Knowledge (XXG)

Perspectivism

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1005: 902:. However, Nietzsche's perspectivism itself stands in sharp contrast to any such relativism. In outlining his perspectivism, Nietzsche rejects those who claim everything to be subjective, by disassembling the notion of the subject as itself a mere invention and interpretation. He further states that, since the two are mutually dependent on each other, the collapse of the God's-eye view causes also the notion of the 1118: 1132: 919:, rejecting interpretations of it as an epistemological thesis outrightly. It is through this method of critique that the deficiencies of various perspectives can be alleviated—through a critical mediation of the differences between them rather than any appeals to the non-perspectival. In a posthumously published aphorism from 1070:
From different positions two people see the same surroundings. However, they do not see the same thing. Their different positions mean that the surroundings are organized in a different way: what is in the foreground for one may be in the background for another. Furthermore, as things are hidden one
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Let us be on guard against the dangerous old conceptual fiction that posited a 'pure, will-less, painless, timeless knowing subject'; let us guard against the snares of such contradictory concepts as 'pure reason', 'absolute spirituality', 'knowledge in itself': these always demand that we should
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Men of intelligence notice more things and view them more carefully, but they them; and to establish and substantiate their interpretation, they cannot refrain from altering the facts a little. They never present things just as they are but twist and disguise them to conform to the point of view
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Including its pre-Nietzschean forms, perspectivism traditionally holds that: "All seeing occurs from some point of view, in accordance with our interests. There is neither a view from nowhere nor a view from everywhere; Though we have no absolute view, cut off from the perspective, it does not
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Ortega also maintained that perspective is perfected by the multiplication of its viewpoints. He noted that war transpires due to the lack of perspective and failure to see the larger contexts of the actions among nations. Ortega also cited the importance of phenomenology in perspectivism as he
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Nietzsche's writings on truth are among the most elusive and difficult ones in his corpus. One indication of their obscurity is that on an initial reading he appears either blatantly inconsistent in his use of the words 'true' and 'truth', or subject to inexplicable vacillations on the value of
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project, that all that has been considered non-perspectival knowledge, the entire tradition of Western metaphysics, has itself been only a perspective. His perspectivism and genealogical project are further integrated into each other in addressing the psychological drives that underlie various
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In his works, Nietzsche makes a number of statements on perspective which at times contrast each other throughout the development of his philosophy. Nietzsche's perspectivism begins by challenging the underlying notions of 'viewing from nowhere', 'viewing from everywhere', and 'viewing without
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or as a rejection of objectivity entirely. Though it is often mistaken to imply that no way of seeing the world can be taken as definitively true, perspectivism can instead be interpreted as holding certain interpretations (such as that of perspectivism itself) to be definitively true.
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follow that all perspectives are 'equally valid.' On the contrary, some perspectives are better than others. We know this not because we have the ability to compare perspectives to whatever lies outside any perspective, but because we can (and do) compare perspectives to one another."
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argued against speculation and the importance of concrete evidence in understanding truth and reality. In this discourse, he highlighted the role of "circumstance" in finding out the truth since it allows us to understand realities beyond ourselves.
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to knowledge) has sometimes been accounted as a rudimentary, uncontentious form of perspectivism. The basic practice of comparing contradictory perspectives to one another may also be considered one such form of perspectivism
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It is our needs that interpret the world; our drives and their For and Against. Every drive is a kind of lust to rule; each one has its perspective that it would like to compel all the other drives to accept as a
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to things outside any perspective, perspectivism thus generally seeks to determine truth by comparing and evaluating perspectives among themselves. Perspectivism may be regarded as an early form of
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Montaigne's philosophy presents in itself a perspectivism less as a doctrinaire position than as a core philosophical approach put into practice. Inasmuch as no one can occupy a
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think of an eye that is completely unthinkable, an eye turned in no particular direction, in which the active and interpreting forces, through which alone seeing becomes seeing
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from which they have seen them; and to gain credence for their opinion and make it attractive, they do not mind adding something of their own, or extending and amplifying.
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notions in which objective truth is seen to reside in a wholly non-perspectival domain. Despite this, perspectivism is often misinterpreted as a form of
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The basic principle that things are perceived differently from different perspectives (or that perspective determines one's limited and
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and correspondence theories of truth. Furthermore, scientific perspecitivism has come to address a number of scientific fields such as
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eyes, different eyes, we can use to observe one thing, the more complete will our 'concept' of this thing, our 'objectivity' be.
