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is "an act of imagination", interpreting the text with the needs of the reading sub-community in the forefront. Liberal theology deals with aiming to understand the text as it would have applied to the past. Using a non-foundationalist approach, postliberal interpretation aims to interpret the text as it should be applied now and in the future. Second, liberal theologians stress dependence on unbiased reason to ensure finding the objective meaning of the text. Postliberal theologians, however, base their approach on the position that reading is impossible without imposing subjective interpretation of the text by the reader, so that such a notion of objective reading disintegrates. Third, "we read texts as bodied interpreters fully situated in some body politic." That is, each and every meaning is, to a certain degree, relative to the reader and their own set of contexts. Finally, because reading is always done with a concern for the sub-community, postliberal interpretation always contains a normative element, encouraging an active response. Liberal interpretation, on the other hand, centre around time- and situation-independent truths that do not necessarily impel the reader to act. More typical of postliberal theologies today, however, is a return to patristic and medieval hermeneutical models for reading scripture theologically, uniting historical-grammatical and spiritual-figurative-allegorical senses into a coherent and faithful understanding of
Scripture. The Brazos Theological Commentary on the Bible is one example of postliberal scriptural interpretation at work.
1403:, critics wonder how one postliberal theology can be measured up against another to determine which is better, more appropriate, closer to truth. Postliberal theology's divorcing itself from historical necessity and objective consideration is viewed negatively by many conservative Christians. Additionally, critics wonder what implications such allegedly relativistic views, such as the possibility of religious pluralism, might have for Christianity. Though influential on a generation of young pastors, the movement has had a hard time finding grass-roots support within mainline Protestant denominations, many of which face vicious liberal–conservative pressures and rifts, something the movement tends to dismiss as a sign of cultural accommodation. Some critics have suggested that because the movement has largely rejected a "mediating" theology (thus, rendering it mostly inaccessible to laypeople), it is difficult to implement its tenets on the local congregational level, so postliberalism remains largely an academic specialty, much like preceding movements such as
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developments in modern science which would seem to challenge the tenets of traditional, orthodox
Christianity (e.g. the new physics, or evolution). Postliberals respond to such criticisms by arguing that they neglect the ways in which the postliberal view of doctrines as depth-grammars (inscribing the rules of the faith articulated at Nicea and Chalcedon) provide dynamic ways of relating the truths of faith to truths of scientific discovery. Likewise,
1245:, there is also a stress upon tradition, and upon the language, culture, and intelligibility intrinsic to the Christian community. As a result, postliberal theologies are often oriented around the scriptural narrative as a script to be performed, understand orthodox dogmas (esp. the creeds) as depth-grammars for Christian life, and see such scriptural and traditional grammars as a resource for both Christian self-critique and culture critique.
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Scriptural interpretation remains fundamental for postliberal theology. There are at least four key exegetical differences between liberal and postliberal theology. First, liberal interpretation of
Scripture is done with a preoccupation with the historical context, whereas postliberal interpretation
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connections with the philosophy or art or miscellaneous experience of the cultures around them, but they do not believe that any non-Christian framework, philosophical or cultural, sets the context in which
Christian claims must be defended." However, later postliberals have qualified this aversion
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approach to religion and theology. Rather, the
Christian faith is understood as a culture and a language, in which doctrines are likened to a "depth grammar" for the first-order language and culture (practices, skills, habits) of the church that is historically shaped by the continuous, regulated
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reference. A number of works have sought to resolve these questions to various degrees of satisfaction and the debates continue across the theological disciplines. Furthermore, critics have maintained that the internal coherence model postliberal theologians assume is difficult to square with
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and have seriously tempered its initial concerns over both apologetics and metaphysics. In this way, postliberal theologies have largely replicated earlier 20th-century debates surrounding the notion of the "analogy of being" (cf. Hans Urs von
Balthasar,
1224:, "I think, therefore I am") but in the language and culture of a living tradition of communal life. The postliberals argue that the Christian faith be equated with neither the religious feelings of
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970:. Thus, Christianity is an overarching story, with its own embedded culture, grammar, and practices, which can be understood only with reference to Christianity's own internal logic.
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liberal trend preceding it, postliberal theology also tends to stress the dissimilarities between religious worldviews, and will often strike out against dominant cultural trends.
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and others have developed postliberal approaches to truth that resemble the "moderate realism" of the medieval correspondence theory of truth (e.g. Thomas
Aquinas).
