114:, and in some unrelated areas, such as education. During its early years, it had a circulation of around 20,000 subscribers, each paying $ 1 per year (increased to $ 1.50 per year during the Civil War). It was among the most popular and authoritative publications in the field of phrenology during this time. Though phrenology was deeply steeped in racism, an article republished in 1847 was relatively progressive in tone: Descendants of Africans were able to possess "as good a brain as would be possessed by any white, under the same circumstances", if they so desired and continually worked to foster intellectual development.
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147:, while he was awaiting trial. He concluded that Cinqué had phrenological attributes that signaled power and leadership, and an intelligence "superior to the majority of negroes' in our own country". The Fowlers later sold busts of Cinqué and republished the story in 1840.
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and racist area of research correlating skull measurements to personality and intelligence – and to apply them. It was an eclectic periodical; in addition to its phrenological research, it acquired and published writing in the domains of medical science,
58:, a collection of theories correlating skull features to personality and intelligence. The newspaper was founded in 1838 and dissolved in 1911. It was supported by the phrenologist Fowler family, who published it under the auspices of the
160:. They concluded she sought to "bring about moral, social, and intellectual reforms" because of her dissatisfaction with the world. Abolitionists and their publications, including the
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periodical, though the details of its foundation are largely unknown. It was financially and ideologically supported by the phrenologist Fowler family, including
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was published in the journal; it concluded he was determined and of a nervous temperament. Jessie A. Fowler likely wrote it.
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Foster, Travis M. (2010). "Grotesque sympathy: Lydia Maria Child, white reform, and the embodiment of urban space".
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Bittel, Carla (2013). "Woman, know thyself: Producing and using phrenological knowledge in 19th-century
America".
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In its first issue, the journal explained that its purpose was support the theories underlying phrenology – a
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leader, concluding that his skull indicated he was a violent, destructive, and malevolent figure.
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Hamilton, Cynthia S. (2008). "'Am I not a man and a brother?': Phrenology and anti-slavery".
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In the late 1890s, Jessie A. Fowler became the editor of the journal. It dissolved in 1911.
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Clashes on Native
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Gibbons, Michelle E. (2009). "'Voices from the people': Letters to the
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September 1841, the Fowlers conducted a phrenological analysis of
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That same year, Lorenzo Fowler conducted a phrenological analysis of
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319:. Palgrave Studies in Media and Environmental Communication.
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was a periodical in the United States devoted to the racist
347:(1980). "Margaret Fuller and the phrenologist-publishers".
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In 1839, the
Fowlers conducted a phrenological analysis of
479:"Phrenology and the science of race in antebellum America"
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In 1901, a phrenological analysis of
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112:physiognomy
66:and writer
568:Phrenology
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216:References
171:Mark Twain
144:La Amistad
128:Black Hawk
68:Mark Twain
56:phrenology
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299:197745215
232:Centaurus
163:Liberator
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