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Pope Benedict XVI and Judaism

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84:. The Pope said the Nazis' aim was "By destroying Israel, they ultimately wanted to tear up the tap root of the Christian faith and to replace it with a faith of their own invention". While the visit was received as a warm gesture, one Rabbi noted "Will it make any difference to Jewish-Catholic relations?...No, because Jewish-Catholic relations anyway are no longer based upon our view of the past but on the nature of relations in the present, and from that perspective Benedict XVI is as good as it gets." 173:. Many believe that Pius turned a blind eye to the Holocaust and did not confront Hitler's policies. Jewish groups across the world began to condemn Pius XII and any attempts to canonize him. Despite Jewish opposition Benedict maintained support for Pius XII, saying that the wartime pontiff "acted in a secret and silent way because, given the realities of that complex historical moment, he realised that it was only in this way that he could avoid the worst and save the greatest possible number of Jews." 1672: 1205:
aspirations" of those members of the faithful who requested this usage of the Roman Rite. At the time, the Pope primarily wanted to assist the Society of Saint Pius X to recover full unity with the Successor of Peter, and sought to heal a wound experienced ever more painfully. ... I now come to the positive reason which motivated my decision to issue this Motu Proprio updating that of 1988. It is a matter of coming to an interior reconciliation in the heart of the Church.
64: 1664: 2055: 1224:) Omnipotens sempiterne Deus, qui Iudæos etiam a tua misericordia non repellis: exaudi preces nostras, quas pro illius populi obcæcatione deferimus; ut, agnita veritatis tuæ luce, quæ Christus est, a suis tenebris eruantur. Per eumdem Dominum nostrum Iesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti Deus: per omnia sæcula sæculorum. Amen. 813: 518:. He concluded that the “real group of accusers” were the Temple authorities and not all Jews of the time, and he wrote that Jesus' death wasn't about punishment, but rather salvation. Jesus' blood, he said, "does not cry out for vengeance and punishment, it brings reconciliation. It is not poured out against anyone, it is poured out for many, for all." 403:. He said that his pilgrimage to the Middle East was a reminder of the "inseparable bond" between the Catholic Church and the Jewish people. He spoke from Mount Nebo, the wind-swept hill overlooking the Jordan valley from where the Bible says Moses saw the Promised Land. The sun broke through the morning mist just before he arrived at the site. 277:
actions was Monsignor Robert Wister, professor of church history at Seton Hall University in New Jersey. He pointed out that "To deny the Holocaust is not a heresy even though it is a lie ...The excommunication can be lifted because he is not a heretic, but he remains a liar." As the coverage of the controversy escalated the Vatican newspaper
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who hoped that Benedict would "continue along the path of Pope John XXIII and Pope John Paul II in working to enhance relations with the Jewish people and the State of Israel." The Foreign Minister of Israel also offered more tentative praise, though the Minister believed that "this Pope, considering
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The Vatican officially responded to the row when Father Lombardi, the Pope's press secretary, denied that the lifting of the excommunication endorsed Williamson's stance. He stated that the repeal had "nothing to do with the highly criticisable statements of an individual." Also defending the Pope's
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reaffirmed that Pope Benedict XVI deplored all forms of anti-Semitism and that he called upon all Roman Catholics to follow suit. Benedict later personally declared "full and indisputable solidarity" with Jews, while the Vatican denied that they had any knowledge of Williamson's Holocaust denial.
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According to journalist Richard Boudreaux, Benedict's farewell remarks from the tarmac at Tel Aviv's airport pleased both Israelis and Palestinians, many of whom had initially viewed him with skepticism. Some said later they felt vindication from portions of his carefully worded statements and a
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Shortly after his election the Pontiff visited the Cologne synagogue where, speaking to Jewish leaders, he condemned Nazi ideology as "insane" and committed to strengthening ties of "friendship" between the Catholic Church and Jews. However, despite much praise from Jewish leaders across Europe,
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Let us pray also for the Jews: that almighty God may remove the veil from their hearts; so that they too may acknowledge Jesus Christ our Lord. Let us pray. Let us kneel. Arise. Almighty and eternal God, who dost also not exclude from thy mercy the Jews: hear our prayers, which we offer for the
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Pope John Paul II thus felt obliged to provide, in his Motu Proprio Ecclesia Dei (2 July 1988), guidelines for the use of the 1962 Missal; that document, however, did not contain detailed prescriptions but appealed in a general way to the generous response of Bishops towards the "legitimate
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However, amid claims that the Pope was ruining Jewish-Catholic relations, the Israeli ambassador to the Holy See stated that "the climate is good" and said he believed there was "a lot of potential for the cooperation" between the Vatican and Israel. In May 2009, Pope Benedict XVI visited
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museums. The speech expressed "deep compassion" for the "millions of Jews killed," but did not implicate any Catholic guilt for the Holocaust, nor use the words "German", "Nazi", or "murder", nor did he discuss his own personal wartime experience in which he was "registered in the
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Benedict later denounced the "brutal extermination" of Jews by "a godless regime" as he wrapped up his trip to Israel, although once again he didn't explicitly mention the name of that regime (the Nazis or Germans) or any possible guilt on the part of the Church.
