68:. Many lost their jobs and their homes and were forced to migrate in search of new jobs, which generally proved to be precarious and difficult. Misery became commonplace. The post-abolition period was the beginning of a long process of struggle by blacks for rights, dignity, recognition, and inclusion, which to this day is still unfinished. The abolition freed about 700,000 slaves in 1888. At that moment most of the black and brown people in Brazil were already free. According to the 1872 census (the only one to take place in the imperial period), the slave population represented 15.24% of the total population of Brazil, while black and brown people in general represented 58% of that total.
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a decision initially taken by the State and the slaveholding farmers, being solved within the institutional space, so that the situation would not have a dimension that the control could be lost. The second side is the one defended by Nabuco, that blacks could not be active subjects in the movement. There was a concern of the white elite involved in the conflict that emancipation could not affect the landowning economic order. In this case, the involvement of blacks in this process was fearful, because the elite feared that they could cause an uncontrolled society.
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to build a "family life, housing and domestic production", thus controlling the pace of life they wanted. However, as the years went by, the mobility conquered by the slaves turned from an exercise of their freedom into a curse, taking into account the working conditions negotiated between the plantation owner and the free man who needed to survive.
248:(Unesp), explains that there was little investment in the integration of the blacks into the national economy. "When the Golden Law was promulgated, the marginalization of the black man in Brazil happened. They were excluded from the economy", he adds. He says that this population is still marginalized. "Most black people live in
262:
in new forms of urban work. Dário de
Bittencourt and Carlos da Silva Santos are two examples of blacks who were born in the beginning of the 20th century, who had two different social conditions, but were academic intellectuals who were successful in the political world, going against the stereotype established after slavery.
119:, a radical abolitionist, unlike Nabuco, who was considered a moderate. Patrocínio defended that the campaign should take to the streets with the participation of the people, however, he affirmed that the people alone could not achieve the objectives, that it should be an "alliance of the sovereign with the people".
122:
In opposition to Patrocínio's radicalism, Nabuco defended that this struggle was for a people without a voice, consequently it should be led by whites. These processes involved two aspects. The first, the progress of this movement could not go beyond the limits of monarchical legality, this should be
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Even being in a situation of invisibility and exposed to recurring racism, freed blacks were also able to create new social and labor relations. With the end of slavery, it was possible to negotiate these new forms of work, for example on the old farms, becoming independent in subsistence farming or
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condemned the blacks to continue living as victims of the system, since they were free, but without education, documents, money, housing, employment, schooling or any other kind of social assistance provided by the State. Therefore, the Golden Law was unable to transform the deep economic and social
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After 1890, another issue that started to be recurrent in the guardianship processes was that of duly officialized marriages being used as support to try to recover the children under guardianship, a task undertaken by many families that had their children given to guardianship. However, in addition
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It was up to the captives the decision, post-abolition, of whether or not to remain on the land where they spent most of their lives. However, this displacement had to take into account how these newly freed men would survive in face of the freedom they had been given, in face of the slaves' desire
107:
Nabuco wrote several works about slavery, among them "Minha Formação" and "O Abolicionismo", claiming that "it is a crime, an attempt to civilization and to economic and political progress, it is responsible for the backwardness of the country, an obstacle to national construction. These are civic,
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in some residence. Freedom continued to be curtailed. The "study of this migration, in particular, as one of the elements of post-abolition history is that it originates from a context created both in the process of fixing the new forms of labor in the countryside, and from the absence of policies
257:
After the abolition, the black population went through great socio-economic difficulties, ignored by various sectors of society, which marginalized them and in a certain way pushed them out of the urban centers because of a hygienist policy, being the genesis of the slumming process. However, it
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were common, becoming one of the main concerns of the plantation owners of the time. In order to avoid such problems, the landlords tried to make sure that the slaves had a connection to the farm and to the owner. Some strategies, as an example of this, were the ties of gratitude. The plantation
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This historiographical current has been criticized for romanticizing this marginalization of the freedman who was replaced by the
European immigrant, a view that places a Paulista context as a single national history, not presenting an explanatory potential for an entire period.
