The Pilgrim's Progress - Knowledge (XXG)

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Caution. On Mount Clear, they are able to see the Celestial City through the shepherd's "perspective glass", which serves as a telescope. (This device is given to Mercy in the Second Part at her request.) The shepherds tell the pilgrims to beware of the Flatterer and to avoid the Enchanted Ground. Soon they come to a crossroad and a man dressed in white comes to help them. Thinking he is a "shining one" (angel), the pilgrims follow the man, but soon get stuck in a net and realize their so-called angelic guide was the Flatterer. A true shining one comes and frees them from the net. The Angel punishes them for following the Flatterer and then puts them back on the right path. The pilgrims meet an Atheist, who tells them Heaven and God do not exist, but Christian and Hopeful remember the shepherds and pay no attention to the man. Christian and Hopeful come to a place where a man named Wanton Professor is chained by the ropes of seven demons who take him to a shortcut to the Lake of Fire (Hell). This reminds them of a man named Little Faith, who had been mugged by thieves that stole his spending money and resulted in him having a hard life, although the thieves did not take Little Faith's scroll or his jewels, which he kept safe through his journey.

397:), where the "straps" that bound Christian's burden to him break, and it rolls away into the open sepulchre. This event happens relatively early in the narrative: the immediate need of Christian at the beginning of the story is quickly remedied. After Christian is relieved of his burden, he is greeted by three angels, who give him the greeting of peace, new garments, and a scroll as a passport into the Celestial City. Encouraged by all this, Christian happily continues his journey until he comes upon three men named Simple, Sloth, and Presumption. Christian tries to help them, but they disregard his advice. Before coming to the Hill of Difficulty, Christian meets two well-dressed men named Formality and Hypocrisy who prove to be false Christians that perish in the two dangerous bypasses near the hill, named Danger and Destruction. Christian falls asleep at the arbour above the hill and loses his scroll, forcing him to go back and get it. Near the top of the Hill of Difficulty, he meets two weak pilgrims named Mistrust and Timorous who tell him of the great lions of the Palace Beautiful. Christian fearfully avoids the lions through Watchful the porter who tells them that they are chained and put there to test the faith of pilgrims. 468: 839:, "the brisk young lad" (representing foolishness and conceit) who joins the "King's Highway" by way of the "crooked lane" that comes from his native country, called "Conceit". He follows Christian and Hopeful and on two occasions talks with them. He believes that he will be received into the Celestial City because of his doing good works in accordance with God's will. For him, Jesus Christ is only an example, not a Saviour. Christian and Hopeful try to set him right, but they fail. He gets a ferryman, Vain-Hope, to ferry him across the River of Death rather than cross it on foot as one is supposed to do. When he gets to the gates of the Celestial City, he is asked for a "certificate" needed for entry, which he does not have. The King upon hearing this, then, orders that he be bound and cast into Hell. 409: 693:, literally "Destroyer;" the king, lord, god, master, prince, owner, landlord, ruler, governor, and leader of the City of Destruction where Christian was born. He is an image of Satan, who tries to force Christian to return to his domain and service. His battle with Christian takes place in the Valley of Humiliation, just below the House Beautiful. He appears as a huge demonic creature with fish's scales, the mouth of a lion, feet of a bear, second mouth on his belly, and dragon's wings. He takes fiery darts from his body to throw at his opponents. Apollyon is finally defeated when Christian uses the Sword of the Spirit to wound him two times. 579:, a resident of a place called Carnal Policy, who persuades Christian to go out of his way to being helped by a friend named Mr. Legality and then move to the City of Morality (which focuses salvation on the Law and good deeds instead of faith and love in Jesus Christ). His real advice is from the world and not from God, meaning his advice is flawed and consists of three objectives: getting Christian off the right path, making the cross of Jesus Christ offensive to him, and binding him to the Law so he would die with his sins. Worldly Wiseman has brought down many innocent pilgrims and there will be many more to come. 342:" for deliverance. Since Christian cannot see the "Wicket Gate" in the distance, Evangelist directs him to go to a "shining light", which Christian thinks he sees. Christian leaves his home, his wife, and children to save himself: he cannot persuade them to accompany him. Obstinate and Pliable go after Christian to bring him back, but Christian refuses. Obstinate returns disgusted, but Pliable is persuaded to go with Christian, hoping to take advantage of the Paradise that Christian claims lies at the end of his journey. Pliable's journey with Christian is cut short when the two of them fall into the 738:, a pilgrim that Faithful and Christian meet after going through the Valley of the Shadow of Death. He is known to Christian as a fellow resident of the City of Destruction, living on Prating Row. He is the son of Say-Well and Mrs. Talk-About-The-Right Things. He is said to be better-looking from a distance than close up. His enthusiasm for talking about his faith to Faithful deceives him into thinking that he is a sincere man. Christian lets Faithful know about his unsavoury past, and in a conversation that Faithful strikes up with him, he is exposed as shallow and hypocritical in his Christianity. 768:, the resident of Vanity Fair, who takes Faithful's place as Christian's fellow traveller. The character Hopeful poses an inconsistency in that there is a necessity imposed on the pilgrims that they enter the "King's Highway" by the Wicket Gate. Hopeful, did not; however, of him, we read "... one died to bear testimony to the truth, and another rises out of his ashes to be a companion with Christian in his pilgrimage." Hopeful assumes Faithful's place by God's design. Theologically and allegorically it would follow in that "faith" is trust in God as far as things present are concerned, and " 1987: 1162:, the Valley on the other side of the Hill Difficulty, going down into which is said to be extremely slippery by the House Beautiful's damsel Prudence. It is where Christian, protected by God's Armor, meets Apollyon and they had that dreadful, long fight where Christian was victorious over his enemy by impaling Apollyon on his Sword of the Spirit (Word of God) which caused the Foul Fiend to fly away. Apollyon met Christian in the place known as "Forgetful Green." This Valley had been a delight to the "Lord of the Hill", Jesus Christ, in his "state of humiliation". 793:, a deceiver, who beckons to pilgrims at the Hill Lucre to come and join in the supposed silver mining going on in it. He is first mentioned in the Book of Second Timothy by the disciple Paul when he said, "Demas has deserted us because he loved the world". Demas tries two ways to trick Christian and Hopeful: first, he claims that the mine is safe and they will be rich, and then he claims that he is a pilgrim and will join them on their journey. Christian, filled with the Holy Spirit, is able to rebuke Demas and expose his lies. 443:

Hopeful only to take advantage of them, perish at the Hill Lucre, never to be seen or heard from again. On a rough, stony stretch of road, Christian and Hopeful leave the highway to travel on the easier By-Path Meadow, where a rainstorm forces them to spend the night. In the morning they are captured by Giant Despair, who is known for his savage cruelty, and his wife Diffidence; the pilgrims are taken to the Giant's Doubting Castle, where they are imprisoned, beaten and starved. The Giant and the Giantess want them to commit

787:, a false pilgrim met by Christian and Hopeful after they leave Vanity Fair. He makes it his aim to avoid any hardship or persecution that Christians may have to undergo. He supposedly perishes in the Hill Lucre (a dangerous silver mine) with three of his friends, Hold-the-World, Money-Love, and Save-All, at the behest of Demas, who invites passersby to come and see the mine. A "by-end" is a pursuit that is achieved indirectly. For By-Ends and his companions it is the pursuit of financial gain, indirectly through religion. 47: 346:, a boggy mire-like swamp where pilgrims' doubts, fears, temptations, lusts, shames, guilts, and sins of their present condition of being a sinner are used to sink them into the mud of the swamp. It is there in that bog where Pliable abandons Christian after getting himself out. After struggling to the other side of the slough, Christian is pulled out by Help, who has heard his cries and tells him the swamp is made out of the decadence, scum, and filth of sin, but the ground is good at the narrow Wicket Gate. 455:

right way. Ignorance persists in his own way that he thinks will lead him into Heaven. After getting over the River of Death on the ferry boat of Vain Hope without overcoming the hazards of wading across it, Ignorance appears before the gates of Celestial City without a passport, which he would have acquired had he gone into the King's Highway through the Wicket Gate. The Lord of the Celestial City orders the shining ones (angels) to take Ignorance to one of the byways of Hell and throw him in.

350: 1095: 297:" on 18 February 1678, which is looked upon as the date of first publication. After the first edition of the first part in 1678, an expanded edition, with additions written after Bunyan was freed, appeared in 1679. The Second Part appeared in 1684. There were eleven editions of the first part in John Bunyan's lifetime, published in successive years from 1678 to 1685 and in 1688, and there were two editions of the second part, published in 1684 and 1686. 1048:, the children of Matthew, Samuel, Joseph, James and their respective wives(Mercy, Grace, Martha, and Phoebe). Born in Vanity Fair, they are left in the care of other pilgrims in a place where the children of pilgrims are raised for a time, due to being at a very tender age. They rejoin their parents by the time the pilgrims reach the Enchanted Ground. The exact number of children per couple, as well as their names and sexes is never disclosed. 1861: 518: 601:, literally "Lord of the Flies," is one of Satan's companion archdemons, who has erected a fort near the Wicket Gate from which he and his soldiers can shoot arrows of fire at those about to enter the Wicket Gate so they will never enter it. He is also the lord, god, king, master, and prince of Vanity Fair. Christian calls him "captain" of the Foul Fiend Apollyon, who he later met in the Valley of Humiliation. 1627: 567:, the other of the two, who goes with Christian until both of them fall into the Slough of Despond, a boggy mire composed of the decadence and filthiness of sin and a swamp that makes the fears and doubts of a present and past sinner real. Pliable escapes from the slough and returns home. Like his name, he is insecure and goes along with some things for a little while but quickly gives up on them. 2744: 1640: 2186: 2170: 2145: 2127: 5236: 3878:"Many of the pictures in the House of the Interpreter seem to be derived from emblem books or to be created in the manner and spirit of the emblem. ... Usually, each emblem occupied a page and consisted of an allegorical picture at the top with underneath it a device or motto, a short Latin verse, and a poem explaining the allegory. Bunyan himself wrote an emblem book, 2419:; however, some parts of the text seem to imply that Christian resigned from Prospero's League before its disbanding and that Christian travelled to the Blazing World before Prospero himself. The apparent implication is that; within the context of the League stories; the Celestial City Christian seeks and the Blazing World may in fact be one and the same. 635:, one of two travelers and false pilgrims on the King's Highway, who do not come in by the Wicket Gate, but climb over the wall that encloses it, at least from the hill and sepulchres up to the Hill Difficulty. He and his companion Hypocrisy come from the land of Vainglory. He takes one of the two bypaths that avoid the Hill Difficulty but is lost. 439:

their disdain for the wares and business of the Fair. Faithful is put on trial and executed by burning at the stake as a martyr. A celestial chariot then takes Faithful to the Celestial City, martyrdom being a shortcut there. Hopeful, a resident of Vanity Fair, takes Faithful's place to be Christian's companion for the rest of the way.

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to Bypath-Meadow and, after much fight and difficulty, slay the cruel Giant Despair and the wicked Giantess Diffidence, and demolish Doubting Castle for Christian and Hopeful who were oppressed there. They free a pale man named Mr. Despondency and his daughter named Much-Afraid from the castle's dungeons.