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blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.
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are all that's needed to show that the improvement of relations between the Roman Catholic Church and the Jews—begun 40 years ago with the Second Vatican Council and a major legacy of Pope John Paul II—would continue during the tenure of the new pontiff.
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that the removal of references to the “darkness” and the “blindness” of the Jews for refusing to recognize Jesus as the messiah was a sign Pope Benedict was "deeply committed to advancing the relationship with the Jewish Community."
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reported in February 2009 that as a result of the events surrounding Williamson, Pope Benedict's judgment and ability were now being called into question by numerous voices both within and outside the Roman Catholic Church.
1928: 266:, said that "the condemnation of statements that deny the Holocaust could not have been clearer and that the pope had made his position crystal clear in the past, e.g. in Cologne and Auschwitz. The British newspaper 462:". It was widely criticized for its banality and its omissions, including by the director of Yad Vashem. The Pope also refused to go inside the museum because the museum paints an unflattering picture of 113:(Philadelphia, 1993; translated into German, Italian, and Swedish) attempts to establish a religiously sound framework for Judaic-Christian interchange. Neusner has earned the praise of Pope 1448: 204:
in its official newsletters and on several of its websites internationally (although the offending websites have been removed since the controversy surrounding the bishops' reinstatement).
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Despite deteriorating relations the Vatican claimed it was still dedicated to dialogue with the Jewish faith, and in what was called an "unprecedented outreach effort" Benedict visited
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had been critical of the 2008-2009 war in Gaza, describing the Strip as a "big concentration camp". This caused a short-lived crisis in Vatican-Israel relations. The
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According to rabbi Gary Bretton-Granatoor, the "first 100 days" in the papacy of Benedict XVI were good for the Jews. Rabbi Bretton-Granatoor wrote that the
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remained fairly good, although concerns were raised by Jewish leaders over the political impact of Traditionalists in the Church during the papacy of
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Letter of Pope Benedict XVI to the Bishops of the World to Present the "Motu Proprio" on the Use of the Roman Liturgy prior to the Reforms of 1970.
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said: “When the highest moral authority of the Church states that Holocaust denial is unacceptable, that is a vital message for the entire world”.
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In response to these concerns, Pope Benedict revised the prayer and eliminated all references to the "blindness" and "darkness" of the Jews.
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Oremus et pro Iudæis: ut Deus et Dominus noster auferat velamen de cordibus eorum; ut et ipsi agnoscant Iesum Christum Dominum nostrum. (
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Vatican crisis over bishop who denies the Holocaust - Pope's judgment and ability questioned after decision to lift excommunication
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decided to cut ties with the Vatican. The controversy also attracted attention from outside the Jewish community with German
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Jews of allegations they were responsible for Jesus Christ’s death, with details and a close comparison of various
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However, shortly after the Pope's visit to America speculation arose that the Pontiff intended to accelerate the
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Benedict refers to it as "by far the most important book for the Jewish-Christian dialogue in the last decade."
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which is widely seen as an attempt to heal the rift with the SSPX. The decree allowed for wider use of the
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his historical experience, will be especially committed to an uncompromising fight against anti-Semitism."
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Benedict received criticism from Israel for not "singling out the Jewish state as a victim of terrorism."
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subsequently praised the visit, calling it a milestone for understanding between Christians and Jews.
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also inaugurated a special website dedicated to the Pope’s pilgrimage to Israel. The website,
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http://fr.jpost.com/servlet/Satellite?cid=1208246578945&pagename=JPost/JPArticle/ShowFull
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Catholic-Jewish relations suffered a setback when, in January 2009, Pope Benedict lifted the
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has written a number of works exploring the relationship of Judaism to other religions. His
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of 1993 remains unsettled because of disputes over property rights and tax exemptions.
