Knowledge (XXG)

Perchta

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67: 25: 452:). She would know whether the children and young servants of the household had behaved well and worked hard all year. If they had, they might find a small silver coin the next day, in a shoe or pail. If they had not, she would slit their bellies open, remove their stomach and guts, and stuff the hole with straw and pebbles. She was particularly concerned to see that girls had spun the whole of their allotted portion of 507: 1425: 416:
to animal form. He noticed that Bertha with a strange foot exists in many languages (Middle German "Berhte mit dem fuoze", French "Berthe au grand pied", Latin "Berhta cum magno pede", Italian " Berta dai gran piĂš", title of a medieval epic poem of Italian area): "It is apparently a
549:, and this has become the name of her entourage, as well as the name of animal masks worn in parades and festivals in the mountainous regions of Austria. In the 16th century, the Perchten took two forms: Some are beautiful and bright, known as the 1477: 561:("ugly Perchten") who have fangs, tusks and horse tails which are used to drive out demons and ghosts. Men dressed as the ugly Perchten during the 16th century and went from house to house driving out bad spirits. 456:
or wool during the year. She would also slit people's bellies open and stuff them with straw if they ate something on the night of her feast day, other than the traditional meal of fish and gruel.
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Mahan, William (2024). "Praising Perchta as the Embodiment of Nature's Cycles: Worship and Demonization of Perchta and Holda in Medieval and Early Modern Culture". In Albrecht Classen (ed.).
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MĂŒller, Felix and Ulrich. 1999. "Percht und Krampus, Kramperl und Schiach-Perchten." Wunderlich, Werner (Ed.): Mittelalter-Mythen 2. DĂ€monen-Monster-Fabelwesen. St. Gallen, S. 449–460. (
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In the Tyrol, she appears as a little old woman with a very wrinkled face, bright lively eyes, and a long hooked nose; her hair is dishevelled, her garments tattered and torn.
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In many old descriptions, Perchta had one large foot, sometimes called a goose foot or swan foot. Grimm thought the strange foot symbolized her being a higher being who could
646:. However, John B. Smith disagrees and suggests that Perchta represents the personification of the feast of the Epiphany (Perchta's Day), and is therefore not pre-Christian. 208:
Grimm says Perchta or Berchta was known "precisely in those Upper German regions where Holda leaves off, in Swabia, in Alsace, in Switzerland, in Bavaria and Austria."
705:("ugly Perchten") are held every winter. Beautiful masks are said to encouraging financial windfalls, and the ugly masks are worn to drive away evil spirits. 1457: 448:, Perchta was said to roam the countryside at midwinter, and to enter homes during the twelve days between Christmas and Epiphany (especially on the 555:("beautiful Perchten"). These come during the Twelve Nights and festivals to "bring luck and wealth to the people." The other form is the 1348:
Smith, John B. (2004). "Perchta the Belly-Slitter and Her Kin: A View of Some Traditional Threatening Figures, Threats and Punishments".
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Smith, John B. (2004). "Perchta the Belly-Slitter and Her Kin: A View of Some Traditional Threatening Figures, Threats and Punishments".
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In contemporary culture, Perchta is portrayed as a "rewarder of the generous, and the punisher of the bad, particularly lying children".
421:'s foot, which as a mark of her higher nature she cannot lay aside...and at the same time the spinning-woman's splayfoot that worked the 2589: 2564: 2554: 2524: 1404: 1171: 197:, Perchta is Holda's southern cousin or equivalent, as they both share the role of "guardian of the beasts" and appear during the 1129:
Ritual rebellion and social inversion in Alpine Austria: rethinking the "Perchtenlauf" in its relationship to the carnivalesque
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in the dead of night, the Perchten are still a traditional part of holidays and festivals (such as the Carnival
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Later canonical and church documents characterized Perchta as synonymous with other leading female spirits:
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Frau Holle, Frau Percht und verwandte Gestalten: 160 Jahre nach Grimm aus germanistischer Sicht betrachtet.
