550:; each of the elder brothers has three hundred forty soldiers at their command but Hatupatu has none, so he makes a band of warriors out of roots and plants and dresses him in his cloaks. Hatupatu gives a number of speeches to his mock warriors, each in a different garb, to convey the impression of being a number of war chiefs. Hatupatu's brothers' men are driven back in disarray until Hatupatu breaks the enemy's will by striking down a chief in single combat, at which point his men are able to strike down their enemies and Hatupatu is able to find and kill Raumati. The warriors cook the bodies of their enemies and devour them, and they smoke their heads to preserve them. Hatupatu's father, impressed by Hatupatu's killing of Raumati, elevates him above his brothers.
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curse, curses Manaia in return, and builds a new canoe and sail to
Hawaiki. Once there, the men cover themselves in blood from beating their own noses and pretend to be corpses as if the curse has been made true, and then wage war on Manaia's village. Manaia manages to escape the slaughter, and eventually brings a host of warriors to attack Ngātoro at his fortified village on the island Motiti in the Bay of Plenty. Ngātoro convinces Manaia and his warriors to anchor off the shore and to fight in the morning, and then calls for winds and storms.
17:
305:, their blind ancestor, counting taro roots. At first they trick her by taking the roots when she is not looking, but then Tāwhaki restores her sight to her, and she gives the brothers information about how they can ascend to the heavens by climbing hanging vines. Karihi tries first, but grabs a loose vine and very nearly dies, but Tāwhaki is able to climb a strong vine and reach the heavens. Once there, he disguises himself as an old slave and performs wonders until he reveals himself to his wife and daughter.
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happened, and while they want revenge, they know that a group of warriors arriving at Kae's village will be seen as a threat. Instead, a canoe of forty women go to Kae's village so as not to arouse suspicion. They have been told that they will recognise Kae by his overlapping teeth, so when they arrive they perform tricks to get everybody to laugh. Once they have found Kae, they perform enchantments to make everybody in Kae's village to sleep, and then they take Kae back to
Tinirau, where he is slain.
815:, where he gains respect and is as a chief. His reputation spreads, and when a visiting party from his village visits Tukutuku, the unmarried daughter of a chiet, they carry back word that she is interested in Pāoa. Pāoa sets out to visit Tukutuku at her village, and though he is initially hesitant, Pāoa accepts Tukutuku's advances and they are wed. They journey through her lands, receiving gifts and admiration, and Tukutuku impresses Pāoa's people in his village.
736:; along the road, he finds a lot of mackerel on the side of the road, and determines from the small footprints that they were caught by fairies. That night he lies in wait for the fairies to return, and because he is of incredibly pale skin, he is able to join in with them in their fishing. Kāhukura delays them, and when the sun comes up and they can see that he is a man, they run away, leaving behind a net from which Kāhukura can learn their knotting patterns.
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things being equal, an informant who was born into the pre-contact culture, may be regarded as more reliable than one who knew the unaltered culture only by hearsay. Grey's informants or recorders were often people who had experienced life in a period relatively unaffected by
European contact or who had access, in the persons of their fathers, or relatives of the father's generation, to informants who had lived in the pre-European situation."
672:, comes of age, he seeks out Hotunui in Hauraki. Upon arrival, Marutūāhu and his slave encounter the two daughters of Te Whatu, the chief of Hauraki, and the younger and prettier of the two claims him as her future husband. Hotunio is overjoyed to see his son and welcomes him with a feast. Marutūāhu ends up marrying the younger sister, and his younger brother Te Paka marries the older one. Marutūāhu has three children, from whom descend
487:, where Ruaeo has already arrived. Rua' pulls the Arawa ashore with the 140 men that came with him, and he reconnects with his wife. Whakaotirangi mentions Rua' to Tama, who starts beating her, so she leaves with Rua'. Rua' challenges Tama to a one-on-one fight and beats him, and departs with his men but not with Whakataotirangi. They continue to travel and name places after events that occurred there.
216:, was born prematurely and thrown into the sea wrapped in a tress of his mother's topknot; he is found by his ancestor Tama-nui-ki-te-Rangi, who nurses him to health. After introducing himself to his mother and brothers and living with them, he came to wonder where Taranga went to during the day. After investigating, he found that she disappeared into a cave, and so in the form of a
201:, the god of uncultivated food, took refuge hidden within Papa, so Tāwhirimātea could not find them. Finally, Tāwhirimātea fought against Tūmatauenga, but Tūmatauenga stood firm and resisted his brother. Tūmatauenga then turned against his brothers because they had not helped him, so he sought out the food from all of his brothers' domains. His children increased and were mankind.
498:, but struggles to reach the top through the snow, so he prays to the gods of Hawaiki to send fire to him and they turn the mountain into a volcano. Raumati hears that the Arawa is laid up at Maketu, and so goes with his men to burn it; though some consider maintaining peace, as it was war that drove them out of Hawaiki in the first place, they decide to wage war against Raumati.
695:, and Te Paka arranges for her to marry the son of the chief from Aotea. Te Kahureremoa refuses to go with the tribe; when the chief returns with additional gifts she still refuses. Te Kahureremoa instead runs away to Takakōpiri, a great young chief that she has heard of, and marries him. She gives birth to a daughter from whom descend the principle chiefs of
789:. Te Pongo, a young chief from Āwhitu visits Mount Eden, and is entranced by Puhihuia's dancing. He charms her with his dancing, and when they have an opportunity to talk they resolve to escape together. After a formal farewell, Puhihuia flees with Te Ponga and his men; her tribe attempts to pursue them but fails due to Te Ponga's sabotage of their canoes.
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715:. Tāmure sets out by river with his daughter, and they manage to land without being seen. By having his daughter pretend to eat the food they are given and by reciting protective enchantments, Tāmure survives Kiki's enchantments and causes his death. Tāmure and his people escape by canoe, and deceive the villagers that pursue them.
