444:Shevu'ot
2357:Megillah
2327:Shekalim
2301:Bikkurim
2271:Shevi'it
2266:Kil'ayim
2251:Berakhot
2242:)
2240:טָהֳרוֹת
2230:)
2224:(Holies)
2222:Kodashim
2218:)
2206:)
2194:)
2182:)
2180:זְרָעִים
2162:)
2078:Kitniyot
1990:Meringue
1980:Macaroon
1958:Desserts
1894:Streit's
1727:Haggadah
1698:Charoset
1645:Afikoman
1629:Passover
857:Haggadah
758:—
735:Haggadah
420:Pesachim
399:Rishonim
366:Pesachim
339:Pesachim
319:Haggadah
234:Pesachim
229:Pesachim
184:"Pesach"
176:Passover
154:tractate
138:Pesachim
127:Shekalim
78:Mishnahs
56:Tractate
47:Haggadah
44:Kaufmann
31:Pesachim
2617:Mishnah
2586:Yadayim
2556:Tohorot
2546:Nega'im
2510:Me'ilah
2505:Keritot
2500:Temurah
2495:Arakhin
2464:Horayot
2388:Nedarim
2383:Ketubot
2378:Yevamot
2367:Hagigah
2352:Ta'anit
2322:Pesahim
2312:Shabbat
2291:Challah
2276:Terumot
2234:Tohorot
2210:Nezikin
2204:נָשִׁים
2200:(Women)
2176:(Seeds)
2156:Mishnah
2092:Prayers
2068:Chametz
2042:Mimouna
1939:Brisket
1744:Adir Hu
1693:Beitzah
1593:Sefaria
1203:Pesaḥim
1196::
1006:Midrash
982:Eliezer
899:Aramaic
895:Kiddush
802:havurot
798:priests
718:temurah
681:Sabbath
666:priests
627:Sabbath
619:cḥametẓ
598:chametz
591:chametz
579:chametz
552:chametz
541:Tosefta
508:in the
482:chametz
288:Tosefta
205:chametz
164:Mishnah
150:Pesahim
58:of the
2652:Talmud
2591:Uktzim
2566:Niddah
2541:Oholot
2536:Keilim
2525:Kinnim
2520:Middot
2485:Hullin
2449:Eduyot
2439:Makkot
2403:Gittin
2342:Beitza
2337:Sukkah
2317:Eruvin
2198:Nashim
2192:מוֹעֵד
2174:Zeraim
1841:Dishes
1833:Matzah
1754:Dayenu
1713:Zeroah
1703:Karpas
1553:
1480:
1417:
1329:
1233:
1068:
1033:Hallel
998:Tarfon
986:Joshua
964:Talmud
960:Shmuel
926:Talmud
741:Hallel
672:Hallel
642:minhag
612:leaven
602:matzah
529:Gemara
491:matzah
443:Talmud
432:Talmud
343:Pesach
297:, the
276:Gemara
210:leaven
188:Hebrew
168:Talmud
142:Hebrew
122:Eruvin
110:pages:
99:pages:
66:Seder:
60:Talmud
2576:Zavim
2551:Parah
2515:Tamid
2398:Sotah
2393:Nazir
2296:Orlah
2261:Demai
2256:Pe'ah
1824:Foods
1736:Songs
1685:Plate
1637:Seder
994:Akiba
779:Judea
696:tumah
692:tumah
659:tamid
607:maror
506:Torah
265:Torah
199:maror
193:matza
2459:Avot
2332:Yoma
2186:Moed
1944:Lamb
1919:Osem
1551:ISBN
1478:ISBN
1415:ISBN
1327:OCLC
1231:ISBN
1066:ISBN
996:and
958:and
493:and
461:Iyar
282:and
261:laws
254:Iyar
70:Moed
1591:on
1205:".
956:Rav
585:in
426:in
410:".
224:".
186:in
174:of
156:of
102:121
2613::
1534:^
1510:^
1492:^
1454:^
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1388:.
1374:^
1339:^
1307:^
1296:,
1291:.
1280:.
1256:.
1245:^
1158:^
1111:^
1094:.
1080:^
1047:^
992:,
988:,
984:,
968:b.
966:,
954:,
930:b.
928:,
868:c.
785:.
775:CE
771:c.
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716:("
447:b.
445:,
436:b.
434:,
418:,
354:CE
329:.
242:CE
144::
113:71
91:10
83:89
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661:)
640:(
633:.
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80::
49:.
20:)
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