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IX. Part 6. "The Scapegoat", pages 240–243. Macmillan & Co. (Facsimili Elibron Classics, 2005)
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and her followers in the hope of receiving wealth and abundance, was condemned in Bavaria in the
409:; she may appear either as beautiful and white as snow like her name, or as elderly and haggard. 313:
was said to be of long and wide feet, in effect taller than her husband called precisely, Pippin
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Hill, Thomas D. (2007). "Perchta the Belly Slitter and Án hrísmagi: 'LaxdƓla saga' cap. 48-49".
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Nature in the Middle Ages and the Early Modern Times: Exploration of a Critical Relationship
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and thought to be a white-robed goddess who oversaw spinning and weaving, like the myths of
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Perchta had many different names depending on the era and region: Grimm listed the names
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Initially, Perchta was the upholder of cultural taboos, such as the prohibition against
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Rumpf, Marianne (1976). "Spinnstubenfrauen Kinderschreckgestalten und Frau Perchta".
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and may have been the reason why Charlemagne inherited from her his unusual height.
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Perht, Holda und verwandte Gestalten: ein Beitrag zur deutschen Religionsgeschichte
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aka Saint Petka, SfĂąnta Vineri - Holy Friday/Venusday (the day of Freya or Venus)
2246: 1990: 1920: 1913: 1892: 1836: 1773: 1682: 1633: 1389: 1361: 1113: 1096: 958: 801: 735: 623: 418: 302: 264: 190: 186: 174:, meaning 'hidden' or 'covered'. The exact origin or time of origin is unknown. 1332: 305:
may have had a related albeit unwitted influence, as it did the Visigoth queen
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provides an alternative etymology, attributing the origin of the name
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The cult of Perchta, under which followers left food and drink for
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in the Upper German and also Austrian and Slovenian regions of the
76: 2071: 1948: 1605: 1435: 1287:(1984). "The Winter Goddess: Percht, Holda, and Related Figures". 719: 635: 519: 505: 479: 256: 216: 182: 65: 453: 125: 1439: 18: 340:). Grimm thought that her male counterpart or equivalent is 649:
Perchta was also depicted in very well known Slovene film
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among the Slovenes, a male form of Perchta was known as
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Perchta is often identified as stemming from the same
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may derive directly from Berchta in her white form.