281:, when they attack him and leave him for dead. Hinepiripiri finds him and saves him, and Tāwhaki departs with his family and warriors to build a fortified village atop a mountain. First, Tāwhaki gets revenge on those who attacked him by calling down floods of waters from the heavens. Next, Tāwhaki seeks revenge on the
468:, the wife of Ruaeo; Roa' changes the evening stars and morning stars in response. On the voyage, Tama sleeps with Kearoa, and in anger Ngātoro calls up a whirlpool, leading to the loss of many provisions and some people, before he takes mercy and calms the seas again. Eventually, the canoe arrives at
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tribe. The army of Ngāti Awa sieges the pā of
Raumahora, but is not able to take it until the tribe starts to die of thirst. Rangirarunga appeals to Takarangi for water; Takarangi thinks that he would not like Raumahora to die of thirst, and so brings water. Raumahora likes the look of Takarangi, and
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Puarata and Tautōhito dwell on the Sacred Mount with an enchanted head that bewitched all that dared approach their fortress, though many tried. Hakawau resolves to conquer it, and in a trance forsees that he will be able to. On the journey to the Sacred Mount, he repeats incantations to protect him,
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During his time in
Hauraki, Marutūāhu learns of the insult given to his father by another tribe who had refused to share their fish him. To get revenge, Marutūāhu spends months preparing fishing nets and eventually invites the offending tribe to a feast, under the pretense of stretching the nets. The
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Tūtānekai recognised
Hinemoa by her voice, and took her back to his house to consummate their love. The next morning, the other residents of the village were amazed to find Hinemoa there and married to Tūtānekai. Tiki mourned at this, and so Tūtānekai suggested that his younger sister Tupa marry him.
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brothers Hānui, Hāroa, and Karika spend much time trapping birds, but never share the good food with him, so he steals into the storehouse and eats the preserved birds, covering his tracks by making enough trails and giving himself some light injuries and pretending a war party stole the birds. He is
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who have been using
Wahieroa's bones to beat out incantations. Rātā learns the incantation and then slays the Ponaturi present and takes Wahieroa's bones. A thousand Ponaturi follow Rātā and his warriors back to their home and engage in a battle; at first 60 of the warriors are slain, but Rātā chants
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Māui takes food to his ancestor Muri-ranga-whenua, who recognises him as her descendant and gives him her jawbone by which he might work great enchantments. The first of these was to take his brothers and ensnare the sun so that it might move more slowly and give longer days. The next of these was to
878:
Additional critique grapples with ways in which George Grey himself interacted with the source material and contributors. Scholars note that Grey did not acknowledge in writing the contributions of any of the Māori sources that supplied him with manuscript pages (especially Te Rangikāheke), and that
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seaworthy and sacrifices his brother-in-law, who would not travel with him. Manaia's dog smells land and jumps off the canoe, swimming to Aotea, where the tribe finds the carcass of a whale. Conflict between the first canoes to arrive leads Manaia to travel throughout the island, eventually settling
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has the men of the tribe of Tupenu come make spears for him while he goes fishing to feed them. While he is gone, the workmen assault his wife, Rongotiki, which Manaia discovers through the omen of catching a fish by its tail. Manaia seeks revenge by tricking the workmen into making spears too heavy
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In an alternative, different version of the legend of the death of Tūwhakararo, Whakatau is approached for help by Hine-i-te-iwaiwa. He takes six warriors and goes to avenge Tūwhakararo, which he does by first goading the best warriors of the enemy to attack him and kills them one by one and then by
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and understanding the references and allusions made in writings. Grey writes that he felt that translators were not able to adequately explain the context of allusions in written communications and that the additional delays to speaking meant that conversation was inevitably condensed in a way that
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was a well established firm and footed the production costs in exchange for half the profit. The book was aimed at a
Victorian audience, with illustrations included and source material excised for reasons of length, repetitive theme, and so as not to offend that audience; modern scholarship of the
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The canoe Aotea was carrying much important cargo, including some dogs. When the canoe starts to take on water, the crew stop at a small island in the middle of the ocean and refit the canoes; they also kill one of the dogs for good and the other one as a sacrifice, and in so doing remove all ill
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Hatupatu returns home to his parents, who shelter him in their storage cave and give him the best food. His brothers notice their food is getting worse, and so when they find
Hatupatu again they try to kill him once more. Their father tells them to direct their anger better, and to get revenge on
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saying that if she does so again, he would serve the flesh of her brother the same way. Kuiwai sends her daughter to New
Zealand to warn Ngātoro before the winds can bring the curse to him; her daughter and her companions make their way to New Zealand and find Ngātoro, who cleanses himself of the
101:
The way in which Grey compiled different versions of myths from different sources created a "patchwork which does not truly represent the traditions of any particular region." Nonetheless, the versions compiled can be considered reliable as "a wide range of tribal areas is represented" and "other
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Later, Pāoa, now old, wishes to visit his other children. Despite warnings from his youngest son Horowhenua, he goes and is detained by his first two sons. Horowhenua leads a rescue mission, resulting in a fierce battle; he kills his half-brothers, Toawhena and Toapoto, and brings Pāoa back to
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to his village to perform enchantments for his newborn son Tūhuruhuru. Kae arranges to be taken home on Tinirau's pet whale Tutunui, and once he reaches his village, he kills Tutunui and his village butcher and eat it. Tinirau and his wife smell the cooking whale over the sea and know what has
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To prevent her from going to Tūtānekai, Hinemoa's friends removed all the canoes from the shore of the lake, and so Hinemoa decided to swim across the lake. She used six large gourds as flotation devices and set off under the cover of darkness, guided only by the sound of Tūtānekai's music.
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fruit from his village as retaliation. When the villagers discover that their pōporo trees no longer have fruit on them, they lie in wait to find the people stealing from them; Tamatekapua manages to escape, but Whakatūria is caught and hung up in the longhouse to slowly die from the smoke.
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that includes a 96-page supplement, 18-page index, 2 pages of errata, and a preface), and Grey gave several copies to close associates before sailing to England at the end of 1853. In London, he had an expanded version of the Māori-language manuscript, including additional legends from Te
85:
Some stories, such as the legend of Hatupatu, are considered to be the sole work of Te Rangikāheke; the legend of Hinemoa consists of Te Rangikāheke's work interwoven with portions of the version of that story that Grey obtained directly from the inhabitants of
329:. Rupe arrives in the form of a pigeon just as Hinauri is about to give birth, and he takes her and her baby up to the heavens with him, but as they fly the placenta is accidentally dropped and eaten by a shark. Rupe and Hinauri live with Rehua in the heavens.