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Ortega's perspectivism, replaced his previous position that "man is completely social". His reversal is prominent in his work
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Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences
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For the perspectivist divergence between truth and value, and its opposition to correspondence theories of truth, see:
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Reading Nietzsche through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction
1172: 1098: 1088: 2000:(March 2012). "Scientific perspectivism: a philosopher of science's response to the challenge of big data biology". 838:
is attached to some perspective, and all viewers are limited in some sense to the perspectives at their command. In
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Conway, Daniel (1999). "Beyond Truth and Appearance: Nietzsche's Emergent Realism". In Babich, Babette E. (ed.).
2552:"Anekāntavāda and engaged rhetorical pluralism: explicating Jaina views on perspectivism, violence, and rhetoric" 1672:
Conway, Daniel (1999). "Beyond Truth and Appearance: Nietzsche's Emergent Realism". In Babich, Babette E. (ed.).
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Conway, Daniel (1999). "Beyond Truth and Appearance: Nietzsche's Emergent Realism". In Babich, Babette E. (ed.).
1156: 1103: 490: 277: 176: 3532: 3454: 3394: 541: 481:, it holds that no one has access to an absolute view of the world cut off from perspective. Instead, all such 466: 392: 136: 111: 3382: 3352: 2278: 1207: 1047: 978: 840: 749: 717: 362: 357: 287: 37: 3414: 3312: 3267: 907: 609: 3605: 3429: 3399: 3337: 3332: 2031:(December 2016). "Scientific realism within perspectivism and perspectivism within scientific realism". 653: 565: 397: 387: 42: 764:'s philosophy is his rejection and opposition to perspectivism—this forming a principal element of his 525: 485:
occurs from some point of view which in turn affects how things are perceived. Rather than attempt to
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For the relation of perspectivism to realism, see the following (and their containing sources):
2956:. Translated by Kaufmann, Walter; Hollingdale, Reginald J. Random House (published 1967). §481. 2230:(2016). "Scientific realism within perspectivism and perspectivism within scientific realism". 1539:(2016). "Scientific realism within perspectivism and perspectivism within scientific realism". 1357:(2016). "Scientific realism within perspectivism and perspectivism within scientific realism". 3527: 3199: 3171: 3143: 3118: 3087: 3014:
Hales, Steven D.; Welshon, Robert C. (1994). "Truth, Paradox, and Nietzschean Perspectivism".
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For comparisons of contemporary scientific perspectivism with Nietzschean perspectivism, see:
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While Nietzsche does not plainly reject truth and objectivity, he does reject the notions of
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philosophical programs and perspectives, as a form of critique. Here, contemporary scholar
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Wiggins, Osborne P.; Schwartz, Michael Alan (2013). "Karl Jaspers' multiperspectivalism".
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of a belief always constitutes its ultimate worth-value. The perspectival conception of
3404: 2702:. Mnemosyne, Supplements. Vol. 405. Leiden, Netherlands: Brill. pp. 107–120. 2393:. Mnemosyne, Supplements. Vol. 405. Leiden, Netherlands: Brill. pp. 107–120. 2227: 2028: 1905: 1536: 1354: 1212: 1202: 797: 708:(1646 – 1716 CE). The origins of perspectivism have also been found to lie also within 332: 2130: 2063: 3584: 3564: 3469: 3464: 2883: 2852:
Hales, Steven D. (2020). "Nietzsche's Epistemic Perspectivism". In Crețu, Ana-Maria;
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Hales, Steven D. (2020). "Nietzsche's Epistemic Perspectivism". In Crețu, Ana-Maria;
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Hales, Steven D. (2020). "Nietzsche's Epistemic Perspectivism". In Crețu, Ana-Maria;
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For Nietzschean perspectivism as a form of realist antimetaphysics, see especially:
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In so far as the word "knowledge" has any meaning, the world is knowable; but it is
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of truth. Contemporary scholars Steven D. Hales and Robert C. Welshon write that:
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texts. Anthropologists have found a kind of perspectivism in the thinking of some
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otherwise, it has no meaning behind it, but countless meanings.—"Perspectivism."
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used by Nietzsche sees the deficiencies of each perspective as remediable by an
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In Western languages, scholars have found perspectivism in the philosophies of
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During the 21st century, perspectivism has led a number of developments within
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Sandywell, Barry (2012). "'Perspectives, Philosophical' and 'Perspectivism'".
