Knowledge (XXG)

Pneuma

Source 📝

552:, or 'spirit', to describe it. Like fire, this intelligent 'spirit' was imagined as a tenuous substance akin to a current of air or breath, but essentially possessing the quality of warmth; it was immanent in the universe as God, and in man as the soul and life-giving principle. Clearly it is not a long step from this to the 'Holy Spirit' of Christian theology, the 'Lord and Giver of life', visibly manifested as tongues of fire at Pentecost and ever since associated – in the Christian as in the Stoic mind – with the ideas of vital fire and beneficient warmth. 1601: 2469: 1400: 294:
breathing and the power of cooling by moisture with a view to the conservation of the heat in that part. We will discuss this later on. In bloodless animals and insects and creatures which do not respire, the naturally inherent breath is seen expanding and contraction in the part which corresponds to the heart in other animals." 456a1–13.
279:
The inborn spirit causes movement in the body by expanding and contracting. Each of these implies not only a movement but also a change in the degree of power and strength of the animal. "when it contracts it is without force, and one and the same cause gives it force and enables it to thrust."
293:
animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate there. As for movement, it is clear that breathing and in general the process of cooling takes its rise here, and that nature has supplied both
390:, or 'spirit', to describe it. Like fire, this intelligent 'spirit' was imagined as a tenuous substance akin to a current of air or breath, but essentially possessing the quality of warmth; it was immanent in the universe as God, and in man as the soul and life-giving principle. 612:
is then translated as "wind" in verse eight, followed by the rendering "Spirit": "The wind (pneuma) bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit (pneuma)."
207:
is the warm mobile "air" that plays many roles in Aristotle's biological texts. It is in sperm and is responsible for transmitting the capacity for locomotion and certain sensations to the offspring. These movements derive from the soul of the parent and are embodied by the
314:
Aristotle explains that if there is an excess of heat created in the heart the animal will "burn out" by excessively consuming the power sustaining its life (474b10–24). Its heat must be kindled (474b13) and in order to preserve (sōtērias) life, a cooling must take place
486:
in structuring matter, both in animals and in the physical world. This divine pneuma that is the soul of the cosmos supplies the pneuma in its varying grades for everything in the world, a spherical continuum of matter held together by the orderly power of
607:
is the Greek word translated into English as "spirit": "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit (pneuma), he cannot enter into the kingdom of God." In some translations such as the King James version, however,
311:"We have said before that life and the possession of heat depend upon some degree of heat; for digestion, by which animals assimilate their food, cannot take place apart from the soul and heat; for all food is rendered digestible by fire." 474a25–27. 265:), which moves by being itself moved." (703a5-6). Aristotle furthers this idea of being a "middle cause" by furnishing the metaphor of the movement of the elbow, as it relates to the immobility of the shoulder (703a13). The inborn 472:, the cosmos is a whole and single entity, a living thing with a soul of its own. Everything that exists depends on two first principles which can be neither created nor destroyed: matter, which is passive and inert, and the 831:
was not a new one. The Methodic school, however, appears to have done away with much of the theory. The Pneumatic school, in choosing to oppose the Methodic school, adopted a firmly established principle, and chose the
1270:(Cambridge University Press, 2003), p. 136. White suggests that a number of Stoic terms are used interchangeably, or with subtle contextual distinctions, for the principle that acts on and within the physical world: 845:
was indispensable to medicine, and Galen tells us that the Pneumatic school would rather have betrayed their country than renounce their opinions. Athenaeus had also adopted much of the doctrines of the
427:, and at the same time inwards, providing unity and substance. An individual is defined by the equilibrium of its inner pneuma, which holds it together and also separates it from the world around it. 996: 143:, "air") as the element from which all else originated. This usage is the earliest extant occurrence of the term in philosophy. A quotation from Anaximenes observes that "just as our soul ( 301: 2008: 2510: 2500: 995:
François, Alexandre (2008), "Semantic maps and the typology of colexification: Intertwining polysemous networks across languages", in Vanhove, Martine (ed.),
1421: 394:
In the Stoic universe, everything consists of matter and pneuma. There are three grades or kinds of pneuma, depending on their proportion of fire and air.
1585: 449:); it pervades the organism, governs its movements, and endows it with powers of perception and reproduction. This concept of pneuma is related to 276:
the origin of the soul," the soul as the center of causality. This "spirit" is not the soul itself but a limb of the soul that helps it move.
