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does not adopt the common notion (which occurs at least as early as
Clement of Alexandria) of Greek philosophy as a "preparation for the Gospel." Eusebius instead offers a lengthy argument for the wisdom of the ancient Hebrews becoming a preparation for Greek philosophy (at least Platonic
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consists of fifteen books completely preserved. Eusebius considered it an introduction to
Christianity for pagans. It remains a valuable resource for classicists because Eusebius excerpts historians and philosophers not preserved elsewhere.
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in the early part of the fourth century AD. It was begun about the year 313, and attempts to prove the excellence of
Christianity over pagan religions and philosophies. It was dedicated to Bishop
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critic of
Christianity ("On Images", "Philosophy from Oracles" "Letter to Anebo", "Against the Christians", "Against Boethus", "Philological Lecture").
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Preface to the Online
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philosophy, see Praep.ev. 11–13). For
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Evangelicae praeparationis libri XV - Tomus I - ΕΥΣΕΒΙΟΥ ΤΟΥ ΠΑΜΦΙΛΟΥ ΠΡΟΠΑΡΑΣΚΕΥΗΣ ΕΥΑΓΓΕΛΙΚΗΣ - ΒΙΒΛΙΟN A
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also translated the text into Latin for his edition with commentary of 1628.
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A Speech by
Giovanni Pico della Mirandola, Prince of Concord
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original of which was not discovered until the 19th century.
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Among the most important of these otherwise lost works are:
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Introduction and
English text, translated by E. H. Gifford
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Ethnicity and
Argument in Eusebius' Praeparatio evangelica
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181:Book of the Laws of the Countries
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