181:
After the
Abolition, one of the issues that started to appear in guardianship proceedings was the color of the skin of poor mothers whose children were being taken under their guardianship, in an evident demonstration of the synonym of poverty that the simple mention of the
104:, that Nabuco recognized a moral problem regarding slavery, sparking a genuine interest in putting his life at the service of the "generous race". At the age of 20, a deputy at the time, Joaquim began debates in Parliament on the project that aimed to free all slaves.
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With the abolition, the enslaved person was no longer seen legally as an object, although he was seen as an individual with his own particularities, he conquered constitutional rights in this process of destruction of modern slavery in
283:, linked to this extension of citizenship rights. With the end of this slavery structure, a new social order was produced, which established hierarchy, racial category and conditions to access the new political and civil rights.
111:
Nabuco's travels abroad facilitated his involvement with the abolitionist campaign. Inspired by the campaign against the slave trade and the "social movement", two forms of pressure on the state, consequently on the authorities.
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owner granted mass releases. This process occurred before abolition, and was intended to "arouse their gratitude... the slaves were to receive their freedom from his hands, not from the state, and perceive it as a lordly gift".
243:
The abolition did not allow the blacks to have the same living conditions as the rest of the population, besides not bringing citizenship to the freed blacks. Sociologist and political scientist Antônio Carlos Mazzeo, from the
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and the
Philippine Ordinances, in which the woman was not granted parental power (characterized by the right to have control over the upbringing of underage children or, in some way, seen as incapable, by the parents).
44:, in many ways their situation worsened. The government did not organize any program for their integration into society, and they were left to their own devices. The dominant white society remained steeped in
258:
would not be wise to apply this pattern built by a traditional historiography with the purpose of establishing a universalization of the unemployed, illiterate, lazy, promiscuous black person, etc.
40:. Defined as a major break in the system practiced until then, the period triggered significant changes in the Brazilian economy and society, which depended largely on slave labor. For the
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to the struggle for possession of their children these women would still have to submit to the good will of their partners, not always willing to contract marriage in the official sense.
154:
These strategies used by the landlords, had nothing but the intent that after emancipation, the blacks would remain loyal to him and his land, in the "hope of retaining the freedmen".
138:
in 1888, of No. 3,353, which had two articles "Art. 1°: It is declared extinct since the date of this law slavery in Brazil. And Art. 2°: The provisions to the contrary are revoked".
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in 1871, it was necessary to have a law that abolished slavery. Meanwhile, the abolitionist campaign initially promoted by
Joaquim Nabuco in 1880, was of extreme importance for the
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97:, two movements of great importance for the abolition of slavery, the Brazilian Society against Slavery and the Central Emancipating Association, began to gain strength.
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254:, without jobs, in prisons, and don't have access to education. Still in Brazil the black population is a systematic victim of racist ideology", he points out.
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To hinder the enslavement process, the registrations were important for the landlords, since a slave without them would be considered a freed man. The
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686:"A construção social da cidadania no pós-abolição: conflitos sobre o pátrio poder (São João del Rei, Minas Gerais, década de 1890)"
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Migration in this period resulted in the marginalization of the black man, when the woman went from being a slave to being a
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burned these registrations, emphasizing the distinctions between the freeborn and the freedmen, who sought this distinction.
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specifically aimed at ensuring some kind of access to land and credit for freedmen and their descendants".
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and discrimination manifested itself at all levels. The vast majority of freedmen remained
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March in 2017. The poster reads: "Slavery didn't end, we have nothing to celebrate".
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inequalities. The master/slave relationship became white/black, both hierarchical.