1341: 1140: 1027: 2001: 1543: 218:
is necessary for life, and as in medical theory is involved with preserving the "vital heat," but some commentators think the Aristotelian
297:"Since it is impossible to make any movement, or do any action without strength, and the holding of the breath produces strength" 456a17. 1155:
Michael J. White, "Stoic Natural Philosophy (Physics and Cosmology)," p. 134, and Dorothea Frede, "Stoic Determinism," p. 186, both in
775:
had enjoyed its greatest reputation, from which the Pneumatic school differed principally in that, instead of the mixture of primitive
2525: 1638: 2350: 2335: 1578: 1561: 1537: 1412: 1386: 289:"In another place it has been laid down that sense-perception originates in the same part of an animal's body as movement does...In 977: 2355: 1316: 692:. In the corpse, arteries are empty; hence, in the light of these preconceptions they were declared to be vessels for conveying 2520: 2515: 2473: 1994: 878:
was the most suitable for the preservation of health. Heat and dryness give rise to acute diseases, cold and moisture produce
2345: 453:'s theory that the pneuma in sperm conveys the capacity for locomotion and for certain sensory perceptions to the offspring. 411:) to things; it is a force that exists even in objects such as a stone, log, or cup. The 4th-century Christian philosopher 2131: 1900: 502:) that drives the cyclical generation and destruction of the Stoic cosmos. When a cycle reaches its end in conflagration ( 1567: 981: 2191: 1948: 2340: 2325: 1733: 1723: 1655: 2320: 2246: 781: 580: 708:, inhaled from the outside air, rushes through the arteries till it reaches the various centres, especially the 2418: 2330: 2017: 1934: 1798: 862:) of the animal body; but he often regarded them as real substances, and gave to the whole of them the name of 753: 86: 59: 1913: 2360: 2236: 2081: 1927: 1703: 630: 31: 2101: 2086: 1631: 925: 749: 622: 186: 45: 2251: 2226: 858:
much more than the Methodic school had done. He recognised in the four elements the positive qualities (
689: 257:) and exercise their strength in virtue of it." (703a10). This inborn spirit is used to explain desire ( 128: 1001:, Studies in Language Companion Series, vol. 106, Amsterdam, New York: Benjamins, pp. 163–215 2216: 2211: 2196: 2066: 1918: 1708: 761: 424: 1527: 2241: 2136: 1683: 1678: 1371: 638: 369:, it exists even in inanimate objects. In the foreword to his 1964 translation of Marcus Aurelius' 225: 194: 106:), which originally meant "breath of life", but is regularly translated as "spirit" or most often " 94: 67: 2261: 2176: 2161: 2141: 2071: 2038: 1908: 1894: 1698: 855: 560: 2505: 2495: 2370: 2307: 2282: 2231: 2171: 2106: 1864: 1624: 1574: 1557: 1533: 1517: 1382: 1378: 1337: 1312: 1181: 1136: 1033: 1023: 517: 342: 1017: 2441: 2408: 2166: 2151: 2116: 2043: 1970: 1405:
One or more of the preceding sentences incorporates text from a publication now in the
908: 540:
Another Stoic concept which offered inspiration to the Church was that of 'divine Spirit'.
2449: 2398: 2383: 2378: 2296: 2186: 2181: 1718: 1296: 1120: 772: 685: 124: 633:
necessary for the systemic functioning of vital organs. It is the material that sustains
101: 2530: 2454: 2388: 2289: 2121: 2033: 2025: 1822: 1663: 1301: 1125: 903: 834: 741: 545: 383: 1600: 2489: 2403: 2146: 2126: 2111: 1783: 1416: 1406: 1308: 1132: 998:
From Polysemy to Semantic change: Towards a Typology of Lexical Semantic Associations
920: 634: 600: 328: 51: 1965: 930: 847: 820: 697: 533: 304:
is the process by which breathing helps to cool and moderate the inner vital heat (
82: 1850: 504: 78: 2275: 1975: 1940: 1885: 1857: 1742: 1361: 1090: 955: 935: 883: 870:, they nevertheless paid attention to the mixture of the elements. The union of 665: 524: 371: 950: 349:
is the active, generative principle that organizes both the individual and the
2221: 1836: 1765: 1693: 1673: 1605: 879: 673: 669: 654: 642: 596: 576: 479: 71: 17: 1425:. Vol. 25 (11th ed.). Cambridge University Press. pp. 942–951. 478:, or divine reason, which is active and organizing. The 3rd-century BC Stoic 66:". It has various technical meanings for medical writers and philosophers of 2315: 2091: 2058: 1772: 1758: 1713: 1688: 1668: 1365: 1050:
Silvia Benso, "The Breathing of the Air: Presocratic Echoes in Levinas," in
819:
developed the theory even more and applied it to the functions of the body.
804: 768: 541: 469: 450: 379: 204: 190: 55: 1986: 528:, the Anglican priest Maxwell Staniforth discussed the profound impact of 445:
The pneuma in its most rarefied and fiery form serves as the animal soul (
2393: 2201: 2156: 1843: 1829: 1647: 1086: 875: 729: 677: 529: 420: 415:
attributes the power of pneuma in Stoic thought to its "tensile motion" (
412: 334: 284: 1272:
pur, to hêgemonikon, pneuma, theos, nous, sperma, hexis, tonikê kinêsis.
2431: 2048: 811:, for which, Aristotle was the first to describe the ways in which the 790: 701: 1266:
Michael J. White, "Stoic Natural Philosophy (Physics and Cosmology),"
2426: 2206: 2096: 1792: 866:. Although the Pneumatici attributed the majority of diseases to the 816: 786: 672:
to be the function of the breath within the organism. Around 300 BC,
435: 366: 350: 230: 172: 166: 160: 154: 148: 132: 118: 30:
This article is about the philosophical concept. For other uses, see
797:
that we learn the doctrines of the founder of the Pneumatic school.