2477: 2396: 2007: 1485: 1411:"Perchta, Perechta, Peruchta, Parychta, Ć perechta." 185:and other female figures of Germanic folklore (see 638:. He believed she was the feminine equivalent of 1271:. Berlin, Boston: De Gruyter. pp. 549–580. 1164:The Golden Bough. A Study in Magic and Religion. 243:as the main names (in his heading), followed by 1394:, Praha, publisher FrantiĆĄek Ć imáček, 1910. ( 756:attraction drawing large crowds every winter. 1451: 1232:The Journal of English and Germanic Philology 219:, traditions of the Alpine regions after the 8: 739: 729: 723: 709: 700: 694: 681: 597: 591: 585: 579: 573: 565: 556: 550: 543: 534: 523: 267:and Slovenian regions, she was often called 159: 145: 110: 98: 90: 1089:"Christmas Demons II - Krampus and Perchta" 929: 927: 925: 1458: 1444: 1436: 116:and other variations, was once known as a 1205:PerchtenlĂ€ufe: Salzburg's Pagan Heritage. 1032: 1030: 1007: 1005: 718:region, the stilt dancers in the town of 349:Regional variations of the name include 309:on her own, into its medieval folklore, 834: 693:region of Austria large processions of 1087:Gallon, Stephanie (18 December 2014). 708:Other regional variations include the 672:, where she is said to wander through 642:, and was sometimes the leader of the 405:In some descriptions, Perchta has two 144:) and is probably related to the name 128:. Her name may mean 'the bright one' ( 987: 916: 904: 874: 850: 7: 1024:. Meersbusch, Leipzig 1930, p. 377. 1400:National Institute of Folk Culture 1066:"The Perchten Dancers of Salzburg" 336:, in Slovene (the man of the four 14: 752:have turned the tradition into a 626:(1882), Perchta was spoken of in 36:to comply with Knowledge (XXG)'s 2177:Johann Peter Petri (Black Peter) 1423: 1162:Frazer, Sir James George. 1920. 1093:International Gothic Association 440:on holidays. In the folklore of 23: 1178:). File retrieved May 18, 2007. 1045:. Vol. 17. Simon Bronner. 797:Pre-Christian Alpine traditions 668:Today in Austria, particularly 247:in Old High German, as well as 1211:) File retrieved May 18, 2007. 1194:) File retrieved May 18, 2007. 862:Motz according to Hilton 1984. 1: 1301:10.1080/0015587X.1984.9716309 1047:Pennsylvania State University 283:. Elsewhere she was known as 1585:Companions of Saint Nicholas 1039:"Folklore and the Historian" 522:is her equivalent while the 2447:Hirschsprung (Black Forest) 1362:10.1080/0015587042000231264 1214:Waschnitius, Viktor. 1913. 1072:. Vol. 21 – via 959:10.1080/0015587042000231264 807:Swabian-Alemannic-Fastnacht 699:("beautiful Perchten") and 2618: 2590:Slavic folklore characters 2565:Female legendary creatures 2555:Slavic legendary creatures 2525:German legendary creatures 2419:VolksmĂ€rchen der Deutschen 2254:Peter Nikoll (Black Peter) 1333:10.1515/fabl.1976.17.1.215 1203:Wagner, Alexander. 2007. 734:("trunked Percht") in the 152:'the feast of the Epiphany 108:), also commonly known as 1478:German-speaking countries 1473: 1277:10.1515/9783111387635-019 608:is also the Queen of the 2051:Christman Genipperteinga 1133:Arizona State University 1064:Herbert, Vivian (1908). 886:Timm according to Natko. 841:Mogk according to Natko. 822:Paraskeva of the Balkans 744:("bell-running") in the 199:Twelve Days of Christmas 49:may contain suggestions. 34:may need to be rewritten 2397:Legends and fairy tales 2205:Kunigunde von OrlamĂŒnde 2163:Heinrich von Winkelried 1070:The Wide World Magazine 630:in the 10th century as 170: 133: 2282:RĂŒdiger von Bechelaren 2065:Eppelein von Gailingen 1382:Accessed 30 Dec. 2022. 1313:Accessed 30 Dec. 2022. 1186:Germanische Mythologie 1043:The Folklore Historian 1037:Hopkin, David (2000). 740: 730: 724: 710: 701: 695: 682: 598: 592: 586: 580: 574: 572:is viewed as the most 566: 557: 551: 544: 535: 524: 515: 432:Traditional narratives 160: 146: 111: 99: 91: 86: 2454:Venusberg (mythology) 2261:Pied Piper of Hamelin 2107:Götz von Berlichingen 2023:Arnold von Winkelried 1127:Natko, David (2014). 