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For concordance with scientific and contemporary forms of perspectivism, see:
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Formal Approach to the Metaphysics of Perspectives: Points of View as Access
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to fall apart with it. Nietzsche views this collapse to reveal, through his
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Philosophical principle that perspectives and epistemology are always linked
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Early forms of perspectivism have been identified in the philosophies of
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Miner, Robert (2017). "Gay science and the practice of perspectivism".
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Miner, Robert (2017). "Gay science and the practice of perspectivism".
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Substantive Perspectivism: An Essay on Philosophical Concern with Truth
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Miner, Robert (2017). "Gay science and the practice of perspectivism".
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Miner, Robert (2017). "Gay science and the practice of perspectivism".
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An Introduction to the Politics and Philosophy of José Ortega Y Gasset
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behind another, each person will see something that the other may not.
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of how true knowledge is to penetrate one's perspectival limitations.
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Van Riel, Gerd (2017). "Perspectivism in Plato's Views of the Gods".
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Van Riel, Gerd (2017). "Perspectivism in Plato's Views of the Gods".
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which view one's own perspective as unbiased. In a passage from his "
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Understanding Perspectivism: Scientific and Methodological Prospects
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Understanding Perspectivism: Scientific and Methodological Prospects
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according to its own perspective. It is instead only the underlying
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Vanzolini, Marina; Cesarino, Pedro (August 2014). "Perspectivism".
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study of the differences between them. This stands in contrast to
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of the world. This has been further linked to his notion of the
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In the 20th century, perspectivism was discussed separately by
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views Nietzsche's perspectivism to above all be a principle of
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The Art of Living: Socratic Reflections from Plato to Foucault
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Dictionary of Visual Discourse: A Dialectical Lexicon of Terms
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The Art of Living: Socratic Reflections from Plato to Foucault
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regard all perspectives and interpretations as being of equal
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Examples of perspectivism in philosophy of science include:|
