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for women with few resources, and teaching people to read and write. His authority, however, aroused suspicions among the
Armenians. The tensions reached their highest point when the Armenians announced the decision to build a seminary at Akhaltsikhe and Shahqulianis supported them. Kharischirashvili
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in
Constantinople, and distributed many of the books free of charge to poor Georgian people. Fr. Kharischirashvili also paid special attention to ensure that every book was grammatically correct. Among his published works was a collection of his own poetry "แงแแแแแแแแแก แแแแ" ("Qvavilebis Kona").
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The expansion of the
Servite congregation caused a new monastery and publishing house to also be built at Montauban (France) in that same decade. Between 1877 and 1881 alone, the Servites in Montauban published and distributed over 25 different books in the Georgian language. Meanwhile, the
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OSSA PETRI CARISCIARANTI / GEORGIA DOMO DOMO AKALCIK / SERVORUM / ANCILLARUMQUE VIRGINIS / AB IMMACULATO CONCEPTU / INSTITUTORIS / AC MODERATORIS GENERALIS PRIMI / PIISSIMA VITA CESSIT / VII ID OCT MDCCCXC / VIXIT ANNOS LXXII MONTHS V TWELFTH XXVI RI P ".
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Fr. Kharischirashvili spoke eight languages, but he paid particular attention to education in the
Georgian language. In addition to theological work, his congregation and school have also had a significant influence upon the Georgian language, its
461:, but of all other ethnic minorities. For this reason, they appointed ethnic Russians to the local hierarchy and forbade the State-controlled Georgian Orthodox Church to participate in the Georgian linguistic and literary revivals.
593:
Also written as
Cariscarian, Carisciarian, Caristchiarianti, Charistchiaranti, Charischiaranti, Karischiaranti, Karishiaranti, Kharistchirashvili, Kharistshirashvili, Harisรงiraลvili, Hariscarianti, Krischiaranti, ะฅะฐัะธััะธัะฐัะฒะธะปะธ.
180:
Peter
Kharischirashvili was born in 1804 or 1805 in Akhaltsikhe, according to most sources. According to his tombstone, Kharischirashvili was born on May 2, 1818, which is the date accepted by
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In the
Russian Empire the Byzantine liturgy was reserved for the Georgian Orthodox, and Catholics could only celebrate the Armenian rite (Armenian language) or Roman rite (in Latin language).
819:
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620:แแแฃแแจแแแแ, แฃแฉแ (2008). แแแกแฎแแแแก แกแแฎแแแแแแแ แจแแแแแแ / ะกะปะฐะฒะฝัะต ััะฝะพะฒัั ะะตัั
ะตัะธ (in Georgian and Russian). แกแแฅแแ แแแแแแก แแแ แแแแแแขแแก แแ แแแแฃแแ แแแแแแแแแแ. pp. 70-76, 175-180.
543:แแแฃแแจแแแแ, แฃแฉแ (2008). แแแกแฎแแแแก แกแแฎแแแแแแแ แจแแแแแแ / ะกะปะฐะฒะฝัะต ััะฝะพะฒัั ะะตัั
ะตัะธ (in Georgian and Russian). แกแแฅแแ แแแแแแก แแแ แแแแแแขแแก แแ แแแแฃแแ แแแแแแแแแแ. pp. 70-76, 175-180.
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whose freedom was purchased by Fr. Kharischirashvili himself, and others who came from
Georgia. His work also attracted Orthodox and Muslim Georgians.
557:
Dalleggio, Eugรจne; ฤiฤinaลผe, Zak'aria (2003). ฤฐstanbul Gรผrcรผleri (in
Turkish). Translated by Fahrettin รiloฤlu. Sinatle Yayฤฑnlarฤฑ. pp. 43-50.
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there, and by 1929 their faithful had grown to 8,000. Their mission came to an end with the arrests of Exarch Shio and his priests by the
203:
In 1842 he returned to
Akhaltsikhe, there he was ordained, and was appointed assistant archimandrite to Pavle Shahqulianis. His return to
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Natsvlishvili, Natia (2015). "A struggle for identity: Georgian Catholics and their monastery in Istanbul". Caucasus Survey 3 (1).
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568:แแฃแ แขแแแแซแ (Kurtanidze), แ (L) (2002). "แแแขแ แ แฎแแ แแกแญแแ แแจแแแแ แแ" แกแแแ แซแแ แแแชแแแ แแแ " ". แแแแแแกแแแก แแแชแแ / Caucasian Messenger (5).
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in one of the most prestigious districts of Istanbul. As the Roman and Armenian Rites were the only Rites permitted by the
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Kharischirashvili captivated his faithful thanks to his eloquent preaching. Despite obeying the law and offering only the
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also meant an awareness and a determination to fight so that Catholic Georgians could worship God in their native
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was offered mainly by the Servites at Constantinople, which was seen as the mother-house of their congregation.
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and laid the foundation for the subsequent mass revival of Georgian-medium education in Orthodox form by Prince
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The Catholic Church, whether Roman, Armenian, or Byzantine Rite, remained independent, however, from
663:(2003). ฤฐstanbul Gรผrcรผleri (in Turkish). Translated by Fahrettin รiloฤlu. Sinatle Yayฤฑnlarฤฑ. p. 44.
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He died on October 7, 1890, in Istanbul (other sources say October 9). His headstone says:
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faced him and, finally was sent to Khizabavra, and from there to Vale.
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printing press and published a number of significant historical and
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In the 1850s he was transferred to Khizabavra (today's
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