2696:. Madge explains: "But it is all over now.—But we'll knock at the gate and then the keeper will admit Christiana, but Mercy will be left out—and then I'll stand at the door trembling and crying, and then Christiana—that's you, Jeanie,—will intercede for me. And then Mercy,—that's me, ye ken,—will faint" 450:

The Delectable Mountains form the next stage of Christian and Hopeful's journey, where the shepherds show them some of the wonders of the place also known as "Immanuel's Land". The pilgrims are shown sights that strengthen their faith and warn them against sinning, like the Hill Error or the Mountain

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In the Second Part, while Christiana and her group of pilgrims led by Greatheart stay for some time in Vanity, the city is terrorized by a seven-headed beast which is driven away by Greatheart and other stalwarts. In his endnotes, W. R. Owens notes about the woman that governs the beast: "This woman

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that can be seen from the second floor of Houghton House. "Chalk hills, stretching fifty miles from the Thames to Dunstable Downs, have beautiful blue flowers and butterflies, with glorious beech trees." Reminiscent of the possibility of seeing the Celestial City from Mount Clear, on a clear day one

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in God as far as things of the future are concerned. Hopeful would follow Faithful. The other factor is that Vanity Fair is right on the straight and narrow way. Ignorance, in contrast to Hopeful, was unconcerned about the end times of God, unconcerned with true faith in Jesus Christ, and gave false

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Christian and Hopeful then come to a hill called Lucre where there is a silver mine. A man called Demas urges them to join in the mining going on, but Christian sees through Demas's trickery and they avoid the mine. Afterward, a false pilgrim named By-Ends and his friends, who followed Christian and

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Atop the Hill of Difficulty, Christian makes his first stop for the night at the House of the Palace Beautiful, which is a place built by God for the refreshment of pilgrims and godly travellers. Christian spends three days here, and leaves clothed with the Armour of God (Eph. 6:11–18), which stands

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on the way to Mr. Legality's home. It hangs over the road and threatens to crush any who would pass it; also the mountain flashes with fire. Evangelist exposes Worldly Wiseman, Legality, and Civility for the frauds they are: they would have the pilgrim leave the true path by trusting in his own good

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was again mounted at the new Playhouse in Durban for the 1984 Christmas season. The musical has been performed many times since by schools and amateur theatrical groups in South Africa. After 30 years the show is again attracting attention both locally and abroad and the score and libretto are

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has been translated into 200 languages," including Dutch in 1681, German in 1703, and Swedish in 1727, as well as over eighty African languages. In 1681, the first North American edition was issued. In addition, there were nine translations in Southeast Asia, twenty four translations in South Asia,

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has been dead many a day; and as for the other, though he be yet alive, he is by reason of age, and also of the many shrewd brushes that he met with in his younger dayes, grown so crazy and stiff in his joynts, that he can now do little more than sit in his Caves mouth, grinning at Pilgrims as they

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When Christiana's party leaves Gaius's Inn and Mr. Feeble-Mind lingers in order to be left behind, he is encouraged to accompany the party by Greatheart. Christiana, Matthew, Samuel, Joseph, James, Mercy, Greatheart, Old Mr. Honest, Mr. Feeble-Mind, Mr. Ready-To-Halt, Phoebe, Grace, and Martha come

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of Mr. Worldly Wiseman into seeking deliverance from his burden through the Law, supposedly with the help of a Mr. Legality and his son Civility in the village of Morality, rather than through Christ, allegorically by way of the Wicket Gate. Evangelist meets the wayward Christian as he stops before

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as persecutors of Protestant Christians. "Pagan" is dead, indicating the end of pagan persecution with Antiquity, and "Pope" is alive but decrepit, indicating the then-diminished power and influence of the Roman Catholic pope. In the Second Part, Pagan is resurrected by a demon from the bottomless

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presents the pilgrimage of Christian's wife, Christiana, and their sons, and the maiden, Mercy. They visit the same stopping places that Christian visited, with the addition of Gaius' Inn between the Valley of the Shadow of Death and Vanity Fair, but they take a longer time in order to accommodate

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Just outside the Valley of the Shadow of Death he meets Faithful, also a former resident of the City of Destruction, who accompanies him to Vanity Fair, a place built by Beelzebub where every thing to a human's taste, delight, and lust is sold daily, where both are arrested and detained because of

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was also adapted to be relevant for non-Europeans, by tailoring the story to make sense of their own experiences. Heaven was often a place designed to resemble what they had gone through in life. For example, in the American Southern Black culture, Bunyan was changed to be a black protagonist who

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colonies. The book was often divided into smaller parts or individual episodes that could be made into individual sermons, postcards, or wall charts. During the late nineteenth and early twentieth centuries, the Religious Tract Society produced the book into Sunday School prize editions and cheap

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At the Wicket Gate begins the "straight and narrow" King's Highway, and Christian is directed onto it by the gatekeeper Goodwill who saves him from Beelzebub's archers at Beelzebub's castle near the Wicket Gate and shows him the heavenly way he must go. In the Second Part, Goodwill is shown to be

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Christian and Hopeful, with deep discourse about the truth of their glorious salvation, manage to make it through the dangerous Enchanted Ground (a place where the air makes them sleepy and if they fall asleep, they never wake up) into the Land of Beulah, where they ready themselves to cross the

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On the way, Christian and Hopeful meet a lad named Ignorance, who believes that he will be allowed into the Celestial City through his own good deeds rather than as a gift of God's grace. Christian and Hopeful meet up with him twice and try to persuade him to journey to the Celestial City in the

982:, a Giant whom Greatheart kills as the pilgrims leave the Valley of the Shadow of Death. He holds a grudge against Greatheart for doing his duty of saving pilgrims from damnation and bringing them from darkness to light, from evil to good, and from Satan, the Devil to Jesus Christ, the Saviour. 492:

of the story is Greatheart, a servant of the Interpreter, who is the pilgrims' guide to the Celestial City. He kills four giants called Giant Grim, Giant Maul, Giant Slay-Good, and Giant Despair and participates in the slaying of a monster called Legion that terrorizes the city of Vanity Fair.

405:(the lord and god of the City of Destruction) in the Valley of Humiliation. This battle lasts "over half a day" until Christian manages to wound and stab Apollyon with his two-edged sword (a reference to the Bible, Heb. 4:12). "And with that Apollyon spread his dragon wings and sped away." 5239: 526: 1142:, both the hill and the road up is called "Difficulty"; it is flanked by two treacherous byways "Danger" and "Destruction." There are three choices: Christian takes "Difficulty" (the right way), and Formalist and Hypocrisy take the two other ways, which prove to be fatal dead ends. 3130:

at the W.E. Scott Theatre on 18–19 October 2013. Subsequent productions by the same company in Garland, Texas at the Granville Arts Center on 24–26 October 2014, and in Austin, Texas, accompanied by ballet & chorus, at Park Hills Baptist Church on 4–5 November

1148:, a palace that serves as a rest stop for pilgrims to the Celestial City. It apparently sits atop the Hill Difficulty. From the House Beautiful one can see forward to the Delectable Mountains. It represents the Christian congregation, and Bunyan takes its name from a gate of the 2130: 1560:"Doubting Castle" is Ampthill Castle, built in the early 15th century and often visited by King Henry VIII as a hunting lodge. Henry, corpulent and dour, may have been considered by Bunyan to be a model for Giant Despair. Amphill Castle was used for the "house arrest" of Queen 2173: 279:

was begun in Bunyan's second, shorter imprisonment for six months in 1675, but more recent scholars such as Roger Sharrock believe that it was begun during Bunyan's initial, more lengthy imprisonment from 1660 to 1672 right after he had written his spiritual autobiography

2252:, conceptualized by May and fellow artist Joseph Kyle, which debuted in New York and travelled all over the country. A second version of the panorama, organized by Kyle and artist Jacob Dallas, premiered in 1851. The second version exists today in the collections of the 2189: 1000:, an innkeeper with whom the pilgrims stay for some years after they leave the Valley of the Shadow of Death. He gives his daughter Phoebe to James in marriage. The lodging fee for his inn is paid by the Good Samaritan. Gaius tells them of the wicked Giant Slay-Good. 1318:

have been identified—places and structures John Bunyan regularly would have seen as a child and, later, in his travels on foot or horseback. The entire journey from The City of Destruction to the Celestial City may have been based on Bunyan's own usual journey from

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In 1950 an hour-long animated version was made by Baptista Films. This version was edited down to 35 minutes and re-released with new music in 1978. As of 2007 the original version is difficult to find, but the 1978 version has been released on both VHS and

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was entered in the Stationers' Register on 22 December 1677 ... The book was licensed and entered in the Term Catalogue for the following Hilary Term, 18 February 1678; this date would customarily indicate the time of publication, or only slightly precede it"

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was also adapted by young converts and missionaries to make sense in different cultural contexts. "For example, Kele Protestants in the Congo omitted the sections that explained original sin" since "this idea was incompatible with their cultural assumptions."

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Now I saw in my Dream, that at the end of this Valley lay blood, bones, ashes, and mangled bodies of men, even of Pilgrims that had gone this way formerly: And while I was musing what should be the reason, I espied a little before me a Cave, where two Giants,

714:, Christian's friend from the City of Destruction, who is also going on pilgrimage. Christian meets Faithful just after getting through the Valley of The Shadow of Death. He dies later in Vanity Fair for his strong faith and first reaches the Celestial City. 561:, one of the two residents of the City of Destruction, who run after Christian when he first sets out, in order to bring him back. Like his name, he is stubborn and is disgusted with Christian and with Pliable for making a journey that he thinks is nonsense. 1385:; However, the area beside Elstow brook, where John grew up, may also have been an early inspiration – on the north side of this brook, either side of the path to Elstow was (and still is) boggy and John would have known to avoid straying off the main path. 708:

pit of the Valley of the Shadow of Death, representing the new age of pagan persecution, and Pope is revived of his deadly wounds and is no longer stiff and unable to move, representing the beginning of the Christian's troubles with Roman Catholic popes.

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was written by an anonymous author; beginning in 1693, it was published with Bunyan's authentic two parts. It continued to be republished with Bunyan's work until 1852. This third part presented the pilgrimage of Tender-Conscience and his companions.

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during late August and early September fits John Bunyan's account of the fair's antiquity and its vast variety of goods sold and sermons were preached each Sunday during Stourbridge Fair in an area called the "Dodderey." John Bunyan preached often in

661:, the porter of the House Beautiful. He also appears in the Second Part and receives "a gold angel" coin from Christiana for his kindness and service to her and her companions. "Watchful" is also the name of one of the Delectable Mountains' shepherds. 2361:", recreates Christian's journey in Hawthorne's time. Progressive thinkers have replaced the footpath by a railroad, and pilgrims may now travel under steam power. The journey is considerably faster, but somewhat more questionable. Hawthorne's novel 188:. It has been translated into more than 200 languages and has never been out of print. It appeared in Dutch in 1681, in German in 1703 and in Swedish in 1727. The first North American edition was issued in 1681. It has also been cited as the 2415:, having become wayward on his journey during his visit in Vanity Fair, stepping down an alleyway and found himself in London in the 1670s, and unable to return to his homeland. This group disbanded in 1690 after Prospero vanished into the 1114:, the miry swamp on the way to the Wicket Gate; one of the hazards of the journey to the Celestial City. In the First Part, Christian, falling into it, sank further under the weight of his sins (his burden) and his sense of their guilt. 994:, a fearful pilgrim from the City of Destruction whom Greatheart had "conducted" to the Celestial City in an earlier pilgrimage. Noted for his timidness of Godly Fears such as temptations and doubts. He is Mr. Feeble-Mind's uncle. 912:, a resident of The City of Destruction and friend of Mrs. Timorous. Since she has a bat's eyes, she would be blind or nearly blind, so her characterization of Christiana as blind in her desire to go on pilgrimage is hypocritical. 1568:. The castle was dismantled soon after 1660, so Bunyan could have seen its towers in the 1650s and known of the empty castle plateau in the 1670s. Giant Despair was killed and Doubting Castle was demolished in the second part of 1252:, an area through which the King's Highway passes that has air that makes pilgrims want to stop to sleep. If one goes to sleep in this place, one never wakes up. The shepherds of the Delectable Mountains warn pilgrims about this. 2909:, and ran to capacity houses for the 1979/80 summer season in Durban's Old Alhambra Theatre. The show moved to Johannesburg in March 1980 and ran for a further three months at His Majesty's Theatre. After a substantial re-write 1752:

said that "this is the great merit of the book, that the most cultivated man cannot find anything to praise more highly, and the child knows nothing more amusing". Three years after its publication (1681), it was reprinted in

1214:, who was turned into a pillar of salt when Sodom and Gomorrah were destroyed. The pilgrim's note that its location near the Hill Lucre is a fitting warning to those who are tempted by Demas to go into the Lucre silver mine. 1224:, a place of solace for the pilgrims. It flows through a meadow, green all year long and filled with lush fruit trees. In the Second Part the Good Shepherd is found there to whom Christiana's grandchildren are entrusted. 459:

dreaded River of Death on foot to Mount Zion and the Celestial City. Christian has a rough time of it because of his past sins wearing him down, but Hopeful helps him over, and they are welcomed into the Celestial City.