1033:. It is sometimes referred to as the "Yale school" or "narrative theology." The term "postliberal theology" came about shortly after the publication of Lindbeck's
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Critics of postliberalism often have been concerned with its "post-foundational" aspects. Similar to the criticism of
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Ronald T. Michener argues that there are five characteristics common amongst expressions of postliberal theology:
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Postliberal
Theology and the Church Catholic: Conversations with George Lindbeck, David Burrell, Stanley Hauerwas
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Gazal, André (2016). "Twentieth-Century
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1867:(2005). "The Re-Emergence of Scripture: Post-Liberalism". In Ballard, Paul; Holmes, Stephen R. (eds.).
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The movement became popular in the late twentieth century, primarily among scholars associated with
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The Bible in Pastoral Practice: Readings in the Place and Function of Scripture in the Church
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The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth Century Hermeneutics
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The Use and Abuse of the Bible: A Study of the Bible in an Age of Rapid Cultural Change
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The Modern Theologians: An Introduction to Christian Theology in the Twentieth Century
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Preaching Jesus: New Directions for Homiletics in Hans Frei's Postliberal Theology
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The Gospel in Parable: Metaphor, Narrative, and Theology in the Synoptic Gospels
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The Domestication of Transcendence: How Modern Thinking About God Went Wrong
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The Drama of Doctrine: A Canonical-Linguistic Approach To Christian Theology
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Transforming Postliberal Theology: George Lindbeck, Pragmatism and Scripture
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Postliberal theology arose amongst scholars who either taught or studied at
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An Apology for Apologetics: A Study in the Logic of Interreligious Dialogue
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With the Grain of the Universe: The Church's Witness and Natural Theology
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The Nature of Confession: Evangelicals and Postliberals in Conversation
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1327: in this section. Unsourced material may be challenged and removed.
1182: in this section. Unsourced material may be challenged and removed.
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of the Christian faith as regulative for the development of a coherent
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The Promise of Narrative Theology: Recovering the Gospel in the Church
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Unleashing the Scripture: Freeing the Bible from Captivity to America
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The Trial of Witnesses: The Rise and Decline of Postliberal Theology
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The Nature of Doctrine: Religion and Theology in a Postliberal Age
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The Nature of Doctrine: Religion and Theology in a Postliberal Age
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The early postliberals followed Karl Barth's view that the best
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Narratives of a Vulnerable God: Christ, Theology, and Scripture
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1871:. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company.
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Another Reformation: Postliberal Christianity and the Jews
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The Story of God: Wesleyan Theology and Biblical Narrative
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Women and the Authority of Scripture: A Narrative Approach
2371:. Harrisburg, Pennsylvania: Trinity Press International.
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The Priority of Christ: Towards a Postliberal Catholicism
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not in the certainty of the individual thinking subject (
1564:"A Third Way in Theology? The Origins of Postliberalism"
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Revelation and Theology: The Gospel as Narrated Promise
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can be seen to cut across the face of such criticisms.
1009:, including its emphasis on the autonomous individual.
2485:
Phillips, Timothy R.; Okholm, Dennis L., eds. (1996).
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This movement has influenced other movements, such as
2081:. Louisville, Kentucky: Westminster John Knox Press.
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1743:
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1664:"Answering Pilate: Truth and the Postliberal Church"
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1962:
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1701:"Being Postliberal: A Response to James Gustafson"
1612:
1058:. The clear philosophical influence, however, was
2008:Theology and Social Theory: Beyond Secular Reason
1897:Encyclopedia of Christianity in the United States
30:Not to be confused with the political concept of
2551:The Triune God: An Essay in Postliberal Theology
1799:. Vol. 116, no. 10. pp. 353–355.
1707:. Vol. 116, no. 11. pp. 390–392.
2199:Theology and Narrative: A Critical Introduction
1986:Postliberal Theology: A Guide for the Perplexed
1880:. Malden, Massachusetts: Blackwell Publishing.
2437:(Cambridge: Cambridge University Press, 2000).
1838:Journal of the Evangelical Theological Society
2345:Resident Aliens: Life in the Christian Colony
2318:Why Narrative? Readings in Narrative Theology
2201:. Philadelphia: Trinity Press International.
1670:. Vol. 104, no. 3. pp. 82–85.
1477: – Method of analysis in social sciences
932:
8:
1040:The movement is theologically influenced by
2410:Karl Barth: Theologian of Christian Witness
1761:
2223:. Grand Rapids, Michigan: Baker Academic.