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The Culture of Time and Space, 1880–1918: With a New Preface
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Long, A. A. (1998). "Unity of opposites and perspectivism".
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Islamism and Post-Islamism in Iran: An Intellectual History
1647:. Berlin: Walter de Gruyter GmbH & Co KG. p. 210. 720:. In Asian languages, scholars have found perspectivism in 1765:
Examples of perspectivism in analytic philosophy include:
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interpreted various scriptures in a perspectivist manner.
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The Western origins of perspectivism can be found in the
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Studies in History and Philosophy of Science Part A
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Philosophy of SĂžren Kierkegaard § Subjectivity
2810:Nietzsche, Epistemology, and Philosophy of Science 1904: 1674:Nietzsche, Epistemology, and Philosophy of Science 1570:Nietzsche, Epistemology, and Philosophy of Science 465:of something are always bound to the interpretive 1951:: CS1 maint: DOI inactive as of September 2024 ( 834:interpreting' as being absurdities. Instead, all 2923:Doyle, Tsarina (2005). Thornton, Stephen (ed.). 2891:Doyle, Tsarina (2005). Thornton, Stephen (ed.). 1699:Doyle, Tsarina (2005). Thornton, Stephen (ed.). 949:, §481 (1883–1888), transl. Walter Kaufmann and 493:, though in some accounts includes treatment of 1394: 1392: 1390: 1388: 987: 927: 865:affects we allow to speak about one thing, the 846: 806: 1774:. Synthese Library. Vol. 344. Dordrecht: 3231: 3142:. New York: Palgrave Macmillan. p. 112. 2803: 2801: 2781:Montaigne, Michel de (1595). "Of Cannibals". 2125:; McCoy, Casey D. (2019). "Introduction". 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Eerdmans. p. 200. 2607:10.1007/s11712-011-9246-x 2519:10.1002/9781119424246.ch7 2399:10.1163/9789004345010_008 2244:10.1007/s10516-016-9304-4 2045:10.1007/s10516-016-9304-4 1865:10.1007/978-3-319-73655-6 1784:10.1007/978-90-481-2623-1 1553:10.1007/s10516-016-9304-4 1371:10.1007/s10516-016-9304-4 1157:Blind men and an elephant 1104:Theological perspectivism 750:pre-Socratic philosophies 626:contemporary anthropology 532:while rejecting both the 491:epistemological pluralism 455:epistemological principle 278:Evolutionary epistemology 3621:Criticism of rationalism 3596:Epistemological theories 3533:Nietzsche-Haus, Naumburg 3455:Transvaluation of values 3395:Apollonian and Dionysian 2385:problem of perspectivism 1963:Scientific Perspectivism 1907:Scientific Perspectivism 1484:See especially page 148. 1169:, the unity of knowledge 1029:may contain suggestions. 1014:may need to be rewritten 878:(1887; III:12), transl. 744:Ancient Greek philosophy 582:scientific perspectivism 536:and the notion that the 393:Philosophy of perception 3611:Philosophical analogies 3570:Zarathustra's roundelay 3511:Nietzsche and free will 3501:Anarchism and Nietzsche 3358:The Will to Power  3353:Nietzsche contra Wagner 3113:Dobson, Andrew (2009). 2967:Remhof, Justin (2015). 2501:Davis, Bret W. (2018). 2429:Nietzsche and Montaigne 2341:Nietzsche and Montaigne 2279:Oxford University Press 1923:(inactive 2024-09-12). 1643:Meyer, Matthew (2014). 