3013:. It involved five principal characters and a cast choral of about 20 members. It was performed in the Lambs theatre in NYC in 1994 and other tri-state venues. A studio recording was also produced and distributed. 732:, the severe, violent avenger (representing the Law, which knows no mercy) who tries to kill Faithful for his momentary weakness in wanting to go with Adam the First out of the way. Moses is sent away by Jesus Christ. 5188: 3544: 958:, a Giant who "backs the lions" near the House Beautiful, slain by Great-Heart. He is also known as "Bloody-Man" because he has killed many pilgrims or sent them on mazes of detours, where they were lost forever. 447:, but they endure the ordeal until Christian realizes that a key he has, called Promise, will open all the doors and gates of Doubting Castle. Using the key and the Giant's vulnerability to sunlight, they escape. 4848: 2894:, in his film debut, played the role of the Evangelist and also appeared as the crucified Christ. Maurice O'Callaghan played Appolyon and Worldly Wiseman, and Peter Thomas played The Pilgrim/Christian. A sequel, 1549:

The "pillar of salt", Lot's wife, is a weather-beaten statue that looks much like a person-sized salt pillar. It is on small island in the River Ouse just north of Turvey bridge, eight miles west of Bedford near

970:, a suitor of Mercy's, who gives up courting her when he finds out that she makes clothing only to give away to the poor. He is shown to be a foppish, worldly-minded person who is double-minded about his beliefs. 720:, a temptress who tries to get Faithful to leave his journey to the Celestial City. She may be the popular resident of the City of Destruction, Madam Wanton, who hosted a house party for friends of Mrs. Timorous. 1168:, a treacherous, devilish Valley filled with demons, dragons, fiends, satyrs, goblins, hobgoblins, monsters, creatures from the bottomless pit, beasts from the mouth of Hell, darkness, terror, and horror with a 726:, "the old man" (representing carnality and deceit) who tries to persuade Faithful to leave his journey and come live with his three daughters: the Lust of the Flesh, the Lust of the Eyes, and the Pride of Life. 976:, the godly physician called to the House Beautiful to cure Matthew of his illness, which is caused by eating the forbidden apples and fruits of Beelzebub which his mother told him not to, but he did it anyway. 2457:. The strip ran from 26 June 1905 to 18 December 1910. In it, the protagonist Mr. Bunion is constantly frustrated in his attempts to improve his life by ridding himself of his burdensome valise, "Dull Care". 3407:– Helen L. Taylor simplifies the vocabulary and concepts for younger readers, while keeping the storyline intact. Published by Moody Press, a ministry of Moody Bible Institute, Chicago, Illinois, 1992, 1993. 3369:

The story is set in a 20th-century America, concerned about the threat of World War Three, where the hero turns to Christ as there is a crisis involving China and the places he goes to are more futuristic.

504:, the last words of the pilgrims as they cross over the River of Death are recorded. The four sons of Christian and their families do not cross but remain for the support of the church in that place. 3596:

in reality constitute a whole, and the whole is, without doubt, the most influential religious book ever written in the English language" (Alexander M. Witherspoon in his introduction, John Bunyan,

964:, one of the maidens of the House Beautiful, who makes her appearance in the Second Part. She questions Matthew, James, Samuel, and Joseph about their godly faith and their hearts to the Lord God. 289:

The English text comprises 108,260 words and is divided into two parts, each reading as a continuous narrative with no chapter divisions. The first part was completed in 1677 and entered into the

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In 1978 a musical based loosely on Bunyan's characters and the story was written by Nick Taylor and Alex Learmont. The musical was produced for the Natal Performing Arts Council under the title

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The "River of the Water of Life", with trees along each bank is the River Ouse east of Bedford, where John Bunyan as a boy would fish with his sister Margaret. It might also be the valley of the

744:, the evil judge who tries Faithful in Vanity Fair. Lord Hate-Good is the opposite of a judge, he hates right and loves wrong because he does wrong himself. His jury is twelve vicious rogue men. 649:, one of two men who try to persuade Christian to go back for fear of the chained lions near the House Beautiful. He is a relative of Mrs. Timorous of the Second Part. His companion is Mistrust. 2432:, the protagonist Jo and her sisters read it at the outset of the novel, and try to follow the good example of Bunyan's Christian. Throughout the novel, the main characters refer many times to 500:

When the pilgrims end up in the Land of Beulah, they cross over the River of Death by appointment. As a matter of importance to Christians of Bunyan's persuasion reflected in the narrative of

467: 338:). This burden, which would cause him to sink into Hell, is so unbearable that Christian must seek deliverance. He meets Evangelist as he is walking out in the fields, who directs him to the " 1078:, a witch whose enchantments made the Enchanted Ground enchanted with an air that makes foolish pilgrims sleepy and never wake up again. She is the adulterous woman mentioned in the Biblical 655:, the other of the two men who tried to persuade Christian back because of the lions. He is the companion of Timorous. Later, he and Timorous were executed for trying to convince Christian. 952:, the guide and bodyguard sent by the Interpreter with Christiana and her companions from his house to their journey's end. He proves to be one of the main protagonists in the Second Part. 942:, a young serving maid of the Interpreter, who answers the door of the house when Christiana and her companions arrive; and who conducts them to the garden bath, which signifies Christian 589:

through which one enters the "straight and narrow way" (also referred to as "the King's Highway") to the Celestial City. In the Second Part, we find that this character is none other than

1130:, the entry point of the straight and narrow way to the Celestial City. Pilgrims are required to enter by way of the Wicket Gate. Beelzebub's castle was built not very far from the Gate. 2270: 1507:, the model of "The Delectable Mountains". There was another source of inspiration; as a young boy, Bunyan would have seen, and been impressed by, Elstow Place — a grand mansion behind 988:, a pilgrim from the frozen town of Stupidity who joins them, a welcome companion to Greatheart. Old Honest tells the stories of Mr. Fearing and a prideful villain named Mr. Self-Will. 551:, the religious man who puts Christian on the path to the Celestial City. He also shows Christian a scroll on which is written: "Flee from the wrath to come," a possible symbol of the 3123:

to life on the screen with this family friendly fantasy adventure about a young runaway on a quest to find his long lost father. The movie was released on video and streaming in 2012.

1246:'s Land." Lush country from whose heights one can see many delights and curiosities. It is inhabited by sheep and their shepherds, and from Mount Clear one can see the Celestial City. 3438:) – as retold by James Pappas. Published by Orion's Gate (1999). A slightly expanded and highly dramatized version of John Bunyan's original. Large samples of the text are available 1466:. These hills are characterized by dark, dense and dismal woods reminiscent of the byways "Danger" and "Destruction", the alternatives to the way "Difficulty" that goes up the hill; 1066:, a pilgrim they find all bloody, with his sword in his hand, after leaving the Delectable Mountains. He fought and defeated three robbers called Faint-Heart, Mistrust, and Guilt. 419:

As night falls, Christian enters the fearful Valley of the Shadow of Death. When he is in the middle of the Valley amidst the gloom, terror, and demons, he hears the words of the

5657: 936:, two evil characters Christiana sees in her dream, whom she and Mercy actually encounter when they leave the Wicket Gate. The two Ill Ones are driven off by Great-Heart himself. 845:, a deceiver dressed as an angel who leads Christian and Hopeful out of their way, when they fail to look at the road map given them by the Shepherds of the Delectable Mountains. 3563:

A webmanga retelling the basic framework of the book with contemporary character designs heavily influenced by popular anime, as well as retooling the story to wrap it around

5414: 762:, the third witness against Faithful who falsely accuses Faithful of going against their prince, their people, their laws, their "honourable" friends, and the judge himself. 3711:, ed. Owens (2003), xiii: "...the book has never been out of print. It has been published in innumerable editions, and has been translated into over two hundred languages." 408: 924:, a resident of The City of Destruction and friend of Mrs. Timorous. She changes the subject from Christiana to gossip about being at a bawdy party at Madam Wanton's home. 1525:"Vanity Fair" is probably also drawn from a number of sources. Some argue that local fairs in Elstow, Bedford and Ampthill were too small to fit Bunyan's description but 4852: 1388:"Mount Sinai", the high hill on the way to the village of Morality, whose side "that was next the wayside, did hang so much over", is the red sandy cliffs just north of 1595:

started) had pretty villages, market gardens, and estates containing beautiful parks and gardens): "woods of Islington to the green hills of Hampstead & Highgate";

1435:

The "place somewhat ascending ... a cross ... and a sepulchre" is the village cross and well that stands by the church at opposite ends of the sloping main street of

4369: 1006:, a Giant who enlists the help of evildoers on the King's Highway to abduct, murder, and consume pilgrims before they get to Vanity Fair. He is killed by Greatheart. 3196: 3057: 2099: 1602:, one thousand feet (300 m) wide at high tide; however, here Bunyan varied from geographical reality and put the city south of the river, and without a bridge. 851:, a mocker of Christian and Hopeful, who goes the opposite way on the "King's Highway" because he boasts that he knows that God and the Celestial City do not exist. 918:, a resident of The City of Destruction and friend of Mrs. Timorous. She characterizes Christiana's departure "a good riddance" as an inconsiderate person would. 1030:, a resident of the town of Vanity, who puts up the pilgrims for a time, and gives his daughters Grace and Martha in marriage to Samuel and Joseph respectively. 1499:

site during the first half of the twentieth century when many families could not travel far afield; The entrance on the south side looks out over the town of

196:, "there's no book in English, apart from the Bible, to equal Bunyan's masterpiece for the range of its readership, or its influence on writers as diverse as 5572: 1995: 3567:

tropes and conventions. (The creator has gone on record stating that the character of the Interpreter was designed to resemble a pre-pubescant version of

2628:

as one of an (anonymous) character's favorite books. Steinbeck's novel was itself an allegorical spiritual journey by Tom Joad through America during the

5652: 1420:

The wall "Salvation" that fenced in the King's Highway coming after the House of the Interpreter is the red brick wall, over four miles long, beside the

1024:, a pilgrim who meets Christiana's train of pilgrims at Gaius's door, and becomes the companion of Mr. Feeble-Mind, to whom he gives one of his crutches. 2761: 1657: 2274:(2021), the third chapter is entitled 'Pilgrim's Progress'. In describes the travels of the character Dennis Tibidje. He encounters John Bunyan's book 3272:. The text is based on the 1975 Clarendon edition (see above), but with modernised spelling and punctuation "to meet the needs of the general reader". 1791:. Bunyan presents a decrepit and harmless giant to confront Christian at the end of the Valley of the Shadow of Death that is explicitly named "Pope": 2436:

and liken the events in their own lives to the experiences of the pilgrims. A number of chapter titles directly reference characters and places from

5518: 3052: 4738: 1804:, dwelt in old times, by whose Power and Tyranny the Men whose bones, blood ashes, &c. lay there, were cruelly put to death. But by this place 5356: 282: 5407: 1410:

The castle, from which arrows were shot at those who would enter the Wicket Gate, could be the stand-alone belltower, beside Elstow Abbey church.

427:

Yea, though I walk through the Valley of the Shadow of Death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (

3869:

A marginal note indicates, "There is no deliverance from the guilt and burden of sin, but by the death and blood of Christ" cf. Sharrock, p. 59.

1381:

road these deposits match Bunyan's description exactly. Presumably, the road was built on the "twenty thousand cart loads" of fill mentioned in

1369:" (a major obstacle for Christian and Pliable: "a very miry slough") is the large deposits of gray clay, which supplied London Brick's works in 3858: 31: 4415: 5627: 5334: 5301: 4752: 3685: 3537: 3494: 3284: 2403: 864:, a guest narrator who meets Bunyan himself in his new dream and recounts the events of the Second Part up to the arrival at the Wicket Gate. 4242: 5632: 2477:. It is an allegory of C. S. Lewis' own journey from a religious childhood to a pagan adulthood in which he rediscovers his Christian God. 334:. Christian is weighed down by a great burden—the knowledge of his sin—which he believed came from his reading "the book in his hand" (the 5058: 3896: 5692: 4768: 3056:, was produced. It received one nomination for best feature length independent film and one nomination for best music score at the 2009 2808: 2339:

as he describes the works of literature in the Grangerfords' library. Twain uses this to satirize the Protestant Southern aristocracy.

1704: 5400: 4294: 3513: 1200:, location of a reputed silver mine that proves to be the place where By-Ends and his companions are lost. "Lucre" is a term denoting 3909: 2780: 1676: 5500: 5114: 4379: 4333: 3649: 3362: 2827: 2378: 1723: 1476:

The "very narrow passage" to the "Palace Beautiful" is an entrance cut into the high bank by the roadside to the east at the top of

5483: 2020: 781:

hope about the future. Ignorance was told by Christian and Hopeful that he should have entered the highway through the Wicket Gate.

2948:" which included the quote "Then I saw there was a way to Hell from the gates of Heaven" in the beginning of the music video from 5524: 3204: 3009:

In the 1990s Kurt and Keith Landaas, composed, directed and performed a compelling stage two-act modern rock opera adaptation of

2717:

too, being composed largely of the narrator's seemingly omniscient reminiscences about other characters' inner lives and dreams.

3936: 2787: 1762:

abridgments. There were also Bunyan inspired jigsaw puzzles, and some followers crafted their landscapes in Bunyan theme parks.

1683: 799:, the savage owner of Doubting Castle, where pilgrims are imprisoned and tortured. He is slain by Greatheart in the Second Part. 5458: 4996: 805:, Despair's wife, known to be cruel, savage, violent, and evil like her husband. She is slain by Old Honest in the Second Part. 930:, a resident of The City of Destruction and friend of Mrs. Timorous. She wonders if Christiana will actually go on pilgrimage. 5687: 3381: 3269: 3254: 2765: 2327: 1661: 2110:

A number of illustrations created by Henry Melville appear in the Fisher's Drawing Room Scrap Books under the editorship of

1617:. In the last decade of Bunyan's life (1678–88), some of his best Christian friends lived in London, including a Lord Mayor. 1546:, and there is a place known as "Bunyan's Barn" in Toft, so it is surmised that Bunyan visited the notable Stourbridge Fair; 1236:, the home of Giant Despair and his Giantess wife, Diffidence; only one key could open its doors and gates, the key Promise. 3847: 3126:

In 2013, Puritan Productions company announced the premiere of its dramatization with ballet & chorus accompaniment in

2515:

is a clear homage to a similar journey to enlightenment experienced by Christian, although Billy's journey leads him to an

1986: 1454:

Hill, on the main Bedford road, the steepest hill in the county. A sandy range of hills stretches across Bedfordshire from

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deeds to remove his burden. Evangelist directs Christian to return to the way to the Wicket Gate, and Christian complies.