509: 69: 16:German Alpine goddess 2595:Ice and snow deities 2570:Supernatural legends 2560:Textiles in folklore 2540:Christmas characters 2345:Walram of Thierstein 2219:Matthias Klostermayr 2100:Giselher of Burgundy 2093:Genevieve of Brabant 2079:Frederick Barbarossa 1432:at Wikimedia Commons 1398:) Online publisher: 748:. A number of large 674:Hohensalzburg Castle 279:or 'Kvaternica', in 201:, when they oversee 2405:Grimms' Fairy Tales 2352:Walter of Aquitaine 2324:The Smith of Kochel 1197:Timm, Erika. 2003. 1119:Deutsche Mythologie 1022:Deutsches Sagenbuch 999:Frazer 1920:242-243 990:, pp. 283–288. 919:, pp. 280–281. 661:Modern celebrations 473:De decem praeceptis 311:Bertha or Berthrada 2545:Germanic goddesses 2359:Werner Stauffacher 2275:Punker of Rohrbach 2191:Knight of the Swan 1391:Masopust drĆŸĂ­me... 1020:Ludwig Bechstein: 516: 465:Thesaurus pauperum 297:The mother of the 87: 83:Kingdom of Bohemia 2550:Slovene mythology 2520:Bavarian folklore 2502: 2501: 2387:Xaver Hohenleiter 2331:Till Eulenspiegel 2198:Konrad Baumgarten 2184:Klaus Störtebeker 2058:Dietrich von Bern 1676:Feuermann (ghost) 1428:Media related to 471:von Haselbach in 469:Thomas Ebendorfer 271:(the lady of the 225:Early Middle Ages 64: 63: 38:quality standards 2607: 2495: 2488: 2470: 2463: 2456: 2449: 2442: 2435: 2428: 2421: 2414: 2407: 2389: 2382: 2375: 2368: 2361: 2354: 2347: 2340: 2338:Volker von Alzey 2333: 2326: 2319: 2312: 2305: 2298: 2291: 2284: 2277: 2270: 2263: 2256: 2249: 2242: 2240:Otto the Younger 2235: 2228: 2221: 2214: 2207: 2200: 2193: 2186: 2179: 2172: 2165: 2158: 2151: 2144: 2137: 2130: 2123: 2116: 2109: 2102: 2095: 2088: 2081: 2074: 2067: 2060: 2053: 2046: 2039: 2037:Baron Munchausen 2032: 2025: 2018: 2016:Albrecht Gessler 2000: 1993: 1986: 1984:Will-o'-the-wisp 1979: 1972: 1965: 1958: 1951: 1944: 1937: 1930: 1923: 1916: 1909: 1902: 1895: 1888: 1881: 1874: 1867: 1865:Nixie (folklore) 1860: 1853: 1846: 1839: 1832: 1825: 1818: 1811: 1804: 1797: 1790: 1783: 1776: 1769: 1762: 1755: 1748: 1746:Jack o' the bowl 1741: 1734: 1727: 1720: 1713: 1706: 1699: 1692: 1685: 1678: 1671: 1664: 1657: 1650: 1643: 1636: 1629: 1622: 1615: 1613:Dwarf (folklore) 1608: 1601: 1599:Drak (mythology) 1594: 1587: 1580: 1573: 1566: 1559: 1552: 1545: 1538: 1531: 1524: 1517: 1510: 1503: 1496: 1460: 1453: 1446: 1437: 1427: 1408: 1381: 1344: 1312: 1280: 1263: 1244:10.2307/27712691 1152: 1123: 1101: 1100: 1095:. Archived from 1084: 1078: 1077: 1061: 1055: 1054: 1034: 1025: 1018: 1012: 1009: 1000: 997: 991: 985: 979: 978: 940: 934: 933:Frazer 1920:240. 931: 920: 914: 908: 902: 896: 893: 887: 884: 878: 872: 863: 860: 854: 848: 842: 839: 743: 733: 731:Schnabelperchten 727: 714:in the Austrian 713: 704: 698: 685: 601: 595: 589: 583: 577: 571: 560: 554: 547: 540: 529: 332:, in German, or 292:Fronfastenweiber 231:Names of Perchta 221:Migration Period 189:). 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Index


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Hrdly
cs
Kingdom of Bohemia
Bertha'
goddess
Alpine paganism
Alps
Old High German
Proto-Germanic
'the feast of the Epiphany
Eugen Mogk
Old High German
Germanic
Holda
Frija-Frigg
Jacob Grimm
Lotte Motz
Twelve Days of Christmas
spinning
Erika Timm
Celtic
Migration Period
Early Middle Ages
Baden
Swabia

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