508:), the cosmos becomes pure pneuma from which it regenerates itself. 494:
Pneuma in its purest form can thus be difficult to distinguish from
2076: 1751: 940: 887: 842: 800: 794: 776: 713: 709: 681: 658: 646: 556: 474: 407: 290: 222:
is less precisely and thoroughly defined than that of the Stoics.
1356:
Philip J. van der Eijk, "The Heart, the Brain, the Blood and the
465:) of the mature human being, which grants the power of judgment. 405:
This unifying and shaping pneuma provides stability or cohesion (
1037: 871: 827:
act a great part in health and disease. Thus, the theory of the
757: 650: 488: 457:
A fourth grade of pneuma may also be distinguished. This is the
107: 63: 1990: 1620: 1374:: Doctors and Philosophers on Nature, Soul, Health and Disease 696:
to the different parts of the body. A generation afterwards,
570: 564: 138: 99: 43: 815:
is introduced into the body and the sanguineous system. The
1616: 945: 587:
is for the light breathing of human men while the stronger
886:. Everything dries up and becomes cold at the approach of 365:
that is the soul of the Deity. As a force that structures
779:, they adopted an active principle of immaterial nature, 548:'creative fire', had been the first to hit upon the term 386:'creative fire', had been the first to hit upon the term 341:
is the concept of the "breath of life," a mixture of the
269:
is, likewise, tethered to the soul, or as he says here,
1184:, "The Vital Heat, the Inborn Pneuma and the Aether," 491:
through the causality of the pneuma that pervades it.
419:); that is, the pneuma moves both outwards, producing 345:
air (in motion) and fire (as warmth). For the Stoics,
123:, "air in motion, breath, wind", is equivalent in the 300:
Pneuma also played an important role in respiration.
1332:
Bromiley, Geoffrey William; Kittel, Gerhard (1967).
807:
had already laid the foundations of the doctrine of
92:
In classical philosophy, it is distinguishable from
2440: 2417: 2369: 2306: 2260: 2057: 2024: 1958: 1878: 1814: 1782: 1741: 1732: 1654: 1110:(University of California Press, 2006), pp. 98–104. 165:) encompass the whole world." In this early usage, 1300: 1124: 916:The Journal of the Society for Pentecostal Studies 716:, and there causes thought and organic movement. 1376:(Cambridge University Press, 2005), pp. 131–132 1022:. History of Philosophy. Routledge. p. 29. 1547:The Cambridge History of Hellenistic Philosophy 1238:The Cambridge History of Hellenistic Philosophy 1236:David Sedley, "Stoic Physics and Metaphysics," 1212:The Cambridge History of Hellenistic Philosophy 1210:David Sedley, "Stoic Physics and Metaphysics," 1095:The Cambridge History of Hellenistic Philosophy 261:), which is classified as the "central origin ( 2002: 1632: 785:, or spirit. This principle was the cause of 74:, and is also used in Greek translations of 8: 1368:on the Location of Cognitive Processes," in 1011: 1009: 1334:Theological Dictionary of the New Testament 544:, wishing to give more explicit meaning to 382:, wishing to give more explicit meaning to 2009: 1995: 1987: 1738: 1639: 1625: 1617: 882:affections, cold and dryness give rise to 645:, the psychic pneuma mediates between the 1586:Dictionary of Greek and Roman Antiquities 1523:. Edited by Edward N. Zalta. Spring 2008. 1063:Benso, "The Breathing of the Air," p. 14. 1253:(Routledge, 1999) p. 238; John Sellars, 1054:(Indiana University Press, 2008), p. 13. 1521:The Stanford Encyclopedia of Philosophy 1225:The Stanford Encyclopedia of Philosophy 970: 748:) was an ancient school of medicine in 700:made this the basis of a new theory of 676:discovered the distinction between the 657:theories of ancient medicine – and the 253:All animals "possess an inborn spirit ( 187:Spontaneous generation § Aristotle 1573:University of California Press, 2006. 