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286:, the god of storms and winds, is angry that the parents have been torn apart. He joins his father in the sky and punishes the earth and sea with violent storms (Grey 1956:3-6, Tregear 1891:54). Tāwhirimātea attacks the forests of Tāne, snapping the trunks of the trees, shattering the trees to the ground, leaving them as food for decay and insects. Then he attacks the oceans, and Tangaroa, the god of the sea, flees. Two of Tangaroa's descendants,
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and Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rises high into the heavens (Grey 1956:2-3). Then Tāne searched for heavenly bodies as lights so that his father would be
267:, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers
337:. Tāne follows her and begs her to return. She tells him to return to the world and raise their children, while she will wait below to receive them when they die (Orbell 1998:38).
322:. More widely known is a tradition that Tāne was trying to find himself a wife, but at first he found only non-human females and fathered insects, birds, and plants. One such was
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In some stories, Tāne marries his daughter Hine-tītama without her knowing who he is. Upon discovering that she has married her father, she flees to the
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appropriately dressed. He obtained the stars and threw them up, along with the Moon and the Sun. At last Rangi looked handsome (Orbell 1998:145).
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In legends of the
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Songs and
Stories of Taranaki from the Writings of Te Kahui Kararehe
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Zealand rainforest: the trees and birds are the children of Tāne
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502:(MacMillan Brown Centre for Pacific Studies: Christchurch), 1993.
481:, fourth edition. First published 1854. (Reed: Wellington), 1971.
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A carving of Tāne-nui-a-Rangi sited at the entrance to the
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For the
Sanmarinese village also known as "Le Tane", see
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16:God of forests and of birds in Māori mythology
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220:of forests and of birds, and the son of
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512:(Lyon and Blair: Lambton Quay), 1891.
298:(or Tu-te-wanawana), the ancestor of
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314:Some legends say that Tāne made the
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344:(Orbell 1998:145).
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331:underworld
230:sky father
186:(southern
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21:Valgiurata
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304:trees
269:Rongo
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320:Tiki
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