2065:: CS1 maint: location missing publisher (
977:. Supporters challenge assumptions of the
939:
925:
36:
2219:; Pasquarello, Michael III, eds. (2003).
1528:
1494:
1387:Learn how and when to remove this message
1198:Learn how and when to remove this message
1121:movement, and postliberal expressions of
2348:. Nashville, Tennessee: Abingdon Press.
1773:
1732:
1524:
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661:Postliberal • Narrative
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1414:Debates have been centred on issues of
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2426:______ “Thomas, Thomisms, and Truth.”
2221:Narrative Reading, Narrative Preaching
2058:
1532:
530:From the Reformation to the World Wars
2419:“Aquinas as Postliberal Theologian,”
1792:"Just What Is 'Postliberal' Theology"
1595:
78:Diversity in early Christian theology
7:
1921:. Maryknoll, New York: Orbis Books.
1325:adding citations to reliable sources
1180:adding citations to reliable sources
2047:(1997). "Postliberal Theology". In
1210:Partly a reaction to the trends of
1102:also influenced the new approach.
25:
2363:Lancaster, Sarah Heaner (2002).
2160:. Philadelphia: Fortress Press.
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1401:postmodern philosophical systems
1301:
1285:Respects plurality and diversity
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908:
820:Indigenous church mission theory
135:Template:History of Christianity
54:
2673:Christian theological movements
1312:needs additional citations for
1167:needs additional citations for
1570:. Vol. 118, no. 20.
1086:on the nature of communities.
27:Christian theological movement
1:
2612:Wright, John W., ed. (2012).
2143:Campbell, Charles L. (1997).
2112:The Art of Biblical Narrative
2025:Pecknold, C. C. (2005).
1288:Embraces a generous orthodoxy
1214:, postliberal theology roots
1984:Michener, Ronald T. (2013).
1722:– via Religion Online.
1685:– via Religion Online.
1621:. Vol. 40, no. 6.
1614:"Back to the Bible (Almost)"
1585:– via Religion Online.
1475:Methodological individualism
1054:of French Catholics such as
989:and the belief in universal
2240:Paul Among the Postliberals
962:movement that focuses on a
834:in the broader movement of
120:Proto-orthodox Christianity
2689:
2430:56, no. 3 (1992): 499–524.
2423:53, no. 3 (1989): 353–402.
2197:Goldberg, Michael (1982).
1829:Ashford, Bruce R. (2007).
1259:The Theology of Karl Barth
1237:reading of the scriptural
1228:nor the propositions of a
1048:, and to some extent, the
993:, by speaking in terms of
29:
2152:Donahue, John R. (1990).
2116:. New York: Basic Books.
2029:. London: T&T Clark.
1988:. London: T&T Clark.
779:Conservative Christianity
224:Persecution and tolerance
2408:Mangina, Joseph (2004).
2264:A Community of Character
2238:Harink, Douglas (2003).
2055:. Malden, Massachusetts.
769:Progressive Christianity
582:Fundamental/foundational
192:Theological hermeneutics
1470:Postmodern Christianity
1088:Philosophers of science
915:Christianity portal
359:Post-Nicene development
130:History of Christianity
40:Part of a series on the
1336:"Postliberal theology"
1212:theological liberalism
1142:Second Vatican Council
1064:philosophy of language
964:narrative presentation
666:Continental philosophy
209:Philosophical theology
2668:Christian terminology
2637:The Politics of Jesus
2340:Willimon, Willimon H.
2010:. Oxford: Blackwell.
1943:. London: SCM Press.
1876:DeHart, Paul (2006).
1797:The Christian Century
1705:The Christian Century
1668:The Christian Century
1568:The Christian Century
995:Ludwig Wittgenstein's
960:Christian theological
774:Moderate Christianity
764:extraterrestrial life
219:Christian apologetics
142:Ecclesiastical polity
18:Post-liberal theology
1660:Willimon, William H.
1321:improve this article
1176:improve this article
1148:Theological platform
1111:scriptural reasoning
1019:Yale Divinity School
1007:liberal Christianity
975:Yale Divinity School
952:Postliberal theology
794:Evangelical theology
627:Since the World Wars
567:Restoration Movement
381:Byzantine Iconoclasm
214:Christian philosophy
2591:Thiemann, Ronald F.
2495:Placher, William C.
2075:Vanhoozer, Kevin J.
2045:Placher, William C.