1597:Nietzsche and Montaigne 1318:Nietzsche and Montaigne 1208:Model-dependent realism 979:contemporary philosophy 876:The Genealogy of Morals 841:The Genealogy of Morals 288:Historical epistemology 3616:Philosophical theories 3415:Genealogy (philosophy) 3313:Thus Spoke Zarathustra 3268:On the Pathos of Truth 3166:Kern, Stephen (2003). 3045:"JosĂ© Ortega y Gasset" 2669:. Taylor and Francis. 2383:See discussion of the 1746:Philosophy for A Level 1080:Types of Perspectivism 1073: 992: 955: 884: 857:a perspective seeing, 826: 704:(1533 – 1592 CE), and 632:and his research into 610:cognitive neuroscience 446: 3491:Works about Nietzsche 3440:Master–slave morality 3430:Immaculate perception 3400:The Four Great Errors 3333:Twilight of the Idols 3194:Berry, David (2016). 2145:10.4324/9781315145198 2078:10.4324/9781315145198 1921:10.7208/9780226292144 1509:"Friedrich Nietzsche" 1409:10.4324/9781315577098 1293:. pp. 145, 148. 1068: 945:Friedrich Nietzsche, 874:Friedrich Nietzsche, 654:philosophical problem 566:philosophy of science 398:Philosophy of science 3348:Dionysian Dithyrambs 3318:Beyond Good and Evil 3293:Human, All Too Human 3283:Untimely Meditations 3263:The Birth of Tragedy 2513:. pp. 123–143. 1820:. pp. 865–874. 1722:anti-foundationalism 1464:. pp. 143–150. 1248:Rhizome (philosophy) 1223:Multiperspectivalism 1162:Conceptual framework 1064:Verdad y perspectiva 1048:JosĂ© Ortega y Gasset 925:, Nietzsche writes: 798:psychological biases 652:, as may the entire 273:Applied epistemology 3626:Social epistemology 3560:Nietzschean Zionism 3303:Idylls from Messina 3288:Hymnus an das Leben 3247:Friedrich Nietzsche 2347:. pp. 59, 60. 2301:naive perspectivism 1983:2009SHPSA..40..213B 1810:Sadegh-Zadeh, Kazem 1737:Lacewing, Michael. 1716:(Also as a form of 702:Michel de Montaigne 641:unprivileged access 618:interdisciplinarity 562:analytic philosophy 522:Friedrich Nietzsche 514:Michel de Montaigne 503:realist metaphysics 383:Epistemic cognition 303:Virtue epistemology 298:Social epistemology 283:Formal epistemology 22:Part of a series on 3410:Faith in the Earth 3328:The Case of Wagner 2435:. pp. 43–93. 2433:Palgrave Macmillan 2345:Palgrave Macmillan 2333:See discussion of 2299:See discussion of 2153:20.500.12657/25065 2086:20.500.12657/25065 1601:Palgrave Macmillan 1454:Nehamas, Alexander 1322:Palgrave Macmillan 1283:Nehamas, Alexander 1188:Fusion of horizons 995:Later developments 734:indigenous peoples 622:philosophy of time 598:Kantian philosophy 526:Gustav TeichmĂŒller 3591:Consensus reality 3578: 3577: 3528:Nietzsche Archive 3205:978-0-7546-4780-5 3149:978-1-137-58206-5 3124:978-0-521-12331-0 3084:10.1159/000353357 2954:The Will to Power 2875:978-3-030-27040-7 2827:978-90-481-5234-6 2759:978-3-030-27040-7 2641:978-1-4674-5876-4 2211:978-3-030-27040-7 1998:Callebaut, Werner 1691:978-90-481-5234-6 1587:978-90-481-5234-6 1253:Standpoint theory 1198:Intersubjectivity 1138:Psychology portal 1124:Philosophy portal 1044: 1043: 1018:quality standards 951:R. J. Hollingdale 947:The Will to Power 922:The Will to Power 714:philosophy of art 706:Gottfried Leibniz 648:Intersubjectivity 586:scientific models 518:Gottfried Leibniz 436: 435: 3633: 3363: 3362: 3240: 3233: 3226: 3217: 3210: 3209: 3191: 3182: 3181: 3163: 3154: 3153: 3135: 3129: 3128: 3110: 3104: 3103: 3065: 3059: 3058: 3049:Zalta, Edward N. 3040: 3034: 3033: 3011: 3005: 3004: 2964: 2958: 2957: 2949: 2940: 2939: 2929: 2920: 2911: 2907: 2897: 2887: 2854:Massimi, Michela 2846: 2838: 2832: 2831: 2805: 2796: 2786: 2778: 2772: 2771: 2738:Massimi, Michela 2733: 2722: 2721: 2695: 2689: 2688: 2658: 2652: 2651: 2649: 2648: 2625: 2619: 2618: 2586: 2580: 2579: 2547: 2541: 2540: 2498: 2492: 2491: 2481: 2473:Conant, James F. 2469: 2463: 2462: 2424: 2413: 2412: 2381: 2375: 2374: 2331: 2325: 2324: 2314: 2306:Conant, James F. 2297: 2291: 2290: 2268: 2259: 2255: 2223: 2190:Massimi, Michela 2181: 2175: 2174: 2139:. pp. 1–9. 