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had previously explored large parts of New Zealand, so when he hears Turi dragging his canoe and finds that he is intending to flee, he gives him advice about getting to New Zealand. Turi tricks his brother in law Tuau into coming with him on his canoe.
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Tamatekapua visits his brother and at his suggestion, Whakatūria is able to escape by insulting the dancing of his captors and asking to demonstrate better dances. The war continues and Houmaitawhiti and Whakatūria are killed, but Tamatekapua survives.
808:, remarries, and has children. He leaves his new wife for a slave, who he makes his slave wife, and his old slave returns to the principal wife and is prosperous with her. Pāoa is ashamed by his inability to provide for guests, and so departs again.
635:, admired for her beauty and noble birth, was the daughter of Umukaria, a chief of the Ngāti Unui-kara-hapu tribe. Tūtānekai, although born from an affair between Rangiuru and Tūwharetoa, was raised as Whakaue’s son alongside his half-siblings.
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who spears birds with nothing but her lips and who eats nothing but raw food. He steals her riches and runs away with Kurangaituku in pursuit; he escapes when he jumps over the hot springs at Rotorua and she wades through them and is burned.
262:, the goddess of the night and of death, by climbing up through her womb and out through her mouth. Māui brought with him some birds as companions and instructed them not to laugh until he was almost out of her mouth, but the
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comes down from the heavens to see Tāwhaki and sleep with him; Tangotango bears him a daughter, but is offended by Tāwhaki and so returns to the heavens. Tāwhaki and Karihi set off for the heavens to find them again and find
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successful in this for a time, until his brothers suspect him and lie in wait to catch him, whereupon they kill him. Their parents, suspecting Hatupatu's brothers of killing him, send a spirit to find him and resurrect him.
77:
was working closely with him and teaching him Te Reo Māori. Te Rangikāheke compiled manuscripts about most aspects of Māori culture, including about myths and tribal history; these formed the basis for at least a quarter of
385:, who killed his father and who rises from the earth every new moon. Rātā waits for the new moon and is able to kill Matuku as he washes his hair but is told that he will need to seek elsewhere to find Wahieroa's bones.
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408:, who is born when the god Rongotakawiu shapes Apakura's discarded apron into life. Whakatau is born in the sea, but eventually Apakura catches him flying a kite on the seashore, and Whakatau comes to live on land.
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and Mairatea. After her marriage, Tūwhakararo goes to visit Mairatea at the Āti Hāpai; a young woman there takes a liking to him, which angers the man she has been courting, and so Tūwhakararo is killed and eaten.
644:, from a balcony on Mokoia Island, and the sweet sounds of their instruments would reach Hinemoa across the waters of Lake Rotorua. Hinemoa and Tūtānekai secretly planned for Hinemoa to join him on the island.
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turned her husband into a dog, washes ashore at Wairarawa and is found by two brothers. Māuimua, also called Rupe, was unable to find her, so he journeyed to the tenth heaven and consulted with his ancestor
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and a political ally of Grey, was involved in the initial typesetting of manuscript pages in early 1851. By September of 1853, printing was complete of a 432-page Māori-language manuscript bearing the name
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About the time that Te Rangikāheke joined Grey's household in 1848, Grey's collection of manuscripts was destroyed by a fire; this was one factor that made him decide to put his Māori texts into print.
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and he sends forth the spirits under his control to destroy the evil spirits of the fortress. Once in the fortress, he uses his sorcery to destroy all who resided within, including the sorcerer there.
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took him into the water to be baptized, but Makeatutara in his haste skipped over a portion of the blessings, which he knew would mean that the gods would be sure to punish by causing Māui to die.
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wrote that the work "holds a place comparable to that of Malory’s ‘Morte d’Arthur’ in English literature. Sir George Grey is the Caxton to whom we owe gratitude for preserving this masterpiece.”
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holds a large ceremony to remove tapu; his wife Kuiwai does not heat her oven hot enough and the food for after the ceremony is undercooked. Manaia beats Kuiwai for that, and curses her brother
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Rātā at first struggles to carve a canoe as spirits repair and regrow the tree he has felled to do so, but eventually the spirits help him and he takes 140 warriors with him to seek out the
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has been described as "one of the earliest published collections of Maori traditional material ... also the most authoritative" and "an achievement unparalleled in Polynesian literature."
449:, and returns to Hawaiki to bring news of that. In Hawaiki there is much war, so a group of people choose to leave, and a group of large canoes are constructed to make the voyage.
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The tribe loses one boat, when Potoru is convinced that he should sail west rather than east. Turi has a child born during the voyage. Eventually, they reach New Zealand at the
178:, the god of winds and storms, but the brothers were not able to do so until finally Tānemahuta placed his head in the earth and his feet against the sky and stood up.
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to collect more. After extinguishing all bar one of her flaming fingernails, Mahuika grew angry at Māui and sent fire after him to destroy him, but Māui called out to
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Uenuku witnesses a dog owned by Houmaitawhiti and his sons Tamatekapua and Whakatūria eating a discarded bandage of his; in retaliation, Uenuku eats the dog. When
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174:, the god of forests and birds and insects, suggested that instead they should separate the heavens from the earth. All of the brothers agreed to this except for
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nearly thousand men, occupied with the task, are trapped in the nets and slaughtered by Marutūāhu and 140 men in an event known as "the feast of rotten wood."
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block up the windows to their house so that the Ponaturi will be tricked into staying above the sea after dawn, at which point the sun's rays can destroy them.
232:; although he told his brothers not to cut into it until he had appeased the gods, they did, so the fish thrashed around and created the mountainous geography.