1865:Brueggemann, Walter
1787:Gustafson, James M.
1697:Placher, William C.
1457:Christianity portal
1276:Non-foundationalist
1060:Ludwig Wittgenstein
968:systematic theology
789:Confessing Movement
313:Cappadocian Fathers
229:Historical theology
2632:Yoder, John Howard
2417:Marshall, Bruce D.
1915:Griffiths, Paul J.
1619:Christianity Today
1416:incommensurability
1096:literary theorists
1072:Alasdair MacIntyre
1051:nouvelle théologie
956:narrative theology
645:Nouvelle théologie
639:Situational ethics
597:Catholic Modernism
298:ante-Nicene period
115:Early Christianity
73:Christian theology
48:Christian theology
2647:978-0-8028-0734-2
2623:978-0-8010-3982-9
2604:978-1-59752-358-5
2582:978-1-57910-053-7
2560:978-0-664-23060-9
2534:978-0-664-25635-7
2508:978-0-664-25534-3
2477:978-0-8010-3940-9
2455:978-0-333-10489-7
2435:Trinity and Truth
2400:978-0-8341-1479-1
2378:978-1-56338-356-4
2355:978-0-687-36159-5
2336:Hauerwas, Stanley
2327:978-1-57910-065-0
2314:Jones, L. Gregory
2310:Hauerwas, Stanley
2301:978-0-687-31678-6
2275:978-0-268-00735-5
2258:Hauerwas, Stanley
2249:978-1-58743-041-1
2230:978-0-8010-2721-5
2208:978-1-56338-010-5
2189:978-0-300-02602-3
2167:978-0-8006-2480-4
2123:978-0-465-00427-0
2088:978-0-664-22327-4
2036:978-0-567-03034-4
2017:978-0-631-14573-8
1995:978-0-567-24541-0
1976:978-0-664-24618-1
1950:978-0-334-02864-2
1937:Hauerwas, Stanley
1928:978-0-88344-762-8
1906:978-1-4422-4432-0
1887:978-1-4051-3295-4
1523:For example, see
1510:For example, see
1493:For example, see
1465:Biblical theology
1437:Bruce D. Marshall
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1130:Roman Catholicism
1107:radical orthodoxy
1027:Hans Wilhelm Frei
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836:Feminist theology
808:Contextualisation
671:Radical orthodoxy
577:Dogmatic theology
562:Holiness movement
308:Apostolic Fathers
243:Ecumenical Creeds
152:Nontrinitarianism
16:(Redirected from
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1607:
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1330:
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1306:
1295:
1221:cogito ergo sum
1204:
1193:
1187:
1184:
1173:
1161:
1150:
1119:emerging church
1115:paleo-orthodoxy
1080:Clifford Geertz
1023:George Lindbeck
1015:
987:foundationalism
945:
907:
902:
901:
815:
814:
799:
798:
784:Emerging church
683:Paleo-orthodoxy
629:
628:
619:
618:
532:
531:
522:
521:
491:Book of Concord
438:
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361:
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334:
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246:
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2569:Stroup, George
2565:
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2507:
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2354:
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2300:
2280:
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2254:
2248:
2235:
2229:
2217:Green, Joel B.
2213:
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2166:
2149:
2140:
2132:Barron, Robert
2128:
2122:
2101:
2099:
2096:
2094:
2093:
2087:
2071:
2049:Ford, David F.
2041:
2035:
2022:
2016:
2000:
1994:
1981:
1975:
1955:
1949:
1933:
1927:
1911:
1905:
1892:
1886:
1873:
1861:
1844:(2): 357–375.
1825:
1823:
1820:
1818:
1817:
1778:
1766:
1754:
1737:
1725:
1688:
1651:
1639:
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1598:, p. 487.
