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Perchta

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78: 36: 463:). She would know whether the children and young servants of the household had behaved well and worked hard all year. If they had, they might find a small silver coin the next day, in a shoe or pail. If they had not, she would slit their bellies open, remove their stomach and guts, and stuff the hole with straw and pebbles. She was particularly concerned to see that girls had spun the whole of their allotted portion of 518: 1436: 427:
to animal form. He noticed that Bertha with a strange foot exists in many languages (Middle German "Berhte mit dem fuoze", French "Berthe au grand pied", Latin "Berhta cum magno pede", Italian " Berta dai gran piĂš", title of a medieval epic poem of Italian area): "It is apparently a
560:, and this has become the name of her entourage, as well as the name of animal masks worn in parades and festivals in the mountainous regions of Austria. In the 16th century, the Perchten took two forms: Some are beautiful and bright, known as the 1488: 572:("ugly Perchten") who have fangs, tusks and horse tails which are used to drive out demons and ghosts. Men dressed as the ugly Perchten during the 16th century and went from house to house driving out bad spirits. 467:
or wool during the year. She would also slit people's bellies open and stuff them with straw if they ate something on the night of her feast day, other than the traditional meal of fish and gruel.
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Mahan, William (2024). "Praising Perchta as the Embodiment of Nature's Cycles: Worship and Demonization of Perchta and Holda in Medieval and Early Modern Culture". In Albrecht Classen (ed.).
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MĂŒller, Felix and Ulrich. 1999. "Percht und Krampus, Kramperl und Schiach-Perchten." Wunderlich, Werner (Ed.): Mittelalter-Mythen 2. DĂ€monen-Monster-Fabelwesen. St. Gallen, S. 449–460. (
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In the Tyrol, she appears as a little old woman with a very wrinkled face, bright lively eyes, and a long hooked nose; her hair is dishevelled, her garments tattered and torn.
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In many old descriptions, Perchta had one large foot, sometimes called a goose foot or swan foot. Grimm thought the strange foot symbolized her being a higher being who could
657:. However, John B. Smith disagrees and suggests that Perchta represents the personification of the feast of the Epiphany (Perchta's Day), and is therefore not pre-Christian. 219:
Grimm says Perchta or Berchta was known "precisely in those Upper German regions where Holda leaves off, in Swabia, in Alsace, in Switzerland, in Bavaria and Austria."
716:("ugly Perchten") are held every winter. Beautiful masks are said to encouraging financial windfalls, and the ugly masks are worn to drive away evil spirits. 1468: 459:, Perchta was said to roam the countryside at midwinter, and to enter homes during the twelve days between Christmas and Epiphany (especially on the 566:("beautiful Perchten"). These come during the Twelve Nights and festivals to "bring luck and wealth to the people." The other form is the 1359:
Smith, John B. (2004). "Perchta the Belly-Slitter and Her Kin: A View of Some Traditional Threatening Figures, Threats and Punishments".
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Smith, John B. (2004). "Perchta the Belly-Slitter and Her Kin: A View of Some Traditional Threatening Figures, Threats and Punishments".
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In contemporary culture, Perchta is portrayed as a "rewarder of the generous, and the punisher of the bad, particularly lying children".
432:'s foot, which as a mark of her higher nature she cannot lay aside...and at the same time the spinning-woman's splayfoot that worked the 2600: 2575: 2565: 2535: 1415: 1182: 208:, Perchta is Holda's southern cousin or equivalent, as they both share the role of "guardian of the beasts" and appear during the 1140:
Ritual rebellion and social inversion in Alpine Austria: rethinking the "Perchtenlauf" in its relationship to the carnivalesque
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in the dead of night, the Perchten are still a traditional part of holidays and festivals (such as the Carnival
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Later canonical and church documents characterized Perchta as synonymous with other leading female spirits:
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Frau Holle, Frau Percht und verwandte Gestalten: 160 Jahre nach Grimm aus germanistischer Sicht betrachtet.
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IX. Part 6. "The Scapegoat", pages 240–243. Macmillan & Co. (Facsimili Elibron Classics, 2005)
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and her followers in the hope of receiving wealth and abundance, was condemned in Bavaria in the
420:; she may appear either as beautiful and white as snow like her name, or as elderly and haggard. 324:
was said to be of long and wide feet, in effect taller than her husband called precisely, Pippin
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Hill, Thomas D. (2007). "Perchta the Belly Slitter and Án hrísmagi: 'LaxdƓla saga' cap. 48-49".