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was well received by the European public, with Grey receiving many letters of praise. In particular, the story of Hinemoa was popular enough to inspire
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Hinemoa and Tūtānekai fell in love during tribal gatherings, although her family forbade her from marrying. Tūtānekai often played music with Tiki, his
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In a preface to the book, George Grey writes that he felt he was unable to effectively communicate with Māori leaders and petitioners without speaking
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875:, or unauthorised proceeding, and not correct, inasmuch, as it leaves out much detail, and actions are frequently credited to the wrong individuals."
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reported that Te Rangikāheke "had never been educated as a priest, and consequently many old men of the Arawa tribe will tell you that his work is a
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with his dogs when his hunting party is set on by a troop of fairies. To attempt to amuse and please the fairies to save his life, he takes off his
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jewelry, and the fairies take similitudes of them and leave the people alone. In the morning, the hunting party leaves as soon as they are able.
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Māui returned to the land of his father, where he is told that because he was baptised incorrectly, he will die. Māui set out to defeat
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hears of this and takes warriors to get revenge, which he is able to do by disguising himself with charcoal and cutting his hair.
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When news of the ambush spreads, Manaia's tribe starts to come under attack, so he decides to seek a new land. He makes the canoe
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could not help but laugh, and so Hinenuitepō woke up, closed her legs together, and killed Māui. As a result, humans are mortal.
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Te Paka's daughter, Te Kahureremoa, reaches age for marriage at about the same time that a large party of visitors arrives from
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98:. Parts of the manuscript can be attributed to a wealth of other contributors, including tribal leaders and some missionaries.
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Exhausted, she reached a hot spring on Mokoia Island, where she disguised herself and broke calabashes to draw out Tūtānekai.
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Polynesian Mythology and Ancient Traditional History of the New Zealand Race as Furnished by Their Priests and Chiefs
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and Whakatūria come looking for the dog, they hear it barking from within Uenuku, so they steal
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haul up a great fish from the depths of the sea with his enchanted fish-hook which became the
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he made changes to those manuscripts that were not authentic to the tradition of the myths.
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2572:
2557:
2540:
2525:
1880:
1850:
1717:
1672:
1576:
1556:
1396:
761:
712:
665:
661:
480:
397:
354:
167:
163:
3726:
3478:
3468:
3373:
3363:
2779:
2547:
2495:
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1727:
1687:
1534:
1474:
1288:
1263:
835:
708:
621:
596:
584:
465:
457:
421:
302:
263:
87:
867:
discusses the difficulties of constructing a single authentic version of the myths.
656:
The Story of Marutūāhu, the Son of Hotunui, and of Kahureremoa, the Daughter of Paka
3221:
2804:
1742:
1469:
1391:
1320:
1278:
1255:
535:
491:
278:
229:
145:
legend of Hinemoa and Tutānekai look at the relationship between Tutānekai and his
129:
Rangikāheke's manuscripts, printed and bound by Remnant and Edmonds under the name
3628:
3618:
1835:
1830:
765:
639:
146:
3233:
2884:
2824:
2799:
2505:
1939:
1790:
1770:
1485:
1345:
1315:
1209:
812:
745:
733:
221:
30:
136:
While Grey's earlier publications had been smaller, the English translation of
3550:
3426:
2740:
1350:
1335:
778:
374:
297:
274:
1047:
1032:"Review of "Maui-of-a-thousand-tricks": his Oceanic and European biographers"
972:
932:
49:), published in 1854, which was an expanded version of a manuscript entitled
3511:
3493:
2854:
2577:
1815:
1381:
924:
381:
who was slain shortly after Rātā's birth. Rātā finds a man who tells him of
3345:
3253:
247:, who sent rains to save him. Later, Māui quarrels with his brother-in-law
217:
181:
In revenge for these actions, Tāwhirimātea waged war against his brothers.
90:. Additional manuscript pages, including the legend of Kae and part of the
603:
Legend of the Emigration of Manaia, the Progenitor of the Ngāti Awa Tribes
140:
was a considerably larger publication and a commercial venture. Publisher
3588:
3583:
3560:
3199:
2879:
2839:
2658:
1677:
1648:
1365:
1360:
1293:
527:
442:
405:
389:
378:
359:
286:
282:
244:
182:
1031:
956:
565:
son, and so Turi gets revenge by doing the same to Uenuku. One evening,
3623:
3545:
3313:
3228:
2844:
2809:
2759:
2750:
1865:
1800:
1702:
1464:
1330:
1075:
805:
797:
786:
749:
519:
hearkens to the calls, and the host of Manaia are destroyed overnight.
446:
438:
401:
337:
313:
252:
248:
236:
190:
171:
1199:
3308:
2774:
2715:
Australian Institute of Aboriginal and Torres Strait Islander Studies
1860:
1810:
1596:
1355:
558:
547:
484:
290:
988:
Coleridge, Kathleen. "Governor George Grey publishes Maori poetry."
460:
realises that his canoe, the Arawa, has no priest aboard, so tricks
251:
and turns him into the first dog. Distraught with grief, his sister
29:
is an 1855 collection of Māori mythology compiled and translated by
3328:
3323:
2829:
2784:
1754:
1737:
1722:
1561:
1340:
588:
393:
the incantation he learned and the warriors are returned to life.
322:
194:
15:
764:
tribe whose beauty was known to Takarangi, son of a chief of the
3516:
3488:
1825:
1805:
1795:
1775:
1732:
1697:
1682:
1551:
1500:
1386:
1298:
1283:
572:
464:
and his wife Kearoa aboard and sets sail. Tama also steals away
3162:
2900:
2233:
1983:
1249:
List of resources about traditional arts and culture of Oceania
1213:
1079:
990:
Bulletin (Bibliographical Society of Australia and New Zealand)
3318:
2710:
Asian American and Pacific Islander Policy Research Consortium
1641:
1635:
1458:
994:
https://search.informit.org/doi/abs/10.3316/ielapa.200700063
277:
on the way back from fishing with the brothers of his wife,
781:; in old times, their tribe was at war with the tribes of
760:
Raumahora is the daughter of Rangirarunga, a chief of the
412:
sneaking into the house and collapsing it upon everybody.