1588:
1550:
1548:
1545:
1543:
1540:
1538:
1537:
1529:Vanhoozer 2005
1516:
1503:
1495:Griffiths 1991
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1277:
1261:). Unlike the
1234:fundamentalist
1206:
1205:
1164:
1162:
1155:
1149:
1146:
1100:Erich Auerbach
1056:Henri de Lubac
1046:Thomas Aquinas
1029:, and alumnus
1014:
1011:
999:language-games
954:(often called
947:
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2106:Alter, Robert
2103:
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2068:
2062:
2054:
2050:
2046:
2042:
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2032:
2028:
2023:
2019:
2013:
2009:
2005:
2004:Milbank, John
2001:
1997:
1991:
1987:
1982:
1978:
1972:
1967:
1966:
1960:
1956:
1952:
1946:
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1934:
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1821:
1806:
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1779:
1775:
1774:Michener 2013
1770:
1767:
1763:
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1746:
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1742:
1738:
1734:
1733:Lindbeck 1984
1729:
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1610:
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1592:
1589:
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1569:
1565:
1561:
1560:Dorrien, Gary
1555:
1552:
1546:
1541:
1534:
1530:
1526:
1525:Pecknold 2005
1520:
1517:
1513:
1507:
1504:
1500:
1499:Hauerwas 2002
1496:
1490:
1487:
1481:
1476:
1473:
1471:
1468:
1466:
1463:
1462:
1458:
1452:
1447:
1442:
1440:
1438:
1433:
1430:, truth, and
1429:
1425:
1421:
1417:
1412:
1410:
1406:
1405:neo-orthodoxy
1402:
1391:
1388:
1380:
1377:December 2009
1369:
1366:
1362:
1359:
1355:
1352:
1348:
1345:
1341:
1338: –
1337:
1333:
1332:Find sources:
1326:
1322:
1316:
1315:
1310:This section
1308:
1304:
1299:
1298:
1292:
1287:
1284:
1281:
1279:Intra-textual
1278:
1275:
1274:
1273:
1270:
1266:
1264:
1260:
1255:
1251:
1246:
1244:
1240:
1235:
1231:
1227:
1223:
1222:
1217:
1213:
1202:
1199:
1191:
1188:December 2009
1181:
1177:
1171:
1170:
1165:This section
1163:
1159:
1154:
1153:
1147:
1145:
1143:
1139:
1135:
1131:
1127:
1126:Protestantism
1124:
1120:
1116:
1112:
1108:
1103:
1101:
1097:
1093:
1089:
1085:
1081:
1077:
1073:
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1047:
1043:
1038:
1036:
1032:
1028:
1024:
1020:
1012:
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1008:
1004:
1000:
996:
992:
988:
984:
980:
979:Enlightenment
976:
971:
969:
965:
961:
957:
953:
942:
937:
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928:
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849:
847:
844:
842:
839:
838:
837:
833:
830:
826:
823:
822:
821:
818:
817:
813:
812:Inculturation
809:
803:
802:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
767:
765:
762:
760:
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751:
750:Environmental
748:
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728:
726:
723:
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708:
704:
701:
700:
699:
696:
694:
691:
689:
686:
684:
681:
679:
678:Neo-orthodoxy
676:
672:
669:
668:
667:
664:
662:
659:
657:
654:
652:
650:
649:Ressourcement
646:
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445:
444:
443:Martin Luther
441:
440:
436:
430:
429:
422:
419:
417:
414:
412:
409:
407:
406:Scholasticism
404:
402:
399:
397:
394:
392:
389:
387:
384:
382:
379:
377:
376:Monothelitism
374:
372:
371:Monophysitism
369:
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355:
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53:
52:
49:
43:
39:
38:
33:
19:
2655:
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2550:
2524:
2498:
2486:
2467:
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2390:
2366:
2344:
2317:
2291:
2263:
2239:
2220:
2198:
2179:
2155:
2144:
2135:
2111:
2078:
2052:
2026:
2007:
1985:
1964:
1940:
1918:
1896:
1877:
1868:
1853:. Retrieved
1841:
1837:
1822:Bibliography
1808:. Retrieved
1796:
1781:
1776:, p. 4.