906:, a relative of the Timorous of the First Part, who comes with Mercy to see Christiana before she sets out on pilgrimage. 750:, the first witness against Faithful who falsely accuses that Faithful shows no respect for their prince, Lord Beelzebub. 2730:, a lengthy quotation from the conclusion of the trial of Faithful in Vanity Fair serves as the epigraph to Chapter 85. 2473:, in which a character named John follows a vision to escape from The Landlord, a less friendly version of The Owner in 2332: 1529:'s May fairs are known to have been large and rowdy and would certainly have made a big impression on the young Bunyan. 1012:, rescued from Slay-Good by Mr. Greatheart, who joins Christiana's company of pilgrims. He is the nephew of Mr. Fearing. 375:

Himself. To Christian's query about relief from his burden, Goodwill directs him forward to "the place of deliverance".

120: 1136:, a type of spiritual museum to guide the pilgrims to the Celestial City, emblematic of Calvary and the tomb of Christ. 5662: 4948: 2300: 1609:, the physical centre of John Bunyan's world—most of his neighbours never travelled that far. In the 1670s, after the 1098:

A map of the places Pilgrim travels through on his progress; a fold-out map from an edition printed in England in 1778

541:, who was born with the name Graceless, the protagonist in the First Part, whose journey to the Celestial City is the 225: 2776: 1672: 389:

From the House of the Interpreter, Christian finally reaches the "place of deliverance" (allegorically, the cross of

1266:, the dreadful river that surrounds Mount Zion, deeper or shallower depending on the faith of the one traversing it. 322:

character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "

5702: 5549: 5206: 5032: 4394:

Hofmeyr, I. (2002). Dreams, Documents and 'Fetishes': African Christian Interpretations of The Pilgrim's Progress.

3558: 3035: 2705: 2210: 2206: 1904: 612: 3767: 2993:), featured a two-part story, titled "Pilgrim's Progress: Revisited." This two-parter was written and directed by 2754: 1650: 1272:, the "Desired Country" of pilgrims, heaven, the dwelling place of the "Lord of the Hill", God. It is situated on 5667: 5327: 5077: 3187: 2453: 2086: 1787: 1565: 643:, the companion of Formalist and the other false pilgrim. He takes the other of the two bypaths and is also lost. 4794: 3824:, ed. with an introduction by Roger Sharrock (Harmondsworth: Penguins Books, 1965), pp. 10, 59, 94, 326–27, 375. 3635:"For two hundred years or more no other English book was so generally known and read" (James Baldwin, Foreword, 2485: 1491:) House, built in 1621 but a ruin since 1800. The house faced north; and, because of the dramatic view over the 5697: 5451: 3031:

was released by Emerald Studios. The 3D adventure-style game, based on the novel, was only released for the PC.

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was believed by Protestants to represent Antichrist, the Church of Rome. In a posthumously published treatise,

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band Slice the Cake is loosely inspired by The Pilgrim's Progress, and includes a track named after the novel.

2469: 46: 1744:

was much more popular than its predecessors. Bunyan's plain style breathes life into the abstractions of the

5677: 5593: 4501: 4450: 2688: 2640: 2591: 777: 290: 2558:. Her alterations to the quest-narrative have led to much critical interest, particular with the ending of 2102:, focusing on Christian's son Joseph, was released in January 2019. Both albums received critical acclaim. 1748:

temptations and abstractions that Christian encounters and with whom he converses on his course to Heaven.

147: 5465: 5444: 3426: 3341: 3002: 2972: 2880: 2573: 2358: 2013: 189: 5392: 3532:

Pilgrim's Progress the Graphic Novel, written and illustrated by Ralph Sanders, 2018, Whistle Key Books,

756:, the second witness against Faithful who falsely accuses Faithful of saying that their religion is vain. 699:

giants living in a cave at the end of the fearsome Valley of the Shadow of Death. They are allegories of

611:

to teach them the right way to live the Christian life. He has been identified in the Second Part as the

5600: 4588: 4579: 4562: 4553: 3155: 2985: 2494: 2218: 607:, the one who has his House along the way as a rest stop for travellers to check in to see pictures and 4614: 4605: 4536: 4527: 4510: 4484: 4467: 4433: 3575:" multiple times.) Drastic changes were made to the underlying puritan philosophy of the original text. 2230: 1946:

In Turkish, translations of the book appeared in Greek script in 1879, and in Armenian script in 1881.

521:

Christian enters the Wicket Gate, opened by Goodwill. Engraving from a 1778 edition printed in England.

5224: 2801: 1697: 349: 5637: 5622: 5579: 5320: 2945: 2918: 2663: 2317: 1940: 1610: 1539: 1455: 1425: 1172:

bog on one side and a deep chasm/ditch on the other side of the King's Highway going through it (cf.

264: 2371:

with a metaphor comparing a main character's eyes with the fire depicted in the entrance to Hell in

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John Bunyan's Dream Story: the Pilgrim's Progress retold for children and adapted to school reading

3224: 3098: 2990: 2854: 2620: 2533: 2354: 2305: 2226: 2202: 1877:

and another eleven in Australasia and the Pacific. Beginning in the 1850s, illustrated versions of

1778: 1561: 378:

Christian makes his way from there to the House of the Interpreter, where he is shown pictures and

315: 272: 229: 221: 205: 177: 4411:"A third part falsely attributed to Bunyan appeared in 1693, and was reprinted as late as 1852," ( 3108:, a DVD documentary about Bunyan's life narrated by Derick Bingham, filmed on location in England. 2008:

The book was the basis of a condensed radio adaptation, originally presented in 1942 and starring

1094: 5642: 5081: 4772: 4348: 3401:. Rev., 2nd ed., in modern English – Christian Literature Crusade, Fort Washington, Penn., 1981. 3044: 2632:, and often made Christian allusions to sacrifice and redemption in a world of social injustice. 2363: 2253: 2234: 1975: 181: 112: 90: 1852:(1692), Bunyan gave an extended account of the rise and (shortly expected) fall of Antichrist." 1303:

in her thoroughly researched biography of Bunyan, identifies seven locations that appear in the

382:

that portray or dramatize aspects of the Christian faith and life. Roger Sharrock denotes them "

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The Painters' Panorama: Narrative, Art, and Faith in the Moving Panorama of Pilgrim's Progress

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John Bunyan's Pilgrim's Progress as retold by Gary D. Schmidt & illustrated by Barry Moser

3387: 3377: 3358: 3319:

by Mary Godolphin (1884). Drawings by Robert Lawson. Philadelphia: J.B. Lippincott Co., 1939.

3280: 3265: 3257:. The standard critical edition, originally published in 1928 and revised in 1960 by Sharrock. 3250: 3229: 3127: 2423: 2347: 2292: 1971: 1959:"was redeemed not only from sin but also slavery." Similarly, a version was written where the 1928: 1898: 1754: 1366: 1307:. Other connections are suggested in books not directly associated with either John Bunyan or 1110: 700: 525: 343: 268: 217: 267:, which prohibited the holding of religious services outside the auspices of the established 3413:

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in 1990, in a performance conducted by Matthew Best. It again starred Gielgud, and featured

2030: 1860: 1745: 1530: 1444: 1359: 1287:

Scholars have pointed out that Bunyan may have been influenced in the creation of places in

1122:, a frightening mountain near the Village of Morality that threatens all who would go there. 542: 131: 5267: 3264:. Edited with an introduction and notes by Roger Sharrrock. (Harmondsworth: Penguin, 1987) 5380: 5229: 4419: 3613:, W. R. Owens, ed., Oxford World's Classics (Oxford: Oxford University Press, 2003), xiii. 3430: 3150: 2668: 2586:

and has been repeatedly reprinted over the decades since its first appearance in 1954: in

2548: 2523: 2281: 2245: 2049: 1990:

Tender-Conscience, hero of Part Three, awakens from sleep in the palace of Carnal-Security

1817:

When Christian and Faithful travel through Vanity Fair, Bunyan adds the editorial comment:

1770: 1592: 1429: 1188:, a city through which the King's Highway passes and the yearlong Fair that is held there. 394: 249: 213: 209: 197: 185: 4974: 5276: 3419:

written by Linda Perry, illustrated by Alan Perry. Published by Hunt & Thorpe, 1997.

3199:, was released to continue re-telling the story from the perspective of Christian's son. 2201:

was a favourite subject among painters in 1840s America, including major figures of the

667:, one of the beautiful maids of the house, who decides to allow Christian to stay there. 5555: 4820: 4365: 2967: 2959:

as a six-hour audio dramatization. This production was followed several years later by

2646: 2615: 2516: 2386: 2342: 2214: 2115: 2038: 1920: 1749: 1606: 1576: 1484: 1469:

The pleasant arbour on the way up the Hill Difficulty is a small "lay-by", part way up

1413:

The "House of the Interpreter" is the rectory of St John's church in the south side of

517: 358: 311: 294: 237: 4633:

as he worked on this series. Paul D. Schweizer, "The Voyage of Life: A Chronology" in

5616: 3940: 3476: 3472: 3249:. Edited by Roger Sharrock and J. B. Wharey. (Oxford: Oxford University Press, 1975) 3040: 2941: 2505: 2501: 2416: 2391: 2045: 2034: 1808:

went without much danger, whereat I somewhat wondered; but I have learnt since, that

1614: 1581: 1300: 1256: 1211: 1149: 412: 193: 3300:. The story taken from the work by John Bunyan. New York: Sheldon and Company, 1866. 1626: 1314:

At least twenty-one natural or man-made geographical or topographical features from

1291:

by his own surrounding environment. Albert Foster describes the natural features of

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A Plan of the Road From the City of Destruction to the Celestial City, Adapted to

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and displayed in New York; an early copy of this panorama survives and is at the

17: 5423: 5344: 3988: 3720: 3568: 3346: 3167: 3135: 3064: 2994: 2955:

In 1989, Orion's Gate, a producer of Biblical / Spiritual audio dramas produced

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as a coded message to his fleet to rescue him and 9,000 others from a POW camp.

2601: 2565: 2460: 2368: 1908: 1774: 1639: 1400: 1126: 1118: 586: 383: 363: 339: 323: 241: 201: 173: 60: 5312: 4952: 1054:, a rescued prisoner from Doubting Castle owned by the miserable Giant Despair. 870:, wife of Christian, who leads her four sons and neighbour Mercy on pilgrimage. 3182: 3089: 2497:

novel is John Bullock, the quintessential English soldier during World War I.

2398: 2312: 2185: 2169: 2144: 2126: 2091: 2056: 1923:

and is considered one of the finest Tamil literary works of the 19th century.

1554: 1473:

Hill, on the east side. A photo, taken in 1908, shows a cyclist resting there;

1436: 1274: 900:, Christiana's neighbour, who goes with her on pilgrimage and marries Matthew. 817: 420: 233: 152: 4304: 3456:

The Pilgrim's Progress – A 21st Century Re-telling of the John Bunyan Classic

3331:. Edited by Jesse Lyman Hurlbut. Philadelphia: The John C. Winston Co., 1909. 3006:

features a map called "Slough of Despair" (E3M2: episode 3, map 2).

3572: 3571:. He has also gone on record saying that the character of Faithful is "best 3232: 3146:, and was written by Erik Yeager and illustrated by Dave dela Gardelle. 3076:

In 2003 Michael W. Smith wrote a song, called "Signs", which he says on his

2595: 2542: 2052: 1960: 1936: 1882: 1782: 1588: 1543: 1534: 1504: 1370: 1336: 1332: 1169: 809: 639: 597: 530: 4724:

Beaty, Jerome. "St. John's Way and the Wayward Reader". Brontë, Charlotte.