185:, the god of the ocean, fled to the sea, but his children
957:"The Sources of Sir George Grey's Nga Mahi a Nagi Tupuna"
793:
The History of Pāoa, the Ancestor of the Ngāti Pāoa Tribe
3158:
728:
The Art of Netting Learned by Kāhukura from the Fairies
612:
to effectively use and slaughtering them in an ambush.
900:(2nd ed.). London: John Murry, Albermarle Street.
396:
Rātā takes Tongarautawhiri as a wife and their son is
285:
who had killed his father and imprisoned his mother,
3672:
3604:
3569:
3502:
3412:
3354:
3274:
3207:
3038:
3015:
2934:
2893:
2723:
2702:
2621:
2458:
2371:
2348:
2267:
2224:
2208:
2121:
2098:
2017:
1976:
1967:
1889:
1763:
1660:
1425:
1374:
1254:
1113:
1008:O'Leary, John (2008). "George Grey, 1812 – 1898".
850:, and New Zealand's first feature film in 1914.
777:Puhihuia is the chief's daughter in what is now
811:Pāoa settles in the village Mirimirirau on the
773:Stratagem of Puhihuia’s Elopement with Te Ponga
57:) originally published in New Zealand in 1853.
3174:
2912:
2245:
1995:
1225:
1091:
740:Te Kanawa’s Adventure with a Troop of Fairies
472:and discovers the coast full of red-flowered
377:, sets out to avenge the death of his father
55:The Traditional Chants and Songs of the Māori
8:
122:Ko nga moteatea, me nga hakirara o nga Maori
51:Ko ngā mōteatea, me ngā hakirara o ngā Māori
913:"Wiremu Maihi Te Rangikāheke, c. 1815–1896"
476:and that they have landed near the Tainui.
316:, having thrown herself into the sea after
3181:
3167:
3159:
2919:
2905:
2897:
2252:
2238:
2230:
2002:
1988:
1980:
1973:
1232:
1218:
1210:
1098:
1084:
1076:
416:The Legend of Toitehuatahi and Tamatekapua
296:Having heard of his deeds and his beauty,
41:. The English edition is a translation of
3399:Treaty of Waitangi claims and settlements
769:takes him for a husband, ending the war.
479:The Tainui makes it to the small port of
441:by Hine-tū-a-hōanga and finds the island
20:Title page of Polynesian Mythology (1855)
353:Tūhuruhuru has many children, including
917:Te Ara: The Encyclopedia of New Zealand
888:
523:The Legend of Hatupatu and His Brothers
70:made it harder to connect with people.
333:The Legend of Kae’s Theft of the Whale
1387:"yaqona" (Fiji), or "sakau" (Pohnpei)
1036:The Journal of the Polynesian Society
961:The Journal of the Polynesian Society
707:Kiki is a sorcerer that lives on the
73:By 1849, a Māori tribal leader named
7:
3127:For other topics including Oceanian
1520:French Polynesia's Marquesas Islands
1170:Tahiti and Society Islands mythology
1025:
1023:
1003:
1001:
984:
982:
950:
948:
946:
944:
942:
756:The Loves of Takarangi and Raumahora
197:, the god of cultivated plants, and
819:safety. Pāoa's descendants are the
534:Hatupatu is taken by a woman named
37:, with significant assistance from
3198:Indigenous people of New Zealand (
2466:Austral Islands (French Polynesia)
543:Raumati for destroying the Arawa.
14:
433:The Legend of Poutini and Whaiapu
131:Ko Nga Mahinga a Nga Tupuna Maori
43:Ko ngā mahinga a ngā tūpuna Māori
3682:Influence on New Zealand English
1920:World Invitational Hula Festival
1198:
591:, and form the ancestors of the
554:Legend of the Emigration of Turi
158:The Children of Heaven and Earth
61:Compilation from primary sources
1440:Australian Aboriginal astronomy
35:Governor-General of New Zealand
3369:Minister for Māori Development
2947:Federated States of Micronesia
2830:Indigenous Polynesian (Mā’ohi)
2521:Federated States of Micronesia
2280:Federated States of Micronesia
2030:Federated States of Micronesia
1525:Federated States of Micronesia
911:Curnow, Jenifer (2008-06-07).
490:Īhenga claims the land around
445:; he finds that it is full of
404:as a wife, and their child is
189:, the father of reptiles, and
1:
1241:Culture of indigenous Oceania
255:throws herself into the sea.
115:, then the proprietor of the
3239:United Tribes of New Zealand
2669:Oceanian legendary creatures
494:by trickery. Ngātoro climbs
483:, and the Arawa makes it to
3149:Category:Culture of Oceania
3764:
3687:Language immersion schools
2751:Chatham Islander (Moriori
1649:Weriyeng navigation school
47:The Deeds of the Ancestors
3692:Māori Language Commission
3196:
3125:
1493:traditions and ceremonies
1247:
1196:
453:The Voyage to New Zealand
349:The Legend of Tūwhakararo
3098:Northern Mariana Islands
2553:Northern Mariana Islands
2431:Northern Mariana Islands
2181:Northern Mariana Islands
1952:Festival of Pacific Arts
3063:Cocos (Keeling) Islands
2396:Cocos (Keeling) Islands
2146:Cocos (Keeling) Islands
1915:Merrie Monarch Festival
1030:Skinner, H. D. (1950).
955:Simmons, David (1966).
925:10.26686/knznq.v7i2.658
863:Scholarly critiques of
719:The Magical Wooden Head
149:Tiki in a queer light.
126:Auckland Public Library
96:Hēnare Mātene Te Whiwhi
3702:Te Wiki o te Reo Māori
3697:Māori language revival
3266:Māori protest movement
3217:Māori migration canoes
2875:Torres Strait Islander
2261:Literature of Oceania
1617:Micronesian Navigation
1123:Cook Islands mythology
580:luck from the canoes.
546:The brothers head for
437:Ngāhoe is driven from
162:Originally, there was
124:(a copy exists in the
21:
3633:Representative teams
3041:and other territories
2845:Samoan (Tagata Māo‘i)
2731:Indigenous Australian
2629:Australian Aboriginal
2374:and other territories
2124:and other territories
2011:Languages of Oceania
1612:Polynesian Navigation
1592:Torres Strait Islands
896:Grey, George (1855).