1769:
1757:
1750:Placher 1997
1728:
1716:. Retrieved
1704:
1691:
1679:. Retrieved
1667:
1654:
1647:Ashford 2007
1642:
1630:. Retrieved
1618:
1603:
1591:
1579:. Retrieved
1567:
1554:
1519:
1512:Milbank 1990
1506:
1489:
1420:sectarianism
1413:
1398:
1383:
1374:
1364:
1357:
1350:
1343:
1331:
1319:Please help
1314:verification
1311:
1271:
1267:
1258:
1253:
1247:
1219:
1209:
1194:
1185:
1174:Please help
1169:verification
1166:
1104:
1084:Peter Berger
1078:insights of
1076:sociological
1049:
1039:
1034:
1016:
972:
955:
951:
950:
897:Postcolonial
883:
740:Constructive
720:of religions
660:
656:Death of God
648:
644:
489:
483:
293:Great church
262:Chalcedonian
187:Hermeneutics
182:Deuterocanon
167:Pneumatology
2464:Ochs, Peter
2428:The Thomist
2421:The Thomist
1533:DeHart 2006
1432:ontological
1263:pluralistic
1230:rationalist
1226:romanticism
1216:rationality
1123:evangelical
1092:Thomas Kuhn
997:concept of
991:rationality
890:Palestinian
715:Theopoetics
693:Open theism
552:John Wesley
497:Arminianism
460:John Calvin
435:Reformation
157:Christology
83:Adoptionism
2662:Categories
2176:Frei, Hans
1596:Gazal 2016
1542:References
1428:relativism
1347:newspapers
1293:Criticisms
1250:apologetic
1134:ecumenical
1074:, and the
1042:Karl Barth
1021:, such as
1003:liberalism
985:, such as
863:Liberation
703:in Thomism
634:Vatican II
281:Patristics
267:Athanasian
162:Paterology
103:Marcionism
98:Gnosticism
66:Background
46:History of
2061:cite book
1850:1745-5251
1805:0009-5281
1713:0009-5281
1676:0009-5281
1627:0009-5753
1576:0009-5281
1547:Footnotes
1239:narrative
983:modernity
725:Ecumenism
614:Political
542:Practical
517:Jansenism
453:95 Theses
386:Gregory I
346:Chalcedon
330:Augustine
251:Apostles'
172:Mariology
108:Montanism
2634:(1972).
2593:(1985).
2571:(1997).
2549:(2007).
2523:(1996).
2497:(1994).
2466:(2011).
2444:(1976).
2389:(1994).
2342:(1989).
2290:(1993).
2260:(1981).
2178:(1980).
2134:(2007).
2108:(1981).
2077:(2005).
2006:(1990).
1961:(1984).
1939:(2002).
1917:(1991).
1789:(1999).
1699:(1999).
1662:(1987).
1611:(1996).
1562:(2001).
1443:See also
1138:Lutheran
1098:such as
1090:such as
1037:(1984).
846:Womanist
832:Feminist
698:Analytic
507:Counter-
475:theology
448:Theology
285:Councils
125:Timeline
93:Docetism
88:Arianism
2433:______
2051:(ed.).
1855:9 March
1810:9 March
1718:9 March
1681:9 March
1632:9 March
1581:9 March
1424:fideism
1361:scholar
1013:History
958:) is a
884:Minjung
730:Digital
710:Atheism
592:Secular
587:Liberal
547:Pietism
537:Natural
502:English
465:Radical
421:Palamas
411:Aquinas
396:Photios
341:Ephesus
2644:
2620:
2601:
2579:
2557:
2547:
2543:
2531:
2521:
2517:
2505:
2474:
2452:
2397:
2375:
2352:
2324:
2298:
2288:
2284:
2272:
2246:
2227:
2205:
2186:
2164:
2120:
2085:
2033:
2014:
1992:
1973:
1947:
1925:
1903:
1884:
1848:
1803:
1711:
1674:
1625:
1574:
1531:, and
1363:
1356:
1349:
1342:
1334:
1254:ad hoc
1132:. Its
1117:, the
1066:, the
759:Public
416:Anselm
391:Alcuin
366:Heresy
336:Nicaea
256:Nicene
1834:(PDF)
1482:Notes
1368:JSTOR
1354:books
1243:Bible
873:Dalit
868:Black
858:Queer
841:Asian
512:Trent
484:solae
482:Five
2642:ISBN
2618:ISBN
2599:ISBN
2577:ISBN
2555:ISBN
2529:ISBN
2503:ISBN
2472:ISBN
2450:ISBN
2395:ISBN
2373:ISBN
2350:ISBN
2322:ISBN
2296:ISBN
2270:ISBN
2244:ISBN
2225:ISBN
2203:ISBN
2184:ISBN
2162:ISBN
2118:ISBN
2083:ISBN
2067:link
2031:ISBN
2012:ISBN
1990:ISBN
1971:ISBN
1945:ISBN
1923:ISBN
1901:ISBN
1882:ISBN
1857:2018
1846:ISSN
1812:2018
1801:ISSN
1720:2018
1709:ISSN
1683:2018
1672:ISSN
1634:2018
1623:ISSN
1583:2018
1572:ISSN
1497:and
1340:news
1128:and
1094:and
1082:and
1005:and
981:and
810:and
745:Eco-
283:and
2545:———
2519:———
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