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which includes the song "Vanity Fair" which includes lyrics that reference

2411:

protagonist, Christian, as a member of the earliest version of this group,

5294: 3768:"The 100 best novels: No 1 – The Pilgrim's Progress by John Bunyan (1678)" 3417:

The Evergreen Wood: An Adaptation of the "Pilgrim's Progress" for Children

2290:(1838) is subtitled 'The Parish Boy's Progress'. The titular character of 1935:(1846) by Rev. C. Muller/Rev. P. Chandran are allegorical translations in 1630:

The frontispiece and title-page from an edition printed in England in 1778

1591:

county north and west of London, which then (over 150 years before modern

379: 5245: 4742: 2569: 2520: 2064: 1886: 1831: 1519: 1500: 1488: 1477: 1470: 1459: 1451: 1421: 1389: 1378: 1328: 1304: 1243: 1173: 1082:. Mr. Self-Will went over a bridge to meet her and never came back again. 704: 685:, another of the House Beautiful maidens. She appears in the Second Part. 679:, another of the House Beautiful maidens. She appears in the Second Part. 673:, another of the House Beautiful maidens. She appears in the Second Part. 402: 319: 169: 5130: 5036: 4892: 4874: 3479:. Thomas Nelson, 1993. Includes a sequel story, "Christiana's Progress". 2136:

Christian and Hopeful Escaping from the Doubting Castle (Bernard Barton)

4483:

Landon, Letitia Elizabeth (1834). "poetical illustration and picture".

4466:

Landon, Letitia Elizabeth (1834). "poetical illustration and picture".

4449:

Landon, Letitia Elizabeth (1834). "poetical illustration and picture".

4432:

Landon, Letitia Elizabeth (1834). "picture and poetical illustration".

1758: 1511:

Church, built for Sir Thomas Hillersden from the cloister buildings of

1492: 1440: 1414: 1374: 1355: 1351: 1320: 943: 689: 608: 444: 390: 5259: 5250: 3191:

on 11 November 2016, a 2 CD concept album based on the book

3024:

by David MacAdam, with John Curtis, and an album was released in 1997.

2493:

and the symbolic nature of John Bunyan's work. The protagonist of the

1518:

The "Valley of the Shadow of Death" is Millbrook gorge to the west of

5014: 2914:

being updated and made more flexible for large and small productions.

2296:(1839) and his companion Smike start to read it but are interrupted. 1890: 1599: 1526: 1508: 1496: 1463: 1403:(small door) in the northern wooden entrance door at the west end of 1396: 1324: 1201: 1153: 428: 327: 260: 5273:. (Ebook, PDF layout and fonts inspired by 18th century publications 3374:

Pilgrim's Progress in Today's English – as retold by James H. Thomas

3020:

and the imprisonment of John Bunyan were the subject of the musical

1323:, on the main road that runs less than a mile behind his cottage in 4975:"Heaven Bound | Video Game Information, Trailers, Screenshots" 1354:

Plain, which is 15 miles (about 24 km) wide, with the town of

1283:

Geographical and topographical features behind the fictional places

1072:, a pilgrim found while praying for deliverance from Madame Bubble. 4646:

Jessica Skwire Routhier, Kevin J. Avery, and Thomas Hardiman Jr.,

3564: 3521: 2244:

In 1850, Huntington, Cropsey, and Church contributed designs to a

2060: 1985: 1859: 1625: 1395:

The "Wicket Gate" could be the wooden gate at the entrance to the

1106:, Christian's home, representative of the world (cf. Isaiah 19:18) 1093: 773: 626: 552: 524: 516: 485: 466: 407: 372: 348: 335: 3923:

Bunyan's Country: Studies in the Topography of Pilgrim's Progress

2692:(1818) to illustrate the relationship between Madge Wildfire and 4896: 4878: 3391: 3306:– abridged by Oliver Hunkin and illustrated by Alan Parry, 1985. 2643:, to emphasize the moral and religious implications of slavery. 894:, fourth and youngest son, who marries Phoebe, Gaius's daughter. 769: 489: 401:

him in good stead in his battle against the demonic dragon-like

331: 245: 162:

The Pilgrim's Progress from This World, to That Which Is to Come

72:

The Pilgrim's Progreſs from This World, to That Which Is to Come

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The Cambridge Companion to the African American Slave Narrative

3423: 3047:

version of the book, and also produced a video game adaptation.

3743:

Lyons, M. (2011). Books: A Living History. Getty Publications.

3215:

The allegory was adapted into a dramatic, serialized podcast,

2737: 2395:, which also takes its title from one of Bunyan's characters. 1633: 622: 2659:

and takes Bunyan's character Much-Afraid as its protagonist.

2012:, which included, as background music, several excerpts from 4922: 3399:

Pilgrim's Progress, from This World to That Which Is to Come

2907:

Follow the Man with the Big Bass Drum in the Holy Glory Band

1813:

go by, and biting his nails, because he cannot come at them.

357:

On his way to the Wicket Gate, Christian is diverted by the

4637:(Utica, New York: Munson-Williams-Proctor Institute, 1985). 4613:

Landon, Letitia Elizabeth (1836). "poetical illustration".

4578:

Landon, Letitia Elizabeth (1835). "poetical illustration".

4561:

Landon, Letitia Elizabeth (1835). "poetical illustration".

4526:

Landon, Letitia Elizabeth (1835). "poetical illustration".

4509:

Landon, Letitia Elizabeth (1835). "poetical illustration".

3325:

by Mary Godolphin. London: George Routledge and Sons, 1869.

1182:, a rest stop in the Second Part of the Pilgrim's Progress. 888:, the third son, who marries Martha, Mr. Mnason's daughter. 882:, the second son, who marries Grace, Mr. Mnason's daughter. 876:, Christian and Christiana's eldest son, who marries Mercy. 4715:. Ed. Tim Dolin. Oxford University Press: 2008, pp. 6, 44. 4413:

New Schaff-Herzog Encyclopedia, vol. 2 under "John Bunyan"

3329:

The Pilgrim's Progress by John Bunyan Every Child Can Read

3317:

Pilgrim's Progress retold and shortened for modern readers

2944:

released their controversial music video from their song "

1966:

There are collections of old foreign language versions of

1260:, a lush garden area just this side of the River of Death. 132: 1557:, flowing through Flitton and Flitwick south of Ampthill; 621:, the messengers and servants of "the Lord of the Hill," 293:

on 22 December 1677. It was licensed and entered in the "

176:. It is regarded as one of the most significant works of 4747:. New York: Cambridge University Press. pp. 20–21. 3677:

Prison Religion: Faith-Based Reform and the Constitution

3170:

campaign to produce a full-length feature film based on

2883:, was presented at the Royal Opera House, Covent Garden. 2271:

Chronicles from the Land of the Happiest People on Earth

2118:

or by Miss Landon herself. These plates are as follows:

3166:

In March 2015, director Darren Wilson announced a

2921:

produced a 129-minute nine-part serial presentation of

2278:

while detained as an illegal immigrant in New Jersey.

1843:

Nation, with some others, have taken a dislike thereat.

1613:, London sported a new gleaming city centre with forty 1417:, where Bunyan was mentored by the pastor John Gifford; 3650:"Pilgrim's Progress – new impact for a new generation" 1230:, the place leading to the grounds of Doubting Castle. 4843: 4841: 3833:"The copy for the first edition of the First Part of 3458:– Dry Ice Publishing, 2008 directed by Danny Carrales 2635:

The book was commonly referenced in African American

1769:

shares the then-popular English antipathy toward the

1580:

can see London's buildings from Dunstable Downs near

435:

As he leaves this valley the sun rises on a new day.

4951:. New Life Fine Arts. 7 October 2012. Archived from 3859:

Go to section 1.2.3.1 Mr. Sagacity leaves the author

3489:. CreateSpace Independent Publishing Platform. 150. 3337:

by James Baldwin. New York: American Book Co., 1913.

2713:

with her. The structure of the novel is inspired by

2639:, such as "Running a Thousand Miles for Freedom" by 415:: Christian Reading in His Book (Plate 2, 1824–1827) 5564: 5536: 5510: 5493: 5475: 5436: 3998: 3996: 3202:In 2019 a computer-animated film adaptation titled 3195:. On 25 January 2019, a follow-up 2 CD album, 2925:with animated stills by Alan Parry and narrated by 2768:. Unsourced material may be challenged and removed. 2345:makes numerous references to it in his prose work, 2229:, and others completed canvases based on the work. 2165:

Destruction of the Doubting Castle (Bernard Barton)