744:Te Kanawa is hunting
270:The Legend of Tāwhaki
117:New Zealand Spectator
19:
2928:Religion in Oceania
2860:Taiwanese aborigines
2214:Languages of Oceania
1140:Mangarevan mythology
1107:Polynesian mythology
1066:Polynesian Mythology
898:Polynesian Mythology
865:Polynesian Mythology
854:Polynesian Mythology
844:Nicholas Chevalier's
832:Polynesian Mythology
628:The Story of Hinemoa
620:at the mouth of the
400:. Tūwhakararo takes
340:brings the magician
138:Polynesian Mythology
80:Polynesian Mythology
3404:Tino rangatiratanga
3384:Māori King movement
3133:indigenous currency
1412:Sāmoa 'ava ceremony
1150:Marquesan mythology
1115:Mythology by region
992:28.4 (2004): 5-19.
660:Hotunui arrives in
502:The Curse of Manaia
245:Whaitiri-mātakataka
106:Publication history
3459:Polynesian culture
3447:Ghosts and spirits
3261:Land confiscations
3244:Treaty of Waitangi
1728:Polynesian sailing
1190:Tuvaluan mythology
1175:Tikopian mythology
1160:Rapa Nui mythology
1135:Hawaiian mythology
1128:Mangaian mythology
373:, the grandson of
366:The Legend of Rātā
309:The Legend of Rupe
205:The Legend of Māui
22:
3720:
3719:
3379:Māori electorates
3156:
3155:
3121:
3120:
3113:Wallis and Futuna
3058:Clipperton Island
3016:Associated states
2613:Wallis and Futuna
2454:
2453:
2446:Wallis and Futuna
2391:Clipperton Island
2349:Associated states
2220:
2219:
2204:
2203:
2196:Wallis and Futuna
2141:Clipperton Island
2099:Associated states
1947:Pacific Community
1935:Pasifika Festival
1668:Aboriginal dugout
1607:Wallis and Futuna
1207:
1206:
1185:Tuamotu mythology
1155:Moriori mythology
858:Katharine Luomala
840:Ranolf and Amohia
703:The Two Sorcerers
94:story, came from
3755:
3707:Māori Television
3249:New Zealand Wars
3183:
3176:
3169:
3160:
3103:Pitcairn Islands
3073:French Polynesia
3053:Christmas Island
2982:Papua New Guinea
2962:Marshall Islands
2935:Sovereign states
2921:
2914:
2907:
2898:
2815:Norfolk Islander
2760:Fijian (iTaukei)
2563:Papua New Guinea
2436:Pitcairn Islands
2406:French Polynesia
2386:Christmas Island
2315:Papua New Guinea
2295:Marshall Islands
2268:Sovereign states
2254:
2247:
2240:
2231:
2186:Pitcairn Islands
2156:French Polynesia
2136:Christmas Island
2065:Papua New Guinea
2045:Marshall Islands
2018:Sovereign states
2004:
1997:
1990:
1981:
1974:
1959:Papua New Guinea
1622:Marshall Islands
1572:Pitcairn Islands
1567:Papua New Guinea
1507:Lomilomi massage
1453:Caroline Islands
1326:Papua New Guinea
1234:
1227:
1220:
1211:
1202:
1180:Tongan mythology
1165:Samoan mythology
1100:
1093:
1086:
1077:
1052:
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1027:
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1005:
996:
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902:
901:
893:
732:Kāhukura visits
153:Summary of myths
3763:
3762:
3758:
3757:
3756:
3754:
3753:
3752:
3733:Māori mythology
3723:
3722:
3721:
3716:
3712:Planetary names
3668:
3652:1888–89 Natives
3600:
3565:
3498:
3408:
3350:
3270:
3203:
3192:
3187:
3157:
3152:
3117:
3040:
3034:
3017:
3011:
2992:Solomon Islands
2930:
2925:
2889:
2719:
2698:
2617:
2583:Solomon Islands
2450:
2373:
2367:
2350:
2344:
2325:Solomon Islands
2263:
2258:
2216:
2200:
2123:
2117:
2100:
2094:
2075:Solomon Islands
2013:
2008:
1963:
1910:Aloha Festivals
1885:
1759:
1718:Paopao (Tuvalu)
1708:Māori migration
1656:
1628:Stick charts of
1582:Solomon Islands
1465:Chatham Islands
1427:
1421:
1370:
1250:
1243:
1238:
1208:
1203:
1194:
1145:Māori mythology
1109:
1104:
1071:Standard Ebooks
1061:
1056:
1055:
1029:
1028:
1021:
1007:
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999:
987:
980:
954:
953:
940:
910:
909:
905:
895:
894:
890:
885:
836:Alfred Domett's
829:
827:Cultural impact
802:Ngāti Kahungunu
795:
775:
758:
742:
730:
721:
705:
682:Ngāti Whanaunga
658:
630:
605:
561:kills and eats
556:
525:
504:
496:Mount Tongariro
455:
435:
418:
383:Matuku-takotako
368:
351:
335:
311:
272:
207:
199:Haumia-tikitiki
160:
155:
108:
63:
31:Sir George Grey
12:
11:
5:
3761:
3759:
3751:
3750:
3748:Creation myths
3745:
3743:Māori religion
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3614:Haka in sports
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3454:Naming customs
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3394:Te Puni Kōkiri
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3348:
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3341:Tangata whenua
3338:
3333:
3332:
3331:
3321:
3316:
3311:
3306:
3305:
3304:
3299:
3297:United Kingdom
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3093:Norfolk Island
3090:
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3065:
3060:
3055:
3050:
3048:American Samoa
3044:
3042:
3036:
3035:
3033:
3032:
3027:
3021:
3019:
3018:of New Zealand
3013:
3012:
3010:
3009:
3004:
2999:
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2989:
2984:
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2462:
2460:
2456:
2455:
2452:
2451:
2449:
2448:
2443:
2438:
2433:
2428:
2426:Norfolk Island
2423:
2418:
2413:
2408:
2403:
2398:
2393:
2388:
2383:
2381:American Samoa
2377:
2375:
2369:
2368:
2366:
2365:
2360:
2354:
2352:
2351:of New Zealand
2346:
2345:
2343:
2342:
2337:
2332:
2327:
2322:
2317:
2312:
2307:
2302:
2297:
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2287:
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2277:
2271:
2269:
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2264:
2259:
2257:
2256:
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2234:
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2212:
2210:
2206:
2205:
2202:
2201:
2199:
2198:
2193:
2188:
2183:
2178:
2176:Norfolk Island
2173:
2168:
2163:
2158:
2153:
2148:
2143:
2138:
2133:
2131:American Samoa
2127:
2125:
2119:
2118:
2116:
2115:
2110:
2104:
2102:
2101:of New Zealand
2096:
2095:
2093:
2092:
2087:
2082:
2077:
2072:
2067:
2062:
2057:
2052:
2047:
2042:
2037:
2032:
2027:
2021:
2019:
2015:
2014:
2009:
2007:
2006:
1999:
1992:
1984:
1978:
1971:
1965:
1964:
1962:
1961:
1956:
1955:
1954:
1944:
1943:
1942:
1937:
1929:
1924:
1923:
1922:
1917:
1912:
1904:
1903:
1902:
1900:Garma Festival
1893:
1891:
1887:
1886:
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1059:External links
1057:
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967:(2): 177–188.