1556:, vol. 9. Taylor & Francis, 1998. 1529:The Cambridge Companion to the Stoics. 433:The vegetative pneuma enables growth ( 2511:New Testament Greek words and phrases 2501:Concepts in ancient Greek metaphysics 1268:The Cambridge Companion to the Stoics 1157:The Cambridge Companion to the Stoics 1076:(Taylor & Francis, 1998), p. 145. 595:is a common word for "spirit" in the 563:philosopher, commented on the use of 522:In his Introduction to the 1964 book 439:) and distinguishes a thing as alive. 234:) as an expansion and contraction of 7: 1554:Routledge Encyclopedia of Philosophy 1074:Routledge Encyclopedia of Philosophy 583:. Philo explains that, in his view, 153:), holds us together, so do breath ( 1549:. Cambridge University Press, 2005. 1159:(Cambridge University Press, 2003). 58:", and in a religious context for " 27:Concept in Ancient Greek philosophy 1532:Cambridge University Press, 2003. 850:, and besides the doctrine of the 482:regarded pneuma as the vehicle of 212:as a material substance in semen. 25: 2351:Medical community of ancient Rome 2336:Food and diet in ancient medicine 854:, he developed the theory of the 228:explains the activity of desire ( 2468: 2467: 2356:Nutrition in classical antiquity 1599: 1544:"Stoic Physics and Metaphysics." 1398: 823:and his successors had made the 688:had been ongoing since at least 591:was used for the divine Spirit. 399:The pneuma of state or tension ( 2346:Mental illness in ancient Rome 1942:Meditations of Marcus Aurelius 1336:. Wm. B. Eerdmans Publishing. 361:), which is a fragment of the 1: 1604:The dictionary definition of 668:explained the maintenance of 375:, Maxwell Staniforth writes: 242:) is the power of the soul ( 1411:Hicks, Robert Drew (1911). " 684:, although close studies of 617:Ancient Greek medical theory 603:. At John 3:5, for example, 498:or the "constructive fire" ( 357:constitutes the human soul ( 173: 167: 161: 155: 149: 133: 119: 70:, particularly in regard to 2192:Quintus Gargilius Martialis 1949:Stoicorum Veterum Fragmenta 1370:Medicine and Philosophy in 1251:From Aristotle to Augustine 1186:Journal of Hellenic Studies 1019:From Aristotle to Augustine 629:is the form of circulating 2547: 2341:Gynecology in ancient Rome 2326:Disability in ancient Rome 1223:Dirk Baltzly, "Stoicism," 980:, in Liddell-Scott-Jones, 649:– regarded as the seat of 571: 565: 515: 326: 283:He also explained this in 184: 139: 100: 44: 29: 2526:Obsolete medical theories 2463: 2321:Dentistry in ancient Rome 838:principle of the Stoics. 764:, in the 1st century AD. 745: 704:and their treatment. The 431:The pneuma as life force. 250:) and exercise strength. 2331:Disease in Imperial Rome 2018:Medicine in ancient Rome 1935:Enchiridion of Epictetus 1052:Levinas and the Ancients 993:See pp.190, 195, 205 of 637:in a body. According to 2361:Surgery in ancient Rome 2082:Asclepiades of Bithynia 1928:Discourses of Epictetus 1583:William Smith, (1857), 1422:Encyclopædia Britannica 982:A Greek–English Lexicon 756:. They were founded in 353:. In its highest form, 32:Pneuma (disambiguation) 2521:Ancient Roman medicine 2516:Ancient Greek medicine 2087:Aulus Cornelius Celsus 1734:Philosophical concepts 1526:Inwood, Brad, editor. 926:Pneumatic (Gnosticism) 623:ancient Greek medicine 554: 392: 286:On Sleeping and Waking 274:arche tēn psuchikēn, " 199:The "connate pneuma" ( 2227:Charmis of Marseilles 1914:Seneca's Consolations 1016:Furley, D.J. (1999). 690:Diogenes of Apollonia 538: 377: 308:) held in the heart. 