2127:Massimi, Michela 2123:Massimi, Michela 2119: 2108: 2107: 2060:Massimi, Michela 2056: 2025: 1994: 1956: 1950: 1942: 1910: 1901:Giere, Ronald N. 1896: 1890: 1886: 1847: 1805: 1770:Mou, Bo (2009). 1763: 1757: 1756: 1754: 1743: 1734: 1728: 1715: 1705: 1695: 1665: 1659: 1658: 1640: 1634: 1630: 1591: 1564: 1529: 1523: 1522: 1513:Zalta, Edward N. 1504: 1485: 1483: 1450: 1431: 1430: 1396: 1383: 1382: 1351: 1312: 1278: 1218:Moral skepticism 1140: 1135: 1134: 1133: 1126: 1121: 1120: 1119: 1039: 1036: 1030: 1007: 999: 967:non-perspectival 953: 917:moral psychology 882: 824: 712:developments in 699: 696: 692: 689: 681: 678: 674: 671: 651: 499:moral psychology 428: 421: 414: 328:Sextus Empiricus 293:Metaepistemology 19: 3641: 3640: 3636: 3635: 3634: 3632: 3631: 3630: 3581: 3580: 3579: 3574: 3549:My Sister and I 3479: 3374: 3367: 3360: 3359: 3308:The Gay Science 3298:The Dawn of Day 3249: 3244: 3214: 3213: 3206: 3193: 3192: 3185: 3178: 3165: 3164: 3157: 3150: 3137: 3136: 3132: 3125: 3112: 3111: 3107: 3071:Psychopathology 3067: 3066: 3062: 3042: 3041: 3037: 3013: 3012: 3008: 2966: 2965: 2961: 2951: 2950: 2943: 2927: 2922: 2921: 2914: 2910: 2895: 2890: 2876: 2851: 2840: 2839: 2835: 2828: 2807: 2806: 2799: 2793:Donald M. Frame 2780: 2779: 2775: 2760: 2735: 2734: 2725: 2718: 2697: 2696: 2692: 2685: 2660: 2659: 2655: 2646: 2644: 2642: 2627: 2626: 2622: 2588: 2587: 2583: 2549: 2548: 2544: 2529: 2511:Wiley-Blackwell 2509:. Hoboken, NJ: 2500: 2499: 2495: 2479: 2471: 2470: 2466: 2451: 2426: 2425: 2416: 2409: 2388: 2382: 2378: 2363: 2338: 2332: 2328: 2312: 2304: 2298: 2294: 2270: 2269: 2262: 2258: 2228:Agazzi, Evandro 2226: 2212: 2187: 2182: 2178: 2163: 2121: 2120: 2111: 2096: 2058: 2029:Agazzi, Evandro 2027: 1996: 1958: 1943: 1931: 1899: 1897: 1893: 1889: 1875: 1857:Springer-Verlag 1850: 1836: 1818:Springer-Verlag 1808: 1794: 1776:Springer-Verlag 1769: 1764: 1760: 1752: 1741: 1736: 1735: 1731: 1727: 1703: 1698: 1692: 1671: 1666: 1662: 1655: 1642: 1641: 1637: 1633: 1619: 1594: 1588: 1567: 1537:Agazzi, Evandro 1535: 1530: 1526: 1506: 1505: 1488: 1472: 1452: 1451: 1434: 1419: 1398: 1397: 1386: 1355:Agazzi, Evandro 1353: 1340: 1315: 1301: 1281: 1279: 1272: 1267: 1262: 1258:Value pluralism 1225:, a current in 1136: 1131: 1129: 1122: 1117: 1115: 1112: 1082: 1060: 1040: 1034: 1031: 1021: 1008: 997: 975: 954: 944: 904:thing-in-itself 883: 880:Walter Kaufmann 873: 831: 825: 820:(1595), trans. 813: 786: 746: 697: 690: 679: 672: 662: 530:antimetaphysics 451:perspectivalism 447:Perspektivismus 432: 403: 402: 388:Epistemic logic 378: 377: 368: 367: 318: 317: 316:Epistemologists 308: 307: 268: 267: 258: 257: 162: 161: 152: 151: 97:Foundationalism 62: 61: 52: 17: 12: 11: 5: 3639: 3637: 3629: 3628: 3623: 3618: 3613: 3608: 3603: 3598: 3593: 3583: 3582: 3576: 3575: 3573: 3572: 3567: 3562: 3557: 3552: 3545: 3540: 3535: 3530: 3525: 3520: 3513: 3508: 3503: 3498: 3493: 3487: 3485: 3481: 3480: 3478: 3477: 3472: 3467: 3462: 3457: 3452: 3447: 3442: 3437: 3432: 3427: 3422: 3417: 3412: 3407: 3405:Eternal return 3402: 3397: 3392: 3385: 3379: 3377: 3369: 3368: 3366: 3365: 3355: 3350: 3345: 3340: 3338:The Antichrist 3335: 3330: 3325: 3320: 3315: 3310: 3305: 3300: 3295: 3290: 3285: 3280: 3275: 3270: 3265: 3259: 3257: 3251: 3250: 3245: 3243: 3242: 3235: 3228: 3220: 3212: 3211: 3204: 3183: 3176: 3155: 3148: 3130: 3123: 3105: 3078:(5): 289–294. 