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1426:Geo-specific,
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1400:
1398:
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1377:
1375:Broad culture
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709:Waikato River
702:
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679:
675:
671:
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663:
655:
653:
649:
645:
643:
642:
641:hoa takatāpui
636:
634:
627:
625:
623:
622:Waitara River
618:
613:
610:
602:
600:
598:
594:
590:
586:
585:Aotea Harbour
581:
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570:
568:
564:
560:
553:
551:
549:
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537:
532:
529:
522:
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518:
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512:Ngātoroirangi
509:
501:
499:
497:
493:
488:
486:
482:
477:
475:
471:
467:
466:Whakaotirangi
463:
462:Ngātoroirangi
459:
452:
450:
448:
444:
440:
432:
430:
427:
423:
415:
413:
409:
407:
403:
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394:
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365:
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348:
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319:
315:
308:
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304:
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294:
292:
288:
284:
280:
276:
269:
267:
265:
264:water wagtail
261:
256:
254:
250:
246:
242:
238:
233:
231:
225:
223:
219:
215:
212:, the son of
211:
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196:
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157:
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139:
134:
132:
127:
123:
118:
114:
113:Robert Stokes
105:
103:
99:
97:
93:
89:
88:Mokoia Island
83:
81:
76:
71:
68:
60:
58:
56:
52:
48:
44:
40:
36:
32:
28:
27:
18:
3659:Sportspeople
3642:Rugby league
3579:Conservation
3561:Wood carving
3284:Conservation
3039:Dependencies
3025:Cook Islands
2736:Austronesian
2481:Cook Islands
2372:Dependencies
2358:Cook Islands
2122:Dependencies
2108:Cook Islands
1931:New Zealand
1786:fire dancing
1647:
1640:
1626:
1505:
1491:
1484:
1470:Cook Islands
1456:
1417:Wood carving
1392:Kava culture
1279:Cook Islands
1064:
1042:(1): 93–95.
1039:
1035:
1013:
1009:
989:
964:
960:
916:
906:
897:
891:
877:
872:
864:
862:
853:
852:
847:
839:
831:
830:
817:
810:
796:
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759:
743:
731:
722:
706:
690:
686:
674:Ngāti Rongoū
659:
650:
646:
640:
637:
631:
614:
607:In Hawaiki,
606:
582:
578:
571:
557:
545:
541:
536:Kurangaituku
533:
526:
517:Tāwhirimātea
506:In Hawaiki,
505:
492:Lake Rotorua
489:
478:
470:Whangaparāoa
456:
436:
419:
410:
395:
387:
369:
352:
336:
312:
295:
279:Hinepiripiri
273:
257:
241:Tāwhirimātea
234:
230:North Island
226:
208:
187:Tūtewehiwehi
180:
176:Tāwhirimātea
161:
137:
135:
130:
121:
116:
109:
100:
84:
79:
72:
67:Te Reo Māori
64:
54:
50:
46:
42:
25:
24:
23:
3647:Rugby union
3534:Instruments
3234:Musket Wars
2972:New Zealand
2805:Micronesian
2795:Marshallese
2664:Micronesian
2536:New Zealand
2476:Austronesia
2305:New Zealand
2209:by category
2055:New Zealand
1940:Te Matatini
1791:firewalking
1540:New Zealand
1486:Lau Islands
1448:Austronesia
1316:nguzu nguzu
1304:New Zealand
1274:Austronesia
1016:(2): 19–26.