1901:, declared that the book was his favorite reading. 1893:and widely distributed by Protestant missionaries. 1664:. Unsourced material may be challenged and removed. 1564:and her retinue in 1535–36 before she was taken to 1443:. Bunyan would often preach in a wood by the River 813:, one of the shepherds of the Delectable Mountains. 142: 130: 118: 108: 96: 86: 78: 66: 56: 5261:High & Silver Presents: The Pilgrim's Progress 5109:(3 ed.). Harmondsworth: Penguin. p. 29. 5100: 5098: 4035:(Zaltbommel, Netherlands: European Library, 1989). 3547:. Alpha Yu, illustration. Shonen Bag Studio. 2018. 3355:Passport to Life City: A Modern Pilgrim's Progress 3304:Dangerous Journey: The Story of Pilgrim's Progress 1373:, which was closed in 2008. On either side of the 4917: 4915: 4650:(Hanover: University Press of New England, 2015). 3111:In 2010, writer / director Andrew Wiest directed 2709:, the titular character always carries a copy of 2367:also makes reference to it, by way of the author 2142:The Shepherd Boy in the Valley of Humiliation as 1342:In the same sequence as these subjects appear in 573:, Christian's rescuer from the Slough of Despond. 4728:. Ed. Richard J. Dunn. WW Norton: 2001. 491–503 3939:. London: Rich & Cowan, 1949. Archived from 3217:High and Silver Presents: The Pilgrim's Progress 1825:, some one Commodity is as the chief of all the 833:, another of the Delectable Mountains shepherds. 827:, another of the Delectable Mountains shepherds. 821:, another of the Delectable Mountains shepherds. 4689:. Ed. Richard J. Dunn. WW Norton: 2001. p. 385. 4328:. Thames & Hudson. 2013. pp. 118–120. 3323:The Pilgrim's Progress in Words of One Syllable 3106:A Pilgrim's Progress – The Story of John Bunyan 3058:San Antonio Independent Christian Film Festival 2655:(1955) uses a similar allegorical structure to 1915:(The Journey of Salvation) is an adaptation of 318:. The allegory's protagonist, Christian, is an 4769:"A Brief History of Christian Film: 1918–2002" 3848:2 Peter 1:19: "a lamp shining in a dark place" 3727:(Oxford: Oxford University Press, 1983), 1092 3624:Familiar Talks on English Literature: A Manual 2686:uses Bunyan's tale in chapter 32 of his novel 2530:is deliberate and evident in Billy's surname. 27:1678 Christian allegory written by John Bunyan 5408: 5328: 5264:Dramatized podcast of the Pilgrim's Progress. 4702:. Oxford University Press: 2008. pp. 48, 236. 4604:Landon, Letitia Elizabeth (1836). "picture". 4587:Landon, Letitia Elizabeth (1835). "picture". 4552:Landon, Letitia Elizabeth (1835). "picture". 4535:Landon, Letitia Elizabeth (1835). "picture". 4500:Landon, Letitia Elizabeth (1835). "picture". 3725:The Oxford Dictionary of the Christian Church 3626:(Chicago: A.C. McClurg & Co., 1892), 221. 3486:"The Pilgrim's Progress" A very graphic novel 2139:Christian Got up at the Gate (Bernard Barton) 1346:, the geographical realities are as follows: 70: 8: 5658:British novels adapted into television shows 5177:. RUN: The Pilgrim's Progress (ピルグリムのプログレス）. 5159:. RUN: The Pilgrim's Progress (ピルグリムのプログレス）. 5105:Bunyan, John (1987). Sharrock, Roger (ed.). 4027: 4025: 2983:In 1993, the popular Christian radio drama, 2961:Christiana: Pilgrim's Progress, Part II 2293:The Life and Adventures of Nicholas Nickleby 1765:Because of its English Protestant theology, 1194:, a pleasant area traversed by the pilgrims. 184:and a progenitor of the narrative aspect of 39: 5189:"RUN: The Pilgrim's Progress (ピルグリムのプログレス）" 3816: 3814: 3812: 3810: 3680:. Princeton University Press. p. 164. 3545:"RUN: The Pilgrim's Progress (ピルグリムのプログレス）" 3050:In 2008, a film version by Danny Carrales, 2875:In 1951 the first performance of the opera 2851:Grand Moving Panorama of Pilgrim's Progress 2114:. Each is accompanied by a poem, either by 1835:and her Merchandize is greatly promoted in 1350:The plain (across which Christian fled) is 5415: 5401: 5393: 5335: 5321: 5313: 3279:. (Oxford: Oxford University Press, 2003) 3185:Band released their 2nd album titled 2963:, another 8 hour audio dramatization. 2886:In 1978, another film version was made by 2447:drew an allegorical comic strip, entitled 2309:alludes to the location in Bunyan's work. 1897:, the leader of the Christianity-inspired 423:, spoken possibly by his friend Faithful: 45: 38: 5059:"HeavenQuest: A Pilgrim's Progress Movie" 4997:"Pilgrim's Progress: A Journey to Heaven" 4795:"Conversations of Faith with Liam Neeson" 4374:. Kottayam: D. C. Books. pp. 41–42. 3357:. New York: Harper & Row Publishers. 2828:Learn how and when to remove this message 1773:. It was published over the years of the 1724:Learn how and when to remove this message 5573:The Third Part of the Pilgrim's Progress 3176:Heaven Quest: A Pilgrim's Progress Movie 2029:The radio version was newly recorded by 2026:by Vaughan Williams, premiered in 1951. 1996:The Third Part of the Pilgrim's Progress 1046:Christian and Christiana's Grandchildren 1042:, Mnason's daughter, who marries Joseph. 1036:, Mnason's daughter, who marries Samuel. 533:and them that are with him shoot arrows" 5357:Grace Abounding to the Chief of Sinners 5078:"Film Review: 'The Pilgrim's Progress'" 3639:(New York: American Book Co., 1913), 6. 3585: 3208:was released and featured the voice of 1781:of 1688, and it shows the influence of 488:for the four sons and their wives. The 283:Grace Abounding to the Chief of Sinners 5295:"Pilgrim's Progress the Graphic Novel" 5289:The Pilgrim's Progress – graphic novel 5198: 4616:Fisher's Drawing Room Scrap Book, 1837 4607:Fisher's Drawing Room Scrap Book, 1837 4590:Fisher's Drawing Room Scrap Book, 1836 4581:Fisher's Drawing Room Scrap Book, 1836 4564:Fisher's Drawing Room Scrap Book, 1836 4555:Fisher's Drawing Room Scrap Book, 1836 4538:Fisher's Drawing Room Scrap Book, 1836 4529:Fisher's Drawing Room Scrap Book, 1836 4512:Fisher's Drawing Room Scrap Book, 1836 4503:Fisher's Drawing Room Scrap Book, 1836 4486:Fisher's Drawing Room Scrap Book, 1835 4469:Fisher's Drawing Room Scrap Book, 1835 4452:Fisher's Drawing Room Scrap Book, 1835 4435:Fisher's Drawing Room Scrap Book, 1835 3550: 3448:"Quest for Celestia: A Reimagining of 1018:, Gaius's daughter, who marries James. 5519:Pilgrim's Progress: Journey to Heaven 4320: 4318: 4316: 4314: 4289:. Los Angeles: J. Paul Getty Museum. 3802:John Bunyan: His Life, Times and Work 3053:Pilgrim's Progress: Journey to Heaven 2098:in November 2016. A sequel, entitled 1777:(1678–1681) and ten years before the 1439:, a small village five miles west of 1362:meandering through the northern half; 7: 5309:The Pilgrim's Progress game on Steam 5001:FishFlix.com Faith and Family Movies 4851:. Astralresearch.org. Archived from 3766:McCrum, Robert (23 September 2013). 3739: 3737: 3445:. Ballarat: Strand Publishing, 2005. 3424:The New Amplified Pilgrim's Progress 2766:adding citations to reliable sources 2385:features significantly in his third 1662:adding citations to reliable sources 4178:(New York: Crown Publishers, 1997). 3600:(New York: Pocket Books, 1957), vi. 3441:"The Aussie Pilgrim's Progress" by 2162:The Land of Beulah (Bernard Barton) 1963:in South Africa were reformulated. 1575:The "Delectable Mountains" are the 255:Bunyan began his work while in the 32:Pilgrim's Progress (disambiguation) 5281:PDF Ebook – French translation of 5076:Howard, Courtney (17 April 2019). 5033:"Fort Worth Community Arts Center" 4207:(London: Methuen & Co., 1952). 3093:(17 May 2009) is a parody of 3087:Season 7, episode 16 of 2608:(1942) as a children's version of 2094:released a concept album based on 1428:road, marking the boundary of the 353:Burdened Christian flees from home 310:The entire book is presented as a 25: 5653:British novels adapted into films 4909:Nick Taylor & Alex Learmont 4821:"Pilgrims Progress (1979) Review" 4087:(London: Rich & Cowan, 1949). 4033:Ampthill in Old Picture Postcards 3897:the whole armour (panoply) of God 3298:The Children's Pilgrim's Progress 2540:in most of her novels, including 2404:League of Extraordinary Gentlemen 5234: 4258:, ed. Owens (2003), pp. 258–259. 4233:, ed. Owens (2003), pp. 86, 301. 3910:the whole armor (panoply) of God 2864:The novel was made into a film, 2742: 2381:was an admirer of Bunyan's, and 2184: 2168: 2143: 2125: 1638: 271:. Early Bunyan scholars such as 252:" is based come from the novel. 5459:The Life and Death of Mr Badman 5195:. Alpha Yu, illustration. 2018. 4152:(London: Michael Joseph, 1970). 3119:) bringing John Bunyan's novel 3104:In 2010, FishFlix.com released 2853:was painted by Joseph Kyle and 2753:needs additional citations for 2734:Dramatizations, music, and film 2205:and others associated with the 2090:, the progressive rock band of 1949:The literal textual meaning of 1649:needs additional citations for 192:. According to literary editor 4674:Winsor McCay: His Life and Art 4126:(London: Thomas Nelson, 1910). 3142:was published. It is based on 2841:In 1850, a moving panorama of 2328:Adventures of Huckleberry Finn 2131:The River of the Water of Life 2048:set the whole story as a huge 1931:/Rev. Joseph Peet (1844), and 625:. They are obviously the holy 190:first novel written in English 1: 4771:. Avgeeks.com. Archived from 4676:, Cross River Press, New York 4396:Journal of Religion in Africa 4287:Books : a living history 4271:, ed. Owens (2003), 318: See 3937:"In the Steps of John Bunyan" 3804:(1885, revised edition 1928). 3791:Forrest and Greaves 1982: xii 3353:Eliot Wirt, Sherwood (1969). 3113:The Adventures of Chris Fable 3043:directed and narrated a 2005 2159:The Pilgrims (Bernard Barton) 2004:Dramatic and musical settings 1757:, and was widely read in the 1598:The "very deep river" is the 1166:Valley of the Shadow of Death 5628:17th-century Christian texts 4741:(2007). Audrey Fisch (ed.). 4635:Thomas Cole's Voyage of Life 4220:, ed. Owens (2003), 66, 299. 2519:acceptance of life and of a 1850:Of Antichrist, and his Ruine 1605:The "Celestial City" is the 326:" ("that which is to come": 5633:17th-century English novels 5307:The Pilgrim's Progress Game 5244:public domain audiobook at 5131:"Pilgrim's Progress (2008)" 4139:, ed. Owens (2003), 262–64. 4085:In the Steps of John Bunyan 3080:live DVD to be inspired by 2676:uses half a page torn from 2582:, is explicitly modeled on 2301:William Makepeace Thackeray 2174:The Palace Called Beautiful 1978:in Mill Street in Bedford. 1961:injustices which took place 1881:in Chinese were printed in 1295:that apparently turn up in 772:," biblically the same as " 5719: 5693:Novels adapted into operas 5550:Road with Cypress and Star 5225:The Pilgrim's Progress 5019:www.puritanproductions.org 4849:"The Mystical Movie Guide" 4150:The Shell Guide to England 4061:, ed. Owens (2003), 85–86. 4019:, ed. Owens (2003), 41–42. 3925:(London: H. Virtue, 1911). 3376:. Moody Publishers. 1971. 