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Nature in the Middle Ages and the Early Modern Times: Exploration of a Critical Relationship
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and thought to be a white-robed goddess who oversaw spinning and weaving, like the myths of
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Perchta had many different names depending on the era and region: Grimm listed the names
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Initially, Perchta was the upholder of cultural taboos, such as the prohibition against
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Rumpf, Marianne (1976). "Spinnstubenfrauen Kinderschreckgestalten und Frau Perchta".
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and may have been the reason why Charlemagne inherited from her his unusual height.
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Perht, Holda und verwandte Gestalten: ein Beitrag zur deutschen Religionsgeschichte
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aka Saint Petka, SfĂąnta Vineri - Holy Friday/Venusday (the day of Freya or Venus)
2257: 2001: 1931: 1924: 1903: 1847: 1784: 1693: 1644: 1400: 1372: 1124: 1107: 969: 812: 746: 634: 429: 313: 275: 201: 197: 185:, meaning 'hidden' or 'covered'. The exact origin or time of origin is unknown. 1343: 316:
may have had a related albeit unwitted influence, as it did the Visigoth queen
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provides an alternative etymology, attributing the origin of the name
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The cult of Perchta, under which followers left food and drink for
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in the Upper German and also Austrian and Slovenian regions of the
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Perchta was also depicted in very well known Slovene film
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among the Slovenes, a male form of Perchta was known as
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Perchta is often identified as stemming from the same
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may derive directly from Berchta in her white form.
2488: 2407: 2018: 1496: 1422:"Perchta, Perechta, Peruchta, Parychta, Ć perechta." 196:and other female figures of Germanic folklore (see 649:. He believed she was the feminine equivalent of 1282:. Berlin, Boston: De Gruyter. pp. 549–580. 1175:The Golden Bough. A Study in Magic and Religion. 254:as the main names (in his heading), followed by 1405:, Praha, publisher FrantiĆĄek Ć imáček, 1910. ( 767:attraction drawing large crowds every winter. 1462: 1243:The Journal of English and Germanic Philology 230:, traditions of the Alpine regions after the 8: 750: 740: 734: 720: 711: 705: 692: 608: 602: 596: 590: 584: 576: 567: 561: 554: 545: 534: 278:and Slovenian regions, she was often called 170: 156: 121: 109: 101: 1100:"Christmas Demons II - Krampus and Perchta" 940: 938: 936: 1469: 1455: 1447: 127:and other variations, was once known as a 1216:PerchtenlĂ€ufe: Salzburg's Pagan Heritage. 1043: 1041: 1018: 1016: 729:region, the stilt dancers in the town of 360:Regional variations of the name include 320:on her own, into its medieval folklore, 845: 704:region of Austria large processions of 1098:Gallon, Stephanie (18 December 2014). 719:Other regional variations include the 683:, where she is said to wander through 653:, and was sometimes the leader of the 416:In some descriptions, Perchta has two 155:) and is probably related to the name 139:. Her name may mean 'the bright one' ( 998: 927: 915: 885: 861: 7: 1035:. Meersbusch, Leipzig 1930, p. 377. 