2217:Crinas of Marseilles 2212:Athenaeus of Attalia 2197:Thessalus of Tralles 2067:Pedanius Dioscorides 771:was a time when the 762:Athenaeus of Cilicia 512:Christian philosophy 306:thermotēta psychikēs 2137:Marcellus Empiricus 1902:Letters to Lucilius 1684:Antipater of Tarsus 1679:Diogenes of Babylon 1372:Classical Antiquity 581:Genesis 2:7 443:The pneuma as soul. 238:The innate spirit ( 226:Movement of Animals 195:Movement of Animals 87:Greek New Testament 68:classical antiquity 2262:Medical literature 2177:Serenus Sammonicus 2162:Criton of Heraclea 2142:Caelius Aurelianus 2072:Soranus of Ephesus 1895:Paradoxa Stoicorum 1450:De Differeat Puls. 1437:De Differeat Puls. 1188:77 (1957) 119–123. 841:They thought that 561:Hellenistic Jewish 2483: 2482: 2283:De materia medica 2232:Scribonius Largus 2172:Marcellus of Side 2107:Antiochis of Tlos 1984: 1983: 1874: 1873: 1343:978-0-8028-2247-5 1249:David J. Furley, 1182:Friedrich Solmsen 1142:978-0-140-44140-6 1029:978-0-415-06002-8 984:, online version. 900:Pneuma akatharton 664:The disciples of 536:. In particular: 518:Soul in the Bible 16:(Redirected from 2538: 2471: 2470: 2409:Pneumatic school 2167:Sextus Empiricus 2152:Gessius of Petra 2117:Aurelius Opilius 2044:Spoon of Diocles 2011: 2004: 1997: 1988: 1971:Stoic Opposition 1959:Related articles 1922:(Musonius Rufus) 1739: 1641: 1634: 1627: 1618: 1603: 1504: 1497: 1491: 1485: 1479: 1472: 1466: 1459: 1453: 1446: 1440: 1433: 1427: 1426: 1404: 1402: 1401: 1395: 1389: 1354: 1348: 1347: 1329: 1323: 1322: 1306: 1293: 1287: 1280: 1274: 1264: 1258: 1247: 1241: 1234: 1228: 1221: 1215: 1208: 1202: 1195: 1189: 1179: 1173: 1166: 1160: 1153: 1147: 1146: 1130: 1117: 1111: 1104: 1098: 1083: 1077: 1070: 1064: 1061: 1055: 1048: 1042: 1041: 1013: 1004: 1002: 991: 985: 975: 747: 726:Pneumatic school 720:Pneumatic school 686:vascular anatomy 574: 573: 568: 567: 559:, a 1st-century 335:Stoic philosophy 255:pneuma sumphuton 246:) to be mobile ( 240:symphuton pneuma 201:symphuton pneuma 177:are synonymous. 176: 170: 164: 158: 152: 142: 141: 136: 122: 105: 104: 49: 48: 21: 2546: 2545: 2541: 2540: 2539: 2537: 2536: 2535: 2486: 2485: 2484: 2479: 2459: 2450:Antonine Plague 2436: 2413: 2399:Methodic school 2384:Eclectic school 2379:Dogmatic school 2365: 2302: 2297:Medicina Plinii 2256: 2187:Aemilia Hilaria 2182:Sextus Placitus 2053: 2020: 2015: 1985: 1980: 1954: 1909:Seneca's Essays 1870: 1810: 1778: 1728: 1719:Marcus Aurelius 1650: 1645: 1614: 1596: 1566:Sellars, John. 1542:Sedley, David. 1516:Baltzly, Dirk. 1513: 1508: 1507: 1498: 1494: 1486: 1482: 1473: 1469: 1460: 1456: 1447: 1443: 1434: 1430: 1410: 1399: 1397: 1396: 1392: 1355: 1351: 1344: 1331: 1330: 1326: 1319: 1297:Marcus Aurelius 1295: 1294: 1290: 1281: 1277: 1265: 1261: 1248: 1244: 1235: 1231: 1222: 1218: 1209: 1205: 1196: 1192: 1180: 1176: 1167: 1163: 1154: 1150: 1143: 1121:Marcus Aurelius 1119: 1118: 1114: 1105: 1101: 1085:David Sedley, " 1084: 1080: 1071: 1067: 1062: 1058: 1049: 1045: 1030: 1015: 1014: 1007: 994: 992: 988: 976: 972: 967: 961: 896: 773:Methodic school 722: 619: 579:translation of 520: 514: 331: 325: 197: 183: 125:material monism 116: 35: 28: 23: 22: 15: 12: 11: 5: 2544: 2542: 2534: 2533: 2528: 2523: 2518: 2513: 2508: 2503: 2498: 2488: 2487: 2481: 2480: 2478: 2477: 2464: 2461: 2460: 2458: 2457: 2455:Cyprian Plague 2452: 2446: 2444: 2438: 2437: 2435: 2434: 2429: 2423: 2421: 2415: 2414: 2412: 2411: 2406: 2401: 2396: 2391: 2389:Empiric school 2386: 2381: 2375: 2373: 2367: 2366: 2364: 2363: 2358: 2353: 2348: 2343: 2338: 2333: 2328: 2323: 2318: 2312: 2310: 2304: 2303: 2301: 2300: 2293: 2290:Galenic Corpus 2286: 2279: 2272: 2266: 2264: 2258: 2257: 2255: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2154: 2149: 2144: 2139: 2134: 2129: 2124: 2122:Meges of Sidon 2119: 2114: 2109: 2104: 2099: 2094: 2089: 2084: 2079: 2074: 2069: 2063: 2061: 2055: 2054: 2052: 2051: 2046: 2041: 2036: 2034:Cimolian earth 2030: 2028: 2022: 2021: 2016: 2014: 2013: 2006: 1999: 1991: 1982: 1981: 1979: 1978: 1973: 1968: 1962: 