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Pnyx

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terrace, and the people sat facing a speaker's platform on the south. Some sources stated that this retaining wall was constructed around 500 BC for the purpose of holding the soil that was brought in to form the level space for the bema. Part of the stepped terrace wall is preserved, as well as a staircase with rock-cut steps leading up to it from the direction of the Agora. The size of the auditorium (as it is restored by the excavators) is not that much larger than Pnyx I.
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bedrock. (Traces of the quarrying process can still be seen at the eastern side of the great rock-cut scarp). On a terrace above (south of) the speaker's platform, the foundations were begun for 2 long stoas (but these seem never to have been finished). It is unknown for how many years Pnyx III was used as the meeting place of the ekklesia, and certainly by the 1st century B.C. the assembly held their meetings in the Theater of Dionysos on the South Slope of the Acropolis.
856: 599: 871: 34: 492: 389:, the "stepping stone" or speakers' platform. This was the oratorical platform from which noted politicians such as Pericles and orators "fulmined over Greece." Some scholars note that the environs and position of the Pnyx as well as its openness and objects of appeal, provided the ancient Greek speakers with the inspiration that not even the 481:). In the earliest days of Athenian democracy (after the reforms of Kleisthenes in 508 B.C.), the ekklesia met in the Agora. Sometime in the early 5th century, the meeting place was moved to a hill south and west of the Acropolis. This new meeting place came to be called "Pnyx" (from the Greek word meaning "tightly packed together"). 487:
Pnyx I: Probably constructed in the early 5th century B.C.. The people apparently sat on the hillside facing a speaker's platform on the north. The seating capacity may have been anywhere from 6,000 to 13,000 people. This phase is represented archaeologically only by a few cuttings in the bedrock and
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was in ancient times an area of bare rock, on which about 6,000 men could stand. This can be taken as a reasonable estimate of the number of politically active citizens (citizens were free males born in the city, or perhaps 20% of the adult population). There were wooden seats for the members of the
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In theory, all citizens were equal and all of the male citizens had the right to speak. In practice, relatively few citizens actually spoke or proposed actions. A citizen who made a proposal might be subjected to a future prosecution (graphe paranomon) if the proposal was illegal or came to be seen
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Finally, in the Roman period, part of the Pnyx was used as a sanctuary of Zeus Hypsistos. Evidence for the sanctuary consist of c. 50 niches for votive plaques cut into the bedrock scarp east of the speaker's platform. Many of the votive plaques are carved with representations of human body parts
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Pnyx II: Probably late 5th century B.C. In this phase the orientation of the auditorium was apparently reversed (a reconstruction that is based more upon ancient literary sources than from the actual archaeological record). A stepped terrace wall was created on the north to support an artificial
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Pnyx III: The Pnyx was rebuilt and expanded in the 3rd quarter of the 4th century B.C., probably around 345-335 B.C. A massive, curved, retaining wall was built (or at least begun) on the north. The southern side of the auditorium and speaker's platform (bema) were quarried out of the natural
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The Pnyx is a small, rocky hill surrounded by parkland, with a large flat platform of eroded stone set into its side, and by steps carved on its slope. It was the meeting place of one of the world's earliest known democratic legislatures, the Athenian
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These excavations discovered the foundations of the important buildings at the Pnyx, although nothing else remains of them. These included the two large stoas, erected between 330 and 326 BC, the Altar of
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are the foundations of Meton's heliotropion, the oldest known astronomical observatory, where he performed several of his measurements that led to the calculations involving the eponymous 19-year
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and ended at the western end of the summit where it joined the Diateichisma. The wall featured seven towers set with 40-meter interval while the connecting walls were strengthened by buttresses.
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could rival. It is described as a result of previous reforms that included the utilization of demography and topography for the purpose of serving the interests of a rhetorical culture.
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Council of 500, who were selected by lot for terms of a single year to run the city on a day-to-day basis, and prepare the agenda for the Assembly. In later times two
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Freeth, Tony; Y. Bitsakis; X. Moussas; M.G. Edmunds (November 30, 2006). "Decoding the ancient Greek astronomical calculator known as the Antikythera Mechanism".
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in the centre of Athens. The "mainly natural hollow" was first used from before 500 BC to perhaps 404 BC, when the arrangement was changed by adding a
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The Pnyx was protected by a defense wall built in the fourth century BC and reconstructed a century later. The new walls, made of almost solid
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Democratic government at Athens was suspended in 411 BC and again in 404 BC with the assumption of power by oligarchies during crises in the
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gathered on the Pnyx to host their popular assemblies, thus making the hill one of the earliest and most important sites in the creation of
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transferred political power to the citizenry. It was then outside the city proper, but close enough to be convenient. It looks down on the
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states that the Pnyx had enough standing room for as many as 20,000 citizens, though this is disputed. The grassy area in front of the
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suggest the Pnyx was able to hold about 6,000 citizens, though later expansions may have accommodated 8,000 or as many as 13,000.
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and definitely confirmed the site as the Pnyx. Large-scale excavations were conducted at various times between 1930 and 1937 by
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in 322 BC. After his fall, the Athenians continued to run their internal affairs according to democratic forms for centuries.
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Today the site of the Pnyx is under the control of the Ephorate of Prehistorical and Classical Antiquities of the Greek
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was expressed by the presiding officer of the Pnyx assembly, who formally opened each debate with the open invitation "
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a boundary stone (not found in situ), so that it is impossible to determine the date and size with any precision.
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as detrimental to Athens. There was a rule that citizens aged over 50 had a right to be heard first.
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At this site all the great political struggles of Athens of the "Golden Age" were fought out.
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Albumen print of carved speaker's staircase of the Pnyx, taken circa 1865–1895, looking west.
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in 338 BC; but they continued to run their internal affairs democratically until the coup by
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The Pnyx was used for popular assemblies in Athens as early as 507 BC, when the reforms of
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Strolling Through Athens: Fourteen Unforgettable Walks Through Europe's Oldest City
520:(eyes, breasts, etc.), suggesting that this Zeus Hypsistos was a healing divinity. 714:
Rhetorical Action in Ancient Athens: Persuasive Artistry from Solon to Demosthenes
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The Pnyx was the official meeting place of the Athenian democratic assembly (
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below the speakers' platform, with the space between filled with earth.
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The Pnyx with the carved steps of the speaker's platform in the centre
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In the early history of the Pnyx, three phases can be distinguished:
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The Pnyx is located less than 1 kilometre (0.62 mi) west of the
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Agoraios, erected at the same time, but removed during the reign of
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As such, the Pnyx is the material embodiment of the principle of
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and their allies in Athens installed a dictatorship, called the
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Remains of the Acharnian Road, Acharnian Gate and Cemetery Site
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House of Saint Philothei/Benizelos-Palaiologos mansion
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spoke here, within sight of the Parthenon, temple of
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Index


Pnyx is located in Athens
Athens
Greece
Attica
37°58′18″N 23°43′10″E / 37.971667°N 23.719444°E / 37.971667; 23.719444
Fifth-century Athens
Ancient Greece
Ministry of Culture
/nɪks,pəˈnɪks/
Ancient Greek
[pnýks]
Greek
Athens
Greece
Fifth-century Athens
Athenians
democracy
Acropolis
Syntagma Square
retaining wall
Greek theatre auditorium
Cleisthenes
ancient Agora
Pericles
Aristides
Alcibiades
Athena
Demosthenes
Philip II of Macedon

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