869:Percy Smith
813:Piako River
734:Rangiaowhia
458:Tamatekapua
422:Tamatekapua
398:Tūwhakararo
355:Tūwhakararo
260:Hinenuitepō
222:Makeatutara
195:Rongomātāne
168:Tūmatauenga
142:John Murray
3727:Categories
3596:Navigation
3479:Taha Māori
2825:Polynesian
2800:Melanesian
2741:Sama-Bajau
2674:Polynesian
2654:Melanesian
2639:Mangarevan
2516:Micronesia
2226:Literature
1896:Australia
1642:navigation
883:References
821:Ngāti Pāoa
779:Mount Eden
697:Ngāti Pāoa
597:Ngāti Manu
587:, move to
567:Rongorongo
528:Hatupatu's
474:pōhutukawa
303:Matakerepō
298:Tangotango
172:Tānemahuta
3629:Mau rākau
3619:Kī-o-rahi
3551:Tattooing
3512:Kapa haka
3494:Whakapapa
3437:Mythology
3292:Australia
3288:Diaspora
2942:Australia
2865:Tokelauan
2694:Vanuatuan
2622:Mythology
2578:Slit drum
2568:Polynesia
2511:Melanesia
2471:Australia
2275:Australia
2025:Australia
1969:Languages
1890:Festivals
1816:kapa haka
1713:Outrigger
1435:Australia
1407:Polynesia
1382:areca nut
1269:Australia
1048:0032-4000
973:0032-4000
933:1174-6955
846:painting
800:, of the
766:Ngāti Awa
670:Marutūāhu
593:Whanganui
147:Takatāpui
3674:Language
3664:Waka ama
3584:Kaitiaki
3556:Textiles
3464:Religion
3427:Funerals
3356:Politics
3336:Religion
3200:Aotearoa
3141:folklore
2957:Kiribati
2894:Religion
2880:Visayans
2855:Tahitian
2835:Rapa Nui
2765:Hawaiian
2746:Chamorro
2703:Research
2689:Tuvaluan
2679:Rapa Nui
2659:Menehune
2501:Kiribati
2290:Kiribati
2040:Kiribati
1906:Hawaiʻi
1881:'upa'upa
1821:Kiribati
1771:ʻAparima
1693:Hōkūleʻa
1515:Kiribati
1366:tivaevae
1346:taʻovala
1294:magimagi
762:Taranaki
617:Tokomaru
599:tribes.
443:Aotearoa
406:Whakatau
390:Ponaturi
379:Wahieroa
287:Urutonga
283:Ponaturi
183:Tangaroa
3637:Cricket
3624:Tapu ae
3571:Science
3546:Pounamu
3442:Deities
3422:Cuisine
3414:Culture
3276:Society
3229:Moriori
3209:History
3145:cuisine
3108:Tokelau
3007:Vanuatu
2850:Tagalog
2840:Rotuman
2810:Negrito
2780:Ivatans
2770:Ilocano
2755:Rekohu)
2608:Vanuatu
2593:Tokelau
2441:Tokelau
2340:Vanuatu
2191:Tokelau
2090:Vanuatu
1977:by area
1866:tautoga
1801:hivinau
1703:Karakoa
1602:Vanuatu
1428:general
1336:tā moko
1331:reimiro
1321:Oceania
873:pokanoa
848:Hinemoa
823:tribe.
806:Waikato
787:Waikato
750:pounamu
664:on the
633:Hinemoa
447:Pounamu
439:Hawaiki
402:Apakura
375:Tāwhaki
338:Tinirau
327:Tinirau
314:Hinauri
275:Tāwhaki
253:Hinauri
249:Irawaru
237:Mahuika
214:Taranga
191:Ikatere
33:, then
3541:Poetry
3346:Whānau
3309:Hauora
3254:Kūpapa
3147:, see
3129:cinema
3083:Hawaii
3002:Tuvalu
2870:Tongan
2820:Papuan
2775:Igorot
2724:People
2684:Samoan
2634:Fijian
2603:Tuvalu
2588:Tahiti
2416:Hawaii
2335:Tuvalu
2166:Hawaii
2085:Tuvalu
1876:Tuvalu
1861:tāmūrē
1856:Tahiti
1846:Rotuma
1836:pa'o'a
1831:'ote'a
1811:kailao
1678:Bangka
1661:Canoes
1597:Tuvalu
1397:Lapita
1356:tattoo
1046:
1010:Kōtare
971:
931:
838:novel
783:Āwhitu
713:Kāwhia
680:, and
666:Tainui
662:Kāwhia
609:Manaia
563:Turi's
559:Uenuku
548:Maketu
508:Manaia
485:Maketu
481:Kawhia
426:pōporo
291:Karihi
218:pigeon
3606:Sport
3589:Rāhui
3529:Music
3324:Marae
3190:Māori
3137:dress
2997:Tonga
2987:Samoa
2977:Palau
2967:Nauru
2790:Māori
2785:Lumad
2649:Māori
2644:Maohi
2598:Tonga
2573:Sāmoa
2558:Palau
2541:Māori
2526:Nauru
2459:Music
2330:Tonga
2320:Samoa
2310:Palau
2300:Nauru
2080:Tonga
2070:Samoa
2060:Palau
2050:Nauru
1871:Tonga
1764:Dance
1755:Walap
1738:Vinta
1723:Paraw
1587:Tonga
1577:Sāmoa
1562:Palau
1545:Māori
1530:Nauru
1402:Māori
1361:tēfui
1351:tapa
1341:tabua
1309:Māori
693:Aotea
589:Pātea
323:Rehua
3517:Haka
3504:Arts
3489:Taua
3474:Tapu
3432:Mana
3314:Hapū
3222:waka
3143:and
3078:Guam
3030:Niue
2952:Fiji
2885:Yami
2548:Niue
2506:Lali
2496:Guam
2491:Fiji
2411:Guam
2363:Niue
2285:Fiji
2161:Guam
2113:Niue
2035:Fiji
1927:Fiji
1851:siva
1826:meke
1806:hula
1796:haka
1781:fara
1776:cibi
1748:list
1743:Waka
1733:Proa
1698:Kaep
1683:Drua
1552:Niue
1501:Guam
1480:Fiji
1299:moai
1044:ISSN
969:ISSN
929:ISSN
798:Pāoa
785:and
746:kiwi
595:and
573:Kupe
371:Rātā
318:Māui
243:and
210:Māui
92:Māui
3522:Poi
3319:Iwi
1841:poi
1636:Yap
1459:Pwo
1289:Lei
1264:Ahu
1256:Art
1069:at
921:doi
342:Kae
3729::
3329:pā
3139:,
3135:,
3131:,
2753:or
1455:,
1040:59
1038:.
1034:.
1022:^
1012:.
1000:^
981:^
965:75
963:.
959:.
941:^
927:.
919:.
915:.
842:,
699:.
684:.
676:,
624:.
133:.
3202:)
3182:e
3175:t
3168:v
3151:.
2920:e
2913:t
2906:v
2253:e
2246:t
2239:v
2003:e
1996:t
1989:v
1457:-
1442:)
1233:e
1226:t
1219:v
1099:e
1092:t
1085:v
1050:.
1014:7
975:.
935:.
923::
53:(
45:(
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