1960: 1956: 1955: 1953: 1952: 1945: 1938: 1931: 1924: 1916: 1911: 1906: 1898: 1891: 1882: 1880: 1876: 1875: 1872: 1871: 1869: 1868: 1861: 1854: 1847: 1840: 1833: 1826: 1818: 1816: 1812: 1811: 1809: 1808: 1801: 1796: 1788: 1786: 1780: 1779: 1777: 1776: 1769: 1762: 1755: 1747: 1745: 1736: 1730: 1729: 1727: 1726: 1721: 1716: 1711: 1709:Musonius Rufus 1706: 1701: 1696: 1691: 1686: 1681: 1676: 1671: 1666: 1664:Zeno of Citium 1660: 1658: 1652: 1651: 1646: 1644: 1643: 1636: 1629: 1621: 1612: 1611: 1595: 1594:External links 1592: 1591: 1590: 1581: 1564: 1550: 1540: 1524: 1512: 1509: 1506: 1505: 1492: 1487:Pseudo-Galen, 1480: 1467: 1454: 1441: 1428: 1417:Chisholm, Hugh 1390: 1364:, Diocles and 1349: 1342: 1324: 1317: 1311:. p. 25. 1288: 1282:John Sellars, 1275: 1259: 1242: 1229: 1216: 1203: 1197:John Sellars, 1190: 1174: 1168:John Sellars, 1161: 1148: 1141: 1135:. p. 25. 1112: 1106:John Sellars, 1099: 1078: 1065: 1056: 1043: 1028: 1005: 986: 969: 968: 966: 963: 959: 958: 953: 948: 943: 938: 933: 928: 923: 918: 906: 904:unclean spirit 895: 892: 750:ancient Greece 721: 718: 618: 615: 599:and the Greek 569:, rather than 513: 510: 455: 454: 440: 428: 417:tonicê kinêsis 324: 321: 182: 179: 147:), being air ( 115: 112: 26: 24: 18:Pneuma (Stoic) 14: 13: 10: 9: 6: 4: 3: 2: 2543: 2532: 2529: 2527: 2524: 2522: 2519: 2517: 2514: 2512: 2509: 2507: 2504: 2502: 2499: 2497: 2494: 2493: 2491: 2476: 2475: 2466: 2465: 2462: 2456: 2453: 2451: 2448: 2447: 2445: 2443: 2439: 2433: 2430: 2428: 2425: 2424: 2422: 2420: 2416: 2410: 2407: 2405: 2404:Miasma theory 2402: 2400: 2397: 2395: 2392: 2390: 2387: 2385: 2382: 2380: 2377: 2376: 2374: 2372: 2368: 2362: 2359: 2357: 2354: 2352: 2349: 2347: 2344: 2342: 2339: 2337: 2334: 2332: 2329: 2327: 2324: 2322: 2319: 2317: 2314: 2313: 2311: 2309: 2305: 2299: 2298: 2294: 2292: 2291: 2287: 2285: 2284: 2280: 2278: 2277: 2273: 2271: 2268: 2267: 2265: 2263: 2259: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2153: 2150: 2148: 2147:Cassius Felix 2145: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2127:Sextius Niger 2125: 2123: 2120: 2118: 2115: 2113: 2112:Antonius Musa 2110: 2108: 2105: 2103: 2100: 2098: 2095: 2093: 2090: 2088: 2085: 2083: 2080: 2078: 2075: 2073: 2070: 2068: 2065: 2064: 2062: 2060: 2056: 2050: 2047: 2045: 2042: 2040: 2037: 2035: 2032: 2031: 2029: 2027: 2023: 2019: 2012: 2007: 2005: 2000: 1998: 1993: 1992: 1989: 1977: 1974: 1972: 1969: 1967: 1964: 1963: 1961: 1957: 1951: 1950: 1946: 1944: 1943: 1939: 1937: 1936: 1932: 1930: 1929: 1925: 1923: 1921: 1917: 1915: 1912: 1910: 1907: 1905: 1903: 1899: 1897: 1896: 1892: 1890: 1888: 1884: 1883: 1881: 1877: 1867: 1866: 1862: 1860: 1859: 1855: 1853: 1852: 1848: 1846: 1845: 1841: 1839: 1838: 1834: 1832: 1831: 1827: 1825: 1824: 1820: 1819: 1817: 1813: 1807: 1806: 1802: 1800: 1797: 1795: 1794: 1790: 1789: 1787: 1785: 1781: 1775: 1774: 1770: 1768: 1767: 1763: 1761: 1760: 1756: 1754: 1753: 1749: 1748: 1746: 1744: 1740: 1737: 1735: 1731: 1725: 1722: 1720: 1717: 1715: 1712: 1710: 1707: 1705: 1702: 1700: 1697: 1695: 1692: 1690: 1687: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1661: 1659: 1657: 1653: 1649: 1642: 1637: 1635: 1630: 1628: 1623: 1622: 1619: 1615: 1610:at Wiktionary 1609: 1608: 1602: 1598: 1597: 1593: 1589:, pages 786-7 1588: 1587: 1582: 1580: 1579:0-520-24907-0 1576: 1572: 1570: 1565: 1563: 1562:0-415-07310-3 1559: 1555: 1551: 1548: 1545: 1541: 1539: 1538:0-521-77985-5 1535: 1531: 1530: 1525: 1522: 1519: 1515: 1514: 1510: 1502: 1496: 1493: 1490: 1484: 1481: 1477: 1471: 1468: 1464: 1458: 1455: 1451: 1445: 1442: 1438: 1432: 1429: 1424: 1423: 1418: 1414: 1408: 1407:public domain 1394: 1391: 1388: 1387:0-521-81800-1 1384: 1381: 1380: 1375: 1373: 1367: 1363: 1359: 1353: 1350: 1345: 1339: 1335: 1328: 1325: 1320: 1314: 1310: 1309:Penguin