3060: 3035: 3024:(1): 101–119. 3006: 2979:(2): 229–238. 2959: 2941: 2912: 2909: 2908: 2888: 2874: 2848: 2833: 2826: 2797: 2773: 2758: 2723: 2716: 2690: 2683: 2653: 2640: 2620: 2601:(4): 487–505. 2581: 2562:(2): 131–156. 2542: 2527: 2493: 2464: 2449: 2414: 2407: 2376: 2361: 2326: 2292: 2260: 2257: 2256: 2238:(4): 349–365. 2224: 2210: 2184: 2176: 2161: 2109: 2094: 2039:(4): 349–365. 1977:(2): 213–220. 1929: 1891: 1888: 1887: 1873: 1848: 1834: 1806: 1792: 1766: 1758: 1755:on 2014-05-21. 1729: 1726: 1725: 1696: 1690: 1668: 1660: 1653: 1635: 1632: 1631: 1617: 1603:. p. 80. 1592: 1586: 1565: 1547:(4): 349–365. 1532: 1524: 1486: 1470: 1432: 1417: 1384: 1365:(4): 349–365. 1338: 1324:. p. 64. 1299: 1269: 1268: 1266: 1263: 1261: 1260: 1255: 1250: 1245: 1240: 1235: 1230: 1220: 1215: 1213:Moral nihilism 1210: 1205: 1203:Metaphilosophy 1200: 1195: 1190: 1185: 1180: 1175: 1170: 1164: 1159: 1154: 1143: 1142: 1141: 1127: 1111: 1108: 1107: 1106: 1101: 1096: 1091: 1081: 1078: 1059: 1056: 1042: 1041: 1011: 1009: 1002: 996: 993: 984: 974: 971: 968: 964: 960: 942: 892:God's-eye view 871: 837: 830: 827: 811: 804:", he writes: 795: 790:God's-eye view 785: 782: 745: 742: 698: 420 BCE 680: 480 BCE 661: 658: 484: 472: 449:; also called 434: 433: 431: 430: 423: 416: 408: 405: 404: 401: 400: 395: 390: 385: 379: 376:Related fields 375: 374: 373: 370: 369: 366: 365: 360: 358:W. V. O. Quine 355: 350: 345: 343:RenĂ© Descartes 340: 335: 333:Edmund Gettier 330: 325: 319: 315: 314: 313: 310: 309: 306: 305: 300: 295: 290: 285: 280: 275: 269: 265: 264: 263: 260: 259: 256: 255: 250: 245: 240: 235: 230: 225: 220: 215: 210: 205: 200: 195: 190: 185: 174: 169: 163: 159: 158: 157: 154: 153: 150: 149: 144: 139: 134: 129: 124: 119: 114: 109: 104: 99: 94: 89: 84: 79: 74: 69: 63: 59: 58: 57: 54: 53: 51: 50: 45: 40: 34: 31: 30: 24: 23: 15: 13: 10: 9: 6: 4: 3: 2: 3638: 3627: 3624: 3622: 3619: 3617: 3614: 3612: 3609: 3607: 3604: 3602: 3599: 3597: 3594: 3592: 3589: 3588: 3586: 3571: 3568: 3566: 3565:Herd instinct 3563: 3561: 3558: 3556: 3553: 3551: 3550: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3519: 3518: 3514: 3512: 3509: 3507: 3504: 3502: 3499: 3497: 3494: 3492: 3489: 3488: 3486: 3482: 3476: 3473: 3471: 3470:Will to power 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3446: 3445:Perspectivism 3443: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 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2815: 2811: 2804: 2802: 2798: 2795:translation.) 2794: 2790: 2784: 2777: 2774: 2769: 2765: 2761: 2755: 2751: 2747: 2743: 2739: 2732: 2730: 2728: 2724: 2719: 2717:9789004345003 2713: 2709: 2705: 2701: 2694: 2691: 2686: 2684:9780415250696 2680: 2676: 2672: 2668: 2664: 2657: 2654: 2643: 2637: 2633: 2632: 2624: 2621: 2616: 2612: 2608: 2604: 2600: 2596: 2592: 2585: 2582: 2577: 2573: 2569: 2565: 2561: 2557: 2553: 2546: 2543: 2538: 2534: 2530: 2528:9781119068242 2524: 2520: 2516: 2512: 2508: 2504: 2497: 2494: 2489: 2485: 2478: 2474: 2468: 2465: 2460: 2456: 2452: 2450:9783319667447 2446: 2442: 2438: 2434: 2430: 2423: 2421: 2419: 2415: 2410: 2408:9789004345003 2404: 2400: 2396: 2392: 2386: 2380: 2377: 2372: 2368: 2364: 2362:9783319667447 2358: 2354: 2350: 2346: 2342: 2336: 2330: 2327: 2322: 2318: 2311: 2307: 2302: 2296: 2293: 2288: 2284: 2280: 2276: 2275: 2267: 2265: 2261: 2253: 2249: 2245: 2241: 2237: 2233: 2229: 2225: 2221: 2217: 2213: 