3078:A 20 Year Celebration 2706:Miss MacIntosh, My Darling 2652:Hinds' Feet on High Places 2323:The New Pilgrims' Progress 2315:gave his 1869 travelogue, 2207:National Academy of Design 2019:The book was the basis of 1905:Henry Alfred Krishnapillai 1542:, just four miles west of 1483:The "Palace Beautiful" is 1222:River of the Water of Life 244:." The words on which the 29: 5351: 5255:(Project Gutenberg etext) 4074:(London: Batsford, 1985). 3880:A Book for Boys and Girls 3637:John Bunyan's Dream Story 3483:Stephen T. Moore (2011). 3405:Little Pilgrim's Progress 3188:The Similitude of a Dream 3067:released an album called 2588:professional publications 2526:. Vonnegut's parallel to 2463:wrote a book inspired by 2454:New York Evening Telegram 2087:The Similitude of a Dream 1856:Foreign-language versions 1450:The "Hill Difficulty" is 1447:just outside the village. 44: 5452:The Enchanted Duplicator 5171:"Faithful's progress 19" 4672:Canemaker, John (1987), 4371:Gadyam Pinnitta Vazhikal 4191:, ed. Owens (2003), 147. 4165:, ed. Owens (2003), 119. 4113:, ed. Owens (2003), 107. 4100:, ed. Owens (2003), 105. 3138:-supported novel called 2777:"The Pilgrim's Progress" 2579:The Enchanted Duplicator 2513:: The Children's Crusade 2489:references the title of 2325:. In Twain's later work 2321:, the alternative title 2260:References in literature 2190:The Delectable Mountains 2112:Letitia Elizabeth Landon 2067:, lasting approximately 1673:"The Pilgrim's Progress" 1587:The "Land of Beulah" is 1495:plain, it was a popular 1240:The Delectable Mountains 1134:House of the Interpreter 1086: 51:First edition title page 4619:. Fisher, Son & Co. 4610:. Fisher, Son & Co. 4593:. Fisher, Son & Co. 4584:. Fisher, Son & Co. 4567:. Fisher, Son & Co. 4558:. Fisher, Son & Co. 4541:. Fisher, Son & Co. 4532:. Fisher, Son & Co. 4515:. Fisher, Son & Co. 4506:. Fisher, Son & Co. 4489:. Fisher, Son & Co. 4472:. Fisher, Son & Co. 4455:. Fisher, Son & Co. 4438:. Fisher, Son & Co. 4418:2 December 2008 at the 4285:Martyn., Lyons (2011). 4048:, ed. Owens (2003), 45. 4006:, ed. Owens (2003), 37. 3978:, ed. Owens (2003), 20. 3965:, ed. Owens (2003), 17. 3674:Sullivan, W.F. (2011). 3622:Richardson, Abby Sage, 3452:" by Steven James, 2006 3036:Five Nights at Freddy's 2689:The Heart of Midlothian 2669:The Borders of Infinity 2641:Ellen and William Craft 2240:The Pilgrim's Progress. 2059:, with optional 6-part 475:, by John Bunyan, 1821. 40:The Pilgrim's Progress 5526:The Pilgrim's Progress 5484:The Pilgrim's Progress 5466:The Land of Far-Beyond 5445:The Celestial Railroad 5429:The Pilgrim's Progress 5365:The Pilgrim's Progress 5283:The Pilgrim's Progress 5269:The Pilgrim's Progress 5252:The Pilgrim's Progress 5241:The Pilgrim's Progress 5205:: CS1 maint: others ( 5107:The Pilgrim's Progress 4661:The Painters' Panorama 4631:The Pilgrim's Progress 4326:Books A Living History 4269:The Pilgrim's Progress 4256:The Pilgrim's Progress 4231:The Pilgrim's Progress 4218:The Pilgrim's Progress 4189:The Pilgrim's Progress 4163:The Pilgrim's Progress 4137:The Pilgrim's Progress 4111:The Pilgrim's Progress 4098:The Pilgrim's Progress 4070:E. South and O. Cook, 4059:The Pilgrim's Progress 4046:The Pilgrim's Progress 4017:The Pilgrim's Progress 4004:The Pilgrim's Progress 3976:The Pilgrim's Progress 3963:The Pilgrim's Progress 3835:The Pilgrim's Progress 3822:The Pilgrim's Progress 3754:The Westminster Review 3709:The Pilgrim's Progress 3611:The Pilgrim's Progress 3598:The Pilgrim's Progress 3594:The Pilgrim's Progress 3557:: CS1 maint: others ( 3450:The Pilgrim's Progress 3342:The Land of Far-Beyond 3277:The Pilgrim's Progress 3262:The Pilgrim's Progress 3247:The Pilgrim's Progress 3205:The Pilgrim's Progress 3193:The Pilgrim's Progress 3161:The Pilgrim's Progress 3144:The Pilgrim's Progress 3121:The Pilgrim's Progress 3095:The Pilgrim's Progress 3082:The Pilgrim's Progress 3018:The Pilgrim's Progress 2978:The Pilgrim's Progress 2957:The Pilgrim's Progress 2950:The Pilgrim's Progress 2923:The Pilgrim's Progress 2881:Ralph Vaughan Williams 2877:The Pilgrim's Progress 2678:The Pilgrim's Progress 2657:The Pilgrim's Progress 2626:The Pilgrim's Progress 2610:The Pilgrim's Progress 2606:The Land of Far Beyond 2584:The Pilgrim's Progress 2528:The Pilgrim's Progress 2491:The Pilgrim's Progress 2486:The Patriot's Progress 2465:The Pilgrim's Progress 2409:The Pilgrim's Progress 2373:The Pilgrim's Progress 2359:The Celestial Railroad 2337:The Pilgrim's Progress 2250:The Pilgrim's Progress 2199:The Pilgrim's Progress 2096:The Pilgrim's Progress 2022:The Pilgrim's Progress 2014:Ralph Vaughan Williams 1991: 1974:in Elstow, and at the 1968:The Pilgrim's Progress 1956:The Pilgrim's Progress 1951:The Pilgrim's Progress 1925:Paradeshi Mokshayathra 1917:The Pilgrim's Progress 1879:The Pilgrim's Progress 1874:The Pilgrim's Progress 1869: 1845: 1815: 1767:The Pilgrim's Progress 1742:The Pilgrim's Progress 1737:Context in Christendom 1631: 1570:The Pilgrim's Progress 1383:The Pilgrim's Progress 1358:in the middle and the 1344:The Pilgrim's Progress 1316:The Pilgrim's Progress 1309:The Pilgrim's Progress 1297:The Pilgrim's Progress 1289:The Pilgrim's Progress 1099: 1089:The Pilgrim's Progress 534: 522: 502:The Pilgrim's Progress 481:The Pilgrim's Progress 476: 473:The Pilgrim's Progress 433: 416: 354: 277:The Pilgrim's Progress 263:for violations of the 148:The Pilgrim's Progress 71: 5688:Novels about religion 5587:The Pilgrim's Regress 5153:"Interpreter Chan 11" 5015:"Puritan Productions" 4072:Prospect of Cambridge 3756:, Volume 138. p. 610. 3504:Sato, Masako (2012). 3172:The Pilgrims Progress 3073:on 28 June 2010. 2986:Adventures in Odyssey 2495:semi-autobiographical 2475:The Pilgrim's Regress 2470:The Pilgrim's Regress 2333:the titular character 2219:Frederic Edwin Church 1989: 1933:Sanchariyude Prayanam 1863: 1819: 1793: 1629: 1399:parish church or the 1160:Valley of Humiliation 1097: 1064:Mr. Valiant-For-Truth 528: 520: 470: 425: 411: 352: 5673:Fiction about dreams 5648:Books by John Bunyan 4875:"Pilgrim's Progress" 3752:Chapman, J. (1892). 3000:The 1993 video game 2919:Yorkshire Television 2762:improve this article 2664:Lois McMaster Bujold 2449:A Pilgrim's Progress 2318:The Innocents Abroad 2016:' orchestral works. 1941:earliest prose works 1913:Ratchanya Yaathrigam 1658:improve this article 1392:(i.e. "Rouge Mont"); 1250:The Enchanted Ground 585:, the keeper of the 291:Stationers' Register 265:Conventicle Act 1664 104:1684 (second volume) 30:For other uses, see 4955:on 3 September 2012 4711:Brontë, Charlotte. 4698:Brontë, Charlotte. 4685:Brontë, Charlotte. 4355:, 1996. pp. 280–282 4205:In Search of London 3886:. Sharrock, p. 375. 3225:Odyssey to the West 3197:The Great Adventure 3063:British music band 2991:Focus on the Family 2855:Edward Harrison May 2621:The Grapes of Wrath 2574:science fiction fan 2355:Nathaniel Hawthorne 2303:'s 1847–1848 novel 2227:Edward Harrison May 2203:Hudson River School 2100:The Great Adventure 1939:and are one of the 1864:African version of 1779:Glorious Revolution 1562:Catherine of Aragon 1104:City of Destruction 803:Giantess Diffidence 697:"Pope" and "Pagan," 577:Mr. Worldly Wiseman 479:The Second Part of 395:sepulchre of Christ 316:omniscient narrator 222:George Bernard Shaw 206:Nathaniel Hawthorne 178:theological fiction 102:1678 (first volume) 67:Original title 41: 5663:Christian allegory 5503:(Vaughan Williams) 5271:: parts I & II 4349:Jonathan D. Spence 4243:Revelation 17:1–18 3943:on 8 November 2012 3921:Albert J. Foster, 3592:"The two parts of 3526:Pilgrim's Progress 3469:Pilgrim's Progress 3429:5 May 2018 at the 3070:Pilgrim's Progress 3045:computer animation 2866:Pilgrim's Progress 2843:Pilgrim's Progress 2715:Pilgrim's Progress 2711:Pilgrim's Progress 2538:Pilgrim's Progress 2438:Pilgrim's Progress 2434:Pilgrim's Progress 2383:Pilgrim's Progress 2364:The Scarlet Letter 2276:Pilgrim's Progress 2235:The Voyage of Life 1992: 1976:John Bunyan Museum 1870: 1866:Pilgrim's Progress 1788:Acts and Monuments 1632: 1622:Cultural influence 1611:Great Fire of 1666 1270:The Celestial City 1264:The River of Death 1257:The Land of Beulah 1208:The Pillar of Salt 1100: 916:Mrs. Inconsiderate 535: 523: 477: 421:Twenty-third Psalm 417: 355: 182:English literature 91:Religious allegory 5703:Swamps in fiction 5610: 5609: 5390: 5389: 5343:List of works by 5302:978-0-692-96574-0 5278:Voyage du pèlerin 5039:on 5 October 2013 4929:. 6 November 2007 4801:. 21 January 2017 4754:978-0-521-85019-3 4629:Cole was reading 4402:(4), pp. 440–455. 4353:God's Chinese Son 4176:London: The Novel 3687:978-0-691-15253-0 3538:978-0-692-96574-0 3496:978-1-4610-3271-7 3292:Abridged editions 3285:978-0-19-280361-0 3230:progressive metal 3128:Fort Worth, Texas 3027:In 2003 the game 3011:Pilgrims Progress 2931:Dangerous Journey 2898:, followed later. 2838: 2837: 2830: 2812: 2500:The character of 2424:Louisa May Alcott 2357:'s short story, " 2348:The Enormous Room 2211:Daniel Huntington 2044:English composer 1943:in the language. 1899:Taiping Rebellion 1829:, so the Ware of 1746:anthropomorphized 1734: 1733: 1726: 1708: 1367:Slough of Despond 1111:Slough of Despond 1022:Mr. Ready-to-Halt 934:Ill-favoured Ones 928:Mrs. Know-Nothing 701:Roman Catholicism 344:Slough of Despond 269:Church of England 226:William Thackeray 218:Louisa May Alcott 158: 157: 109:Publication place 18:Pilgrims Progress 16:(Redirected from 5710: 5668:Christian novels 5594:Beves of Hamtoun 5544:Mellor's Gardens 5417: 5410: 5403: 5394: 5337: 5330: 5323: 5314: 5238: 5237: 5211: 5210: 5204: 5196: 5193:www.webtoons.com 5185: 5179: 5178: 5175:www.webtoons.com 5167: 5161: 5160: 5157:www.webtoons.com 5149: 5143: 5142: 5140: 5138: 5127: 5121: 5120: 5102: 5093: 5092: 5090: 5088: 5073: 5067: 5066: 5055: 5049: 5048: 5046: 5044: 5035:. Archived from 5029: 5023: 5022: 5011: 5005: 5004: 4993: 4987: 4986: 4984: 4982: 4971: 4965: 4964: 4962: 4960: 4949:"Celestial City" 4945: 4939: 4938: 4936: 4934: 4919: 4910: 4907: 4901: 4900: 4889: 4883: 4882: 4871: 4865: 4864: 4862: 4860: 4855:on 25 April 2012 4845: 4836: 4835: 4833: 4831: 4817: 4811: 4810: 4808: 4806: 4791: 4785: 4784: 4782: 4780: 4765: 4759: 4758: 4735: 4729: 4722: 4716: 4709: 4703: 4696: 4690: 4683: 4677: 4670: 4664: 4659:Routhier et al, 4657: 4651: 4644: 4638: 4627: 4621: 4620: 4611: 4601: 4595: 4594: 4585: 4575: 4569: 4568: 4559: 4549: 4543: 4542: 4533: 4523: 4517: 4516: 4507: 4497: 4491: 4490: 4480: 4474: 4473: 4463: 4457: 4456: 4446: 4440: 4439: 4429: 4423: 4409: 4403: 4392: 4386: 4385: 4362: 4356: 4346: 4340: 4339: 4322: 4309: 4308: 4282: 4276: 4275:, xiii. 421–504. 4265: 4259: 4252: 4246: 4240: 4234: 4227: 4221: 4214: 4208: 4198: 4192: 4185: 4179: 4172: 4166: 4159: 4153: 4146: 4140: 4133: 4127: 4120: 4114: 4107: 4101: 4094: 4088: 4081: 4075: 4068: 4062: 4055: 4049: 4042: 4036: 4029: 4020: 4013: 4007: 4000: 3991: 3985: 3979: 3972: 3966: 3959: 3953: 3952: 3950: 3948: 3935:Brittain, Vera. 3932: 3926: 3919: 3913: 3906: 3900: 3893: 3887: 3876: 3870: 3867: 3861: 3856: 3850: 3845: 3839: 3831: 3825: 3818: 3805: 3798: 3792: 3789: 3783: 3782: 3780: 3778: 3763: 3757: 3750: 3744: 3741: 3732: 3718: 3712: 3705: 3699: 3698: 3696: 3694: 3671: 3665: 3664: 3662: 3660: 3646: 3640: 3633: 3627: 3620: 3614: 3607: 3601: 3590: 3562: 3556: 3548: 3519: 3500: 3436:dramatized audio 3395: 3368: 3349:. Methuen, 1942. 