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726:"Marginalização do negro é fruto da abolição inconclusa – Revista Fórum Semanal"
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Slavery, Abolition and Post-Abolition | Casa de Rui
Barbosa Foundation website
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in granting guardianship to orphans considered unfit was based on both
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489:""Minha Formação": Ritmo e performance da escrita de Joaquim Nabuco"
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645:"O pós-abolição como problema histórico: balanços e perspectivas"
353:"O pós-abolição como problema histórico: balanços e perspectivas"
190:" color of such mothers could indicate. The legislation used by
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Another important figure for the success of this movement was
413:"População escrava do Brasil é detalhada em Censo de 1872"
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446:Bethell, Leslie; Carvalho, José Murilo de (2009).
126:Despite the existence of some laws, such as the
100:It was after a visit to a chapel in Massangana,
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8:
1350:South Georgia and the South Sandwich Islands
986:South Georgia and the South Sandwich Islands
643:Rios, Ana Maria; Mattos, Hebe Maria (2004).
394:"Cinco visões sobre os 130 anos da abolição"
351:Rios, Ana Maria; Mattos, Hebe Maria (2004).
561:(in Brazilian Portuguese). Edições Câmara.
534:(in Brazilian Portuguese). Edições Câmara.
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487:Souza, José Fernando Rodrigues de (2003).
146:Escapes and rebellions of captives in the
16:Period following the abolition of slavery.
755:"GT Nacional Emancipações e Pós-Abolição"
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1430:Portuguese colonization of the Americas
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759:GT Nacional Emancipações e Pós-Abolição
584:"O abolicionismo como movimento social"
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708:"O destino dos negros após a Abolição"
237:abolition of slavery in Brazil in 1888
761:(in Brazilian Portuguese). 2020-06-18
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693:XXVIII Simpósio Nacional de História
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93:In the 1880s, with the influence of
684:Silva, Denílson de Cássio (2015).
219:a few years after abolition, 1895.
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23:The day after the end of slavery.
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590:(in Portuguese) (100): 115–127.
597:10.1590/S0101-33002014000300007
465:10.1590/S0103-40142009000100015
555:Nabuco, Joaquim (2019-12-04).
528:Nabuco, Joaquim (2019-08-19).
1:
1455:Multiracial affairs in Brazil
780:"E após o fim da escravidão?"
786:. 2019-07-02. Archived from
732:. 2019-09-05. Archived from
706:Maringoni, Gilberto (2011).
392:Maia, Beatriz (2018-05-14).
328:Race and ethnicity in Brazil
38:abolition of slavery in 1888
712:Desafios do Desenvolvimento
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662:10.1590/2237-101X005008005
506:10.5935/1809-2667.20030018
417:Fundação Cultural Palmares
400:(in Brazilian Portuguese).
370:10.1590/2237-101X005008005
246:São Paulo State University
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52:and deprived of access to
36:immediately following the
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1335:Saint Pierre and Miquelon
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881:Slavery in South America
419:(in Brazilian Portuguese)
1440:Slavery in South America
1355:Turks and Caicos Islands
333:First Brazilian Republic
298:Slavery in Latin America
1450:Ethnic groups in Brazil
582:Alonso, Angela (2014).
1445:Abolitionism in Brazil
1435:Latin American history
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357:Topoi (Rio de Janeiro)
323:Eusébio de Queirós Law
303:Abolitionism in Brazil
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64:, and the exercise of
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72:Abolitionist campaign
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134:to be sanctioned by
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730:revistaforum.com.br
624:www.planalto.gov.br
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967:other territories
568:978-85-402-0766-0
541:978-85-402-0763-9
454:(in Portuguese).
452:Estudos Avançados
359:(in Portuguese).
293:Slavery in Brazil
108:public reasons".
33:Brazilian history
30:is the period of
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1419:Categories
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1305:Martinique
1300:Guadeloupe
1098:Costa Rica
794:2019-07-01
765:2019-07-02
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339:References
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671:2237-101X
620:"LIM3353"
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1093:Colombia
1063:Barbados
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942:Suriname
932:Paraguay
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287:See also
163:Republic
89:Diploma.
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1280:Curaçao
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1260:Bermuda
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1153:Jamaica
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1118:Ecuador
1073:Bolivia
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832:History
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398:Unicamp
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188:mulatto
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