2207: 2203: 2199: 2195: 2191: 2186: 2185: 2180: 2177: 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1546: 1542: 1538: 1534: 1533: 1528: 1525: 1520: 1519: 1514: 1510: 1503: 1501: 1499: 1497: 1495: 1493: 1491: 1487: 1481: 1477: 1473: 1471:9780520211735 1467: 1463: 1459: 1455: 1449: 1447: 1445: 1443: 1441: 1439: 1437: 1433: 1428: 1424: 1420: 1418:9781409401889 1414: 1410: 1406: 1402: 1395: 1393: 1391: 1389: 1385: 1380: 1376: 1372: 1368: 1364: 1360: 1356: 1349: 1345: 1341: 1339:9783319667447 1335: 1331: 1327: 1323: 1319: 1310: 1306: 1302: 1300:9780520211735 1296: 1292: 1288: 1284: 1277: 1275: 1271: 1264: 1259: 1256: 1254: 1251: 1249: 1246: 1244: 1241: 1239: 1236: 1234: 1231: 1228: 1224: 1221: 1219: 1216: 1214: 1211: 1209: 1206: 1204: 1201: 1199: 1196: 1194: 1191: 1189: 1186: 1184: 1181: 1179: 1176: 1174: 1171: 1168: 1165: 1163: 1160: 1158: 1155: 1153:(599–527 BCE) 1152: 1148: 1145: 1144: 1139: 1128: 1125: 1114: 1109: 1105: 1102: 1100: 1097: 1095: 1092: 1090: 1087: 1086: 1085: 1079: 1077: 1072: 1067: 1065: 1057: 1055: 1053: 1049: 1038: 1028: 1024: 1019: 1015: 1012:This section 1010: 1006: 1001: 1000: 994: 991: 986: 982: 980: 972: 970: 969:objectivity. 966: 962: 958: 952: 948: 941: 937: 935: 934:interpretable 930: 926: 924: 923: 918: 914: 909: 905: 901: 897: 893: 889: 888:contextualist 881: 877: 870: 868: 864: 860: 856: 852: 845: 843: 842: 835: 828: 823: 819: 818: 810: 805: 803: 799: 793: 791: 783: 781: 779: 775: 771: 767: 763: 759: 755: 751: 743: 741: 739: 735: 731: 727: 723: 719: 715: 711: 707: 703: 685: 667: 659: 657: 655: 649: 642: 637: 635: 631: 627: 623: 619: 616:, as well as 615: 611: 607: 603: 599: 595: 591: 587: 583: 579: 575: 574:Jay Rosenberg 571: 567: 563: 558: 555: 551: 547: 543: 539: 535: 531: 527: 523: 519: 515: 511: 506: 504: 500: 496: 492: 488: 482: 480: 476: 470: 468: 464: 460: 456: 452: 448: 444: 440: 439:Perspectivism 429: 424: 422: 417: 415: 410: 409: 407: 406: 399: 396: 394: 391: 389: 386: 384: 381: 380: 372: 371: 364: 361: 359: 356: 354: 353:Immanuel Kant 351: 349: 346: 344: 341: 339: 338:Wang Yangming 336: 334: 331: 329: 326: 324: 321: 320: 312: 311: 304: 301: 299: 296: 294: 291: 289: 286: 284: 281: 279: 276: 274: 271: 270: 262: 261: 254: 251: 249: 246: 244: 241: 239: 236: 234: 231: 229: 226: 224: 221: 219: 218:Justification 216: 214: 211: 209: 206: 204: 201: 199: 196: 194: 191: 189: 186: 184: 183: 179: 175: 173: 170: 168: 165: 164: 156: 155: 148: 147:Structuralism 145: 143: 140: 138: 135: 133: 130: 128: 125: 123: 120: 118: 117:Perspectivism 115: 113: 110: 108: 105: 103: 102:Infallibilism 100: 98: 95: 93: 90: 88: 85: 83: 80: 78: 75: 73: 72:Contextualism 70: 68: 65: 64: 56: 55: 49: 46: 44: 41: 39: 36: 35: 33: 32: 29: 25: 21: 20: 3606:Hermeneutics 3547: 3515: 3475:World riddle 3450:Ressentiment 3444: 3387: 3373:Concepts and 3361:(posthumous) 3195: 3167: 3139: 3133: 3114: 3108: 3075: 3069: 3063: 3052: 3038: 3021: 3015: 3009: 2976: 2972: 2962: 2953: 2935: 2931: 2903: 2899: 2857: 2842: 2836: 2809: 2788: 2782: 2776: 2741: 2699: 2693: 2666: 2662: 2656: 2645:. 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Index

Epistemology
Outline
Category
Index
Coherentism
Contextualism
Dogmatism
Empiricism
Fallibilism
Fideism
Foundationalism
Infallibilism
Infinitism
Naturalism
Perspectivism
Pragmatism
Rationalism
Relativism
Skepticism
Solipsism
Structuralism
Action
Analytic–synthetic distinction
A priori and a posteriori
Belief
Credence
Certainty
Data
Experience
Information

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