3210:John Rhys-Davies 3159:was inspired by 3099:Peter's Progress 2833: 2826: 2822: 2819: 2813: 2811: 2770: 2746: 2738: 2701:Marguerite Young 2684:Sir Walter Scott 2674:Miles Vorkosigan 2637:slave narratives 2630:Great Depression 2534:Charlotte Brontë 2511:Slaughterhouse-5 2481:Henry Williamson 2238:was inspired by 2188: 2172: 2149:The Shepherd Boy 2147: 2129: 2080: 2079: 2075: 2072: 2031:Hyperion Records 1982:The "Third Part" 1972:Moot Hall Museum 1821:But as in other 1755:colonial America 1729: 1722: 1718: 1715: 1709: 1707: 1666: 1642: 1634: 1531:Stourbridge Fair 1503:and towards the 1360:River Great Ouse 1080:Book of Proverbs 230:Charlotte Bronte 134: 98:Publication date 74: 49: 42: 21: 5718: 5717: 5713: 5712: 5711: 5709: 5708: 5707: 5698:Prison writings 5613: 5612: 5611: 5606: 5560: 5532: 5506: 5489: 5471: 5432: 5421: 5391: 5386: 5381:To Be a Pilgrim 5347: 5341: 5235: 5230:Standard Ebooks 5220: 5215: 5214: 5197: 5187: 5186: 5182: 5169: 5168: 5164: 5151: 5150: 5146: 5136: 5134: 5129: 5128: 5124: 5117: 5104: 5103: 5096: 5086: 5084: 5075: 5074: 5070: 5057: 5056: 5052: 5042: 5040: 5031: 5030: 5026: 5013: 5012: 5008: 4995: 4994: 4990: 4980: 4978: 4973: 4972: 4968: 4958: 4956: 4947: 4946: 4942: 4932: 4930: 4921: 4920: 4913: 4908: 4904: 4891: 4890: 4886: 4873: 4872: 4868: 4858: 4856: 4847: 4846: 4839: 4829: 4827: 4819: 4818: 4814: 4804: 4802: 4793: 4792: 4788: 4778: 4776: 4767: 4766: 4762: 4755: 4737: 4736: 4732: 4723: 4719: 4710: 4706: 4697: 4693: 4684: 4680: 4671: 4667: 4658: 4654: 4645: 4641: 4628: 4624: 4612: 4603: 4602: 4598: 4586: 4577: 4576: 4572: 4560: 4551: 4550: 4546: 4534: 4525: 4524: 4520: 4508: 4499: 4498: 4494: 4482: 4481: 4477: 4465: 4464: 4460: 4448: 4447: 4443: 4431: 4430: 4426: 4420:Wayback Machine 4410: 4406: 4393: 4389: 4382: 4366:Guptan Nair, S. 4364: 4363: 4359: 4347: 4343: 4336: 4324: 4323: 4312: 4297: 4284: 4283: 4279: 4266: 4262: 4253: 4249: 4241: 4237: 4228: 4224: 4215: 4211: 4199: 4195: 4186: 4182: 4174:E. Rutherfurd, 4173: 4169: 4160: 4156: 4147: 4143: 4134: 4130: 4124:Ampthill Towers 4122:Foster, A. J., 4121: 4117: 4108: 4104: 4095: 4091: 4082: 4078: 4069: 4065: 4056: 4052: 4043: 4039: 4031:Underwood, A., 4030: 4023: 4014: 4010: 4001: 3994: 3987:See article on 3986: 3982: 3973: 3969: 3960: 3956: 3946: 3944: 3934: 3933: 3929: 3920: 3916: 3907: 3903: 3894: 3890: 3877: 3873: 3868: 3864: 3857: 3853: 3846: 3842: 3832: 3828: 3819: 3808: 3799: 3795: 3790: 3786: 3776: 3774: 3765: 3764: 3760: 3751: 3747: 3742: 3735: 3719: 3715: 3706: 3702: 3692: 3690: 3688: 3673: 3672: 3668: 3658: 3656: 3648: 3647: 3643: 3634: 3630: 3621: 3617: 3608: 3604: 3591: 3587: 3582: 3549: 3543: 3516: 3503: 3497: 3482: 3465: 3434:(both book and 3431:Wayback Machine 3384: 3372: 3365: 3352: 3313: 3294: 3242: 3151:Terrence Malick 3140:The Narrow Road 2847:Bunyan Tableuax 2845:, known as the 2834: 2823: 2817: 2814: 2771: 2769: 2759: 2747: 2736: 2524:human condition 2443:The cartoonist 2282:Charles Dickens 2262: 2246:moving panorama 2108: 2084:Under the name 2077: 2073: 2070: 2068: 2006: 1984: 1858: 1771:Catholic Church 1739: 1730: 1719: 1713: 1710: 1667: 1665: 1655: 1643: 1624: 1593:suburban sprawl 1430:Duke of Bedford 1285: 1234:Doubting Castle 1146:House Beautiful 1140:Hill Difficulty 1092: 1060:, his daughter. 1052:Mr. Despondency 1010:Mr. Feeble-Mind 1004:Giant Slay-Good 922:Mrs. Light-Mind 910:Mrs. Bat's-Eyes 858: 605:The Interpreter 515: 510: 465: 314:narrated by an 308: 303: 250:To be a Pilgrim 214:Charles Dickens 210:Herman Melville 198:William Hogarth 186:Christian media 123: 103: 99: 52: 35: 28: 23: 22: 15: 12: 11: 5: 5716: 5714: 5706: 5705: 5700: 5695: 5690: 5685: 5680: 5678:English novels 5675: 5670: 5665: 5660: 5655: 5650: 5645: 5640: 5635: 5630: 5625: 5615: 5614: 5608: 5607: 5605: 5604: 5601:Knight of Cups 5597: 5590: 5583: 5576: 5568: 5566: 5562: 5561: 5559: 5558: 5556:Houghton House 5553: 5546: 5540: 5538: 5534: 5533: 5531: 5530: 5522: 5514: 5512: 5508: 5507: 5505: 5504: 5501:Symphony No. 5 5497: 5495: 5491: 5490: 5488: 5487: 5479: 5477: 5473: 5472: 5470: 5469: 5462: 5455: 5448: 5440: 5438: 5434: 5433: 5422: 5420: 5419: 5412: 5405: 5397: 5388: 5387: 5385: 5384: 5377: 5369: 5361: 5352: 5349: 5348: 5342: 5340: 5339: 5332: 5325: 5317: 5311: 5310: 5304: 5292: 5285: 5274: 5265: 5256: 5248: 5232: 5219: 5218:External links 5216: 5213: 5212: 5180: 5162: 5144: 5122: 5115: 5094: 5068: 5050: 5024: 5006: 4988: 4966: 4940: 4927:Orionsgate.org 4923:"Orion's Gate" 4911: 4902: 4884: 4866: 4837: 4812: 4799:Movieguide.org 4786: 4775:on 3 June 2009 4760: 4753: 4730: 4717: 4704: 4691: 4678: 4665: 4652: 4639: 4622: 4596: 4570: 4544: 4518: 4492: 4475: 4458: 4441: 4424: 4404: 4387: 4380: 4357: 4341: 4334: 4310: 4296:978-1606060834 4295: 4277: 4260: 4247: 4235: 4222: 4209: 4193: 4180: 4167: 4154: 4148:Hadfield, J., 4141: 4128: 4115: 4102: 4089: 4076: 4063: 4050: 4037: 4021: 4008: 3992: 3980: 3967: 3954: 3927: 3914: 3901: 3888: 3871: 3862: 3851: 3840: 3826: 3820:Bunyan, John, 3806: 3793: 3784: 3758: 3745: 3733: 3713: 3700: 3686: 3666: 3641: 3628: 3615: 3609:Bunyan, John, 3602: 3584: 3583: 3581: 3578: 3577: 3576: 3541: 3529: 3515:978-4904656075 3514: 3501: 3495: 3480: 3464: 3463:Graphic novels 3461: 3460: 3459: 3453: 3446: 3439: 3420: 3414: 3408: 3402: 3396: 3382: 3370: 3363: 3350: 3338: 3332: 3326: 3320: 3312: 3309: 3308: 3307: 3301: 3293: 3290: 3289: 3288: 3273: 3258: 3241: 3238: 3237: 3236: 3220: 3213: 3200: 3179: 3164: 3156:Knight of Cups 3147: 3132: 3124: 3109: 3102: 3085: 3074: 3061: 3048: 3032: 3025: 3022:Celestial City 3014: 3007: 2998: 2981: 2973:The Ocean Blue 2968:The Ocean Blue 2964: 2953: 2934: 2915: 2899: 2884: 2879:, composed by 2873: 2869: 2862: 2836: 2835: 2750: 2748: 2741: 2735: 2732: 2647:Hannah Hurnard 2616:John Steinbeck 2413:Prospero's Men 2387:Richard Hannay 2343:E. 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Cummings 2261: 2258: 2215:Jasper Cropsey 2196: 2195: 2194: 2193: 2179: 2178: 2177: 2166: 2163: 2160: 2154: 2153: 2152: 2140: 2137: 2134: 2116:Bernard Barton 2107: 2106:Art and poetry 2104: 2039:Ursula Howells 2005: 2002: 1983: 1980: 1921:Tamil language 1857: 1854: 1750:Samuel Johnson 1738: 1735: 1732: 1731: 1646: 1644: 1637: 1623: 1620: 1619: 1618: 1607:City of London 1603: 1596: 1585: 1577:Chiltern Hills 1573: 1558: 1551: 1547: 1523: 1516: 1481: 1474: 1467: 1448: 1433: 1418: 1411: 1408: 1393: 1386: 1363: 1284: 1281: 1280: 1279: 1267: 1261: 1253: 1247: 1237: 1231: 1228:By-Path Meadow 1225: 1215: 1205: 1195: 1189: 1183: 1177: 1163: 1157: 1143: 1137: 1131: 1123: 1115: 1107: 1091: 1085: 1084: 1083: 1073: 1070:Mr. Stand-Fast 1067: 1061: 1055: 1049: 1043: 1037: 1031: 1025: 1019: 1013: 1007: 1001: 995: 989: 983: 977: 971: 965: 959: 953: 950:Mr. Greatheart 947: 937: 931: 925: 919: 913: 907: 901: 895: 889: 883: 877: 871: 865: 857: 854: 853: 852: 846: 840: 834: 828: 822: 814: 806: 800: 794: 788: 782: 763: 757: 751: 745: 742:Lord Hate-Good 739: 733: 727: 724:Adam the First 721: 715: 709: 694: 686: 680: 674: 668: 662: 656: 650: 644: 636: 630: 616: 602: 594: 580: 574: 568: 562: 556: 546: 514: 511: 509: 506: 464: 461: 359:secular ethics 324:Celestial City 312:dream sequence 307: 304: 302: 299: 295:Term Catalogue 238:John Steinbeck 156: 155: 144: 140: 139: 136: 128: 127: 124: 119: 116: 115: 110: 106: 105: 100: 97: 94: 93: 88: 84: 83: 80: 76: 75: 68: 64: 63: 58: 54: 53: 50: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 5715: 5704: 5701: 5699: 5696: 5694: 5691: 5689: 5686: 5684: 5681: 5679: 5676: 5674: 5671: 5669: 5666: 5664: 5661: 5659: 5656: 5654: 5651: 5649: 5646: 5644: 5641: 5639: 5636: 5634: 5631: 5629: 5626: 5624: 5621: 5620: 5618: 5603: 5602: 5598: 5596: 5595: 5591: 5589: 5588: 5584: 5582: 5581: 5577: 5575: 5574: 5570: 5569: 5567: 5563: 5557: 5554: 5552: 5551: 5547: 5545: 5542: 5541: 5539: 5535: 5529: 5527: 5523: 5521: 5520: 5516: 5515: 5513: 5509: 5502: 5499: 5498: 5496: 5492: 5486: 5485: 5481: 5480: 5478: 5474: 5468: 5467: 5463: 5461: 5460: 5456: 5454: 5453: 5449: 5446: 5442: 5441: 5439: 5435: 5431: 5430: 5425: 5418: 5413: 5411: 5406: 5404: 5399: 5398: 5395: 5382: 5378: 5375: 5374: 5370: 5367: 5366: 5362: 5359: 5358: 5354: 5353: 5350: 5346: 5338: 5333: 5331: 5326: 5324: 5319: 5318: 5315: 5308: 5305: 5303: 5299: 5296: 5293: 5291: 5290: 5286: 5284: 5280: 5279: 5275: 5272: 5270: 5266: 5263: 5262: 5257: 5254: 5253: 5249: 5247: 5243: 5242: 5233: 5231: 5227: 5226: 5222: 5221: 5217: 5208: 5202: 5194: 5190: 5184: 5181: 5176: 5172: 5166: 5163: 5158: 5154: 5148: 5145: 5132: 5126: 5123: 5118: 5116:0-14-043004-0 5112: 5108: 5101: 5099: 5095: 5083: 5079: 5072: 5069: 5064: 5060: 5054: 5051: 5038: 5034: 5028: 5025: 5020: 5016: 5010: 5007: 5002: 4998: 4992: 4989: 4977:. CEGAnMo.com 4976: 4970: 4967: 4954: 4950: 4944: 4941: 4928: 4924: 4918: 4916: 4912: 4906: 4903: 4898: 4894: 4888: 4885: 4880: 4876: 4870: 4867: 4854: 4850: 4844: 4842: 4838: 4826: 4822: 4816: 4813: 4800: 4796: 4790: 4787: 4774: 4770: 4764: 4761: 4756: 4750: 4746: 4745: 4740: 4739:Gould, Philip 4734: 4731: 4727: 4721: 4718: 4714: 4708: 4705: 4701: 4695: 4692: 4688: 4682: 4679: 4675: 4669: 4666: 4662: 4656: 4653: 4649: 4643: 4640: 4636: 4632: 4626: 4623: 4618: 4617: 4609: 4608: 4600: 4597: 4592: 4591: 4583: 4582: 4574: 4571: 4566: 4565: 4557: 4556: 4548: 4545: 4540: 4539: 4531: 4530: 4522: 4519: 4514: 4513: 4505: 4504: 4496: 4493: 4488: 4487: 4479: 4476: 4471: 4470: 4462: 4459: 4454: 4453: 4445: 4442: 4437: 4436: 4428: 4425: 4421: 4417: 4414: 4408: 4405: 4401: 4397: 4391: 4388: 4383: 4381:9788126403332 4377: 4373: 4372: 4367: 4361: 4358: 4354: 4350: 4345: 4342: 4337: 4335:9780500291153 4331: 4327: 4321: 4319: 4317: 4315: 4311: 4306: 4302: 4298: 4292: 4288: 4281: 4278: 4274: 4270: 4264: 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3030: 3026: 3023: 3019: 3015: 3012: 3008: 3005: 3004: 2999: 2996: 2992: 2989:(produced by 2988: 2987: 2982: 2979: 2975: 2974: 2969: 2965: 2962: 2958: 2954: 2951: 2947: 2943: 2942:Danzig (band) 2939: 2935: 2932: 2928: 2924: 2920: 2916: 2912: 2908: 2904: 2900: 2897: 2893: 2889: 2885: 2882: 2878: 2874: 2870: 2867: 2863: 2860: 2856: 2852: 2848: 2844: 2840: 2839: 2832: 2829: 2821: 2810: 2807: 2803: 2800: 2796: 2793: 2789: 2786: 2782: 2779: – 2778: 2774: 2773:Find sources: 2767: 2763: 2757: 2756: 2751:This article 2749: 2745: 2740: 2739: 2733: 2731: 2729: 2728: 2723: 2718: 2716: 2712: 2708: 2707: 2702: 2697: 2695: 2691: 2690: 2685: 2681: 2679: 2675: 2671: 2670: 2665: 2660: 2658: 2654: 2653: 2648: 2644: 2642: 2638: 2633: 2631: 2627: 2623: 2622: 2617: 2613: 2611: 2607: 2603: 2599: 2597: 2593: 2589: 2585: 2581: 2580: 2575: 2571: 2567: 2563: 2561: 2557: 2556: 2551: 2550: 2545: 2544: 2539: 2535: 2531: 2529: 2525: 2522: 2518: 2514: 2512: 2507: 2506:Kurt Vonnegut 2503: 2502:Billy Pilgrim 2498: 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