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In October 2009, Benedict XVI indicated that he would celebrate the following
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The Anti-Defamation league described Benedict's decision as "a body blow to
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In the letter accompany the issuance of the Summorum, Pope Benedict wrote,
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calling on Benedict to issue a "very clear" rejection of Holocaust denial.
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Merkel, Yad Vashem welcome Vatican statement as chancellor faces criticism
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When Benedict ascended to the Papacy his election was welcomed by the
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Museum has also continued to display a very negative caption on Pope
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have all condemned the decision to lift the excommunication and the
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Holding hands with Israeli religious leaders and singing for peace
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Pope Visits Temple Mount on Controversial Israel Trip (Update1)
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accounts of Jesus’ condemnation to death by the Roman governor
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Born Joseph Alois Ratzinger, 16 April 1927 – 31 December 2022
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Benedict XVI: Never again the violence, never again the Shoah
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who noted "his great sensitivity to Jewish history and the
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Holocaust Memorial Day : Pope in the Cologne Synagogue
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Israel opens special website dedicated to the Pope's visit
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Prefect of the Congregation for the Doctrine of the Faith
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and the nickname of "Pope's Favorite Rabbi". In his book
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One of the bishops whose excommunication was lifted was
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Holocaust Memorial Day : Benedict XVI on the Shoah
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Holocaust Memorial Day : Benedict XVI in Auschwitz
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ADL Welcomes Election of Cardinal Ratzinger as New Pope
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Pope Benedict XVI July 7, 2007. accessed June 11, 2009
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From the Baptism in the Jordan to the Transfiguration
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The stages of the dialogue between Rome and the SSPX
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where he recounted the vital historical tie between
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The 2016:His Holiness: The Secret Papers of Benedict XVI 1424:"Pope ends Holy Land visit with plea for peace" 673: 671: 16:Relations between Pope Benedict XVI and Judaism 1339:Pope: Church and Jews share 'inseparable bond' 1014: 1012: 783: 781: 779: 1591: 1077:Pope gesture to traditionalists outrages Jews 631: 629: 8: 1252:"Pope's move on Latin mass 'a blow to Jews'" 789:"Breaking News, World News & Multimedia" 767: 765: 603: 601: 689: 687: 1598: 1584: 1576: 1109:"Pope lifts excommunications of 4 bishops" 535:"Pope Benedict on the Question of Judaism" 101:Scholarly relationship with Jacob Neusner 67:Pope Benedict visiting Auschwitz in 2006. 1406:"Citing Auschwitz, Pope Assails Hatred." 577: 1549:"Why the Pope's new book is important" 1530: 1520: 609:"In quotes: Reaction to Pope election" 1231:, 1962 typical edition, pages 173-174 997:Gehmlich, Kerstin (26 January 2009). 7: 1098:18:19 GMT, Saturday, 24 January 2009 1903:Eschatology: Death and Eternal Life 1502:Reuters Editorial (March 2, 2011). 1557:. January 11, 2014. Archived from 1404:Donadio, Rachel and Alan Cowell. 1145:"Merkel joins Papal Holocaust row" 1049:Willan, Philip (25 January 2009). 972:"Rabbinate cuts ties with Vatican" 649:Whitlock, Craig (19 August 2005). 246:Central Council of Jews in Germany 14: 918:Owen, Richard (26 January 2009). 877:. 10 October 2008. Archived from 490:in 2010 by paying a visit to the 2053: 1871:On the Church in the Middle East 812:Leibler, Isi (15 October 2008). 533:Van Biema, David (18 May 2009). 414:, presented in eight languages ( 220:who believes that there were no 183:excommunications of four bishops 1222:Oremus. Flectamus genua. 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Index

Pope Benedict XVI
Judaism
Benedict.
Anti-Defamation League
Holocaust
Jonathan Sacks

Auschwitz
Christianity and Judaism
facts on the ground
Jacob Neusner
Benedict XVI
Park East Synagogue
New York City
United States
Passover
Arthur Schneier
canonization
World War II
Pius XII
John Paul II
excommunications of four bishops
Society of Saint Pius X
dual-covenant theology
Jewish deicide
Jewish world domination plot
canards
Richard Williamson
bishop
gas chambers

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