1411:National Institute of Folk Culture 1077:"The Perchten Dancers of Salzburg" 347:, in Slovene (the man of the four 25: 763:have turned the tradition into a 637:(1882), Perchta was spoken of in 2188:Johann Peter Petri (Black Peter) 1434: 1173:Frazer, Sir James George. 1920. 1104:International Gothic Association 451:on holidays. In the folklore of 34: 1189:). File retrieved May 18, 2007. 1056:. Vol. 17. Simon Bronner. 808:Pre-Christian Alpine traditions 679:Today in Austria, particularly 258:in Old High German, as well as 1222:) File retrieved May 18, 2007. 1205:) File retrieved May 18, 2007. 873:Motz according to Hilton 1984. 1: 1312:10.1080/0015587X.1984.9716309 1058:Pennsylvania State University 294:. Elsewhere she was known as 1596:Companions of Saint Nicholas 1050:"Folklore and the Historian" 533:is her equivalent while the 2458:Hirschsprung (Black Forest) 1373:10.1080/0015587042000231264 1225:Waschnitius, Viktor. 1913. 1083:. Vol. 21 – via 970:10.1080/0015587042000231264 818:Swabian-Alemannic-Fastnacht 710:("beautiful Perchten") and 47:to comply with Knowledge's 2627: 2601:Slavic folklore characters 2576:Female legendary creatures 2566:Slavic legendary creatures 2536:German legendary creatures 2430:VolksmĂ€rchen der Deutschen 2265:Peter Nikoll (Black Peter) 1344:10.1515/fabl.1976.17.1.215 1214:Wagner, Alexander. 2007. 745:("trunked Percht") in the 163:'the feast of the Epiphany 119:), also commonly known as 1489:German-speaking countries 1484: 1288:10.1515/9783111387635-019 619:is also the Queen of the 2062:Christman Genipperteinga 1144:Arizona State University 1075:Herbert, Vivian (1908). 897:Timm according to Natko. 852:Mogk according to Natko. 833:Paraskeva of the Balkans 755:("bell-running") in the 210:Twelve Days of Christmas 60:may contain suggestions. 45:may need to be rewritten 2408:Legends and fairy tales 2216:Kunigunde von OrlamĂŒnde 2174:Heinrich von Winkelried 1081:The Wide World Magazine 641:in the 10th century as 181: 144: 2293:RĂŒdiger von Bechelaren 2076:Eppelein von Gailingen 1393:Accessed 30 Dec. 2022. 1324:Accessed 30 Dec. 2022. 1197:Germanische Mythologie 1054:The Folklore Historian 1048:Hopkin, David (2000). 751: 741: 735: 721: 712: 706: 693: 609: 603: 597: 591: 585: 583:is viewed as the most 577: 568: 562: 555: 546: 535: 526: 443:Traditional narratives 171: 157: 122: 110: 102: 97: 2465:Venusberg (mythology) 2272:Pied Piper of Hamelin 2118:Götz von Berlichingen 2034:Arnold von Winkelried 1138:Natko, David (2014). 520: 80: 27:German Alpine goddess 2606:Ice and snow deities 2581:Supernatural legends 2571:Textiles in folklore 2551:Christmas characters 2356:Walram of Thierstein 2230:Matthias Klostermayr 2111:Giselher of Burgundy 2104:Genevieve of Brabant 2090:Frederick Barbarossa 1443:at Wikimedia Commons 1409:) Online publisher: 759:. A number of large 685:Hohensalzburg Castle 290:or 'Kvaternica', in 212:, when they oversee 2416:Grimms' Fairy Tales 2363:Walter of Aquitaine 2335:The Smith of Kochel 1208:Timm, Erika. 2003. 1130:Deutsche Mythologie 1033:Deutsches Sagenbuch 1010:Frazer 1920:242-243 1001:, pp. 283–288. 930:, pp. 280–281. 