Books 1305: 1304: 1298: 1292: 1289: 1285: 1279: 1276: 1273: 1269: 1263: 1260: 1256: 1252: 1246: 1243: 1239: 1233: 1230: 1226: 1220: 1217: 1213: 1207: 1204: 1200: 1194: 1191: 1187: 1183: 1178: 1175: 1171: 1165: 1162: 1158: 1152: 1149: 1144: 1138: 1134: 1133:Penguin Books 1129: 1128: 1122: 1116: 1113: 1109: 1103: 1100: 1096: 1092: 1088: 1087:Stoic Physics 1082: 1079: 1075: 1069: 1066: 1060: 1057: 1053: 1047: 1044: 1039: 1035: 1031: 1025: 1021: 1020: 1012: 1010: 1006: 1000: 999: 990: 987: 983: 979: 974: 971: 964: 962: 957: 954: 952: 949: 947: 944: 942: 939: 937: 934: 932: 929: 927: 924: 922: 921:Pneuma (song) 919: 917: 913: 911: 907: 905: 901: 898: 897: 893: 891: 889: 885: 881: 877: 873: 869: 865: 864:Nature of Man 861: 857: 853: 849: 844: 839: 837: 836: 830: 826: 822: 818: 814: 810: 806: 802: 798: 796: 793:. It is from 792: 788: 784: 783: 778: 774: 770: 765: 763: 759: 755: 751: 743: 739: 735: 731: 727: 719: 717: 715: 711: 707: 703: 699: 695: 691: 687: 683: 679: 675: 671: 667: 662: 660: 656: 655:physiological 652: 648: 644: 640: 636: 635:consciousness 632: 628: 624: 616: 614: 611: 606: 602: 601:New Testament 598: 594: 590: 586: 582: 578: 562: 558: 553: 551: 547: 543: 537: 535: 531: 527: 526: 519: 511: 509: 507: 506: 501: 500:pur technikon 497: 492: 490: 485: 481: 477: 476: 471: 466: 464: 463:logica psychê 460: 459:rational soul 452: 448: 444: 441: 438: 437: 432: 429: 426: 422: 418: 414: 410: 409: 404: 402: 397: 396: 395: 391: 389: 385: 381: 376: 374: 373: 368: 364: 360: 356: 352: 348: 344: 340: 336: 330: 329:Stoic physics 322: 320: 318: 312: 309: 307: 303: 298: 295: 292: 288: 287: 281: 277: 275: 272: 268: 264: 260: 256: 251: 249: 245: 241: 237: 233: 232: 227: 223: 221: 217: 213: 211: 206: 202: 196: 192: 188: 180: 178: 175: 169: 163: 157: 151: 146: 135: 130: 126: 121: 113: 111: 109: 103: 97: 96: 90: 88: 85:, and in the 84: 80: 77: 73: 69: 65: 61: 57: 53: 52:ancient Greek 47: 41: 40: 33: 19: 2472: 2295: 2288: 2281: 2274: 2269: 1966:Stoa Poikile 1947: 1941: 1933: 1926: 1919: 1901: 1893: 1889:(Chrysippus) 1886: 1863: 1856: 1849: 1842: 1835: 1828: 1821: 1804: 1803: 1791: 1771: 1764: 1757: 1750: 1656:Philosophers 1613: 1606: 1584: 1568: 1553: 1552:"Stoicism." 1546: 1528: 1520: 1501:De Temperam. 1500: 1495: 1488: 1483: 1475: 1470: 1462: 1457: 1449: 1444: 1436: 1431: 1420: 1393: 1377: 1369: 1357: 1352: 1333: 1327: 1318:0-14044140-9 1302: 1291: 1286:, pp. 98–99. 1283: 1278: 1271: 1267: 1262: 1254: 1250: 1245: 1237: 1232: 1224: 1219: 1211: 1206: 1198: 1193: 1185: 1177: 1169: 1164: 1156: 1151: 1126: 1115: 1107: 1102: 1094: 1081: 1073: 1072:"Stoicism," 1068: 1059: 1051: 1046: 1018: 997: 989: 978:Entry πνεῦμα 973: 960: 931:Pneumatology 915: 914:, subtitled 909: 899: 867: 863: 859: 851: 848:Peripatetics 840: 833: 828: 824: 821:Erasistratus 812: 808: 799: 780: 766: 737: 733: 725: 723: 705: 698:Erasistratus 693: 663: 626: 620: 609: 604: 592: 588: 584: 555: 549: 539: 534:Christianity 523: 521: 503: 499: 495: 493: 483: 473: 467: 462: 458: 456: 446: 442: 434: 430: 416: 406: 400: 398: 393: 387: 378: 370: 362: 358: 354: 346: 338: 332: 319:) (474b23). 316: 313: 310: 305: 299: 296: 285: 282: 278: 273: 270: 266: 262: 258: 254: 252: 247: 243: 239: 235: 229: 224: 219: 215: 214: 209: 200: 198: 144: 117: 114:Presocratics 93: 91: 83:Hebrew Bible 75: 38: 37: 36: 2276:De Medicina 2270:Gynaecology 2237:Andromachus 2132:Archagathus 1976:Neostoicism 1887:On Passions 1858:Prohairesis 1518:"Stoicism." 1476:De Element. 1362:Hippocrates 1303:Meditations 1127:Meditations 1091:Metaphysics 956:Evaporation 936:Holy Spirit 746:Πνευματικοί 666:Hippocrates 525:Meditations 372:Meditations 302:Respiration 291:sanguineous 159:) and air ( 2490:Categories 2222:Damocrates 2102:Philonides 2059:Physicians 1837:Eudaimonia 1766:Katalepsis 1694:Posidonius 1674:Chrysippus 1511:References 1379:et passim. 