672:Modern celebrations 484:De decem praeceptis 322:Bertha or Berthrada 2556:Germanic goddesses 2370:Werner Stauffacher 2286:Punker of Rohrbach 2202:Knight of the Swan 1402:Masopust drĆŸĂ­me... 1031:Ludwig Bechstein: 527: 476:Thesaurus pauperum 308:The mother of the 98: 94:Kingdom of Bohemia 2561:Slovene mythology 2531:Bavarian folklore 2513: 2512: 2398:Xaver Hohenleiter 2342:Till Eulenspiegel 2209:Konrad Baumgarten 2195:Klaus Störtebeker 2069:Dietrich von Bern 1687:Feuermann (ghost) 1439:Media related to 482:von Haselbach in 480:Thomas Ebendorfer 282:(the lady of the 236:Early Middle Ages 75: 74: 49:quality standards 16:(Redirected from 2618: 2506: 2499: 2481: 2474: 2467: 2460: 2453: 2446: 2439: 2432: 2425: 2418: 2400: 2393: 2386: 2379: 2372: 2365: 2358: 2351: 2349:Volker von Alzey 2344: 2337: 2330: 2323: 2316: 2309: 2302: 2295: 2288: 2281: 2274: 2267: 2260: 2253: 2251:Otto the Younger 2246: 2239: 2232: 2225: 2218: 2211: 2204: 2197: 2190: 2183: 2176: 2169: 2162: 2155: 2148: 2141: 2134: 2127: 2120: 2113: 2106: 2099: 2092: 2085: 2078: 2071: 2064: 2057: 2050: 2048:Baron Munchausen 2043: 2036: 2029: 2027:Albrecht Gessler 2011: 2004: 1997: 1995:Will-o'-the-wisp 1990: 1983: 1976: 1969: 1962: 1955: 1948: 1941: 1934: 1927: 1920: 1913: 1906: 1899: 1892: 1885: 1878: 1876:Nixie (folklore) 1871: 1864: 1857: 1850: 1843: 1836: 1829: 1822: 1815: 1808: 1801: 1794: 1787: 1780: 1773: 1766: 1759: 1757:Jack o' the bowl 1752: 1745: 1738: 1731: 1724: 1717: 1710: 1703: 1696: 1689: 1682: 1675: 1668: 1661: 1654: 1647: 1640: 1633: 1626: 1624:Dwarf (folklore) 1619: 1612: 1610:Drak (mythology) 1605: 1598: 1591: 1584: 1577: 1570: 1563: 1556: 1549: 1542: 1535: 1528: 1521: 1514: 1507: 1471: 1464: 1457: 1448: 1438: 1419: 1392: 1355: 1323: 1291: 1274: 1255:10.2307/27712691 1163: 1134: 1112: 1111: 1106:. Archived from 1095: 1089: 1088: 1072: 1066: 1065: 1045: 1036: 1029: 1023: 1020: 1011: 1008: 1002: 996: 990: 989: 951: 945: 944:Frazer 1920:240. 942: 931: 925: 919: 913: 907: 904: 898: 895: 889: 883: 874: 871: 865: 859: 853: 850: 754: 744: 742:Schnabelperchten 738: 725:in the Austrian 724: 715: 709: 696: 612: 606: 600: 594: 588: 582: 571: 565: 558: 551: 540: 343:, in German, or 303:Fronfastenweiber 242:Names of Perchta 232:Migration Period 200:). 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145:beraht, bereht 73: 72: 42: 40: 33: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2623: 2612: 2609: 2607: 2604: 2602: 2599: 2597: 2594: 2592: 2589: 2587: 2584: 2582: 2579: 2577: 2574: 2572: 2569: 2567: 2564: 2562: 2559: 2557: 2554: 2552: 2549: 2547: 2544: 2542: 2539: 2537: 2534: 2532: 2529: 2527: 2524: 2523: 2521: 2505: 2501: 2498: 2494: 2493: 2491: 2487: 2480: 2476: 2473: 2469: 2466: 2462: 2459: 2455: 2452: 2448: 2445: 2441: 2438: 2434: 2431: 2427: 2424: 2420: 2417: 2413: 2412: 2410: 2406: 2399: 2395: 2392: 2388: 2385: 2381: 2378: 2374: 2371: 2367: 2364: 2360: 2357: 2353: 2350: 2346: 2343: 2339: 2336: 2332: 2329: 2325: 2322: 2321:Stauffacherin 2318: 2315: 2311: 2308: 2304: 2301: 2297: 2294: 2290: 2287: 2283: 2280: 2279:Princess Ilse 2276: 2273: 2269: 2266: 2262: 2259: 2255: 2252: 2248: 2245: 2241: 2238: 2234: 2231: 2227: 2224: 2220: 2217: 2213: 2210: 2206: 2203: 2199: 2196: 2192: 2189: 2185: 2182: 2178: 2175: 2171: 2168: 2164: 2161: 2157: 2154: 2150: 2147: 2143: 2140: 2136: 2133: 2129: 2126: 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Index

Perchten

quality standards
You can help
talk page

Hrdly
cs
Kingdom of Bohemia
Bertha'
goddess
Alpine paganism
Alps
Old High German
Proto-Germanic
'the feast of the Epiphany
Eugen Mogk
Old High German
Germanic
Holda
Frija-Frigg
Jacob Grimm
Lotte Motz
Twelve Days of Christmas
spinning
Erika Timm
Celtic
Migration Period
Early Middle Ages
Baden

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