1307:. London: 1214:, p. 447. 1131:. London: 884:melancholy 880:phlegmatic 738:Pneumatici 734:Pneumatics 674:Praxagoras 670:vital heat 643:Praxagoras 597:Septuagint 577:Septuagint 516:See also: 480:Chrysippus 327:See also: 317:katapsyxis 280:(703a23). 185:See also: 129:Anaximenes 72:physiology 54:word for " 2316:Archiater 2252:Herodotus 2092:Oribasius 1851:Oikeiôsis 1773:Diairesis 1759:Adiaphora 1714:Epictetus 1689:Panaetius 1669:Cleanthes 1463:De Semiae 1366:Aristotle 1240:, p. 389. 1201:, p. 105. 1097:, p. 388. 805:Aristotle 769:Roman era 575:, in the 542:Cleanthes 505:ekpyrôsis 470:cosmology 468:In Stoic 451:Aristotle 380:Cleanthes 248:kinetikon 244:psychiken 205:Aristotle 191:On Breath 181:Aristotle 2506:Vitalism 2496:Stoicism 2474:Category 2419:Religion 2394:Humorism 2371:Theories 2202:Albucius 2157:Antyllus 2039:Speculum 1920:Lectures 1904:(Seneca) 1844:Kathekon 1830:Apatheia 1704:Cornutus 1648:Stoicism 1569:Stoicism 1299:(1964). 1284:Stoicism 1257:, p. 97. 1255:Stoicism 1199:Stoicism 1172:, p. 91. 1170:Stoicism 1123:(1964). 1108:Stoicism 1038:98008543 894:See also 876:moisture 856:elements 730:medicine 712:and the 702:diseases 680:and the 678:arteries 653:in some 530:Stoicism 421:quantity 413:Nemesius 343:elements 323:Stoicism 263:to meson 50:) is an 2442:Plagues 2432:Vejovis 2242:Eudemus 2049:Strigil 1784:Physics 1724:more... 1499:Galen, 1489:Introd. 1474:Galen, 1461:Galen, 1448:Galen, 1435:Galen, 1419:(ed.). 1409::  912:journal 860:poiotes 791:disease 639:Diocles 425:quality 236:pneuma. 81:in the 2427:Febris 2207:Arcyon 2097:Muscio 1865:Sophos 1823:Pathos 1815:Ethics 1805:Pneuma 1793:Physis 1699:Seneca 1607:pneuma 1577:  1560:  1536:  1415:". In 1413:Stoics 1403:  1385:  1358:pneuma 1340:  1315:  1139:  1036:  1026:  910:Pneuma 868:pneuma 852:pneuma 835:pneuma 829:pneuma 825:pneuma 817:Stoics 813:pneuma 809:pneuma 787:health 782:pneuma 706:pneuma 694:pneuma 627:pneuma 610:pneuma 605:pneuma 593:Pneuma 585:pneuma 572:πνευμα 550:pneuma 546:Zeno's 447:psychê 436:physis 388:pneuma 384:Zeno's 367:matter 363:pneuma 359:psychê 355:pneuma 351:cosmos 347:pneuma 339:pneuma 267:pneuma 259:orexis 231:orexis 220:pneuma 216:Pneuma 210:pneuma 193:, and 174:pneuma 156:pneuma 145:psyche 120:Pneuma 95:psyche 62:" or " 60:spirit 56:breath 46:πνεῦμα 39:Pneuma 2531:Souls 2308:Roles 2247:Alcon 2077:Galen 2026:Tools 1879:Works 1752:Logos 1743:Logic 1439:, iii 965:Notes 941:Prana 888:death 843:logic 801:Plato 795:Galen 777:atoms 742:Greek 736:, or 714:heart 710:brain 682:veins 659:brain 647:heart 557:Philo 496:logos 484:logos 475:logos 408:hexis 401:tonos 203:) of 76:ruach 1799:Fire 1575:ISBN 1558:ISBN 1534:ISBN 1503:, i. 1465:, ii 1452:, ii 1383:ISBN 1338:ISBN 1313:ISBN 1137:ISBN 1089:and 1034:LCCN 1024:ISBN 874:and 872:heat 803:and 789:and 767:The 758:Rome 754:Rome 752:and 724:The 651:Mind 641:and 589:pnoē 566:Πνοή 489:Zeus 423:and 171:and 108:soul 102:ψυχή 64:soul 1478:, i 1093:," 951:Rūḥ 760:by 728:of 631:air 621:In 532:on 333:In 271:tēn 168:aer 162:aer 150:aer 140:ἀήρ 134:aer 131:to 127:of 110:". 79:רוח 2492:: 1360:: 1032:. 1008:^ 946:Qi 902:, 890:. 744:: 740:, 661:. 625:, 403:). 337:, 189:, 89:. 2010:e 2003:t 1996:v 1640:e 1633:t 1626:v 1571:. 1346:. 1321:. 1227:. 1145:. 1040:. 1003:. 732:( 461:( 315:( 137:( 98:( 42:( 34:. 20:)

Index

Pneuma (Stoic)
Pneuma (disambiguation)
πνεῦμα
ancient Greek
breath
spirit
soul
classical antiquity
physiology
רוח
Hebrew Bible
Greek New Testament
psyche
ψυχή
soul
material monism
Anaximenes
Spontaneous generation § Aristotle
On Breath
Movement of Animals
Aristotle
Movement of Animals
orexis
On Sleeping and Waking
sanguineous
Respiration
Stoic physics
Stoic philosophy
elements
cosmos

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.